The Book of Heaven

  http://casimir.kuczaj.free.fr/Orange/angielski.html



Volume 28 audio



 

I am always the prey of this divine Fiat who knows how to conquer with strength and gentleness.

By its sweetness, it attracts me in an irresistible way.

By his strength, he wins me in such a way that he can do with me what he wants.

"Oh! Holy Will, since you make my conquest,

let me do yours with your very strength and gentleness.

 

And yielding to my continual supplications,

-come and reign on earth,

-form your sweet enchantment to the human will, and

-let everything become Divine Will on earth. »

 

I was thinking of the divine Will when my sweet Jesus was seen by manifesting himself in me.

He said to me:

 

My daughter

if you knew what it means to fall prey to my Divine Will!

 

The soul remains surrounded by our immutability and everything becomes immutable for it.

Immutable: holiness, light, grace, love.

 

The soul no longer feels the diversity of ways of being human, but the stability of the divine.

Therefore, whoever lives in my divine Will can be called "heaven," which always remains fixed and stable in its place of honor among the stars.

And if heaven moves, as it is in solidarity with the Creation that moves, it does not change its place and does not move itself,

but always remains immutable with all the stars. This is the soul that lives in my Divine Will.

It can move and perform different actions.

 

But as the soul will move

-in the power of my divine Fiat and

-in concert with my Divine Will, it will always be heaven and

it will remain immutable in its property and the prerogatives which my Supreme Will has endowed it.

On the other hand, the one who lives outside my divine Fiat,

-without its acting power,

can be called from the name of these wandering stars

that fall into space as if they had no fixed point. And these souls look like those stars that fall head first as if they had detached themselves from the vault of the sky.

Such is the soul that does not live in my Divine Will.

 

It changes at any time

And she feels in herself such a variety of changes that she gets tired of continually doing good. And if some spark of light comes out of this soul, it is like the light of one of these stars that disappears immediately.

 

It can be said that this is the sign to know if a soul lives in the Divine Willthe immutability of the good.

And the sign to know if one lives in the human will: the soul changes at all times.

 

After which I followed the deeds of the divine Fiat.

I made my rounds in the works of Creation, in Eden, in the highest points and the most eminent persons in the history of the world,

to ask for the Kingdom of the Divine Will on earth on behalf of all. My sweet Jesus manifested himself in me. He said to me:

 

My daughter, withdrawing from my Divine Will,

man gave death to the benefits that my divine Fiat would have brought to him if my Fiat had not been rejected.

 

When man came out of my Divine Will,

the continuous act of divine life died in man.

Holiness, which is always growing, died.

The beauty that never ceases in order to make ever more beautiful, also died, as well as - the inexhaustible love that never says "It's enough"

and always wants to give.

Even more, by rejecting my Divine Will,

-it is the order that died, with the air and food that would have fed man continuously.

 

So you see how many divine blessings man has caused him to die by his withdrawal from my Divine Will?

Now where there has been death of the good,

it takes the sacrifice of life to revive this good.

That's why, when I wanted

renew the world and give good to creatures,

I asked with justice and wisdom for the sacrifice of life,

-as I asked Abraham to sacrifice to me his only son, which he did.

 

And I was the one who stopped him.

In this sacrifice that cost Abraham more than his own life

-arose the new generation from which the divine liberator and redeemer was to descend

which would revive the good in the creature.

 

As time passed, I allowed Jacob the sacrifice and great sorrow of the death of his beloved son, Joseph. Even if Joseph had not died,

it was actually for Jacob.

This was the new call that arose again in this sacrifice The heavenly liberator asked for the rebirth of the lost good.

 

It was also the same for my coming to earth: I wanted to die. With the sacrifice of my death, I called

-the rebirth of all these lives and the good that the creature had caused to die.

 

And I wanted to be resurrected to confirm the life of good and the resurrection of the human family. What a great offense to make the good die!

So great that the sacrifice of other lives is necessary to revive it.

 

But with my Redemption and the sacrifice of my Death, as the Divine Will did not reign (in the creature), all the good was not resurrected in the creature. My Divine Will is repressed and

She cannot develop the holiness she wants. The good suffers intermittently.

Sometimes he lives again, sometimes he dies.

And my Fiat stays with the continual suffering

not to be able to revive in the creature all the good he would like.

 

That is why I remained in the little sacramental Host,

-from heaven,

-but remained on earth among the creatures

in order to be born, to live and to die – albeit mystically – so that all good may be reborn in creatures,

this good that man had rejected by withdrawing from my Divine Will.

 

And united to my sacrifice,

I have asked for the sacrifice of your life so that the Kingdom of my Divine Will may be reborn among human generations.

And in every tabernacle, I am awakened to accomplish

-the work of the Redemption and

the "Fiat voluntas tua sicut in caelo et in terra",

satisfying me with my own sacrifice and death in each host in order to make me rise again

-the sun of my divine Fiat

-and the new era of his complete triumph.

 

As I left the earth, I said:

"I go to heaven and I remain on earth in the Sacrament."

I will just wait for centuries. I know it will cost me a lot.

 

I will not miss the incredible offenses, perhaps even more than during my Passion. But I will arm myself with divine patience.

 

And from this little host, I will do the work.

I will make my Will reign in hearts and I will continue to stay

among the creatures to enjoy the fruits of all the sacrifices I have suffered.

 

Therefore, be united with me in sacrifice for such a holy cause and for the just triumph of my Will that will reign and dominate.

 

 

I was thinking of the great desire that my ever-kind Jesus had to make known his Holy Divine Will. I thought to myself, "He loves, sighs, and desires his Kingdom to come.

 

And yet, he is so slow to make him rise among the creatures.

If he wanted to, he could do anything. It is not the power that it lacks.

It could in a single moment transform heaven and earth. Who can resist its power? No one.

 

Moreover, in Jesus, wanting (something) and power (something) is one and the same. So why the delay? »

I was thinking about this when my sweet Jesus manifested himself in me and He said to me:

My daughter

to wait, desire and want a good is to be ready to receive it.

When someone receives a good that he has long waited, he loves this good, appreciates it, takes care of it and welcomes the bearer of this good

that he had been waiting for a long time.

Moreover, this is another excess of our love:

that the creature longs for the good that we desire to give him because we want the creature to put his own into it,

-at least by his sighs, his prayers and his will to want this good, so that we can say:

"See, you deserved it because on your side, you did what you could to get it."

 

In reality, everything is an effect of our goodness.

That's why we start by making known what we want to give to creatures. We can say that we send him correspondence, love letters.

Thus, we send our messengers who say what we want to give.

And all this to arrange the creatures, to make them desire this great gift that we want to give them.

Isn't that what we have done for the Kingdom of Redemption?

 

There has been four thousand years of waiting. The closer the time approached, the more urgent the missives became and the more frequent the letters.

And all this to dispose of them well.

 

It is the same for the Kingdom of the Divine Will. I delay because I want

-that they know him,

-that they pray for his coming,

-that they desire his reign and

-that they understand the greatness of this gift so that I can say to them:

"You have willed and deserved him, and he comes to reign among you.

Through your knowledge, prayers and desire, you have formed his chosen people where I can rule and rule. »

Without a people, a kingdom cannot be formed.

 

And this is also the reason why it is necessary that we know that my Divine Will wants to reign on earth: so that they may pray, desire and dispose to form his people.

where my Divine Will

-can descend among them and

-form his royal palace, his seat, his throne.

 

Therefore, do not be surprised to see so much interest on my part in wanting the reign of my Will, and delaying it.

These are the dispositions of our unattainable wisdom that arranges everything in order. The delay serves to give flight to his acquaintances who will be like letters, telegrams and phone calls, as well as

messengers who form the people of my Divine Will. So pray, and let your flight be continual. »

 

After which I continued my round in the divine Fiat. Arrived in Eden, I lingered to think

-to the exchange of love between God and innocent Adam.

-how the Divinity, finding no obstacle on the part of man, poured torrents of it on him.

With her love, the Divinity delighted man by making him hear a sweet voice that said to him: "Son, I love you, I love you so much."

And Adam, wounded and delighted by this eternal love, repeated in turn:

"I love you, I love you."

 

And throwing himself into the arms of his Creator, Adam hugged himself so tightly that he did not know how to detach himself from it because his Creator was the only love he knew.

And to love him was his only reason for living.

 

My spirit was lost in this exchange of love between God and the creature when my sweet Jesus, all goodness, said to me:

 

My daughter, what a sweet memory that the creation of man.

He was happy, and so were we. We tasted the fruit of the happiness of our work. We had so much fun loving him and being loved by him.

Our Divine Will kept him young and beautiful.

And by bringing it into its arms of light, our Will made us contemplate how beautiful the work we had created, our dear son, was.

He was like a son in our house, in our infinite possessions. And since he was our son, he was also the owner.

It would have been against the nature of our love not to make our son an owner,

he whom we loved so much and who loved us.

In true love, we do not say "this is mine and this is yours", but everything is shared.

 

And having made it owner did not cause us any trouble. On the contrary, we were pleased. He made us smile He amused us.

And he gave us the wonderful surprises of our own possessions.

Moreover, how could he not be the owner if he possessed our Divine Will?

who reigns supreme over all things?

By not making him an owner, we should have enslaved our Will,

which was impossible. There is no slavery where our Will reigns,

but everything is property.

 

Therefore, as long as man lived in our divine Fiat, he did not experience slavery. When man sinned by withdrawing from our divine Will,

he lost property and enslaved himself. What a change!

From son to servant!

He lost the command over created things and became the servant of everything.

 

As he withdrew from our divine Fiat, man felt shaken to its foundations.

and his very person wavered.

He knew what weakness was and felt that he was the servant of his passions,

which made him feel a sense of shame. He came to the point of losing his empire.

 

Strength, light, grace and peace were no longer in his power as before.

He had to implore them from his Creator with tears and prayers. Are you now what it means to live in my divine Will? It's being an owner. Whoever does his own will is a servant.

 

Surprised by what Jesus had said, I said to him:

"My love, if it is consoling to hear you speak of your divine Will, it is also painful to hear about the evil of the human will."

 

Jesus added:

 

My daughter, if it is necessary to tell you about my divine Fiat which will serve as an invitation, attraction, and tender, gentle and strong voices to invite you all to live in the royal palace of my Divine Will in order to no longer be servants, but owners.

It is also necessary to speak to you of the evil of the human will, for I will never take away from man his free will.

 

Therefore, in the Kingdom of my Divine Will, it is necessary that I create the royal mounted guard, those noble sentinels who make creatures attentive by making them aware of the great evil of the human will so that they may be attentive.

 

Thus, abhorring the human will, creatures love the happiness and property that my Divine Will gives them.

 

 

I still live in the suffering of the deprivation of my sweet Jesus. What a harsh martyrdom!

Without his holy Will who takes the place of Jesus and makes me continually feel that when his Will gives me life, he keeps me continually occupied and lost in him, I would not know how to live.

 

But with all this, and with all the dear memories of Jesus, I thought I could never lose sight of him.

His gentle and repeated visits, all his love ploys, all his surprises that made me feel more in Heaven than on earth, and even the simple memory of Jesus are cruel wounds that aggravate my painful martyrdom.

 

"Ah! Jesus, Jesus! How easy it is for you to set aside and forget the one who loves you and whose martyrdom you constitute.

You have often told me yourself that you love me! Ah! Jesus, come back! I can't take it anymore. »

 

But as my poor soul felt a fever that wanted Jesus and awkwardly deliriously, my sweet Jesus manifesting himself in me and taking me in his arms, almost to put an end to my clumsiness, He said to me:

 

My daughter, calm down, calm down. I am here.

I have not set you aside and the nature of my love cannot forget anyone. On the contrary, I am in you to conduct all your acts in my Divine Will because I do not want any of your acts, even the smallest, to be noble and divine and bear the seal of my divine Fiat. I want to see my Fiat pulsating in all your actions.

 

Here's my full attention:

to form the first copy of the soul that must live in my divine Will.

 

He said this and then kept silent.

 

I continued my round in the divine Fiat. I wanted to gather all that the creatures had done to enclose everything in the Divine Will. My greatest good, Jesus, added:

 

My daughter, life in my divine Will is the call of all the acts of creatures to the unity of my Will.

All have come out of the unity of our Will, of our one act that gives life to all acts and it is justice that all come back to us to recognize where they came from.

Recognition

-the origin of an act,

-of the One who gives life to so many acts, and in what way, is the most beautiful tribute to our power and wisdom

which, by a single act, is the life of all acts.

 

Only the creature that lives in my Fiat,

-embracing everything in him,

-picking up just like in a single handful and

-enclosing everything in this Will in which it lives, manages in our unity to bring us all things

and pays us the true tributes of all the effects of our single act.

 

That is why the rounds in our Divine Will not only bring everything together,

but also communicate his act to all things created so that

-the whole heaven stops to worship with your adorations,

-the sun to love us with your love,

-and the wind to glorify with you.

