The Book of Heaven

  http://casimir.kuczaj.free.fr/Orange/angielski.html

Volume 21 audio

I followed the Divine Will and its deeds in Creation. A doubt came to my mind:

How can jesus say that until the Kingdom of His Will comes to earth, the glory of Creation and Redemption will be incomplete? How can this be?

Doesn't the Supreme Will have the virtue of glorifying itself?

She possesses this virtue, and which is more than sufficient for her glory. However, he says that if His Will does not extend His Kingdom to creatures, His glory, on the part of Creation, will be incomplete. »

I thought this when my adorable Jesus surprised me with a very bright light coming out of him, and said to me:

My daughter, the thing is very clear in itself. Until my Will is known and it has

-his first place of honor and

-his empire

in every being who comes out of our creative hands, his glory will always be incomplete.

The reason for this is very clear.

Since

in Creation, our primary purpose was to give life to this supreme Will,

so that, bilocalized throughout Creation,

It spread everywhere

in the heavens, in the sun, in the sea, in the flowers, in the plants and even in the earth and

-in each being out of our creative hands.

She

-was constituted the life of everything,

-formed his life in all things.

My Will was bilocalized in every creature,

so that she can have

-so many lives, reigns to dominate

than creatures that would come to the light.

But My Will has not withdrawn

There is no place his divine life extends

He is not a creature who is not invested with this supreme Will.

Although She extends everywhere and invests every thing and every creature, She cannot form Her life.

-How many divine lives are suffocated in creatures.

-How many deny him the first place in their actions

-how many place her behind vile and unworthy acts, refusing her to exercise her empire over them.

Is it for you little thing:

the destruction in creatures of so many divine lives of my Will? the destrucction of so many acts, noble and sublime to the point of feeling annihilated

while these creatures use Her

to form deplorable human lives, deplorable, monsters destined for hell?

The harm done to our glory by Creation is great and incalculable and such that

the good of the Redemption could not repair it,

Because even with the Redemption,

-man has not returned to the unity of our Will

-nor did she reign completely in the creatures.

How many are those who consider themselves good, holy, and

are divided between the Divine Will and the human will.

Therefore, our glory in Creation is not complete. Only when the things created by us will serve

to our own Will, and

to those who will give Him the first place of honor, recognizing it in all things,

by letting her reign in all their deeds,

and by constituting her absolute Queen and Dominant King – only then will our Glory be complete.

Do you not believe that it is just and right that given

-that everything belongs to my Will,

-what is everywhere and for all the first life of all things, all should recognize it and want to become Divine Will since all belong to it?

Imagine a king with his kingdom.

All land, houses and towns are his exclusive property.

There is nothing that does not belong to him – not only because this kingdom is heaven, but also by the right of property making these things belong to him.

Now, this king, out of goodness of soul, wants to see his people happy and distributes his farms, villas and lands to them free of charge, providing them with free habitation in his cities so that all can be rich, each according to his condition.

And he grants this great good to his people for the sole purpose that all recognize him as king, grant him an absolute empire, and recognize that the lands they occupy have been given to them free of charge by the king so that he can be glorified, recognized, and loved for the good he has done them.

And now this people, ungrateful, does not recognize him as king and claims a right of ownership over the lands denying that they were given to him by the king. Wouldn't this king be frustrated with the glory of the good he has done to his people?

And if you add that they use his land without benefit to themselves

that some do not work on them,

that others remove the most beautiful plantations,

that some make the most pleasant gardens sordid,

in such a way that they manufacture themselves their own misfortune and misery

All this put together would constitute a dishonor and a pain that no one could appease, to the detriment of the glory of the king.

This is only a shadow of what my Supreme Will has done and still does. No one has given us a penny to receive the good of the sun, the sea, the land.

We gave everything for free and only to make them happy and so that they would recognize my supreme Fiat who loved them so much and wants nothing but their love and his reign.

Who could compensate this king for the loss of glory that this people did not give him, and appease his immense sorrow?

Let us suppose again that someone of this same people, clothed in the just pain of his king and wanting to restore his glory, begins to renovate the land he occupies in such a way as to make it the most beautiful and pleasant garden in the kingdom.

Then he will tell everyone that his garden is a gift that the king gave him because he loves it.

Then he calls the king in his garden and says to him:

"These are your lands. It is right that they are all at your disposal. »

The king was so delighted with this loyalty that he said to him:

"I want you to be king with me and we want us to rule together."

Oh! as he sees his glory restored and his sorrow appeased by this member of his people. But this man doesn't stop there.

he travels all the paths of the kingdom.

And, awakening the people by his word, he leads a good part of them to imitate him and to form the royal people who grant the right to reign to their king.

And the king feels restored to his glory and, as a reward, he gives them the title of children of the king and says to them:

"My kingdom is yours – rule, my children."

This is my purpose: that in my Kingdom

-there are no servants,

-but my children, kings with me.

This will come with my Divine Will. Oh! as she expects

-that his complete glory be restored in Creation,

-that we recognize that everything belongs to him in order to be able to say:

« It's all yours – let's reign together. »

How much she waits for her knowledge of the supreme Fiat to travel the paths in order to

-to wake up,

-to call

-to press the creatures to come to my Kingdom to constitute my true children to whom I can give the title of kings.

That is why I am so interested in making these manifestations of my Divine Will known.

Because this is my greatest act,

which is the fulfillment of my glory and the complete good of creatures.

I went through all of Creation in order to bring all the things created with me before the Supreme Majesty, in homage, praise, and worship.

Because they are the works of his creative hands, worthy of Him

only who created them. For they are animated by His Divine Will. But as I did that, I thought to myself:

"Created things don't move, they stay in their place They don't come with me.

So needless to say, I bring them with me, since they do not come. »

I thought that.

My sweet Jesus came out of my interior and at the same time showed me my little soul, with many rays centralized in it.

They maintained communication with everything created, so that they were in communication with me, and I with them.

But the main point of origin from which these rays came was God who maintained communication with all and all things.

And my kind Jesus said to me:

My daughter

where it reigns with its light which no one can resist, because it is immense and penetrating,

my Will places all things in communication.

Each ray departs from the divine center where my Will has its main residence. The rays are nothing but the acts that the divine Fiat pulls out of itself to

-invest every thing created,

-train his life and as many second homes in each of them.

It is natural that for the soul in whom my Will reigns,

-when she forms her actions in my Will,

all created things receive the communication of this act.

On the flight of the same light, they unite to follow the act of this soul in which my Will reigns.

For they possess one Will, one force. Therefore, one is the act they want to perform.

It is my Will that

-animates all things and

-brings together all the acts into one

Therefore, be sure that even if the created things remain in their place, they all follow you.

My Will itself sets them in motion towards you so that

-you are not alone, and

-that they can all accompany you.

It's like in a marriage:

the bride and groom come forward and are followed by all the guests.

You are the bride with whom my Will wanted to form her royal marriage. She wanted to break down the division, the obstacles that existed between you and herself in order to form the happiest couple that was ever.

So these are days of celebration for you and for my Will.

Your acts animated by the divine Fiat are continual invitations that you send to all the things that come out of our creative hands.

Consequently

your invitation is extremely broad and no one can refuse it. Because it is a Divine Will that calls all its works to its banquet,

including even my heavenly Mom.

And all of them feel honored and triumphant

-to attend this wedding and

-to participate in the wedding banquet of my supreme Will.

That's why

-await with great impatience your actions, your invitations, your calls,

-to come and sit at the banquet and celebrate the two spouses.

Thus, you – you walk forward with My Will before the Supreme Majesty My works follow you back.

And it is with justice,

because in created things,

-it is to the creature that we have granted supremacy over all our works.

-that is to say, to the creature in whom our divine Fiat was to reign fully, not to the creature degraded by his will.

This one is the last of all and has no right or communication.

While the creature in whom my Will reigns has the right to be the first

-to call them and

-to be followed by all the others.

The operation of my Will is therefore

-the greatest of miracles,

-fullness of all acts together and

-the triumph of the divine act in the human act,

because my Will was as sterile among creatures

She is now made happy by her first daughter

in whom she sees her many births coming into the light.

My Will will therefore no longer live as a barren mother in the midst of her people,

but as a fertile mother among all her children. She was once a widow.

Because in creating the first man my Will embraced human nature

She endowed her with her immense wealth

as the seal of the marriage she formed with man.

When he withdrew from her, My Will remained a widow for many centuries.

But she has now removed the mourning of her widowhood.

Married again, she put on her bridal adornment and renewed her dowry.

The seal of this dowry is the knowledge of my Will as a gift of the riches it possesses.

Also, my daughter,

be attentive,

take care to preserve your bridal clothes and

enjoy the empires that my Will has brought you as a dowry.

I continued my flight in the divine Fiat.

My sweet Jesus was seen as he came out of my interior and, joining his hands with mine, he invited me to fight with him.

