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world hiss ivisible nature, namely, his
eternal power and deity, 6~~
clearly perceived in the things that have been made.7 And St Augustine issues this challenge: Question the
beauty of the earth, question the beauty of the sea,
question the beauty of the air distending and diffusing
itself, question the beauty of the sky... question all these
realities. All respond: See, we are beautiful.
Their beauty is a profession [confrssio]. These
beauties are subject to change. Who made them if not the
Beautiful One [Pulcher] who is not subject to
change?8 2500 33 The human
person: with his openness to truth and beauty, his
1730, 1776 sense of moral goodness, his freedom and the
voice of his con- 1703 science,
with his longings for the infinite and for happiness,
man questions himself about Gods existence. In all
this he discerns signs 366 of his
spiritual soul. The soul, the seed of eternity we bear
in ourselves, irreducible to the merely material,9 can
have its origin only in God.
34 The world, and man, attest that they contain within
themselves neither their first principle nor their final
end, but rather that they participate in Being itself, which
alone is without origin or end. Thus, in different ways, man
can come to know that there exists a
reality which is the first cause and final end of all
things, a 199 reality that everyone calls
God .°
35 Mans faculties make him capable of coming to a
knowledge of the existence of a personal God. But for man to
be able to enter 50 into real
intimacy with him, God willed both to reveal himself to man,
and to give him the grace of being able to welcome this
revelation in faith. The proofs of Gods existence,
however, can 159 predispose one to
faith and help one to see that faith is not opposed to
reason. III. The Knowledge of God According to the Church
36 Our holy mother, the Church, holds and
teaches that God, the first principle and last end of all
things, can be known with certainty from the created world
by the natural light of human reason. Without this
capacity, man would not be able to welcome Gods
revelation. Man has this capacity because he is created
~55 in the image of God.2
37 In the historical conditions in which he finds
himself, however, |
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