In short, all created things are invested by My Will. When they feel the act you perform in My Will,

they stop to worship us and give us glory and thanksgiving, so that we feel that in our divine Fiat,

the creature gives us the fullness of love, the totality of worship and complete glory.

 

Therefore, continue your flight into my divine Will and do not worry about anything else,

for you have a lot to do.

Then I continued to think about the unity of the divine Will, and my sweet Jesus added: My daughter, do you know what "Unity of Divine Will" means?

This means that all that is beautiful, good and holy comes from within this one Will.

 

In this one Divine Will that is ours,

one is its unit,

one is his act.

But while being one, will, unity and deed extend everywhere.

Thus, whoever lives in our divine Will merges into our unity All that he does does does not come out of us, but dwells in us.

On the other hand, for anyone who lives outside of our divine Will, we feel the pain of his actions torn from our Will.

And as this soul removes these acts, it does not return them because its will is not one with our Divine Will.

 

Therefore, the big difference for the soul that lives outside of our Fiat is that all its actions are divided and broken, not merged together.

 

Thus, this soul will not have the pleasure of feeling in it.

the fullness of light, of happiness,

or all property,

but all will be misery, weakness and lack of light.

 

 

My abandonment in the Fiat continues. I feel tied in his arms of light so tight that I am unable to make the slightest movement, and I do not want to leave. I will avoid moving away from her breast of light. It seems to me that there is an agreement between the divine Will and me, and that we are both unable to separate from each other.

"O holy Will, how kind and powerful you are!

You attract me, you delight me and you enchant me with your amenity. And I, enchanted, do not know how not to fix myself in you. But by your power, you firmly dominate my smallness.

 

You pour out in torrents so that I have lost the way out of its endless light. But what a happy loss.

 

Oh! I beg you adorable Fiat, that all also lose the way so that they know only the one who leads in your Divine Will. »

But how can creatures know such a good?

I was thinking of this when my sweet Jesus, making himself heard in me, said to me:

 

My daughter, the knowledge of my divine Will are paths that can lead creatures into the arms of light of my divine Fiat. Knowledge is seeds. And this seed marks the beginning of the birth of my Divine Will in the creature.

Each knowledge will be like a small sip of life that will form the maturity of this divine life in the creature.

That's why I told you a lot about my divine Fiat. Each knowledge will bring something that will mature the life of my Will in souls

-one will bring the seed,

-another birth, food, air, light, and

-yet another the heat.

Each knowledge contains a higher degree of maturity.

Therefore, the more the creatures seek to know what I have manifested on my divine Fiat, the more they will feel matured.

My knowledge of my divine Fiat will shape souls and extinguish the fires of human will by touching them.

This knowledge will be like a Mother of mercy who,

at any cost, wants to heal your child and see him beautiful and healthy.

 

If you knew what it means to know my Divine Will!

This knowledge contains the science of forming the life of my Divine Will to form the people of His Kingdom.

 

Even in the natural world it happens that way.

Anyone who wants to teach must know what concerns science.

If he does not want to apply himself to knowing the sciences, he will never be prepared to be a teacher.

 

And depending on the degree of science he studied, his degree of education will be higher or lower:

-with a little science, he could have the training of an elementary teacher.

-If he has a lot of science, he could have the preparation to be a teacher in a higher school.

 

Thus, according to what is known – in the arts as in the sciences – they are all the better trained in this good they know, and able to make others grow the good of science and art that they possess.

 

But if I gave you so much knowledge about my Divine Will, it was not to teach you wonderful news, no, no. It was to form the science in you first, and then among the creatures, so that this science which is divine and all of Heaven would be known, that it could make the life of my divine Fiat grow and form his Kingdom.

 

After which I continued my round in the divine Will, dwelling here and there on what my beloved Jesus had done and suffered.

 

He was hurt by the very acts I placed around him, and by what I told him: My love, my "I love you" runs in yours. See, Jesus, how much

you loved us. And yet, one thing remains to be done. You didn't do everything. It remains for you to give us the great gift of your divine Fiat as life among creatures so that he may reign and form his people. Soon, O Jesus?

What are you waiting for? Your very works and sufferings demand it: "Thy Will be done on earth as in heaven." I was thinking this when my Jesus manifested himself outside of me and said to me:

 

My daughter, when a soul remembers what I have done and suffered in my life here on earth, I feel my love reborn.

My love expands and overflows, and the sea of my love forms the highest waves to pour doubly on creatures.

If you knew with what love I await you when you make your rounds in my divine Will and in each of my acts, because in him all that I have done and suffered is in action as if I was really doing it at this moment.

 

And with all my love, I am waiting for you to say to you, "See, my daughter, I did this for you, I suffered this for you. Come and recognize the properties of your Jesus, which are also yours. »

My Heart would suffer if the little girl of my divine Will did not recognize all my possessions.

 

To hide our possessions from the one who lives in my divine Fiat would be not to consider her as a girl, or not to have full confidence in her, which can never be because our Will identifies her so well with us that what is ours is hers.

It would therefore be a suffering for us and we would be in the condition of a wealthy father who owns many properties and whose children do not know that their Father owns so much property.

 

Therefore, not knowing these goods, these children are used to living in poverty and in a rustic way; nor would they dress in a noble way. Wouldn't this be a suffering for the father who has goods hidden from his children?

But by making them known, their ways of life would change. And they would dress and behave nobly according to their condition.

 

It would be a pain for an earthly father and even more so for your Jesus, who is the heavenly Father. By letting you know what I have done and suffered, and all the goods that my divine Will possesses, my love grows towards you and your love increases more and more.

 

And my Heart rejoices to see our little girl rich in all our possessions.

Therefore, your rounds in my divine Will are an outlet for my love, and they dispose me to make new things known to you and to you.

give a little more lesson about everything that concerns us, and they will prepare you to listen and receive our gifts.



My flight into the divine Fiat continues. My poor mind is unable not to go around his innumerable deeds. I feel that a supreme force keeps my mind fixed on the works of my Creator and it turns and turns without ever getting tired.

 

And, oh! how many beautiful surprises he discovers. Sometimes in Creation, sometimes in the Redemption of which Jesus himself is the narrator and where, when something surprises me, it is nothing but a greater invention of his love.

As I made my rounds in Eden and in the times before He came to earth, I thought to myself:

 

"Why did Jesus wait so long before he came to redeem mankind?

»

Manifesting himself in me, he said to me:

 

My daughter, when our infinite wisdom is to give good to creatures, it does not calculate time, but the deeds of creatures, for days and years do not exist before the Divinity: only a unique and eternal day. Therefore, we do not measure time, but we count the acts performed by creatures.

 

Thus, in the time that seems so long to you, the acts we wanted to come and redeem man had not been accomplished. Only deeds determine what brings good, not time. Moreover, deeds compel our righteousness to eliminate creatures from the face of the earth as happened in the flood from which only Noah deserved to be saved with his family by obeying our Will and by his long-term sacrifice in building the ark.

 

By his actions, he deserved the continuation of the new generation in which the promised Messiah was to come. A long-term and continual sacrifice possesses such a power of attraction and delight over the Supreme Being that it determines him to give great goods and a continuation of life to humanity.

If Noah had not obeyed us and sacrificed himself to do a long job, he would have been overthrown by the storm of the flood. And not having saved himself

himself, the world and the new generation would have come to an end.

 

Do you see what a long and continual sacrifice means? It is so large that it safes and makes you stand up

-a new life in others,

-as well as the good we have established to give.

That is why, for the Kingdom of my Divine Will, I wanted your long and continual sacrifice of so many years in bed.

Your long sacrifice puts you in safety, better than in the ark, in the Kingdom of my Divine Will and inclines my goodness to give such a great good to make it reign among the creatures.

 

After which I continued my round in the divine Fiat to bring all the acts of the creatures in homage to my Creator, and I said to myself:

"If I'm capable

to gather all that they have done and

to enclose everything in the divine Will,

won't acts be changed into acts of the Divine Will? »

 

And my sweet Jesus added:

 

My daughter

 

each of the creature's acts has its seed according to how it was performed.

If it was not made in my divine Fiat, it does not have the seed of my Fiat.

Therefore, it will never be an act of my Will.

Because in doing so, he lacked the seed of light of my Will which has the virtue of changing the act into a sun.

Since the seed of light of the divine Fiat is the first act in the act of the creature.

 

In the acts of creatures, this happens in the following ways:

-if a person has a flower seed and plants it, he will have flowers.

-If she plants a fruit seed, she will have fruit.

The seed of flowers will not give fruit and that of the fruits will not give flowers, but each will give according to the nature of the seed.

These are the acts of creatures.

If there were a good purpose in the act, a holy reason to please and love me, we will see - in an act the seed of goodness,

-and in the other, that of holiness, the seed to please me, the seed to love me.

These seeds are not light, but specify which will be the flower, the fruit, a small plant, and which a precious jewel. And I feel the homage of the flower, the fruit, etc.; but not the tribute that a sun can give me.

Not gathering all these acts to enclose them in my Fiat, these acts remain what they are, each with the nature that the seed has given him.

And we see that these are acts of the creature and not acts that my Divine Will can perform with its seed of light in each of them.

 

The seed of Divine Will is not granted to the act

-if the creature does not live in the Divine Will, and

-if the creature does not give the place of honor to the Divine Will in his actions.

 

I made my round in the divine Fiat in order to follow all his actions.

Arriving in Eden, I understood and admired God's magnificent act and his overflowing and exuberant love of man's creation.

And unable to contain his flames, my kind Jesus said to me:

 

My daughter

our love fell so much in love with the act when we created man that we did nothing but reflect on him,

so that it was a work worthy of our creative hands.

 

And as our reflections rained down on him, it happened that the intelligence, sight, hearing, speech, heartbeat, hand movements and footsteps of the feet were infused into man.

Our Divine Being is very pure Spirit; therefore, we do not have the senses. In the totality of our divine Being, we are a very pure and inaccessible light.

This light is eye, hearing, speech, work and not. This light does everything, sees everything, hears everything and is everywhere. No one can escape the empire of our light. Therefore, when we created man, our love was such that our light formed him by bringing on him our reflections.

 

And by forming him, our light brought him the effects of God's reflections. Do you see, my daughter, with what love man was created? Our Divine Being has gone so far as to dissolve into reflections on Him in order to communicate to Him our image and our likeness.

Could we have given him greater love? And yet, man uses our reflections to offend us when he should have used them to come to us and, with the reflections we have given him, to tell us:

"With what beauty your love has created me and, in exchange, I love you, I will always love you, and I want to live in the light of your Divine Will. »

 

After which I continued to follow the deeds in the divine Fiat and I said to myself:

"I continually repeat and repeat the long history of my acts of the divine Will,

the long monotonous song of my 'I love you'. But what are their effects?

Oh! if I could get the Divine Will to be known and reign on earth, at least for me, it (my actions) would be worth it. »

 

But I thought so when my beloved Jesus held me very tightly against his Heart.

He said to me:

My daughter, firmness in the request

-forms the life of the good that is requested,

-disposes the soul to receive the good it wants, and

-pushes God to grant the requested gift.

 

Even more, by repeating all his actions and prayers,

the soul has formed in it the life, the practice and the habit of the good that it demands. God, won over by the firmness of the request, will give it to the soul.

 

By virtue of repeated acts; the creature receives from God the Life of the Gift. The requested property will be converted into a kind.

Thus the creature will feel owner and victorious She feeling transformed in the gift she has received.

 

Thus, your incessant request for the Kingdom of my Divine Will forms his Life in you.

Your continual "I love you" form the life of my Love in you.

Since I have given you both, you feel as if your very nature feels nothing but the life-giving virtue of my Will and Love. Firmness in the request is the assurance that the gift is yours.

And the request for all of the Kingdom of my Divine Will is the prelude to the fact that others may receive the great gift of my Supreme Fiat.

Therefore, keep repeating your actions and don't get tired of them.

 

My poor intelligence feels compelled to cross the immense sea of the divine Fiat and seek his deeds in his sea of love to worship him and keep him company.

My poor mind is thus under the influence of an irresistible force that always makes him wander in search of the acts of the Supreme Will.

But as I did that, I thought to myself:

"What good do I do by traveling the sea of the divine Fiat again and again?"

My sweet Jesus said to me:

 

My daughter, every time you travel the sea of my divine Will, all that you take in him forms your little drops in our sea, which disperse in it to be inseparable from it.

 

We feel your little drops that love us to form one life with us.

And we say:

"The newborn of our Will loves us in our sea, not outside. It is right that we grant her the rights to come to our sea as often as she wants. More than that, she only wants what we want. »

 

And it is our greatest joy to see it bring to us in its small bosom the whole of our Divine Will that overflows from all sides while it remains eclipsed in its light.

We like to see his smallness locked in our light.

If you feel this irresistible force to come and make your little rounds in our sea,

it is the dominant force of our Fiat that likes to see your smallness form the drops of light in its sea.

This is what it means to enter into the first act of our Will: the creature takes its place in it and forms its drops.

Also, consider yourself very wealthy to make rounds in our Fiat.

 

After which I followed the acts of the divine Fiat in Creation.