I was so small and didn't feel the ability or strength to fight with him. Especially since a voice came out of a light and said:

"She's too small – how can she win this fight?"

And Jesus answered: on the contrary,

it is because she is small that she can win

For all the strength is in smallness.

I was discouraged and didn't dare to fight with Jesus

He, inciting me to fight, said to me:

My daughter, courage – try.

If you win, you will win the Kingdom of My Will.

And you shouldn't stop because you're small.

For I have put at your disposal all the force of the things created.

Thus, join in your struggle all the strength contained in the heavens, in the sun, in the water, in the wind and in the sea.

All of them are fighting me.

They fight me to deliver to them the Kingdom of the divine Fiat

They fight the creatures with the weapons that each has in its power so that

creatures recognize my Will and

may let her reign as they themselves let her reign among them.

And in their desire to win, the created things have all placed themselves in order of battle,

-seeing that creatures resist,

-wanting to win at all costs.

How they have with them

-the strength of this Will that animates and dominates them,

-the weapons they possess,

they slaughter people and cities with such power that no one can resist them.

You can't understand

all the strength and power that all the elements contain

It is such that,

-if my Will did not restrict them,

-the battle would be so terrible that they would reduce the earth into a piece of dust.

But this force is also yours.

Therefore – travel the created things to put them in order of battle

May your actions, your continual request for the Kingdom of the Supreme Fiat call all Creation to be ready.

And my Will then acts in her and sets in motion all her deeds so that her Kingdom may come among the creatures.

It is therefore my Will himself that fights – that fights with my own Will for the triumph of his Kingdom.

Your struggle is thus animated by my Will which possesses sufficient strength

irresistible to win.

Therefore, go and fight. Because you will win.

Moreover, your fight for the Supreme Fiat Kingdom is the holiest that can exist.

This is the most just and legitimate battle that can be fought.

This is so true that my Will itself began this struggle by forming Creation.

And it is only after a complete victory that she will surrender.

But do you want to know when you are struggling with me and I with you?

I struggle when I show you the knowledge about my eternal Fiat.

Every word, every knowledge, every comparison is a fight and a battle that I fight with you

in order to gain your will,

-put it in its place, created by us, and

-call it, almost by dint of fighting it, in the order and kingdom of my divine Will.

And when I fight this battle with you in order to subdue your will, I begin it among the creatures.

I struggle with you when I teach you

the path you must follow,

what you must do to live in my Kingdom, and

the joys and joys you will possess.

In short,

I fight by dint of light contained in my knowledge.

-I fight by dint of love and by the most touching examples, so that you cannot resist me.

-I fight by means of promises of infinite happiness and joy.

My struggle is persistent and I never get tired. But to win what? Your will.

And with yours,

those who will recognize mine in order to live in my Kingdom.

And you struggle with me when

-you receive my knowledge,

-you place them in order in your soul

to form in you the Kingdom of my supreme Fiat

And by fighting with me, you strive to gain my Kingdom.

Each of your acts performed in my Will is a struggle that you deliver to me.

In each round through all the things created,

to unite with all the acts that My Will performs throughout Creation, you call upon all creation to fight in order to win my Kingdom.

You implement my Will itself in all created things,

-to lead the fight against my Will itself

-in order to establish his Kingdom.

That is why, in these times,

-the wind, the water, the sea, the earth and the heavens are all more in motion than ever,

-they fight against creatures when new phenomena occur, and how many more will occur,

that will destroy people and cities.

Because in battles it is necessary to be prepared to suffer losses, and often also from the victor.

There have never been conquered kingdoms without a fight.

If there were any, they didn't last long.

You struggle with me when,

investing all that I have done and suffered in my Humanity you imprint on it your 'I love you', and

for each of my acts you ask for the coming of the Kingdom of my Supreme Fiat.

Who can say the fight you are waging against me?

You bring my own deeds to fight against me so that I can surrender and grant you my Kingdom.

That's why I fight you and you fight me. This fight is necessary

for you, in order to gain my Kingdom,

for me, in order to win your will and begin the fight among the creatures to establish the Kingdom of my Supreme Will.

I have my own Will and all its Power, Strength, and Immensity to achieve victory.

You have my Will itself at your disposal, all the Creation and all the good I have done in the Redemption in order to launch a formidable army to fight and win the Kingdom of the Supreme Fiat.

See, every word you write is also

a fight that you give me

one more soldier who joins the army that must reach the Kingdom of My Will.

Therefore, be attentive, my daughter.

Because these are times of combat

And it is necessary to use all means to win.

My poor mind was going through the many knowledges about the Supreme Will.

I thought, "Why is Jesus so interested in making His Divine Will known and that it reigns among creatures?"

I was saying this when my ever-kind Jesus came out of my interior and said to me:

My daughter, do you want to know

Why do I want so much to make my Will known and that it reigns among creatures?

This is the only way to be able to remake the creature and allow us

I, to give, and

she, to receive.

Until my Will returns triumphant and domineering among creatures, I will not be able to give what I want.

they will not have the capacity, the space to be able to receive what I can and want to give.

In fact, only my Will has this virtue, this power.

that by establishing the order and balance between the Creator and the creature, it opens all the channels of communication between them:

She has her royal way to be able to

-send your donations safely,

-go down whenever he wants, and

-to bring, personally, his greatest goods to the creature.

The creature, which possesses this same way, can

-receive it, or

-mount

in order to take herself what her Lord wants to give her.

As rich and powerful as a king may be, if he finds no one to give to,

he will never have the contentment, the satisfaction of being able to give.

Its riches will remain idle, isolated, abandoned.

He may live drowned in his own riches, but he will never have the contentment, the happiness to give and to share with others his possessions, because he finds no one to give them to.

This king will be an isolated king, abandoned, without a procession

There will be no one to smile at him, to say a 'Thank you';

he will never be at the party, because the feast is to give and to receive. Thus, with all his riches, this king will have in his heart a nail, abandonment, monotony

He will be rich, but without glory, without heroism, without a name. What a pain for this king, with all his riches!

Now, my daughter,

the reason we made Creation and created man was

-to be able to give our wealth, so that

-the eternal glory of our works may unite

to the internal glory and immense happiness that we possess.

Aussi, comme la créature n’est pas dans notre Volonté, nous la sentons loin de nous.

Personne ne nous entoure pour nous dire ‘Merci’,

personne pour nous sourire avec délice pour nos œuvres. Tout est isolement .

Nous sommes entourés d’immenses richesses. Mais parce que nos créatures sont loin de nous,

nous n’avons personne à qui les donner

nous n’avons personne pour admirer nos œuvres et pour en jouir. Nous sommes heureux, mais en raison de nous-mêmes, et

personne ne pourrait le moindrement troubler notre bonheur ;

Mais nous sommes forcés de voir le malheur des créatures parce que,

-sans être unies à nous,

-elles ne peuvent rien prendre et

-nous ne pouvons rien leur donner.

La volonté humaine a formé les barrières et condamné les portes de communication. Donner est libéralité, héroïsme, amour – recevoir est grâce

La créature, en faisant sa propre volonté,

entrave notre libéralité, notre héroïsme, notre Amour.

Et si quelque chose est donné,

-c’est toujours de façon restreinte et

-à force de pressions, d’intrigues.

Car lorsque l’ordre est absent entre les créatures et nous, les choses ne marchent pas librement.

Nous ne sommes pas capables de souffrir – notre Être est  intouchable par tous les maux Mais si nous étions capables de souffrance, la créature empoisonnerait notre existence.

C’est là toute la raison de notre intérêt

-à vouloir faire connaître notre Volonté et

-à la faire régner parmi les créatures :

Nous voulons donner, nous voulons les voir heureuses de notre propre bonheur.

Seule notre Volonté peut faire tout cela :

réaliser le dessein de la Création et

nous laisser mettre nos biens en commun.

Ô Volonté de Dieu, combien admirable, puissante et désirable tu es. Oh, je t’en prie, avec ton empire, fais notre conquête, fais-toi connaître et que tous s’abandonnent à toi.

Deprived of my sweet Jesus, I felt my poor heart painfully crushed.

Oh! how he suffered and groaned!

By doing my usual round in all creation

to follow in her the acts of her Will, having arrived at the sea, I called my Jesus and said to her:

"My Jesus, come, come back! Your little girl is calling you into the sea. I call you by the whisper in the immensity of the water.

I call you in the silver lightning of the fish.,

I call you with the power of your Will that extends into this water.

If you don't want to listen to my voice calling you, listen to all the innocent voices that come out of this sea and call you. Oh! don't force me to rush you any more!

I can't stand it anymore! »

But alas, despite all the voices of the sea, Jesus did not come.

So I had to continue towards the sun and called him from there. I called him into the immensity of his light.

I called him that in all things.

I called him in the name of every thing created and with His own Will that rules over them.

Then, having reached the vault of heaven, I said to him:

"Listen, Jesus, I bring you all your works.

Don't you hear the voice of the whole sky, the countless voices of the stars calling you? They want to surround you and visit their Creator and Father, and you want to send them away?"

And as I said this, my sweet Jesus came to place himself in the midst of all his works, and he said to me:

My daughter

what a nice surprise you give me today!

You brought all my works to visit me. I feel my glory and happiness redouble

-seeing me surrounded by all my works

-whom I recognize as my children.

You acted like a girl today

-who loves his father very much and

-who recognizes that his father likes to see himself surrounded and visited by all his children.

This girl calls them all, and she loves each of them.

She gathers all her siblings and surprises her father.

Not one is missing and the father recognizes all the members of his family.

Oh! how he feels glorified by all his children!

His happiness reaches its peak and to fill his joy, he prepares a planturous party. All together, the father and his children are celebrating.

In the fullness of his happiness, the father recognizes the daughter who has gathered his whole family to surprise him and bring him so much happiness. This girl will be loved more because she is the reason for such great joy.

My daughter, when you called me into the sea with all her voices, I listened and said:

"Let her go among all the things created until she has gathered them all, and then I will let myself be found. Thus, I will have all my works that are as many of my children. They will make me happy, and I will make them happy. »

Life in My Will contains indescribable surprises.

I can say that where it reigns, the soul becomes my happiness, my joy, my glory.

I am preparing for her a banquet of the knowledge of my Will. We enjoy being together.

We extend the Kingdom of the Supreme Fiat so that it may be known, loved and glorified.

That's why I often expect these surprises from my daughter who visits me with my whole family.

Moreover, all our divine qualities are spread in Creation. Each thing created occupies a function of our attributes.

-One is the child of our power,

-the other of our justice,

-yet another of our light, of our peace.

In short, every thing created is the child of one of our attributes.

Also

-when you bring me the whole of Creation,

-you are the bearer of my happiness spread in her.

And I recognize

-my child in the sunlight,

-the child of my righteousness in the sea,

-the child of my empire in the wind, and

-the child of my peace in the flowering of the earth.

In short,

-I recognize each of my attributes in all things created and

-I take pleasure in recognizing my children brought to me by the little girl of my Will.

I do like the father

who has a very large number of children, and each one occupies a place of honor:

-one is a prince,

-another is a judge,

-yet another is representative,

-he is a senator and

-this governor

The father feels the happiest

when he recognizes in each child the high honorific rank that each of them occupies.

Thus

just as things were all created

-to make happy the children of the Supreme Fiat by seeing that you bring us all our works,

-we recognize in you our purpose.

Oh, how we like to see you make your rounds to bring together all our

 works

in order to bring us the happiness spread throughout Creation! Therefore, may your flights into my Will be continual.

Then, having received Holy Communion, I said to my beloved Jesus:

"My love and my life,

-your Will has the virtue of being able to multiply your Life

for so many creatures that exist and will exist on earth.

And I, in your Will,

I want to form so much of Jesus in order to give you to every soul in Purgatory,

to every blessed in heaven, and to every creature on earth. »

I was saying this when my heavenly Jesus said to me:

My daughter

-for whoever lives in my Will,

-the Divine Will multiplies the acts of the soul for as many creatures that exist.

The soul receives the divine attitude and its actions become the acts of all. This is exactly the work of the Godhead:

-an act performed by the soul is multiplied and

-everyone can make this act his own as if it had been performed by himself, although it is only one act.

The soul where my Will reigns is placed in the same condition as God himself,

-whether for glory or for suffering,

-depending on whether the creature receives or rejects this act.

The glory of this act can bring to everyone the blessing and life of Jesus. This act is great, exuberant and infinite.

The suffering of this

-that not all creatures accept this good and

-may my life remain suspended without bringing the benefits of my divine Life

is a suffering that surpasses all suffering.

Waiting for his return. my kind Jesus makes me suffer

Oh! how my little soul longs for him and what does it see itself reduced to without him!

It is like a land without water and without sun, dying of thirst in such great darkness that I do not know where to take a step to find the only one who can give me water, quench my thirst and make the sun rise to illuminate my steps so that I can find the one who left me.

Ah! Jesus! Jesus! Come back! Don't you feel my heart beating in you, calling and struggling to beat without what makes it live, and no longer having the strength to call you?

I was saying all that.

My greatest good, Jesus, manifested itself in me and made me see three strings. They were assembled and fixed in the depths of my soul.

These ropes descended from the sky where they were connected to three bells.

I saw Jesus as a little child who,

-with infinite graces,

-pulled very these ropes that resonated around All came to see

-who rang these bells with such force

-to attract the attention of the whole sky. I myself was stunned.

Jesus said to me:

My daughter

in the soul where my Will reigns,

there are three strings of pure gold that descend

-the power of the Father,

-of the wisdom of the Son and

-of the love of the Holy Spirit.

And when this soul works, loves, prays and suffers,

I take in hand the ropes and

I set in motion our power, wisdom and love for the good and glory of all the blessed and all the

Creatures.

The sound of these bells is so loud and so harmonious that it invites everyone to the party.

That's why everyone runs to celebrate your act. So you can see

-that the acts of the soul where my Will reigns

are formed in heaven in the bosom of your Creator and

-that they descend to earth by means of these three strings of our power, our wisdom and our love,

-before returning to their source to give glory to the Divinity.

I enjoy pulling on these strings

so that all may hear the sound of these mysterious bells.

After which I heard that the Blessed Sacrament was being exhibited in my church. I told myself that for me, there was no

-no religious service

-nor exhibition of the Blessed Sacrament.

my sweet Jesus, without giving me time to add another thought, came to say to me:

My daughter

the exhibition of the Blessed Sacrament is not necessary for you.

For whoever does my Will has

the largest and

the most continuous exposure

that my Will may have in all creation.

In fact,

-each creature animated by my Will forms all the exhibitions that may exist.

What forms my Divine Life in the Eucharist? My Will.

Without my supreme Will that animates the host, there would be no divine Life in it.

It would be a simple white host that would not deserve the adoration of the faithful.

Now, my daughter, my Will is exposed in the sun.

And everything

-as the host is covered with a veil that hides my Life,

-the sun also has a veil of light that hid my Life. And yet,

-who kneels,

-who sends a kiss of adoration,

-who thanks my Will exposed in the sun?

No one. What ingratitude! And despite everything,

-my Will does not stop,

-she continues to do good under her veil of light. It follows in the footsteps of man.

It takes its shares.

Wherever he goes, his light is before him and behind him,

to offer to take him triumphantly into his bosom of light and

to give him what is good.

And she is willing to give him this good and this light, even if he does not want it.

Oh, my Will! How much you are

-invincible,

-kind,

-admirable and

-immutable

to do good,

-tirelessly and

-without ever withdrawing.

Do you see the difference between

-the exhibition of the Eucharist and

-the continual exposition of my Will in all created things?

*For Eucharistic adoration,

-man must disturb himself.

-He must approach it and be ready to receive its benefits Otherwise, it receives nothing.

But for the exposition of my Will in the things created,

-these are the things that go to man.

-It is she who disturbs herself.

And despite the fact that he is not even willing to do so,

-my Will is generous and

-floods him with his property.

And yet, no one is there to worship my eternal Will in all its exhibitions.

In the sun, symbol of the Eucharist, my Will spreads

-its light,

-its heat and

-its innumerable benefits, but always in silence,

without ever saying a word or even making a reproach despite the horrible sins she can see.

In the sea, however, under the sails of the water,

my Will presents its exhibitions in a different way.

She seems to be speaking in the whispers of the water.

It commands respect by the resounding tumult of the breakers.

It can overturn ships and take men away without anyone being able to resist.

My Will in the Sea

-gives an exposure of its power and

-is expressed in the murmur of the waves.

She speaks in the high waves by calling the man

-to love him and

-to fear it, and

My Will, seeing that it is not listened to,

-made an exhibition of Divine Justice and

-changes its sails into storms that irresistibly sweep over men.

Oh! if the creatures paid attention

-to all the exhibitions of my Will

-in the whole Creation,

they would then still be in an act of worship before my exposed Will.

-in the fields of flowers where she spreads her perfume,

-in trees loaded with fruit with multiple flavors.

For there is not a single thing created

where my Will does not make a divine and special exhibition.

And as the creatures do not give him the honors to which my Will is entitled in Creation,

it is up to you

to maintain the perpetual worship of the supreme Fiat exposed throughout Creation. You are my daughter,

-the one who offers herself as a perpetual worshipper of this Will

-who currently has no one to worship him and

-who does not receive an exchange of love from creatures.

I offered my little acts as a tribute of worship and love to the Supreme Will.

I thought to myself:

"Is it true that

all that the soul that lives in the Divine Will does

is made by God Himself? »

My sweet Jesus manifested himself in me and said to me: My daughter,

Don't you feel me in yourself who follows your actions?

Wherever my Will reigns,

all actions,

even the smallest and

the most natural

are converted into delights

-for the creature and

-for me.