It seemed to me that everything throbbed with the Creator's love for creatures.

The sky, the stars, the sun, the air, the wind, the sea and all things created are

in perfect harmony with each other, so that while being distinct, they live merged together.

This is so true that where there is sunlight,

-we find in the same space the air, the wind, the sea and the land,

-but each with his distinct palpitation of love towards the creature. I was thinking about this and other things when my kind Jesus, hugging me very tightly, said to me:

 

My daughter, our love in Creation was exuberant, but always towards man.

In every thing created, we have put as many acts of love as the creature must make use of this created thing.

 

Our divine Fiat maintains balance throughout Creation and is its perpetual life.

When he sees that the creature is about to use sunlight,

He sets our love in motion so that our love is contained in the light that the creature receives.

 

If the creature drinks water, our love manifests itself to say to the creature that drinks:

"I love you."

If the creature breathes, our love repeats to him, "I love you."

If she walks on earth, our love says under her footsteps, "I love you."

 

There is nothing for the creature to take, touch and see, how our love does not make its happy encounter with the creature by saying "I love you", to give him love.

 

But do you know that it is the reason for so much insistence of our love?

It is so that we receive the encounter of the creature's love in every thing it takes.

 

Thus, infinite love wanted to meet finite love to form one and put the balance of God's love in the creature.

The creature uses the created things without even thinking that our love goes to meet him in the things he takes to make him hear our repeated chorus

"I love you, I love you,"

 

She uses herself without even looking at the one who sends her the created things.

Thus the love of the creature remains unbalanced.

Because it does not meet our love, the love of the creature loses its balance and remains disordered in all its actions.

For he has lost the divine balance and the strength of the love of his Creator.

Also, be attentive in your exchanges of love in order to make reparation for so much coldness on the part of the creatures.

 

After which I continued my rounds in the acts of the Divine Will I said to myself:

"What's the point of doing and redoing all my rounds in the Supreme Fiat to follow his actions?"

 

My sweet Jesus added:

My daughter, all life needs food.

Without food, the person is not formed and does not grow.

And if the person lacks food, there is a danger that his life will be taken away.

 

Now, following my Will, uniting yourself with his deeds, making and redoing your rounds in it, serves to form the nourishment to nourish and form the life of my Will in your soul, and to make it grow.

My Will does not know how to feed on other acts, except the acts performed in our Will.

Nor can it form in the creature or grow, unless the creature enters into our Will.

 

And by the union of the creature's actions with my Divine Will, my Will forms its birth of light to form its life as the Divine Will in the creature.

The more the creature forms acts of Divine Will,

the more it unites with the acts of divine Will and lives in it,

the more abundant is the food that the creature forms to nourish the life of my Will and make it grow faster in its soul.

Therefore, by making your rounds in my Will, it is the Life that you form.

It's food

-which serves the development of the life of my Divine Will in your soul, and

-which serves to prepare food to nourish my Will in other creatures.

 

Also, be attentive and do not want to stop.

 

My abandonment in the Fiat continues. By following his actions,

-I was thinking about and

I accompanied

the very bitter pains of my sweet Jesus.

 

I thought, "How I want to defend Jesus and prevent him from receiving new offenses." Manifesting himself in me and holding me in his arms, he said to me:

 

My daughter

if you want to defend me in such a way that offenses no longer reach me, make reparation to me in my Divine Will.

For by making reparation in my Will, you form a wall of light around me.

And if they offend me, their offenses will remain outside this wall of light. They will not go inside.

I will feel protected by this wall of light, that is, by my very Will.

I will be able to be safe there.

Thus, your love in my Divine Will will form for me a wall of love and light.

 

Your worship and reparations will form for me a wall of light, worship and reparations so that the refusals of love and the acts of contempt of the creatures will not reach me, but will remain outside these walls.

And if I feel them, it will be like at a distance.

Because my daughter surrounded me with the impassable wall of my Divine Will.

 

My daughter

love, reparations and prayers outside of my Fiat are barely small drops. On the other hand, in my Divine Will, the same things and the same acts are

-seas, -very high walls and endless rivers.

My Will is immense, and it makes the deeds of the creature immense.

 

After which I followed the Fiat in Creation and my mind was lost in understanding fiat's continued act towards creatures through things created directly. Directly, the continuous act of the Supreme Fiat brings us into its arms to be our movement, our breathing, our palpitation and our life.

Oh! if creatures could see what this Divine Will does for us! Oh! as they would like it and let themselves be dominated by it!

 

But alas, then

-that we are inseparable from the Divine Will,

-that everything comes to us through Her and

-that She is more than our very life, She is not recognized,

we do not look at Her and

we live as if we were far from Her.

 

As I made my rounds in Creation, manifesting myself outside of me,

my beloved Jesus said to me:

 

My daughter, all created things say "love."

But the sun, with its light and warmth, has supremacy over all things and it is the sower of my love. As soon as it rises, the sun begins its sowing of love.

 

The light and warmth of the sun cover the earth Passing from flower to flower, by a simple touch of light,

-it sows the diversity of colors and perfumes,

-he pours out the seeds of love, of the different divine qualities and of his perfumes of love.

 

Passing from plant to plant, from tree to tree with his kiss of light, he pours out

the seed of sweetness of divine love upon one,

the diversity of our divine likenesses to others, and

the substance of divine love over others.

In short, there is no plant, flower or blade of grass

who does not receive the seed of our love that the sun brings him.

 

And radiating all the earth, the mountains and the sea with its light,

the sun sows everywhere the love of the eternal light of its Creator.

 

But do you know the reason for these continual and uninterrupted sowing of our love that the sun makes on the face of the earth and in so many ways? Is it perhaps for the earth? For plants? Ah! No! Everything is for the creatures.

Oh! Yes! For their love, and to have an exchange of love with them.

 

And, oh! how hurt and bitter we are

when we see that creatures use flowers, fruits, and other things without recognizing that in everything they take,

-there is the seed of our love

that we have poured out on every thing created through the sun. And for so much love, we are denied an "I love you."

After which, he fell silent.

Jesus' suffering was so great that I remained afflicted by it. I continued my deeds in the divine Fiat and Jesus added:

My daughter, though the sun is a tireless sower of our love on earth,

when it retreats to form the day in other regions,

the evening seems to bring peace to the earth

by giving it the possibility to produce or not to produce the seed

that the sun has planted by reserving for itself a new assault of the seed of love.

 

On the other hand, the sun of my Divine Will never leaves the soul.

Reflecting its light on the soul, more than the sun, my Will is a divine sower in the soul and it forms its sun in the creature with its reflections.

 

Therefore, for those who live in my Divine Will,

-there are no nights, no sunset, by sunrise, no dawn,

-but always in broad daylight

because the light of my divine Will is given to the creature to be his own nature.

 

And what is given to the soul as its own nature remains its property. Even more, the sun of my Divine Will possesses the source of light. It can form as many suns as it wants.

 

In addition

-even if the soul that lives in my Will has its own sun of the divine Will

who never withdraws,

-the sun of my Fiat always has a new light and warmth to give, a new softness, new similarities, a new beauty.

And the soul always has something to take.

There are no pauses as with the sun which is under the vault of the heavens Because not possessing the source of light, the sun cannot form as many suns as towers of the earth around it.

 

But for the sun of my divine Will, which possesses the source, its light always shines.

And by continually calling the creature to work with him, the sun of my divine Will always gives the creature its new and interrupted act.



 

My poor soul feels the irresistible need to cross the endless sea of the supreme Fiat. More than by a powerful magnet, I feel drawn to my sweet stay in the dear inheritance given to me by my dear Jesus, who is his adorable Will. It seems to me that Jesus is waiting for me to give me his admirable lessons, sometimes on an act performed by his divine Fiat, sometimes on another.

 

My mind then got lost in the round of endless acts of his divine Fiat.

And when I arrived in dear Eden, where everything was celebrated, my dear Jesus said to me, stopping me:

 

My daughter, if only you knew with how much love man's creation was formed!

To his memory alone, our love rises and forms new floods. Our love rejoices at the memory of our work – beautiful, perfect and realized with an art of such mastery that no one can form a similar one.

The man was so handsome

that he came to awaken jealousy in our love, that everything of man be for us.

Moreover, man was made by us.

He was ours. To be jealous of Him was a right of our love.

 

This is so true that our love came to the point.

-where all the first acts performed in Adam were the work of his Creator: The first palpitation, the first thought, the first word.

 

In short, everything he could have done next contained our first acts that we had performed in him. And Adam's actions followed our first acts. So when he loved, his love came from within our first act of love.

 

If he thought, his thought came from our first thought, and so on. If we hadn't done the first things in him, he wouldn't have been able to do anything, or know how to do anything.

On the other hand, with the supreme act making its first acts,

-we have put in Adam as many small fountains as first acts performed in him.

Whenever he wanted to repeat our first acts,

-he had these little fountains at his disposal

and so many diverse sources of love, thoughts, words, works and steps.

 

Therefore, everything belonged to us, inside and outside man.

And our jealousy wasn't just a right

It was as justice as everything had to be for us and for us.

 

In addition, we gave him our divine Will to keep him beautiful, new, and to make him grow with divine beauty. Our love was not happy or satisfied to have given him so much, but wanted to continue to give him forever; he didn't know how to say, "Enough is enough." Our love wanted to continue his work of love.

And to have him with him and take care of him, our love gave him our own Will that would make him able to always receive and keep him always with us, in one Will. With my Will, everything was guaranteed and safe, for him as for us.

Man was to be our pleasure, our joy and happiness, and the object of our conversation.

Thus, in the memory of man's creation, our love is in celebration.

 

Seeing it

-without the guarantee of our Fiat,

-without security, and therefore faltering,

-disfigured and far from us, our love is sad.

He feels all the weight of our infinite love as locked in himself because he cannot give himself to man.

Because he does not find it in our Divine Will. But that's not all.

It wasn't just on Adam that our love was pouring out

to the point of coming to do all the first acts from which all human acts were to have life.

But every creature that was to come into being was present in man's act of creation.

 

And our Fiat, united with our love, ran and embraced them all loving each with a unique love, and our love placed the primacy of our actions in every creature that would come into the world, because for us there is no past or future and everything is present and in action.

 

If this were not the case, our Fiat would be restricted and blocked, unable to

to extend his flames to the point of enclosing all the creatures in his light in order to do in each one what he does in one.

So it wasn't just Adam who had the happiness of Creation. All other creatures were enriched with all goods and, in him, owners of those same goods.

 

Moreover, all the acts that God performs in one creature, the other creatures acquire the right to do so, except those who do not want to make use of these acts. Isn't that what happens in the Redemption?

As the sovereign Lady of Heaven had the blessing of conceiving me and giving birth to me, all other creatures acquired the rights to the blessings of redemption.

 

And all of them have acquired the right to receive me in their hearts. And only the ungrateful creature who does not want me remains deprived of me.

 

My daughter, by disobeying our Will, Adam lost our kingdom. And for him, all the goods of our Fiat were without the nourishing and life-giving life of our Divine Will. It can be said that he was like the destroyer of the goods of the Kingdom of my Divine Will in his soul, for these goods, if they lack life-giving virtue and continual nourishment, gradually lose their lives.

 

You must know that to revive these goods in creatures, it was necessary for a creature to recall my Fiat in its soul and refuse it nothing to let it reign freely in it. My Fiat will then be able to administer again to the goods its invigorating and nourishing virtue, to bring back to life the destroyed goods. That is why my Divine Will, by subjugating you, and you by accepting to be subjugated, has revived its life-giving virtue in your soul.

 

And calling you to his abode, my Will nourishes you in order to recall in you all his possessions.

 

-All the acts that you perform in my Divine Will, making and redoing your rounds in his deeds,

-and your continual request for his Kingdom on earth,

are nothing but food that my Will gives you.

 

This is the right for other creatures to receive again the Kingdom of my Divine Will with the life of all its possessions.

 

When I want to grant good to all creatures, I place its source in a creature.

 

From this source, I open many channels and give everyone the right to take the goods that this source owns.

Therefore, be attentive and may your flight into my Divine Will be continual.

 

 

 

It seems to me that my sweet Jesus has the desire to speak of the overflowing love with which man was created.

He wants to tell his story

to make known the intensity of his love and

to attract the sympathy of his little girl,

to give him the reason why he loves her so much and why he has the right to be loved.

 

 

Then, making my rounds in his divine Will, and arriving in Eden, he continued:

 

Daughter of my divine Will,

I want to let you know all the details of man's creation

so that you may understand the excess of our love and the right of our Fiat to rule over him.

 

You should know that

in the creation of man, our divine Being found himself in the situation of the necessity of our love for him (to have to love him)."

 

Because everything we gave him, did not remain detached from us, but was transfused into us.

This is so true that by blowing into him, we have infused life into him.

We have not detached our breath from the one we have created in Him. But we made his breath identical to ours,

so that when the man breathed, we felt his breath in ours.

 

The word was created with our Fiat.

Pronouncing the word on the lips of the man, with our Fiat, the word did not remain detached.

it was a great gift to man from within our divine Will.