Because they are the effect

of the Divine Will reigning in it,

of a Will that cannot produce even the smallest shadow of misfortune.

You should know that

in Creation,

our supreme Will

established all human acts

by clothing them with delight, joy and happiness, work itself was not to be

-a labor for man,

-nor a cause of fatigue.

Because

-by possessing my Will,

-he had the strength that never gets tired and never decreases.

See how this is symbolized in created things:

-Is the sun ever tired or weakened from always giving its light?

Of course not.

-Does the sea get tired of whispering, forming waves, feeding and multiplying fish? Of course not.

Is the sky tired of expanding,

Is the earth tired of germinating and flowering? Certainly not. But why don't any of these creatures get tired?

Because there is in them the power of the divine Fiat whose strength is inexhaustible. In the same way,

all human acts performed in the Divine Will

-enter into the order of all created things and

-receive the seal of happiness:

work, eat, talk, every look and every step – everything.

As long as man dwelt in our Will, he maintained himself.

-holy and healthy,

-full of vigor and

-of an inexhaustible energy.

He was capable

-to feel the happiness of his actions and

-to make happy the one who gave him so much happiness. But as soon as He withdrew from our Will,

-he felt sick and

-he lost

his happiness,

its inexhaustible strength and

the ability to enjoy the happiness of one's actions –

all that the Divine Will had lovingly granted him.

This is also what happens between

a person who is in good health and

another who is sick.

The first, healthy

-eats with pleasure,

-works energetically and

-likes to have fun, talk and walk.

The one who is sick

-hates eating,

-does not have the strength to work,

-is bored,

-finds no pleasure in walking and talking, all the unwelcome.

His illness turned his human nature and actions into suffering.

Now imagine that this patient

-regains health,

-recovers its strength and

-finds pleasure in everything he does.

The reason for his illness was to have come out of my Will.

By allowing him to reign again,

-he will find the order of happiness of his actions and

-it will allow the Divine Will to take place there.

By offering

-his work,

-the food he takes and

-everything he does,

the delight that My Will has placed in these human acts

-reappears and

-rises to its Creator

to restore to him the glory and joy he had arranged in these acts.

That is why the soul where my Will reigns calls me

-not only to work with her,

-but it also gives me the honor and glory of that joy of which we have clothed all human acts.

Same

-if the creature does not possess the fullness of the unity of the light of my Will, and

-if she offers all her deeds to her Creator, in homage and adoration,

-because the creature is sick, not God,

God will still receive the glory of the happiness of His human deeds.

Suppose a sick person confides in a healthy person

work that he is unable to do,

or that he gives her his food.

La personne en bonne santé ne ressentira pas comme le malade

-fatigue de ce travail

-ni son dégoût pour la nourriture. Au contraire,

she will enjoy in the fullness of her health

-the good,

-glory and

-the happiness of this work.

and she will gladly take the food that the sick person has given her.

In the same way,

the offering made to God of man's actions

-purifies them, and

God receives the glory due to Him.

And in exchange,

God allows this glory to descend

-on the creature that offers him his shares.

I felt at the height of sadness because of the deprivation of my sweet Jesus, and I said to myself:

"My love and my life,

-you left without even saying goodbye to me and

-you didn't even show me where I had to go to find you.

It even looks like you've muddied the waters, because wherever I go and wherever I go.

call you, you don't listen to me. All roads are closed and I am exhausted. I am forced to stop and mourn the one I would like to find at all costs.

Ah! Jesus! Jesus! Come back!

Come to the one who cannot live without you! »

As I poured out my suffering, Jesus manifested Himself weakly in me. Feeling his presence, I said to him:

"My Jesus, my life, you made me wait to the point where I can no longer bear it.

And if you let yourself be seen, it's only for a moment and you don't even talk to me. This makes the darkness even deeper. I remain there confused and in a delirium of suffering, I look for you, I call you, but it is in vain that I wait for you. »

Jesus, feeling compassion for me, said to me:

My daughter

don't be afraid, I'm here with you. My desire is

-that you never leave my Will and

-that you continue your actions without ever leaving the limits of the Kingdom of the Supreme Fiat.

This is what will give you the constancy that will make you in the likeness of your Creator.

-An act has the virtue of continuing endlessly.

-An uninterrupted act belongs only to God, and his acts know no interruption.

Consequently

-our constancy is unwavering and

-our immensity that extends everywhere makes our actions uninterrupted.

And wherever we go, we find our constancy

-who gives us the greatest honor,

-makes us recognized as the Supreme Being,

the Creator of all things in whom everything subsists endlessly.

My daughter, constancy

-has a divine nature and

-it is a divine gift.

So it's right

-que nous donnions cette participation et cette dot

-à celle qui doit être la fille de notre divin Fiat et qui doit vivre dans notre Royaume.

Ainsi,

-en poursuivant sans interruption tes actes dans la Divine Volonté,

-tu montres que tu es déjà en possession du don de notre constance.

Combien de choses nous dit la constance !

-Elle dit que l’âme n’agit que pour Dieu.

-Elle dit que l’âme agit

with reason and with pure love, and

not with passion and self-interest.

This soul is conscious and knows the good it is doing.

Consequently

-be constant in your actions and

-you will always have our divine constancy in your works.

I then continued my actions in the Supreme Will, and came to the point where I followed the deeds of Jesus.

-since the time of his conception in the womb of the Immaculate Virgin

-until his death on the cross,

my adorable Jesus was heard again.

Jesus said to me:

"My daughter, my Humanity came to earth to reunite the past. In Creation the fullness of my Will reigned in man. Everything belonged to him.

Man had his Kingdom everywhere with him, as well as his operative divine life.

In me was enclosed the fullness of my Divine Will. By connecting it to the present time, I became

-the model,

-the first to form the remedy,

relief and

teachings

necessary for the healing of creatures.

Then I gathered the descendants of Adam to the fullness of this Divine Will that reigned at the beginning of Creation.

My coming to earth was

-that which connected and united all the times,

-the remedy that formed this link

in order to allow the Kingdom of the divine Fiat

to reign again among the creatures.

My coming was the model I left for

each one, by following it, can remain in the bonds that I created for them.

That is why I told you about my coming to earth before I told you about my Will. I told you about what I did and suffered to give you

-remedies and

-the model of my life.

Then I told you about my Will.

These are links

-that I have formed in you, and

-in which I formed the Kingdom of my Will.

As proof of this, there is the knowledge that I have manifested to you.

-on my Will,

-on his suffering of not reigning in fullness among creatures, and

-all the benefits promised to the children of his reign.

Luisa: I then continued to pray and I felt a little sleepy, when I suddenly heard someone speaking out loud inside me. I looked carefully and saw that it was my beloved Jesus, arms outstretched as if to kiss me.

Jesus said to me in a loud voice:

My daughter

I ask you nothing, except to be

the daughter,

the mother and

the sister of my Will

and to put in safety in you

-his rights,

-his honour and

-its glory.

He said that in a loud voice.

Then, lowering his tone and kissing me, he said to me:

The reason, my daughter,

-for which I want to secure the rights of my eternal Fiat,

-it is that I want to enclose the Most Holy Trinity in your soul.

And only our Divine Will can provide us

-the place and

-glory

who are worthy of us.

Then, thanks to her,

-we will be able to pour out in you all the good of Creation, and

-make things even more beautiful.

Because with our Will in the soul, we can do anything. Without our Will,

-We would lack the abode where to reside to spread our works and,

-not being free, we would remain in our heavenly abodes.

It is like a king who excessively loves one of his subjects.

He wants to come and live with him in his poor hut, but he wants to be free. He wants to dispose in this poor hut all his royal assets.

He wants to order.

He wants to share with his subject his delicacies and everything that is good. In a word, he wants to live his life as a king.

But his servant does not want to be dressed in royal clothes.

He does not want the king to reign and refuses to adapt to royal dishes.

Where my Will does not reign, I am not free.

There is a continual conflict between the human will and the Divine Will. Consequently

-without having our rights in safety,

-we cannot rule and

-we stay in our royal palace.

As usual, I followed the acts of the Supreme Will in the

Creation.

Arriving at the moment when God created man, I unite myself to the first perfect acts performed by Adam.

I continued, after he had sinned, to love and worship with the same perfection that he would have had in the unity of the supreme Fiat.

But as I did that, I thought to myself:

"Are we entitled to this Kingdom of the Divine Will?" And my sweet Jesus, manifesting himself in me, said to me:

My daughter

you must know that Adam, before sinning, performed his deeds in the Divine Fiat.

This means that the Trinity had given him possession of this Kingdom. To be able to possess a kingdom, it is necessary that there be

-someone to train him,

-someone to give it, and

-someone to receive it.

It is the Divinity who formed and gave it, and it was man who received it.