 

If we have created in him love, movement and steps,

-this love has remained linked to our love,

-this movement to our movements and

-these steps with the communicative virtue of our steps in his feet.

 

We felt

-the man in us, and not outside of us,

-not the son far from us, but close to us. Or rather, merged into us.

 

How could we not love him

if he were ours,

if his life was in the continuation of our actions? Not to love Him would go against the nature of our love.

And then, who does not love what belongs to him and who was formed by him?

 

Therefore, our Supreme Being has found itself, and is even now in the situation of the need to love man.

Because man is still and always now what we have created. We feel his breath in ours.

His word is the echo of our Fiat. We have not removed all our belongings.

We are the immutable Being and are not subject to change. We have loved and we love.

This love is such that we put ourselves in the condition of necessity to love it.

 

This is the reason

-of all our love ploys,

-and for this last assault by which we want to give him the great gift of our Fiat

so that he may make him reign in his soul.

Because without our Will, man feels the effects of the divine life in him, but he does not perceive the cause.

Therefore, he doesn't care about loving us.

Our Divine Will will make him feel what gives him life.

Then even he will feel the need to love, to love the one who is the first cause of all his actions and who loves him so much.

 

I then continued my round in Creation and my ever kind Jesus added:

 

My daughter, look at the order that reigns throughout the universe.

There are the heavens, the stars, the suns. Everything is orderly.

Moreover, in the creation of man our divine Being has spread the order of our divine qualities into the depths of his soul like so many suns.

Therefore, we have spread

-the heaven of love in him,

-the heaven of our goodness,

-the heaven of our holiness,

-the sky of our beauty,

and so on for everything else.

 

After extending the order of heavens with our divine qualities, our Fiat, in the vault of these heavens, formed the sun of the soul.

This one, with its warmth and light reflecting in it, must grow and preserve our divine Life in the creature.

And as our divine qualities designate our Supreme Being,

these heavens extended in man indicate that he is our abode.

 

Who will be able to say how and with what love we created man? Oh! if man knew who he was and what he possessed!

Oh! how much more he would esteem himself!

How careful he would be not to taint his soul!

How he would love the one who created him with so much love and grace!



My surrender into the Divine Will continues.

His light eclipses me, his strength chains me and his beauty delights me, so much so that I feel nailed without the possibility of leaving the thought of such a holy Will or of preventing me from looking at him.

His life kills me and I get lost in his immensity.

But as my spirit was lost in the omnipotent Fiat, my sweet Jesus manifested himself in me and, hugging me, he said to me:

 

My daughter, my Divine Will always runs to the creature as a first act of life to make it happy, embrace it and rid it of the weight of all human acts.

 

For all that is not my Will in the creature is hard, heavy, and oppressive.

My Will empties the creature of all that is human and makes everything light by its breath.

 

Therefore, the sign that the soul lives in my Divine Will is to feel happy in itself.

 

For my Will is happy by nature and cannot bring misfortune to those who live in it. Because she does not possess or want misfortune.

My Divine Will cannot change its nature.

So, anyone who lives in my Fiat

-feels in itself the virtue that gives happiness and

-feels a vein of happiness flowing in everything he does,

which makes every act, every suffering and every sacrifice light.

This happiness

-brings with it the exclusion of all evils and

-fills the creature with incredible strength.

 

In such a way that in all truth the creature can say:

"I can do anything and I manage to do everything because I feel transmuted into Divine Will. It made you flee out of me: weakness, miseries and passions.

 

My will itself, made happy by the Divine Will,

-wants to drink in large sips his divine happiness and

-does not want to live on anything other than the Divine Will. »

 

Unhappiness, bitterness, weaknesses and passions do not enter into my Will, but remain outside.

The balsamic air of my Will softens and strengthens everything.

 

The more the soul lives in my Will and repeats its deeds in my divine Will, the more it acquires degrees of happiness, holiness, strength and divine beauty.

 

Even in created things,

the soul feels the happiness that these things bring from their creator.

My Divine Will wants the creature that lives in it to feel the nature of its happiness.

Thus, My Divine Will makes the creature happy

-in sunlight,

-in the air it breathes,

-in the water she drinks,

-in the food she takes and

-in the flower that delights her.

 

In short, in all things, my Will makes the creature feel that my Will can give nothing to the creature but happiness.

Therefore, Heaven is not far away, but inside the soul. He wants to see her happy in everything.

 

I then continued my round in Creation to follow the divine Fiat in all things created.

I looked at everything to put my usual "I love you" in order to love it in return for so much love spread throughout the universe.

But my mind wanted to interrupt the race of my continual "I love you" by saying to myself: "Is the life of this 'I love you' that I repeat in

me? »

I was thinking of this when my sweet Jesus, clutching me very tightly against him, said to me:

 

My daughter, you have forgotten that only one "I love you" in my Divine Will has virtue,

after being told once, never stop saying "I love you, I love you". The "I love you" in my Divine Will is Life.

And life cannot cease to live, it must have its continual act. My Fiat does not know how to do finished acts.

And everything a creature does in him, acquires continual life.

Breath, pulsation and continual movement are necessary to live. Thus the acts performed in my Divine Will, having their beginning in Her, are changed into life.

Like Life, they acquire the continuation of the same act, without ever stopping.

 

Therefore, "I love you" is nothing but the continuation of your first

"I love you." Being Life, your first "I love you" wants to be nurtured to grow. He wants the breath, the pulsation and the movement of Life.

And as you repeat your "I love you," your first "I love you" feels pulsation, breath, and movement, and grows in the fullness of love.

And (repeating your "I love you") it serves to multiply as many Lives of love as "I love you" that you have pronounced.

 

Therefore, one "I love you" insistently calls and reminds the other "I love you". That is why you feel a need, a need for love to follow the course of your "I love you". A true good never remains isolated, even less so in my Divine Will.

It is Life without beginning or end.

All that is done in Her is not subject to an end or an interruption.

 

Therefore, an "I love you" serves

to remind life of another "I love you" and keep it alive.

The "I love you" are steps of Life of love that the creature made in my Will.

Also, don't stop. Continue the race of your "I love you" for the One who loves you so much.

 

My little soul continues its course in the works created by the Divine Will. I looked at Creation to unite with the tributes that created things pay to my Creator.

I saw that everything was happiness in them.

Heaven was happy in its extension. He seems to say "fullness of joy" All his stars are degrees of happiness that the sky possesses.

And by raising them to his Creator, heaven glorifies Him with the happiness of his extension and all the degrees of the stars he possesses.

 

Oh! how happy the sun is

to rise to the One who created him,

to bring Him glory and tributes for so much happiness.

But while my mind was lost in all these joys that Creation possesses,

my sweet Jesus said to me:

 

My daughter, all things created are happy.

They are happy because they were created by a Divine Will that is itself eternally happy.

They are happy with the position they hold,

-happy in the space where they are,

-happy because they glorify their Creator.

Nothing we have created has been created unfortunately. Everything has the fullness of happiness.

 

Now, if in all Creation we have spread so much happiness. In the creation of man we have not simply created him doubly happy by giving him

the vein of happiness in the mind,

sight, speech, heartbeat, movement and footsteps.

For we have also put in its power happiness itself, multiplying it.

in every good deed, every good step and every good word, and

in everything he would have done.

There was no limit to his happiness, as with created things.

 

Man had received the virtue of ever-increasing happiness, but only if he allowed himself to be dominated by my Divine Will.

 

Without My Will, happiness cannot reign.

Oh! if the things created could come out of our Fiat, they would lose happiness at the moment and become the most unfortunate of works.

Therefore, if you want to be happy, let yourself be dominated by my divine Will.

For he alone has virtue

-to bring happiness to the creature and

-to change the most bitter things into the sweetest of nectars.

 

My daughter, you must know that we love the creature of perfect love. Therefore, in creating it, we have put in it:

the perfection of happiness, love, holiness and beauty.

 

Thus the creature could

compete with us and

make us complete: happiness, love and holiness

 

Then we would find in her our delights to the point of being able to say:

"How beautiful is the work we created!"

 

And to make sure that our gifts do not suffer any damage in the creature,

we have entrusted the creature to our Divine Will. This one would be the Life of the creature to watch over

-our happiness, our love, our holiness and our beauty in the creature by making them always grow.

 

By rejecting our Divine Will, all goods come to an end.

There is no greater misfortune than not to let oneself be dominated by my Divine Will.

For she alone is the conservative and the call of our goods in the creature.

As usual, I followed the deeds of the Divine Will in Creation. I understood that Creation is so united to its Creator.

-that it resembles a limb in union with its body and

who, by virtue of this union, feels warmth, movement and life. I was thinking of this when my ever kind Jesus said to me:

 

My daughter, everything created

is for me a separate member and

is therefore useful to me in maintaining the order and life of Creation. And through Creation, I use it to manifest

-sometimes my mercy,

-sometimes my power and

-sometimes my justice.

My Creation is immersed in my Divine Will.

It can have no movement or function if my divine Fiat does not give it

-movement or

-the ability to function.

Now, like Creation, the creature is a member of God.

As long as it remains united to God, it participates in all the qualities of God. Just as a limb attached to the body participates

-blood circulation,

-to the warmth and movement of this body.

 

But who maintains the welding of this union?

Who maintains permanently and in full force this member of the creature attached to its Creator? My Divine Will.

My Divine Will is

-the bond of union,

-the communication of heat and movement

which makes sensitive in every movement the Life of the Creator.

And more than blood, my Divine Will sets in motion in this member:

holiness, strength, love and goodness: in short, all the qualities of his Creator.

 

But if my Will is not there, the creature will be a detached member who cannot be in communication with the body. The creature seems united in appearance, but it will be like a paralyzed limb that lives with difficulty, and without movement.

And it will be for the divine head an embarrassment and a suffering to have a member without being able to communicate to him the good of his life.

After which, he added:

My daughter, my Divine Will brings together all that belongs to her. Jealous of his actions, my Divine Will does not let even one be lost.

For each of his acts contains an infinity, a complete eternity that never ends. Therefore, these are acts that should not be lost.

 

And when my Fiat forms its acts, the love and jealousy of its act are so great that my Fiat keeps it within it of light,

as a glory and triumph of the power of his works.

Now, when the soul lives in my Divine Will and encloses its actions in my Will, it becomes an act of Divine Will.

Then, by itself, the soul

-repeats all the acts that the Divine Will does and

-gives to the Divine Will the glory and reciprocity of the divine acts of the creature.

 

So, oh! how my divine Fiat feels triumphant over this creature when he finds in it a pure act of his Will.

He is the unifier of everything this creature can do.

My divine Fiat doesn't even lose a breath. For he sees his Will operating in all things.

This is enough to make the deeds worthy of my divine Fiat.

And he loves the creature so much that he keeps it entirely in its bosom of light to give it the continual life of his Will and receive from it its reciprocity.

 

Therefore, my daughter, be attentive to receiving the Life of the Divine Will so that you can say, "You give me the Life of the Divine Will, and I give you the Life of the Divine Will."

 

I felt oppressed because of the privations of my sweet Jesus. Oh, God, what suffering! She is merciless, without relief, without support.

If we miss Jesus, everything is missing.

That is why one feels the lack of the Life of the One who gives Life. It is a pain that transforms the whole human being into voices that call the One who can give life.

It is a suffering of light that reveals with more clarity who Jesus is. But as I was bathed in the harsh suffering of his deprivation, another pain was added that hammered my poor intelligence.

 

They had told me that they doubted my writings, that I had written that Jesus had embraced me, kissed me, and that He had come almost every day. My poor spirit did not resist.

 

And I said nonsense:

"You see, my love, what is it like not to be seen and recognized? If you did that, they would be trapped and unable to be without you.

They would trap you yourself and you would be unable to be without them. »

 

I was tortured by doubts and fears that need not be told.

In his compassion for me, and all goodness, my sweet Jesus said to me:

 

My daughter, calm down, calm down.

You know that I have never tolerated doubts and fears in you. These are the old rags of human will.

Where my divine Fiat reigns, he does not allow these miseries, for he is peace and security by nature, and he renders like the soul who allows himself to be dominated by his light.

Therefore, what I want from you is that your breath, your heartbeat and your whole being are nothing but my Will and my love.

Love and the Divine Will together form the greatest offering and the most beautiful tribute that the creature can make to its Creator.

 

It is the act that most closely resembles our act.

Aussi, continuons à toujours nous aimer sans jamais interrompre notre amour.

 

A Divine Will always fulfilled and a love never interrupted, this is the greatest thing that can exist in Heaven and on earth.

This belongs only to our divine Being and to the one who surrenders to our Will.

And then, my daughter, why grieve you so much for what they said? I am the author of laws and no one can submit to me to another law. I do what I want and what I like.

The disposition of souls, the fulfillment of my purpose on a soul, this is a right that I reserve for myself, and for myself alone.

 

What is the most serious?

To give myself sacramentally every day, to enter the mouth, to descend into the stomach and perhaps even into souls filled with passions in order to communicate my life,

to mix my Blood with their blood?