Adam possédait donc ce Royaume et le divin Fiat depuis le moment de la Création.

comme il était le chef de la génération humaine tout entière,

toutes les créatures ont reçu ce droit de possession.

Même si Adam, en se retirant de notre Volonté, a perdu la possession de ce Royaume.

Because by doing his own will, he went to war with the eternal Fiat.

Poor Adam,

-too weak to fight and

-without an army capable of fighting against such a holy Will whose strength is invincible and

who has a formidable army,

was defeated and lost the Kingdom we had given him.

The strength he possessed before the fall was ours and he even had our army.

After his sin,

-its strength has returned to its source and

-the army abandoned it to put itself at our disposal,

But this did not take away from his descendants the right to reconquer the Kingdom of My Will.

It's similar to what could happen to a king.

who would have lost his kingdom after losing a war.

Is it not possible that one of his sons, by another war,

can he reconquer his father's kingdom that he once possessed?

It is I, the divine victor,

-who came to earth

-in order to reconquer what man has lost.

And after finding someone to give this kingdom to,

I restore its strength and

I put my army at his disposal again

in order to maintain order and glory in this kingdom.

And what is this army?

Wonderful and formidable army that sustains the life of this

kingdom?

It is formed of all Creation.

In every thing created, the Life of my Will has been split.

How could man lose hope of reconquering this kingdom? If he had seen this invincible army of Creation disappear completely, then man could have said

-that God had removed from the face of the earth his Will which vivifies, beautifies and enriches his kingdom,

-and that there was no longer any hope that this kingdom could be returned to him.

But also for a long time

-that this army of Creation exists,

-it's only a matter of time

before we find someone who wants to receive it.

Because

-if there was no more hope of possessing this Kingdom of the Divine Fiat,

-it would not have been necessary for God to manifest you

-so much knowledge about him,

-nor his desire to see him reign,

-nor the extent of his suffering because he does not yet reign.

When something is impossible,

-there is no need to talk about it, and

-I would therefore have had no interest

to tell you so much about my Divine Will.

The simple fact of talking about it is therefore a sign that I want to give it back the possession.

My poor existence lives under the press of the deprivation of my sweet Jesus. The hours seem like centuries and I feel the full weight of my hard exile.

Oh my god! What suffering! To live without the one who is my life, my heart and my breath! Jesus, what a cruel martyr your absence is!

Everything is stopped and obstructed. How can the goodness of your tender heart bear to see me so restricted because of you? Don't my sighs hurt you anymore?

Have my moans and complaints stopped moving you when they are only looking for you to find life?

This is the life I want, nothing else, and you deny it to me. Jesus! Jesus! Who would have thought you were going to leave me alone for so long?

Oh! Come back! Come back! I can't stand it anymore!

I poured out my sadness.

Then my dear Jesus, my life, manifested himself in me and said to me:

My daughter

-you have the impression that I have abandoned you,

-but didn't you feel my life in you? My Will has not left you.

On the contrary, his life in you had reached its fullness.

My Will does not give up

-person,

-not even the damned in hell where she fulfills her inexorable and irreconcilable justice. For in hell,

there is no reconciliation and

it constitutes their torment.

It is right that anyone who has not wanted it to be loved, delighted and glorified, should receive it to be tormented.

My Will does not abandon anyone, whether in heaven, on earth, or in hell.

She has everything in the palm of her hand and nothing can escape her, be it man,

-fire,

-water,

-wind or

-the sun.

She governs and extends her life everywhere.

She reigns and dominates over everything.

If she does not give up anything and puts on everything.

How could she ever leave her firstborn daughter in whom

-his love,

-his life and

-his reign

are centralized?

My Divine Will extends everywhere and reigns over everything.

If the creature loves it,

-my Will then becomes all love and

-she gives her love.

If the creature wants it as life,

-my Will forms in it its divine life and

if the creature wants his reign,

it forms its kingdom in the creature.

My Will unfolds its deeds according to the dispositions of the creatures.

By its generative power, it regenerates

-his divine life,

-his holiness,

-his peace,

-its reconciliation and

-his happiness. It regenerates

-its beauty and

-his grace.

My Will knows how to do everything.

It is given to all and it extends everywhere.

His actions are innumerable and multiplied to infinity.

She gives each creature a new act according to his disposition. Its diversity is inexpressible.

Who could escape my Will? No one!

Could My Creation come out of my Will or not have been created by us?

This cannot be done, since the right to create belongs only to God.

That is why my Will will never leave you, be it.

-in life or

-in death,

-or even after death. Even more

-that after having regenerated you as his special child,

-both wills desire his reign.

Where my Will is, I too am there in full triumph.

Can My Will be without the person who possesses that Will? Certainly not!

Don't be surprised if it often seems to you that my life ceases to exist in you. You have the feeling that it's over, but it's not true.

This is what happens with the things created:

-they seem to die,

-but they are reborn again.

The sun seems to die when it sets, but it always stays in its place. This is so true that

-the earth by turning

-finds the sun as if it were born to a new life.

On earth,

-everything seems to die: the plants, the pretty flowers, the delicious fruits;

-but everything wakes up and then acquires a new life.

Even human nature seems to die in sleep.

But she comes out of her sleep to live a new, more vigorous and refreshed life.

Of all the things created, only heaven remains fixed and never dies: Itis the symbol of the stable benefits of the heavenly Fatherland.

They are not subject to change.

But all the other things, water, fire, wind,

-everything seems to die,

-but rises animated by my Will which is not subject to death.

And who owns this act

-able to make everything wake up as many times as it wants? Although they seem to die, things have a perennial life

-by virtue of the regenerative power of my Will.

That's what happens with you. It seems to you that my life ends in you. But that's not true.

Because

-with My Will in you

-there is also the regenerative virtue that raises me as often as it desires.

Where my Fiat is, there can be no

-of death

-nor any benefit that is temporary,

but there is perennial life that is not subject to death.

I was thinking about the supreme Fiat and how this Kingdom could come and be realized.

My kind Jesus, manifesting himself in me, said to me:

My daughter, I connected again by my Conception

-the Kingdom of my Divine Will

-with the creature.

My Will was to exercise absolute rule

-to act freely in my Humanity and

to extend his Kingdom there.

Thus

everything I've done:

-works,

-prayers,

-breathing,

-heartbeat and all my sufferings,

everything formed bonds that united the Kingdom of my Fiat to the creature.

I represented the new Adam

-who was not only to bring the remedies to save the creatures, but

-I had to redo and restore what Adam had lost.

Consequently

I had to take a human nature in order to enclose in it what the creature

-had lost and

-could find through me.

Justice demanded

may the Divine Will have at its disposal a human nature

-who does not present any opposition to him

-so that the Kingdom of my Will may

may again extend his reign among the creatures.

A human nature had taken away from my Will his right to rule., So it took another human nature to give him back that right.

That is why my coming to earth was not only for the sake of redemption.

The primary reason was rather

-to form the Kingdom of my Will in my Humanity

-in order to be able to give it back to the creature again.

Otherwise, my coming to earth would have been incomplete and unworthy of God.

-without a restoration of the original order of things in the work of Creation

as it came out of our creative hands, namely:

our Will reigning over all things.

So that the bonds that my Humanity had formed with my Kingdom

-are valid and

-that they have life and knowledge, I had to choose a creature

-to whom to give the special function

-to make known this Kingdom of my Will.

Bound by the bonds that my Will had formed with my Humanity,

I gave him the strength to pass on these bonds of my reign to other creatures.

Je suis par conséquent dans le tréfonds de ton âme pour maintenir la vie du Fiat suprême afin de nouer ces liens et d’étendre son règne.

Je t’en parle beaucoup, ce que je n’ai fait pour aucune autre personne jusqu’à maintenant.

Par conséquent, sois attentive, car il s’agit de quelque chose de très grand,

c'est-à-dire la restauration de l’ordre de la Création entre le Créateur et la

 créature.

Il fallait également commencer

-par choisir une créature qui vivrait dans le divin Fiat

-pour recevoir d’elle des actes universels.

Car ma Volonté est universelle. Elle est partout.

Il n’est pas de créature qui ne reçoive sa Vie.

L’homme,

-en se soustrayant à ma Volonté,

-a rejeté un bien universel.

Il a perdu la gloire, l’adoration et l’amour universels de Dieu.

Pour pouvoir retrouver ce Royaume et ces bienfaits universels,

-il faut premièrement, de droit,

-qu’une créature vivant dans ce Fiat

-communique cet acte universel aux autres créatures.

Et quand cette créature

aime, adore, rend gloire et prie avec cette Volonté,

elle fait naître un amour, une adoration et une gloire universels pour toutes les créatures.

Sa prière se diffuse comme si toutes les autres priaient.

Elle prie d’une manière universelle

so that the Kingdom of the divine Fiat may come to establish itself among the creatures.

When a good is universal,

-it is necessary to obtain universal acts and

-these are found only in my Will.

Loving in My Will,

-your love spreads everywhere and

-my Will feels your love everywhere. Feeling followed everywhere,

-she feels in you the first love

-as it had been established in the beginning in the creature to love my Will.

She feels her echo in your love

-who does not know how to love with a finite and limited love,

-but who loves with infinite and universal love.

My Will feels

-Adam's first love before his sin,

-love that only repeated the echo of the Will of its Creator.

And these universal acts that follow her everywhere make

that my Will feels drawn to come and reign again among the creatures.

My daughter, it is therefore you whom I have chosen, among the descendants of Adam,

-not only to manifest the knowledge, the good and the wonders of this Fiat,

-but so that

living in my Will and with your universal deeds,

you may compel my Will to come to reign

again among creatures just as at the beginning of Creation.

It is therefore to you that it is given

-to unite all creatures,

-to kiss them all,

that by finding in you all things - for in my Will are all things -

everything will be in harmony again,

they will exchange the kiss of peace and

my reign will be restored among creatures.

That is why it is necessary to make known the wonders of my Fiat

to arrange the creatures,

attract them and

to cause them to desire and desire this Kingdom, and

to languish after the goods it contains.

First you had to choose a creature

-who would live in my Fiat and

-who, with his universal acts which are divine, would fulfill my Will and

would implore the Kingdom of my Fiat for the creatures.

I act like a king whose people have rebelled against his laws.

Making use of its power,

-he puts him in prison,

-sends that one into exile, and

-removes from this other all his property.

In short, everyone has what he deserves according to justice.

After a while, the king feels compassion for his people.

In his sadness, he chose one of his most faithful ministers and said to him:

"You have my trust, and I have decided to entrust you with the mandate

-to recall these poor exiles,

-to release the prisoners and

-to return to all the possessions I had taken from them.

If they are faithful to me, I will redouble their possessions and benefits. »

The king and his faithful minister therefore discussed at length and everything was changed. Especially since

-this minister was always with the king

-praying to him for his people

-that he may grant him the grace of forgiveness and reconciliation.

Thus, after arranging everything together in secret, they call the other ministers and give them the order:

-to announce to the people, prisoners and exiles

-the good news that:

the king wants to make peace with them,

that he wants everyone - to take his place and

finds all the goods that the king wants to give them.

This good news is announced. The people are waiting for him with great desire.

And each one is disposed by his actions to receive his freedom and the lost Kingdom.

As he spreads this good news,

-the faithful minister is always in contact with the king,

-urging him with incessant prayers

so that the people may receive the benefits that they have both decided to bestow upon them.

That's exactly what I did.

For what can be accomplished in the secret of love and suffering

between two beings who really love each other

-cannot be with a large number.

-A secret pain and

-the love of your Jesus united with a soul that I choose possess such power:

-me, that of giving, and

-she, to beg for what is necessary.

The secret between you and me

-allowed the maturation of knowledge

that I have given you on the Kingdom of my divine Fiat and

-has brought up to him your many deeds.

The secret between you and me allowed me

-to pour out my long sadness for all these centuries, where my Will,

while it was among the creatures and constituted the life of each of their acts,

was unknown and remained in a state of continual suffering.

My daughter

-my suffering poured out in the secret of the heart of the one who loves me

-has the virtue of changing

-justice in mercy and

-mon amertume en douceur.

Je me suis donc confié à toi et

-après avoir tout décidé ensemble,

-j’ai appelé mes ministres en leur donnant l’ordre de faire connaître au peuple

-la bonne nouvelle de mon Fiat suprême,

-toutes ses connaissances et

-l’appel lancé à tous

de venir dans mon Royaume, de sortir des prisons,

to return from exile of their own free will, and

to take possession of the property they had lost,

in order to

-no longer live unhappy and slaves of the human will,

-but happy and free in my Divine Will.

This secret possessed virtue

-to make us converse heart to heart

-by revealing all the wonders of this eternal Fiat long kept secret,

Their revelation will strike the people. And

-they will come to pray for my reign to come,

-which will put an end to all their ills.

I was worried about the health of R. P. Di Francia.

The letters I received from him were almost alarming.

I was thinking about the future of my writings. Why was he so keen to take them with him?

What will become of them?

If Our Lord would call Him back to the heavenly Fatherland,

-the mission of the publication and knowledge of Fiat would not bear any fruit,

-because he has done practically nothing yet. It has begun, at most.

He has the will to publish them,

-but it is a very long work and

-who knows how long it will take.

As for the Father,

if Jesus reminds us of this at the very beginning of this mission, it will bear no fruit. It will be the same for me if I have the chance to leave for my eternal Homeland.

What will be the fruits of my mission?

What's the point of all these sacrifices, these whole nights spent writing? Jesus' many interests will also be fruitless,

For he himself said that a benefit brings fruit only if it is known.

Therefore, if these writings are not known,

-they will be like hidden fruits

-without anyone to receive the goods they contain.

I was thinking of all this when my Jesus, manifested himself in me and said to me: My daughter,

-if someone has received a mission and

-that he has barely had time to start filling it out, or

-that he has not completed it completely and

-that at this moment I call him to heaven,

it is from above that he will complete his mission. It's

-that he will have in him in the depths of his soul the deposit of the good of the

knowledge

-which he will have acquired in his life.

He will understand it more clearly in heaven.

And

-understanding the great good of the knowledge of the supreme Fiat,

-he will pray and make the whole heaven pray that my Fiat may be known on earth, and

-will beg for a clearer light to be given

to those who will work to make it known.

Moreover, every knowledge of my Will will be

-one more glory for the soul,

-greater happiness.

As My Will becomes known on earth,

-the glory and happiness of the soul will be redoubled,

for it will be the fulfillment of her mission that she wished to fulfill.

It's right

-that as his mission is accomplished on earth,

-it receives the fruit of this mission.

That's why I told him to hurry.

I made him careful not to waste time, because I wanted to

-not only that it begins,

-but that he accomplishes

much of the publication of the eternal Fiat's knowledge so that it doesn't have to do everything from the top of the sky.

On the other hand

he who has fulfilled his mission on earth can say:

"My mission is over."

Whoever has not completed his mission on earth must do so in heaven.

As for you, your mission is very long and you cannot complete it on earth.

As long as all the knowledge about the Kingdom of the Divine Will

-will not be known on earth,

-your mission will not be over.

In heaven, you will have a lot to do.

My Will

-who made you work a lot on earth for his reign

-will not leave you without doing anything in heaven and

-will work with you.

She will always keep you company.

So you will do nothing but come and go between heaven and earth in order to help establish my reign with decorum, honor, and glory.

It will be for you

-great satisfaction,

-a great honour and

-a high glory

to see that

-your smallness united with my Will

-carried heaven to earth and earth to heaven. You could not receive greater happiness.

Much more, you will see

-the glory of your Creator fulfilled by his creature,

-order restored,

-all Creation in its full splendor, and

-man, our treasure, in his place of honor.

What will not be the immensity of our satisfaction, our joy and our happiness to both of us when we see the purpose of Creation realized!

We will then give you the title of redemptrix of our Will by constituting you mother of all the children of our Fiat.

Won't you be happy about it? Thereafter

-I followed the deeds in the Divine Will, and

not finding my sweet Jesus,

-I told myself that he no longer loved me as before,

for he seemed then not to be able to do without me.

He was just coming and going, and now he leaves me alone for days on my own.

He used to take me to heaven

and then to bring me back to earth, to my great despair.

Now it's all over.

I thought this when he manifested himself in me and said to me:

My daughter

you offend me by thinking that I don't love you like I used to. This is nothing but the order of my infinite wisdom.

You also need to know

-that my inseparable Mother, in her early years,

-was more often in heaven than on earth, For she was to receive from us

-seas of grace,

-d’amour et

-de lumière

in order to form in it heaven or the eternal Word

-would be designed and

-would establish his home.

And when Heaven was formed in the Sovereign Queen

it was no longer necessary for her to come so often to the heavenly Fatherland.

because she had in her what was heaven.

I did the same thing with you.

What was needed before, is no longer necessary today. And what is better:

-possess me in the depths of your soul under the beautiful sky of my Will

formed in you,

-or visit the heavenly Fatherland often?

I think it is better to have possession of it.

Therefore, what I have done in you for many years

-was nothing but to form my Heaven in you. After training it, it is just

-that I take advantage of it and

-that you rejoice with me to have the Heaven that Jesus established in your soul.

Continuing in my usual state, I followed the Divine Will in the

 Creation

going from one thing created to another.

I called my sweet life, my dear Jesus,

-that he may come to follow with me the acts of his Will in all created things.

Not seeing it,

-I felt the nail of his deprivation pierce me and,

-in my pain, I said to him:

"My Jesus, I don't know what to do to find you. I ask

-to your righteousness to call you into the sea and

-to your power in the crash of the waves, and you do not listen to me.

I ask for it

-in sunlight and

-to the intensity of its warmth, which symbolizes your love, and you do not come.