Or give a kiss or a hug to the one who loves me and lives only for Me? Oh! as it is true

-that men have short eyesight,

-that they make small the big things and big the small, only because they are not common to all.

 

Moreover, everything that happened between you and me – the many intimacies, the excesses of my love and my repeated visits, everything was necessary for the gift of my Divine Will that was to be made known through you.

If I hadn't come often, how could I have told you so much about my Divine Will? If I had not made my seat in your heart as in a living temple, my lessons would not have been so continuous.

 

Therefore, they must understand that everything I did to your soul was necessary for my Divine Will which is worthy of all things.

Everything was necessary to make so many love condescensions heard, to make them understand how much I love the creature and how much I can love it to raise it to my pure love and the full trust it must have in the one who loves it so much.

 

Because if there is not total trust between the Creator and the creatures,

they cannot be raised to live in my Divine Will.

 

Lack of trust is always an obstacle to the union between the Creator and the creature.

This is what prevents the flight to the one who loves him so much. This is what makes the creature live at ground level.

And even if the creature does not fall, the lack of confidence makes him feel the strength of his passions.

Moreover, lack of trust has been the weak point over the centuries.

It has even happened that good souls have been delayed on the path of virtues because of lack of trust.

To chase away that lethargy produced by the spirit of lack of confidence, I wanted to

-show me all love towards you, and with intimacy, better than a father for his daughter,

-call you not only you, but also all other souls, to live like children and to be cradled in my arms.

I enjoyed it, and so did you.

How beautiful it is that the creature is all love and trust towards me. I can then give her what I want and she is not afraid to receive what she wants. Then, with true trust installed between me and the creature, the greatest obstacle to making my Divine Will reign in souls was removed.

 

Therefore, my daughter, I know the purpose of my plans, what they should do, and what I do great and beautiful when I choose a creature.

And the creatures, what do they know about this?

As a result, they always have something to say about my works.

And this was not spared me during my brief existence on earth when my most holy Humanity was among the creatures and I was all love for them.

 

If I got too close to sinners, they found something to complain about – that it was not appropriate for me to associate with them.

And I let them say. And without taking care of them, I did. I went to even more sinners.

I loved them harder to attract them to love me.

 

If I performed miracles, they found fault with it because I was the son of St. Joseph and the promised Messiah could not come from a craftsman. And they raised doubts about my divine Person to the point of forming clouds around the sun of my Humanity.

And I didn't make the wind rise to get out of their clouds.

I reappeared in a brighter light in their midst.

to fulfill the purpose of my coming to earth, which was the Redemption.

Therefore, don't be surprised that they found something to say about how to behave towards you.

Although they have formed clouds around the work I have done with you, I will make the breezes rise to get rid of these clouds.

 

If they love the truth, they will know that my way of acting with you, even if it has not been the same with other souls, was necessary for our love, because it was necessary for our Will to make it known and reign.

Then he added with an even softer accent: My daughter, these poor souls are not used to walking in the fields of light of my Divine Will. As a result, it is no wonder that their intelligence has remained blind.

But if they get used to looking at the light, they will see clearly that only my love could accomplish so much.

And since I so desire that my Divine Will be known so that it may reign, I wanted to be exuberant in the excess of my love that I contained in my Heart.

Even more, everything I have done with you can be called a prelude to what I will do to those who allow themselves to be dominated by my Fiat!

But all those

-who had something to say about my Humanity on earth, and

-who did not accept to believe in the holiness of my works, remained deprived of the good that I came to offer to all.

And they stayed out of my works.

 

It will be the same for those who whisper about what I do and what I say. And if they do not accept, they too will remain private and outside of the good that I wanted to offer to all with so much love.

My abandonment in the Fiat continues. My poor spirit followed Creation to keep company with the deeds performed in it by the Divine Will, and my sweet Jesus said to me:

My daughter, all created things invite the creature to do the Divine Will. They have no voice, and they speak.

But they speak according to the act that the divine Will develops in them.

For each created thing unfolds a separate act of the Divine Will.

And with this act, the created thing calls the creature to fulfill the Divine Will.

To this end, every created thing has received from God a special delight to invite the creature, in a mysterious way, to do His Divine Will.

This is how order and harmony surrounds the creature so that the sun with its light and warmth calls the creature to fulfill the Will of its Creator.

 

Hidden under the veils of light,

my divine Fiat, with insistence and without ever tiring, calls the creature to receive his Life

-so that it may be able to unfold it as He deploys it in the sun. As if he was close to attacking her so that she would listen to him,

The sun

invests the creature on all sides, on the right, on the left, over its head, and

even lies under the feet of the creature to tell him in his language of light:

"Look at me, listen to me.

-See how beautiful I am.

-See what good I do to the earth because a Divine Will reigns and dominates over my light!

And you, why don't you listen to my touch of light

by receiving the Life of the Divine Will to make him reign in you? »

The sky speaks to you with the soft twinkling of the stars.

The wind speaks to you with its strength, the sea with its murmur and the tumult of its waves.

The air speaks to you in your breath and heartbeat.

The little flower speaks to you with its perfume.

In short, all created things compete with each other.

to call you to receive my Will and make it reign

that Heaven and earth may be one act of Divine Will.

 

Oh! if they wanted to listen

-all the voices of Creation,

-silent voices, but very real and always present, l

He creatures would let the Divine Will reign just as it reigns with complete triumph in all that has been created by us.

 

I then continued my round in Creation.

Arriving in Eden, I was following what God has done in the creation of man.

My beloved Jesus then said to me:

My daughter, when you reach the point of man's creation, we feel hurt and we have before us the moving scene of his creation. Our love grows, overflows and runs to seek man as he was created by us.

 

In his delirium, our love wants

-embrasser l’homme,

-le serrer sur notre sein, magnifique et saint tel qu’il est sorti de nos mains créatrices.

Et ne le trouvant pas, notre amour

-se change en délire de souffrance amoureuse et

-soupire après celui qu’il aime tant.

Now you must know that our love was such in creating man, that immediately after his creation

-we have placed it within our divine borders, and

-we gave him the human will as a small atom immersed in the immensity of the Divine Will.

Life in the Divine Will was therefore an innate thing for man because he was a small atom of it.

 

Our Divinity says to man: "We put at your disposal our Divine Will

so that the little atom of your human will may feel the need

-to live in the immensity of the Divine Will,

-to grow in his holiness,

-to beautify oneself in its beauty and

-to use its light. »

 

Seeing himself as small, the man felt happy to live within the borders of our Fiat and to live by our divine qualities.

And we were delighted to see this little atom of the human will living in our infinite borders, under our care. Under our gaze, man grew in beauty and grace, of such rare beauty – capable of delighting us and making us find in him our delights.

But man's happiness and our joy at having created him were brief.

This atom of human will did not want to live by the Divine Will, but by itself.

 

It can be said that man repressed our Will to live from his own Because no matter how much he wanted to get out of our Will, he could not find the

there is no space to go to because there is no place where our Will is not found.

Therefore, whatever man's desire was not to live in our Will, he had nowhere to go.

Thus, while being in our divine Fiat, he lived there as if he were not there.

He lived voluntarily from his miseries and the darkness that he himself formed.

It is after this that we sigh continuously: that man

-ceases to repress our Will and

-rather represses the atom of its own will in order to

-that he may live happily and holyly, and

-that we may find in him our delights.

 

Oh! how much I longed after my heavenly homeland.

I would have liked to disappear from the earth without ever seeing anyone there again.

I long to throw myself into Jesus' arms to tell him:

"My love, hug me. Don't let go of me anymore.

For it is only in your arms that I feel safe and fearless. Jesus, have mercy on me. You know what's going on in my soul. Don't abandon me. »

 

I tried with all my strength to abandon myself in the supreme Fiat.

Taken with compassion for me and being seen, my sweet Jesus said to me with tenderness:

 

My poor daughter, courage.

You know that you are not alone in suffering, but that you have your Jesus suffering with you.

I suffer even more than you, because these are things that concern me more than you.

These sufferings are so hard that my pierced Heart is torn apart.

But what should console us is that these are things outside of us. Nothing has changed between me and you. Things are as they were.

Human judgments have no power over our intimacy and communications.

So they can't hurt us.

Therefore, I want your flight in my Divine Will never to be interrupted.

My Divine Will possesses repetitive virtue.

All things created by us and that dwell in our Will possess virtue.

-to repeat the continual act they have received from God in Creation, and

-to give their act to the creatures every day.

 

Every day, the sun gives its light, and the air is continually allowed to breathe. Every day, water is given to man to quench his thirst, wash and refresh him.

Et toutes les autres choses créées répètent ainsi la vertu répétitive de mon divin Fiat.

Et si certaines de ces choses créées pouvaient sortir de mon divin Fiat,

elles perdraient immédiatement la vertu de répéter leur acte continuel . Celui-ci, quoiqu’ancien, est toujours nouveau pour le bien des créatures.

C’est le signe le plus sûr que les choses créées sont dans ma Divine Volonté.

 

And here is the sign that the soul lives in her and allows itself to be dominated by her:

if his deeds, though old, possess the virtue of always being new and continual.

 

In my Divine Will, there is no stop.

The soul feels the ease and virtue of its continual act.

Does the sun interrupt its course by always giving its light? Certainly not.

This is the soul that lives in my Divine Will.

She feels all the fullness of the life-giving virtue of divine benefits and the continual act of the divine Fiat in her, as if he were converted into her nature.

 

Now, my actions and those of my heavenly Mother repeat their continual act just like the created things. Because they are made in the Divine Will and animated by them, our actions possess repetitive virtue.

And better than the sun,

our deeds sting the creatures and rain down on their heads all the goods of all our acts which, although ancient, are still

new and

for the sake of this unfortunate humanity. For they possess the continual act.

 

But despite being spread over their heads all the time, our actions are not taken by creatures.

And creatures receive the fruit of our continual deeds only

-if they recognize them, implore them and want to receive them. Otherwise, they receive nothing.

 

It's the same with the sun.

If the creature does not go outside to enjoy the good of its continual light,

the creature does not receive all the good of its light, and it receives it only if it goes out.

And if someone else does not open the door, even if the sun clothes the entire earth with its continual act of light, the creature will remain in darkness.

 

Therefore, my daughter, if you want to receive all the goods of your Jesus and the sovereign Lady of Heaven, you will find them all in action in our Fiat.

Implore them for you, recognize them, and you will be in the rain of our continual actions.



 

My little intelligence feels the extreme need of the divine Will, for he alone is my support, my strength and my life.

Oh, Divine Will! Please don't abandon me.

If I, who am ungrateful, have not known how to follow your flight and your light, please forgive me.

 

And by reinforcing my weakness,

-absorb in you the little atom of my existence and

-make him live lost in you in order to live always and only of your Supreme Will.

 

My mind was lost in the divine Fiat

My sweet Jesus, making his little visit in my soul, said to me: My daughter, courage. I'm with you. What are you afraid of?

If you knew the beauty and value that the human will acquires when it

enters and stays continuously in my Fiat!

 

Ah! Don't lose a moment of life in him!

You must know that when the human will enters the Divine Will, our light embellishes it and clothes it with a rare beauty.

 

The soul is so fused that it does not feel alien to its Creator.

She feels that her being is whole in the Supreme Being and that the divine Being is all hers.

And with the freedom of the child, without fear and with delightful confidence, the soul rises in the unity of the Will of its Creator.

And in this unity, the atom of the human will places its "I love you". And while the soul forms its act of love,

the whole of divine love turns, surrounds and embraces the "I love you" and is transmuted into this "I love you" of the creature. And divine love makes the creature's "I love you" so great – as great as our love.

And we feel the fibers, the life of our love in the little "I love you" of the creature.

And we respond to this "I love you" by giving the happiness of our love to the little "I love you" of the creature.

 

This little "I love you" no longer comes out of the interior of the unity of our Will. And by staying there, the "I love you" spreads so much in the orbit of the Fiat that it only follows everywhere the Divine Will.

And it is the same for all the other acts that the creature proposes to do in our Will.

 

You have to think about this:

that it is a creative Will that enters into the act of the creature, and that this Will must therefore fulfill

-commendable acts,

-acts that she knows how to do and that are specific to a Divine Will. I felt more oppressed than ever.

My poor mind was afflicted by thoughts that crushed me.

They chased away the serene beauty of the day of peace that I still enjoy and that Jesus considered so important. He was jealous of my peace and did not allow it to be disturbed.

And now I feel like they want to unleash a storm on my head.

Authoritative people, after reading a few volumes of my writings, found that the intimacy Jesus had used with me was problematic.

 

Spreading his bitterness in my unworthy soul, and many other things, was not a way of acting in accordance with divine dignity towards a creature.

My former confessors as well as holy people in authority

-to whom I asked with concern if it was Jesus who acted in this way with me, assured me that it was indeed Jesus,

and they told me that He used to joke on earth with His creatures. In my simplicity, I believed their assurances

And I put myself in Jesus' hands, letting Him do with me what He wanted.

 

Even if he had to subject me to excruciating suffering or even death, I was happy every time it happened.

because it was enough for me to know that Jesus was happy.

 

Moreover, what Jesus did with me,

-whether by pouring out its bitterness,

-or by bringing me with him,

-or anything else, never left me in the shadows

-a feeling of sin, or

-of something evil or ungodly. His touch was always pure and holy.

And even purer what came out of his mouth in mine and

which was like a little fountain that came from his mouth to pour into mine.

And as for the suffering I felt,

I discovered how much Jesus suffered and how ugly sin was.

 

And I would have given my life many times rather than offend him.

I felt my little being convert everything into reparation so that I could defend my sweet Jesus. Therefore, to think that such a holy act of Jesus had been so misinterpreted seemed so horrible to me that I had no words to express it. Compassionate for me, my beloved Jesus made himself seen and, tenderly, He said to me:

 

My daughter, don't be afraid.

My way of acting is always pure and holy.

Whatever I do, even if it seems strange to creatures because all holiness is not in the way of external action, but comes out

-the fountain of inner holiness and

-the fruits produced by my way of acting.

If the fruits are holy, why would you want to judge the way? I liked my way, and therefore I used it.

It is by its fruit that we judge the tree – to know if it is good, mediocre or bad.

 

And to my great regret, instead of judging the fruits,

they judged the bark of the tree and perhaps not even the substance and life of the tree itself. Poor things!

 

What can they understand

-by looking only at the outside of my action

-without examining the fruits it has produced?

They remain in darkness and can suffer the disgrace of the Pharisees who, looking only at the bark of my works and words and not the substance of the fruits of my life, remained blind and ended up giving me death. Thus, a judgment is rendered without having implored the help of the author and dispenser of the lights, and without consulting the one they judge so easily!

 

And what harm did I do, and what harm did you receive when I poured out – from my mouth into yours – the little fountain that came out of the source of my bitterness and what the creatures gave me?

I have not poured out sin in you, but part of its effects.

You have thus felt the intensity of bitterness, nausea, and how ugly sin is.

By feeling these effects, you have abhorred sin and understood how much Jesus suffers. You have transmuted your being, and even all the drops of your blood in reparation for your Jesus.

Ah! you would not have liked to suffer so much to make reparation to me if you had not felt the effects of sin in you and how much Jesus suffers from being offended by it.

 

But they can say that because I did it with my mouth, I could have done it differently. I liked doing it that way.

I wanted to act like a Father with his little girl.

Because she is small, she lets do what we want.

And her Father pours into her little one with affection and love as if he found in her his own life.

Because He knows that she would not deny anything to her Father, even if it meant the sacrifice of her own life.

 

Ah! my daughter, my crime is always love. And it is also the crime of the one who loves me.

Without finding anything else to judge, they judge the excess of my love and that of my children who may have given their own lives for those who judge them.

They can judge as they wish.

 

what will not be their confusion

-when they will come before Me and when they will see clearly

-that it was I who acted in the manner they condemned,

-and that their judgment prevented

the coming of a great glory for me, and of a great good among creatures, a good which is to know with more clarity what means

act in my Divine Will and

make her reign?

There is no greater crime than that of obstructing property.

 

Therefore, my daughter, I recommend you

-not to let yourself be disturbed

-nor to change anything about what is happening between you and me.

Give me the assurance that my work will find in you its fulfillment. Do not cause me any pain.

I wanted to spread the good around you, but the human gets in the way of my designs.

 

Also, pray for

-that the human will be defeated, and

-that the Kingdom of my Divine Will not be suffocated among creatures.

 

But I tell you that the knowledge of my Divine Will will not remain buried.

They are part of my divine life and this life is not subject to death. At most they can remain hidden, but die, never.

Because it is decreed by the Divinity that the Kingdom of my Divine Will will be

known.

 

And when we decree, no human power can oppose it. It is at most a matter of time.

And despite the opposition and contrary judgments of those in authority,

I will do as I please.

 

And if, with their judgments, they want to bury such a great good and so many divine lives from my truths, I will set them aside to do what I want.

 

I will place other people, -more humble and simpler,

-better inclined to believe in my admirable and multiple ways of using it with souls.

And with their simplicity, being better disposed, rather than looking for quibbles, they will recognize that what I have manifested on my Divine Will is a gift from Heaven.

 

And those will serve me admirably

to spread the knowledge of my Fiat in the world. Isn't that what happened to my coming to earth?

The sages, scholars and dignitaries did not want to listen to me.

They were rather ashamed to approach me.

Their doctrine made them believe that I could not be the promised Messiah, to the point of coming to hate me.

 

I discarded them to choose the humble, simple and poor fishermen who believed me. I have used it admirably to form my Church and spread the great good of the Redemption. I will do the same for my Divine Will.

 

So, my daughter, don't worry when you hear about all these difficulties they raise. Let's not change anything about what's going on between you and me.

Continue to do in my Divine Will what I have taught you.

I never omitted anything I had to do for the Redemption, even though not everyone believed me.

 

All evil stayed with them (they remained in darkness because they judged the bark of the tree rather than its fruits).

For me, I had to continue my race that had been established for the love of creatures.

You will do the same. Continue your surrender in my Divine Will and your actions in it. I will not leave you. I will always be with you.

 

My surrender into the Divine Will continues.

Oh! Yes! I feel it which, like air, lets itself be breathed by my poor soul. I feel his pure light that repels the darkness of the night of my poor soul.

As my human will rises to take action,

the light of the Divine Will, gently reigning over my will,

-not only cast out the darkness by not allowing my human will to have life, but calls me forcefully and attracts me to follow his actions.

 

So, following His divine deeds, I saw how much He loves us. Because from each of his acts came seas of love for creatures.

My ever kind Jesus, made see his Heart clothed with flames of ardent love for creatures. He said to me:

 

My daughter, my love for creatures is so great that not for a moment does he stop loving them. If my love ceased for a moment to love them,

the whole universe and all creatures would end up in nothingness.

But the existence of all things had the first act of life of my total, whole, infinite and unceasing love.

So that my love may have all its fullness, I have brought out of me my Divine Will as an act of life of the whole universe and of every act of the creature.

 

My Will is the life of all things.

My love is the continual nourishment of all Creation. Life cannot be without food.

If food does not find life, it has no one to give itself to or anyone to feed.

 

Therefore, all the substance of all Creation

-is my Will as Life, and

-is my love as food.

 

All other things are superficial and ornamental.

Heaven and earth are filled with my love and My Will.

There is no place where they do not blow like an impetuous wind towards the creatures.

And this always, without ever stopping.

My Will and Love are always in action to pour out on creatures.

So much so that if the creature thinks, my Divine Will is the life of the creature's intelligence, and my love, nourishing the intelligence, develops it.

If the creature looks, my Divine Will is made life with his eyes, and my love nourishes the light through which it sees.

If the creature speaks, if its heart beats, if it works or walks,

my Will is the life of his voice, my love the nourishment of his words.

 

My Divine Will is the Life of his heart, my love the nourishment of his beats.

In short, there is nothing that the creature can do where

-my Will does not flow as life and

-my love as food.

 

But what is not our pain when we see that the creature does not recognize

-The one who forms his life and

-The one who feeds all his deeds!

 

After which I continued my actions in the Divine Will. And I thought to myself:

"What glory do I give to God by always repeating the same acts, and

what good does it do me? »

 

And my sweet Jesus said to me:

My daughter, one act alone does not form life or all works in creatures. In Creation, the Divinity herself wanted at least six repetitions to form the entire machine of the universe.

We could have created all things from one Fiat.

But no, we liked to repeat it to have the pleasure of seeing our creative strength emerge from us:

-sometimes the blue sky,

-sometimes the sun,

-and so on for all the things we have created.

 

The last Fiat was repeated on the man,

as the accomplishment of all the work of Creation.

Our Fiat didn't add another Fiat to create other things.

He always repeats himself to keep and keep all things in action in his Fiat breath, as if we had created them (at this moment). Through repetition, love grows and pleasure is redoubled.

 

We appreciate more what is repeated.

And we feel the life of the act we repeat.

Thus, when you continue your actions in my Divine Will, you come to form in yourself the Life of my Divine Will.

By repeating your actions, you make this Life grow and nourish it. ££

 

Do you believe that by repeating them only a few times you could have formed his life in you?

?

No, my daughter. You could have at most felt his balsamic air, strength and light, but not form his life.

 

Acts that never cease are necessary in order to be able to say:

"I own the life of the Fiat."

Isn't it the same in natural life?

Food and water are not given once, and then set aside without anything else being offered to the creature.

They are given every day. If you want to keep life, you have to feed it. Otherwise, it turns off on its own.

Therefore, continue your actions in my Fiat

-if you do not want his life to die out and not have his fulfillment in you.

 

My poor heart is caught between two insurmountable powers: the divine Fiat and the pain of the deprivation of my sweet Jesus.

Both are powerful on my poor heart:

-The deprivation of the one who made all the happiness of my poor existence is converted for me into intense bitterness

-The divine Will that subjugates me

absorbs me in his Divine Will to transmute into him my bitterness.

I was under these terrible oppressions when my sweet Jesus came to surprise me to say to me:

 

My daughter, courage. Don't be afraid. I am here with you. And the sign is that you feel in yourself the

Life of my Fiat. I am inseparable from my Fiat.

You must know that our Will is in continual motion in our Divine Being.

His movement never stops, his works are always in action. Therefore, it is still operating.

 

The wonderful surprises that occur when the creature enters

our Divine Will are enchanting and prodigious. When the creature enters, our Will approaches the creature.

He approaches it to the point of completely filling the creature. The creature

is not able to fully embrace it

nor to contain it entirely in it.

Thus our Will overflows to the point of filling Heaven and Earth.

So that we see that the smallness of the creature encloses a Divine Will that keeps its incessant movement and works in action in the creature.

 

There is nothing

-larger,

-more holy,

-more beautiful,

-more prodigious

than the action of my Will in the smallness of the creature.

 

When my Will is at work, since the creature cannot

-lock it up totally in it,

-nor kiss it in full since

-my Will is infinite and

-it does not have the possibility of enclosing the immense and the infinite,

the creature takes as much as it can contain until my Will overflows.

When my Will overflows,

the creature can be seen in a luminous rain

-rare and diverse inner and outer beauties

which make the delights of our divine Being to the point of causing our rapture.

 

Because we see that human smallness,

by virtue of our Fiat that fills it,

is transmuted into the beauties of our divine qualities.

 

These have the strength

-to delight us and

-to make us feel our very pure joys and our inexpressible happiness in the creature.

 

You must know that every time the creature

-calls my Will to act in it as an operative life and

-immerses ourselves in him to remain submerged, it pleases us as long as our whole Being contributes to it and we attach to this action all the value that our Divine Being contains.

Even more, our divine Fiat has the first act of life in the act of the creature. The creature was only a participant.

Therefore, since it is our act, we put all the weight of our divine Life into it. Do you now see what it means to complete an act in our Will? What does it mean to multiply acts?

 

And do you understand how great is the loss of the one who does not act in our Will?

 

I was thinking about the many truths

_que my Blessed Jesus had told me about the Divine Will and

-which I had put on paper only out of obedience.

 

I was thinking of those people who, in reading them, are not only not grasped by these truths, but seem to consider them as truths to which no importance should be attached.

I was very troubled.

While for me these truths are like suns

more beautiful than each other and

able to illuminate the whole world. For others, it is the opposite.

 

It seems that for them these truths are not even able to warm the world and give it some light. I was thinking of this when my kind Jesus said to me:

 

My daughter

here on earth, all things, both in the natural order and in the supernatural order, are veiled. Only in Heaven are they revealed.

because in the heavenly Homeland there are no veils. Things are seen as they are.

 

Thus, up there, the intellect does not have to work to understand them since things themselves show themselves as they are.

And if there is a job in the blessed abode, if it is possible to really call it a job,

-it is to be happy and to enjoy the things that we see openly.

It's not like that here on earth.

As human nature is body and mind, the veil of the body prevents the soul from seeing my truths. The sacraments and everything else are veiled.

 

I myself, the Word of the Father, had the veil of my Humanity.

All my words and gospel were in the form of examples and pictures

All those who came to me

-to hear me with faith in my heart,

-with humility and the desire to know the truths that I manifested to them in order to put them into practice, understood me. I

 

They thus tore the veil that hid my truths They found the good of my act with faith and humility.

Wanting to know my truths was for them a job they did.

 

And with this work,

-they were tearing the veil and

-they found my truths as they are in themselves.

 

Therefore, they remained attached to me and to the good that my truths contained.

Others were not doing this work.

They touched the veil of my truths and not the fruit that was in them. So they were deprived of it and didn't understand anything.

So, turning their backs on me, they left me.

 

These are the truths that with so much love I have manifested about my Divine Will. To make my truths shine like suns revealed, what they are, creatures must do their part, walk the path to touch them, which is faith.

 

They must

-desire my truths,

-want to know them,

-pray and humiliate their intelligence

in order to open their intellect so that the good of the Life of my truths may enter into them.

 

By doing this, they

-tear the veil and

-will find truths brighter than the sun.