I say

-to the immensity of your works in the immensity of the vault of the heavens of

call you,

and it is in vain.

What can I do to find you?

If I do not find you in the midst of your works, within the limits of your very Will,

where can I find my life? »

I was thus pouring out my sorrow when he manifested himself in me and said to me: How beautiful you are, my daughter,

How beautiful it is to see your smallness lost in my Will,

looking for me in the middle of my works, without finding me!

I said to him, "My Jesus, you are making me die. Tell me, where are you hiding? »

Jésus :

Je suis caché en toi.

Lorsque tu entends la voix de quelqu’un, tu te dis qu’en entendant la voix de cette personne, elle doit être près de toi.

Ma Volonté est l’écho de ma voix.

Si tu restes dans ma Volonté et que tu fais ta ronde parmi les œuvres de mon Fiat,

-tu es déjà dans l’écho de ma voix et

-je suis alors près de toi ou en toi.

Je te fais le don avec mon Fiat de te rendre

-how far my voice goes and

-as far as my Fiat extends.

Surprised, I told him:

"My love, your voice extends very far because there is no place where your Will is not."

Jesus added:

Certainly, my daughter,

there can be no will or voice if there is no one to emit them.

That is why my Will is everywhere.

There is no place where my voice, which carries my Fiat to everything, does not reach.

Consequently

-if you find yourself in my Will in the midst of my works,

-you can be sure that your Jesus is with you.

I thought after that of the great good that the Divine Will brings us.

While I was totally immersed in her, my sweet Jesus added:

My daughter, when the sun rises, it chases away the darkness and brings out the light.

The humidity of the night that covered the plants weighed them down and felled them. At sunrise, this nocturnal dew is changed into pearls that decorate all things: plants, flowers and all nature.

Its silver splendor gives them joy and beauty, and drives away the torpor of the night.

Its enchanted light seems to help all of nature revitalize, beautify and come back to life.

At night, the sea, rivers and springs evoke fear

But the sun comes to show the diversity and liveliness of their colors.

In the same way, when my Will arises,

-all human acts are clothed with light.

-They come to take their place of honor in my Will.

Each of them takes

-a distinct beauty and

-the brilliance of divine colors, so that the soul

-in transfigured residence and

-covered with an indescribable beauty.

When the sun of my Will rises, it disperses all the evils of the soul. He chases away the torpor that the passions had produced.

Before the light of the divine Fiat, these passions themselves are nourished by this light and aspire to be converted into virtue to pay homage to my eternal Will.

When my Will rises, everything becomes joyful. Sorrows are like the sea at night that instills fear. If my Will arises,

-it drives out the night of human will,

-chase away all fears, and

-forms in these sorrows a foundation of gold in the soul. She

-clothes in its light the bitter tears of these sorrows, and

-crystallizes them in a sea of sweetness,

in such a way as to form an admirable and enchanting horizon.

Is there one thing my Will cannot do? She can do anything and can give it her all.

Where my Will rises, it brings worthy things to our creative hands.

I thought to myself:

"When I make my round in the Supreme Will following all its deeds in Creation and Redemption, I feel like everything speaks to me.

Everything has something to say about this admirable Will!

On the other hand, when I am concerned about other things, everything is silence. It seems that they then have nothing to say. »

But as I thought that, the sun entered my little room and its light fell on my bed. I felt clothed in that light and warmth.

Then a light came out of me and,

-diving into sunlight,

-the two kissed.

I was surprised, and my sweet Jesus said to me:

My daughter

how beautiful is my Divine Will split in you and in the sun. When she resides in you and lovingly unites with her works, she rejoices.

She immerses herself in the acts she exercises in created things. The light of the soul and the light of my Will embrace.

And one of them remains.

While the other returns triumphantly

-where it comes from

-to exercise the function that my Will wants to entrust to him.

Thus, the soul that possesses my Will calls all its actions. When they meet, they recognize each other immediately.

That's why

when you make your round in Creation and Redemption all things speak to you.

These acts are nothing but My Will that speaks to you.

For it is right that the soul that possesses my Will should know its Life. It can seem divided and distinct in so many created things,

but it is only one act.

It is necessary that he who possesses my Will

-become aware of all the acts of my Will

-in order to form a single act.

Then following the acts that the Supreme Fiat had performed in the Redemption,

I arrived at the moment when my sweet Jesus was rising from the dead. And I said:

"My Jesus, just like

my I love you has followed you into limbo to clothe all the inhabitants, and

all together we asked you to hurry

the coming of the Kingdom of the Supreme Fiat on earth,

I also want to print my I love you on the tomb of your Resurrection.

And just as your Divine Will made your Humanity rise up.

-in fulfillment of the Redemption as a New Covenant

-by which thou shalt restore the Kingdom of thy Will on earth,

I want to

-with my incessant "I love you"

-who follow the acts you have performed in your Resurrection, you

ask

pray and

implore you

to raise your Will in souls

that your Kingdom may be established among the creatures. »

I was saying this and other things when my Jesus manifested himself in me and said to me:

My daughter

-to each of the acts performed in my Will,

-the soul rises in the divine life.

The more she accomplishes, the more the divine life grows.

This is how the glory of the Resurrection is brought to an end:

-its foundation,

-its substance,

-its light, its beauty and

-his glory

are formed by the acts performed in My Will.

The more my Will comes into contact with the soul, the more it can

-give it,

-beautify it and

-enlarge it.

In fact, whoever has always lived in my Will will always possess the act of my Fiat.

-which is always new

-since he reigns over all the acts of the creature.

Thus, the creature will receive from God

-not only the new and continual act of the Beatitudes, but.

-but by virtue of my Will which she had on earth, she will possess the new act of the beatitudes which,

emanating from herself,

will clothe the whole heavenly Fatherland.

Therefore, the harmony will be such between

-the new act of God and

-the new act of the creature who possessed my Will, that he will form the most beautiful enchantment of this heavenly sojourn.

The wonders of my Will are eternal and always new.

I said to myself:

"How is it that Adam, created in such a high place, fell so low after sinning?"

And my kind Jesus manifested himself in me and said to me:

My daughter

in Creation, the Will that decided to create all things was one.

He was just

-may my Will have his reign and the development of his life in everything,

-since she had created them.

When man withdrew from our Will, there was no longer any

one and only Will that reigned over the earth,

but two.

The human will is inferior to the Divine Will.

Thus it deprived itself of all the assets of the Supreme Fiat.

Man, by doing his own will, has taken the place of the Divine Will. This was a very great misfortune.

Especially since this human will had been created by the Divine Will so that it would belong to him and could reign over it.

But by withdrawing from our Will,

-man has been guilty of stealing divine rights,

-and the things created by the Fiat ceased to belong to him.

So he had to find a place outside our creative works, but it was impossible. This place does not exist.

And as he no longer had our Will,

-he used the works of our Creation to live.

-He used the sun, the water, the fruits of the earth, all the created. These are all things he stole.

Thus, man,

-by ceasing to do our Will,

-has become the thief of all our goods.

How painful it was to see that Creation would serve

so many deserters,

so many creatures that did not belong to the Divine Fiat.

And our Will

-has lost so many places on earth

-that creatures that were created to live in our Kingdom, under the reign of our

Will, but did not.

This is what happens in a family

-when instead of being under the command of the father,

-it is the children who rule and make the law,

-and they don't even get along with each other.

Some command this, and others, something else.

What is not the pain of this poor father when he sees his commandment taken away by his children? What confusion and mess in this family!

It was even more painful for my supreme Fiat to see

-the work of his creative hands

-removed from his reign by the creature which,

-by doing his own will opposed to his own,

took away his right to rule.

My daughter, do not do my Will

-is evil that includes all evils, and

-is the collapse of all goods.

It's

-the destruction of happiness, order, peace, and

-the great loss of my divine Kingdom.

I felt totally immersed and abandoned in the Divine Will. I was following his actions when my sweet Jesus manifested himself in me and said to me:

My daughter,

*the triumph of my Divine Will is the soul living in it.

When the soul performs its deeds in My Will,

-his virtue spreads over all Creation

-to spread his divine life.

The soul that lives in my Will gives me the opportunity

-to spread my life so many times

-that the soul performs acts in it.

That's why

-not only does my Will triumph in this soul,

-but it receives more honor than from all creation.

In every created thing, God has placed

-a shadow of its light,

-a note of his love,

-an image of its power or

-a caress of her beauty.

Every thing created therefore has something belonging to its Creator.

But in the soul that lives in the Divine Fiat, God

-places everything of itself and

-centralizes his whole being in this soul.

By splitting in this soul,

it fills the whole Creation with the acts performed by the soul in its Will

in order to receive from the soul

love, glory and adoration for everything that comes out of His hands

Creative.

The soul that lives in my Will

-establishes a relationship with all the things created,

-takes to heart the honor of his Creator.,

Thus the soul sends an exchange for all that the Creator has done in every thing created,

from the smallest to the largest.

That is why,

all means of communication are open between the soul and God.

The creature

-enters into the divine order and -enjoys perfect harmony with the Supreme Being. That is why it is the true triumph of my Will.

*On the other hand, the soul that is not in my Will

-lives with the human will and

-therefore closes all communications with the Supreme Being.

Everything is mess and discordance.

The relationship of the soul is with its passions Its actions stand out in its passions.

She does not understand anything her Creator is saying.

She crawls on the earth like a snake and lives in the disorder of human things. The soul that lives in its human will is therefore

-the dishonor of my Will and

-the defeat of the divine Fiat in the work of Creation. What suffering, my daughter!

What a misfortune that the human will wants to overcome the Will of its Creator,

a Will

-who loves him so much and

-desires the triumph of his Will in the creature!

I complained to Jesus about his privations.

Now more than ever, he makes me suffer his absence for long periods of time, and yet he says he loves me.

Who knows if he won't end up leaving me for good.

I thought this when my sweet Jesus manifested himself in me and surrounded me with

its light.

In this light, he made me see

-violent wars and revolutions, -civilians fighting Catholics.

-We saw all the races fighting and -all preparing other wars.

And Jesus, very sad, said to me:

My daughter

thou shalt not know how much my burning heart wants to run with love towards creatures,

but in his race, they reject him.

On the contrary, they rush brutally against me to offend me with horrible false pretenses.

My love being persecuted then calls for my justice

-who defends Him and

-which strikes with plagues those who persecute him.

Their false pretenses - towards me - as well as between nations are discovered, and their deception is revealed.

Instead of loving each other, they hate each other fiercely. This century can be called

-the century of the greatest lie with regard to all social classes,

Therefore, they will never get along. They pretend to agree.

But in reality they are preparing new wars.

False pretenses have never engendered a real good, whether in civil or religious matters.

There is at most a shadow of good, which disappears.

Peace

-which is praised in words and not in deeds

-is converted into preparations for war.

As you can already see,

-many different races come together for combat.

-Under one pretext or another, still others will meet.

I will use the union of these different races. For for the Kingdom of my Divine Will to come,

there must be a union of these different races by means of another war

-which will extend much further than the last one and where Italy was financially involved.

With the union of these races, they will come to know each other.

After the war, it will be easier to spread the Kingdom of My Will.

So, be patient to endure

-my deprivation and

-the emptiness that my justice wants to form to defend my persecuted love. Pray and offer all this so that the Kingdom of my Fiat will soon come.

I was totally in affliction because of his deprivation and half petrified of pain,

seeing me abandoned by my beloved Jesus. He came out of me and put his hands on my shoulders.

He placed his head on my chest and, breathing hard, said to me:

"Everyone is waiting for your actions."

Then he inspired in him all my deeds performed in the Divine Will.

He added:

My daughter

the acts performed in my Divine Will belong to me. That's why I came to catch them in my breath.

All these acts that you have performed are mine,

-all are waiting for them, including me,

-to disseminate them throughout Creation and

-thus receive throughout the universe the honor of a free act of the creature.

This will of the creature, freely and unforced, comes into my Will and acts

I then receive the honor of a free will

which is for me the greatest honor there is, worthy of a God.

A free will that is annihilated in order to

-to make mine and

-to act in it

is the great wonder of Creation.

Everything was created to be at the service of this free will that loves me without being forced to do so.

And this will had to

-reign over all Creation and

-be the will of all created things. Because they did not have a will of their own.

The creature was to serve as their will

that the freedom of his will and love may be created in everything created.

It is only in My Will

that the human will can defend us in all things

in order to give this great love to his Creator.

My daughter

*a will that does not love me freely, but by force, says

-that there is a distance between the creature and the Creator.

-it says slavery and servitude.

-it says dissimilarity.

*On the contrary, a free will that makes mine says

-that there is a union between the soul and God.

-It says filiation, and what is god's is also the soul's.

-She says that there is a similarity of holiness and love,

so that what one does, the other does too, and where one may be, we see the other as well.

I created man so that he could receive this great honor which is worthy of a God.

I don't know what to do with a forced will to love and sacrifice myself. I don't even recognize her and she doesn't deserve any reward.

That's why

-all my eyes are on the soul

-who, spontaneously, lives with his will in mine.

Forced love belongs to men, not to God. For men

-are content with appearances and

-do not descend into the depths

-where is the gold of the will

-to find a sincere and loyal love.

If a king

is content with the subjection of his subjects because they form his army and he

does not worry about whether the will of his soldiers is far from him, he will have an army.

But he will not be safe.

This army

-may well plot against him and

-to resent his crown and his life.

A lord may have many servants, but

-if they serve it only out of necessity or fear, or to obtain goods,

-these servants who eat his food can become his first enemies.

But your Jesus,

-who sees into the depths of the will,

-is not satisfied with appearances.

If this will spontaneously desires to live in mine,

-my glory and

-all Creation

feel safe. Because

they are not servants,

-but my children who possess and love my Will so much. They are the glory of their Heavenly Father

They would be ready and honored to give their lives for His love.

I felt totally immersed in his eternal Fiat and my beloved

Jesus added:

My daughter

-in my Will,

-all acts are performed in the fullness of light and

-they are therefore filled with goods.

These acts are complete and they lack nothing.

They are so exuberant that they overflow for the good of all.

See how, in my Will,

-when you called my heavenly Mother, the angels and all the saints to

love me,

I have heard repeated in you the love of my Mother, of the angels and of the whole heaven.

-When you called around me the sun, the sky, the stars, the sea and all the things created to give me back the glory of my works,

I felt repeated in you

what I did by creating the sun, the sky, the stars, the sea and all the love I expressed in all of Creation.

The soul that lives in my Will reproduces my actions and gives me back what I have given him.

Oh! how much your Jesus loves to see

-the smallness of the creature give it

-the honor, love and glory of his own whole, complete and exuberant deeds!

I followed the deeds that the Divine Will had performed throughout the world.

Creation.

I was also looking for deeds

-which she had accomplished in the first father, Adam, as well as

All those of the saints of the Old Testament, especially when the Supreme Will had demonstrated

-its power,

-its strength and

-its invigorating virtue.

And my sweet Jesus, manifesting himself in me, said to me:

My daughter

-if the great figures of the Old Testament announced the coming Messiah,

-they all brought them together

-donations symbolizing all gifts

-that the children of the supreme Fiat were going to own.

When Adam was created, he was the true and perfect image of the children of my Kingdom.

Abraham was the symbol of the privileges and heroism of the children of my Will.

And the way I called Abraham to a promised land where milk flowed.

and honey,

-by making him master of such a fertile land

-that it was the envy of all nations,

was the symbol of what I wanted to give to the children of my Will.

Jacob was another symbol of the twelve tribes of Israel

-from where the future Redeemer was to come out

-which would restore the Kingdom of the divine Fiat for my children.

Joseph was the symbol of the power that would have been that of the children of my Will

Just as he did not let others – or even his ungrateful brothers – starve to death,

the children of the divine Fiat will also have this power. They will be the reason why the people do not perish. All will ask them for the bread of my Will.

Moses was a figure of power and

Samson symbolized the strength of the children of my Will.

David symbolized their reign.

All the prophets symbolized

-graces,

-communications,

-intimacy with God

which would have been even more numerous for the children of my Divine Fiat.

You see, they were just the figures and symbols of my children.

What will happen when all these symbols come to life?

After all these came the heavenly Lady,

-the Sovereign Empress,

-the Immaculate,

-My mother.

She

-was neither a figure nor a symbol, but

-reality, true life, the first privileged daughter of my Will.

And

in the Queen of Heaven,

I have seen the generation of children of my Kingdom.

She was the first incomparable creature

-who possessed the integral life of my supreme Will. It therefore deserved

-to conceive of the eternal Word and

-to bring to maturity the generation of children of the eternal Fiat.

Then came my Life

-in which the Kingdom was to be established

-what these wealthy children must have owned.

You can understand from all this

-that in all that God has done since the beginning of the Creation of the world,

-in all that he does and will do,

its main reason is:

to form the Kingdom of His Will among creatures.

This is the main object of our attention, it is our Will.

And

all our property,

all our prerogatives and

all our likeness will be given to these children.

And if I call you to follow the deeds that My Will has done

-in the Creation of the world

-as in the generation of creatures, without excluding

-the acts of my heavenly Mother

-nor those I have accomplished during my life,

it is for

-centralize in you all the acts of my Will and

-to give it to you so that all the goods possessed by a Divine Will may come out of you.

I will thus be able to form with decorum, honor and glory the Kingdom of eternal Fiat.

Therefore, be careful to follow My Will.

*I thought to myself:

"How is it that Adam, in withdrawing from the Divine Will, fell from such a high place to such a low place?"

And Jesus, manifesting himself in me, said to me:

My daughter

As in the natural order,