 

Otherwise, they will remain blind and I will repeat the words of the gospel:

"You have eyes and you don't see,

ears and you do not hear,

a language and you are mute. »

 

Even in the natural order, all things are veiled. The fruits have the veil of the peel.

 

Who loves the good of eating fruit?

The one who does the job of approaching the tree, picking the fruit and removing the peel that hides the fruit. He loves the fruit and makes the fruit he desires his food.

The fields are veiled by straw. Who takes the good that hides the straw?

 

Whoever removes the straw, takes the good of the grain to form the bread and make it his daily food.

 

In short, all things here on earth have a veil that covers them to give to man.

-work,

-the will and

-the love of owning and loving them.

 

But my truths far surpass natural things and present themselves to creatures as noble queens veiled in the act of giving themselves to the creature.

But my truths want the work of the creature.

 

They want the steps of the will of the creature that approaches it in order to

-to know them,

-to possess them and

-to love them.

This is the necessary conditions to tear the veil that hides them.

 

When the veil of truths is lifted,

truths appear in the light to give themselves to the one who sought them.

This is why some read the truths about my Divine Will without understanding what they are reading Even more, they are confused.

They lack the true will to want to know them.

It can be said that they lack the work to know them. Without work, nothing can be achieved.

Nor do they deserve such a great good.

And I, with justice, deny them what I give abundantly.

-to the humble,

-to those who long for the great good of the light of my truths.

My daughter, how many of my truths are stifled by those

-who do not like to know them and

-don't want to do their little work to own them!

 

I feel they would like to suffocate me if they could.

In my pain, I am forced to repeat what is said in the Gospel. I will do so by deeds:

 

I will take from those who have nothing or only a little of my possessions. I will leave them in their black misery because these souls,

-not wanting my truths and

-not liking them,

keep them without appreciating them and without fruit.

And I will give more abundantly to those who are.

For they will preserve my truths as precious treasures and they will make them grow ever more.

 

I am under the empire of the divine Fiat, the only one who knows my deep wounds that fester and multiply in my poor soul.

My only hope is

-that only the divine Will reigns in these painful and unfortunate circumstances of my existence here on earth, and

-that these circumstances precipitate my departure to the heavenly homeland. .

I found myself in the nightmare of this bitter suffering. My sweet Jesus said to me:

 

My daughter, don't overwhelm you.

For overwhelm generates discouragement, which doubles the weight of suffering.

So much so that the poor creature drags itself painfully on the path it must follow.

While my Will would like to see it fly to the infinite light of my Will.

 

And now, suffering. It is I who return these little visits to you in suffering.

Suffering is the veil.

But inside is my Person who,

-hidden under the veil of suffering, visit the creature.

 

And now, the necessities (of the creature).

It is I who am hidden in necessities.

I have the necessities so that I can make the most beautiful visits to help me with these necessities.

 

Thus, I visit the creatures

not only by making me see,

but in so many other ways.

 

We can say

-that in each meeting,

-in every circumstance,

-in big as in small things,

is a visit that I am willing to make to the creature

-to give her what she needs.

 

And for those who live in my divine Will, having my permanent residence in the creature,

not only do I visit it,

but I also enlarge the limits of my Will.

 

I continued to follow the actions of the Supreme Fiat in order to

-to be able to follow the incessant and endless Love of my Creator with my acts of love.

 

My sweet Jesus said to me:

My daughter, if you knew how sweet your love is to me! Because it's

-our echo that I hear in your love,

-our divine fibers which, elevating your love in ours, makes your love run so pleasantly in our love by telling us:

"I want to love you as much as you have loved me, and as you have loved me.

Because I want to tell you that I love you as many times as you told me. »

 

We are so happy about it

that we want the creature to be the repeater of our love.

We increase the love of the creature

to the point of hearing the sweet sound of the creature's love in all our Love.

 

Even more, the first thing

-which set in motion the first act in all that we did for the creatures was Love.

And since

-without our Will, our love would have been like a fire without light

-without love our Will would have been like a light without warmth, what gave life to our love was the Fiat.

 

Therefore, what set us in motion was Love. But what has given and gives Life to everything is our Divine Will.

 

That is why whoever wants to find true Life must come into our Divine Will where the soul

-will find the fullness of our love and

-will obtain the prerogatives of our Love, which are:

-a love that fertilizes,

-a love that grows,

-a love that embraces everything,

-a love that moves everything in love,

-an unsurpassable and endless love,

-a love that loves everything and conquers everything.

 

Therefore, when I hear you

-run from one created thing to another and

place your "I love you" on each act of my Will in order to clothe the acts of my Will with your "I love you",

I hear the sweet sound of your love in ours, and I love you all the more.

 

Then headded with a tender accent:

My daughter

our love for creatures is so great, that in every act it performs

-our Love runs to love him and

-our Will runs in order to form Life in its act.

 

Thus, for every thought that the creature forms in his mind is an act of love that we send to him. And our Will lends itself to forming the life of his thought.

In every word she speaks, in every beat of her heart, in every step of her footsteps,

there are so many acts of our Love

-who run towards the creature and

-in which our Fiat lends itself to form life

-his words,

-the beating of his heart and

-steps of his feet.

 

The creature is thus kneaded by our love and it lives in the sweet storm of our love. Over the creature hovers our incessant love that loves it so much. And our love quickly runs to give the creature the life of each of his acts, even the smallest.

 

Oh! if creatures knew how much we love them and how inclined we are to love them always, always

to the point that we do not let even one of his thoughts escape us without sending him our distinct and special love,

Oh! how much they would love us!

Our love would not remain so alone – without the love of creatures!

 

Our love continually descends to creatures.

Their little love is not ready to rise to its Creator.

 

What a pain, my daughter, to love and not to be loved.

That is why,

when I find a creature that loves me, I feel his love harmonize with mine. When my love descends to this creature, his love rises to me.

and I send him an abundance

-graces,

-favours and

-divine gifts

to the point of astonishment and Heaven and Earth.

I was thinking of my heavenly Mother when she was taken up to heaven.

I offered my little deeds in the divine Fiat in tribute to his honor and glory.

My sweet Jesus said to me:

 

My daughter

the glory, greatness and power of my heavenly Mother in the homeland of heaven are unsurpassable. Do you know why? His life on earth was lived in our divine Sun.

She never came out of the abode of her Creator. She knew nothing but our Will.

She loved nothing outside of our interests and asked for nothing that was not for our glory.

 

It can be said that she formed the sun of her life in the Sun of her Creator. Thus, whoever wants to find it in the heavenly abode must come into our Sun.

-where the sovereign Queen who formed her sun spreads on all her beneficial maternal rays.

 

It is so radiantly beautiful that it delights the whole sky. Everyone feels doubly happy to have

-a Mother so holy and

-a Queen so glorious and so powerful.

 

Virgo is

-the first and only daughter who possesses her Creator, and

- the only one who made his life in the Sun of the Supreme Being.

 

Having drawn his life from this eternal Sun, he is not surprising.

-that the one who lived by light formed her dazzling sun which is the joy of the whole Heavenly Court.

 

This is exactly what it means to live in my Divine Will: to live in light and form one's life in our own Sun.

 

This was the purpose of Creation:

have creatures created by us,

-our own beloved children,

-in our own home,

-feed them with our own food,

-clothe them in royal clothing, and

-give them the enjoyment of our own property.

 

On earth, what father and mother can think

- to put those who were born from their viscera outside their homes, their children, without giving their inheritance to their own children?

 

I do not think there is.

But how many sacrifices don't they make to make their children happy? If an earthly father and mother are capable of this – how much more the Heavenly Father!

He wanted and desired his children to stay in his home to

-have them around him,

-be happy with them and

-wear them as a crown of his creative hands.

But the ungrateful man

-has left our home,

-rejected our property and

-was content to wander on an adventure and live in the darkness of his human will.

 

My surrender into the Divine Will continues.

I feel absorbed in his invincible power so that I can only follow his actions. I was following his deeds in Creation when my kind Jesus said to me:

My daughter, my divine Fiat's love for creatures is so great that it takes all forms in order to be able to give itself to the creature.

 

It takes the form of the sky that remains lying above the creature.

And by remaining perpetually extended, my divine Fiat embraces the creature from all sides, guides it, protects it and defends it without ever retreating, and always remains a sky for its sky in the heart of the creature.

 

My divine Fiat takes the form of the stars and gently lowers its flicker on the creature to caress it with its kisses of light and gently insinuate itself to form the stars of the most beautiful virtues in the soul of the creature.

 

My Fiat takes the form of the sun to radiate the creature with its light and descend into the depths of the soul with its vibrant warmth.

And with the strength of its light and warmth, my Fiat forms the shades of the most beautiful colors to form the sun of its Fiat in the creature.

 

My divine Fiat takes the form of the wind to purify the creature. And under his empire, by blowing, he keeps the divine life on and makes it grow in the heart of the creature.

 

My Divine Will lowers itself to all this.

His love is such that he constitutes the life of all that can serve the creature.

My Divine Will comes to take the form of the air that lets itself breathe,

the form of the food that feeds the creature and the water that quenches its thirst.

In short, there is nothing that serves the creature where my Will is not found.

to continually give to the creature.

 

My Fiat surrounds the creature in multiple ways to surround it with its forms of Love

so that

-if the creature does not recognize my Divine Will in one way, it recognizes it in another. And how does the creature respond?

- if my Divine Will does not awaken the creature in one way, it awakens it in another,

 

in order to receive at least

-a look,

-a smile of satisfaction,

-an invitation to let her descend into the soul to reign there,

-a "Thank you" of gratitude for so much love folly?

Ah! how many times my Divine Will remains there

without the creature paying him the slightest attention! What suffering! How pierced my Divine Will is!

But despite everything, my Divine Will does not stop. It still continues and

always.

And it does not cease, with its divine firmness,

to let his divine life run in all created things.

She waits with invincible patience for the one who must recognize and receive her in order to

-form his Life in the appearances of the human form (of the creature) and

-thus complete the Kingdom of all that we have created.

 

After which I followed the Divine Will in the acts of Creation.

Arriving in Eden where man was created, my ever-kind Jesus added:

 

My daughter, the creation of man was the center where our Fiat and our love invested themselves to hold their eternal seat.

Our Divine Being held everything within us:

the center of our love and

the development of the life of our Will.

 

With the creation of man, our Divine Being wanted to form the second center of our love so that our Fiat could develop human lives with his reign and empire, as he did in our Supreme Being.

 

You must know that in Adam's creation, all creatures were created in him.

All were present, none escaped us.

We loved all creatures as much as we loved Him, and we loved them all in Him.

By forming Adam's humanity with so much love,

-shaping and touching it with our creative hands,

-forming its bones,

-deploying nerves,

-covering them with flesh,

-forming the harmonies of human life,

all creatures were shaped and kneaded in him.

 

We formed the bones and spread the nerves of all creatures. And by covering them with flesh, we left them there.

-the touch of our creative hands,

-the seal of our love and

-the life-giving virtues of our Will.

 

By breathing the soul into Adam, with the power of our omnipotent breath,

-souls have been formed in all bodies

with the same power by which the soul was formed into Adam.

 

Do you see then that each creature is a new Creation, as if we had created the new Adam?

 

Because in each creature we want to renew the great prodigy of Creation, the investiture of the center of our love and the development of the life of our Fiat.

The excess of our love in creating man was such that until the coming of the last creature on earth, we will be in the continuous act of Creation.

to give to each one what was given to the first man created:

-our overflowing love,

-the touch of our creative hands for the formation of each of them.

 

Therefore, my daughter, I recommend that you know how to recognize and keep within yourself

the investiture of our love and

the operation of the life of our Fiat. You will experience

-the wonders of the continual Creation and

-our overflowing love that floods you with love.

Thus, you will experience nothing but my Love and My Will.



My abandonment in the divine Fiat continues.

An invincible force transports me into his divine deeds.

I feel and know that the Divine Will operates in all created things. This Divine Will gently invites me to follow her in her actions to have my company. I was doing this when my ever-kind Jesus said to me:

 

My daughter, all created things are filled with my Divine Will that remained in them —not for us, for we did not need it,

-but out of love for creatures,

by giving ourselves in multiple ways in everything we have created.

 

As a true mother, my Divine Will wanted to attach itself to everything that came in the light of day (to everything that was born).

She wanted

-to give oneself at every moment and without interruption, in small sips, to form one's life and extend one's Kingdom in each soul.

 

You see that there is nothing where my Fiat does not want to give itself.

 

It can be said that everything created forms a throne of love of my Fiat

where he brings down his mercy, his graces and his way to communicate his divine Life.

My Divine Will stands on the lookout to see what good it can do to its children,

to see if they open their hearts to him for

receive his property and

conform to one's divine ends.

 

Thus, every thing created is a call that my Divine Will makes to the creature.

to receive the gift that my Divine Will wants to give him.

Every thing created is a new love that wants to give the beak to the creatures,

a gesture towards the creature and into the creature.

 

But, oh! what ingratitude on the part of the creatures!

My Divine Will embraces creatures, hugs them on her breast with her arms of light.

And they escape his light without turning his embrace and without a look for the one who loves them so much!

 

Therefore, my daughter,

be the repairer for my Divine Will.

Follow her in all the calls she makes to you through every thing created

-to make love to him for love and

-to receive the sips of his divine Life in the depths of your soul

-to leave her free to rule.

 

After which I followed the acts of the Divine Will. I continued my abandonment in the Supreme Will.

 

My poor mind was occupied by the many incidents that Our Lord had disposed of and still has in my poor existence. And my sweet Jesus added:

 

My daughter,

-crosses, incidents, mortifications,

-the acts, the abandonment of creatures and

-everything that can be suffered for my love

are just small stones marking the road that leads to heaven.

 

Thus, at the moment of death, the creature will see

-that all that she suffered was useful to her to form the path that marked

-indelibly

-with immutable stones

the straight way that leads to the heavenly Homeland.

 

And if, in all that my Providence has disposed for the suffering of the creature,

the latter suffers from it

-to fulfill my Divine Will and

-to receive not suffering, but an act of divine life,

then the creature will form as many suns as acts performed and suffered.

,

Thus the road of the creature will be marked on the right as well as on the left of suns which,

-taking the creature and

-coating it with light,

will lead it to the celestial regions.

Therefore, the many incidents of life are necessary. For they serve to form and trace the road to heaven.

If the roads are not formed, it is difficult to get from one country to another.

Much more to attain eternal glory.

 

I felt immersed in the divine Fiat. His light dazzled my intellect.

And by absorbing myself in its light,

he makes me follow his actions as I did in Creation.

In doing so, I felt such bitterness and oppression that I had difficulty performing my actions in the divine Will. My sweet Jesus, taken by compassion, said to me:

 

My daughter, how much pain your bitterness makes me! I feel it flowing into my Heart.

So, courage.

Do you not know that oppression and bitterness are the slow poison of good,

which produces such a difficulty

-that he reduces the soul to an extreme suffering that it feels in its heart, and my love suffers in the heart of the creature;

-The creature feels the suffering on his lips, and my prayer suffers,

-The creature feels the suffering in his hands and steps, and my steps and works suffer.

 

And even more so for the creature who wants to live in the Divine Will The will of the creature is one with mine.

Then I feel the suffering in my divine Person.

So courage. Surrender to me

Iwill raise a more dazzling light of my Divine Will which,

-turning into a cradle,

will rock you to communicate to you my divine rest.

 

And with its light and warmth,

-I will destroy the slow poison of your bitterness

to change it smoothly and into a fountain of satisfactions.

And as you rest in the cradle of my Divine Will, you will take a sweet rest.

And when you wake up, you will see that the bitterness and oppression will have disappeared. I will take you in my arms and you will know your usual sweetness and serenity

to make the Life of my Divine Will grow in you.

 

I then continued as much as I could my abandonment in the divine Fiat. My sweet Jesus added:

My daughter

bitterness, oppression, and all that is not about my Will occupy a space in your soul.

And my Divine Will does not feel free to extend its light

to make Life rise in every particle and every corner of your soul with its creative and invigorating virtue.

She feels surrounded by clouds which, although the sun is present,

-interpose between him and the earth and

-prevent its rays from descending with the fullness of its light to illuminate the earth.

 

Ma Volonté se sent bloquée par les nuages d’amertumes et d’oppressions pour étendre sa lumière

-dans les profondeurs de la créature et

-dans les plus petits recoins de son âme.

My Will feels prevented from being able to say:

« Everything in the creature is my Will, everything concerns me and everything is mine. »

And your Jesus who strove to form an entire soul in his Will suffers and remains stuck in his works.

 

You must know that I am the divine administrator of my Fiat in the creature. And when I see the creature willing to do my Will

-in all things,

-in every act it performs,

I am ready to do the preparatory act.

 

Suppose you want to do an act of love. I immediately get to work.

I place my breath in this act of love.

I put a dose of my love in it.

I fill the act with a variety of beauty contained in my Will.

 

The divine administrator of my Will that I am

-administers my Divine Will on this act of love

in such a way that this act, the act of the creature, is recognized as an act that came out of the center of my Divinity.

 

I am very jealous of the acts animated by my Divine Will that the creature wants to do.

I do not allow any difference between our actions.

 

For this, I place what is mine as well as my work in the act of the creature.

And I have to do that in all his actions.

If the creature wants to do acts of worship, prayers, sacrifice,

I place my work there so that

-this adoration is the echo of divine adoration,

-his prayer echoing mine and

-his sacrifice the repetition of mine.

 

In short, I must find myself in every act of the creature,

your Jesus, possessor of my Divine Will.

I would not be by the administrator of my Divine Will if I did not find

holiness,

purity and

love

of my Humanity in the act of the creature.

 

Therefore, I want to find the creature free of any cloud that could cast shade on my Divine Will.

Therefore, be attentive, my daughter.

Do not stand in the way of the work I want to do in your soul.



I continued my deeds in the divine Will

My poor spirit stopped in Eden where God created man to give the beginning of life to the creature. My beloved Jesus, all tenderness and goodness, made himself visible and He said to me:

 

My daughter, Eden is a field of light in which our Supreme Being created man. It can be said that man was created in the light of our Fiat. His first act of life was light that extended an endless field of light in front of and behind him, to his left and right. His first act was to take its course in order to form the life of Adam, with Adam attracting as much light as acts in order to form a light of his own, a personal good by virtue of his deeds, even if the light came from my Divine Will.

 

Now in the one who works in my Divine Will from beginning to end, whose all acts are attached to the beginning of the light where the life of the creature was formed and had its first act of life, the light is the guardian of this life, it defends it and does not let anything foreign enter the light of the creature in order to form one of the wonders that only light is able to train.

On the other hand, he who descends from this light enters the dark prison of his will.

And in doing so, it attracts darkness. He attracts as much darkness as deeds to form goods of darkness of his own. Darkness does not know how to watch over the one who lives in it and cannot defend him.

And if this creature performs a good act, that act is always obscure, for it is connected to darkness.

And as darkness does not have the virtue of knowing how to defend it, foreign things related to this darkness penetrate into this soul: the molestations of weaknesses, the enemies of passions and the relentless thieves who plunge the creature head first into sin – to the point of precipitating it into eternal darkness where there is no hope of light. What a difference between the one who lives in the light of my Divine Will and the one who lives imprisoned in the human will!

 

After which I continued to follow the order of the Divine Will in Creation. My poor little intelligence stopped at the point where God created the Immaculate Virgin. My kind Jesus, manifesting himself outside of me, said to me:

 

My daughter, all the good and holy deeds of the Prophets, patriarchs and all the people of the Old Testament formed the ground where the Supreme Being sowed the seed to form the life of the heavenly Child who sprouted in Mary, for the seed was taken from the human race.

The Virgin, having in herself the operative life of the Divine Will, enlarges the ground by her deeds, fertilized it, divinized it and made flow in him, better than a beneficent and restorative rain, the holiness of his virtues and the warmth of his love.

And stinging the ground of the sunlight of the Divine Will that she possessed in her own right, she prepared the ground for the seprout of the heavenly Savior. And our Divinity opened Heaven to rain down the Righteous, the Holy, the Word in this germ. It is in this way that my divine and human life was formed, to form the Redemption of the human race.

 

You see that in all our works directed for the good of creatures, we want to find support, a place, a ground to place our work and the good we want to give to creatures. Otherwise, where would we put it? In the air? Without there being at least one soul who knows it and attracts us by his actions by forming the small field?

 

And without a heavenly sower to sow the good we want to give? If, on both sides – Creator and creature – we did not work together: the creature who prepares himself by his small acts to receive, and God who gives, it would be as if we did nothing and did not want to do anything for the creature.

Thus, the acts of the creature prepare the ground for the divine sower. If there is no land, there is no planting to look forward to. No one is going to plant without having a small plot of land.

 

And god less than anyone, heavenly sower, will he cast the seed of his truths, the fruit of his works, if he does not find in the creature the small ground.

To get to work, the Divinity first wants to have an understanding between her and the soul. When the agreement is made and we see that the soul wants to receive this good – that it prays to us and forms for us the ground in which to place this good, then, with love, we give it. Otherwise, it would be exhibiting our works unnecessarily.

 

I was following the Divine Will and my poor mind was occupied with all the things my sweet Jesus was telling me about the Kingdom of the divine Fiat.

In my ignorance, I said to myself:

"Oh! how difficult his realization, his reign and his triumph on earth are! But my sweet Jesus said to me:

My daughter

the Redemption is due to the fidelity of the Virgin Queen.

 

Oh! if I had not found this sublime creature that

-did not refuse me anything,

-did not shrink from any sacrifice, if there had not been

-his firmness to ask for redemption without ever hesitating,

-his tireless fidelity,

-his ardent and incessant love,

-his constancy before his Creator whatever may happen, whether on the part of God or creatures!

 

The links it formed between Heaven and earth,

-the ascendancy she had acquired,

-its power over the Creator

were such that she made herself worthy to bring the divine Word down to earth.

 

By his never-interrupted faithfulness and because our Divine Will itself reigned in his virginal Heart, we did not have the strength to resist him.

 

His faithfulness was the sweet chain that bound me and delighted me from Heaven to earth.

That is why what creatures have not obtained for many centuries, they obtain through the Sovereign Queen.

Ah! yes, she alone was worthy

-to deserve that the divine Word descends from Heaven to earth, and

-to receive the great good of the Redemption

so that if they so wish, all can receive this great good.

 

Firmness, fidelity and immutability in the Good and

the request of the Well known can be called divine virtues, not human.

 

Consequently

it would be denying ourselves to deny her what she asks of us.

 

This is so in the Kingdom of the Divine Will.

We want to find a faithful soul

-in whom we can act and -who, through the gentle chain of fidelity, binds us from all sides

in such a way that our Divine Being finds no reason not to give him what he asks.

 

We want to find our firmness

which is the necessary support to enclose in the soul the great good that it asks.

It would not be appropriate for our divine works to entrust them to fickle souls who are unwilling to make sacrifices for us.

The sacrifice of the creature is the defense of our works. It means putting our works in a safe place.

 

And when we found the faithful creature and

when the work leaves us to take place in the creature, the work is done. The seed is discarded.

And little by little, it germinates and produces other seeds, and they spread. Whoever desires it can obtain this seed to germinate in his soul.

 

Doesn't the farmer do the same? If this farmer owns this seed that can make his fortune, he sows it in his land where it germinates and can produce ten, twenty, thirty seeds. The farmer then plants not only one seed, but all the ones he has harvested.

And he withdraws as long as he can sow enough to fill all his land and get to the point where he can even give others the seed of his fortune.

 

I, the heavenly farmer, can do much more.

Because I find a creature that has prepared the ground for its soul

where I can launch the seed of my works.

 

This heavenly seed of my Divine Will planted in the depths of their souls will germinate. And little by little she will grow and make herself known,

love and desire by a few, then by many.

 

Therefore, my daughter, be faithful and attentive.

Let me sow this heavenly seed in your soul and that nothing will hinder its germination. If the seed is there, there is the definite hope that germination can produce other seeds.

But if the seed does not exist, all hope ceases.

And it is useless to hope for the reign of my Divine Will.

 

Just as it would have been futile to hope for redemption if the heavenly Queen had not conceived me in her maternal womb, the fruit of her fidelity, firmness and sacrifice.

 

Therefore, let me act, and I will take care of everything else.

 

I am still in my dear and holy heredity of the divine Fiat. I feel the extreme need never to get out of it because the little atom of my existence is aware of its nothingness and nothing can do anything if the divine Will, playing with it, does not fill it with its everything to make it do what it wants.

 

And, oh! how much I feel the need for the divine Will to hold me back in his life and for me to always stay there. And I, all fearful, feel that I cannot live without the divine Fiat. My sweet Jesus, with inexpressible goodness, then said to me:

 

My daughter, don't be afraid. Fear is the whip of the poor nothing so that this nothing struck by the whip of fear feels weakened and loses his life. On the other hand, love is what pushes nothing to throw itself into the whole. The whole fills him with his divine life and the nothing feels the real life that is not subject to decline, but to live always.

 

You must know that the love that nourishes our divine Being for the creature is so great that we give of ourselves so that the creature is able to

compete with his Creator. That is why we give him our Will, our love and our life so that the creature may make them his own to fill the void of his nothingness and thus be able to make me Will for Will, love for love, life for life.

And we, although we have given these things to the creature, accept that she gives them to us as if they were her own, rejoicing that the creature can compete with us – she who gives us, and we who receive.

 

We do this to give back to the creature what it has given us so that it always has something to give us. If the creature does not want to receive, then it feels the emptiness of its nothingness without a Divine Will that sanctifies it and without the love that leads it to love its Creator.

And it is then that on this nothing, evils rush, the whips of fear, the terrors of darkness, the rains of all miseries and weaknesses that give the feeling that life is dying. Poor nothing that is not filled by the whole!

 

Then I continued to pray, totally abandoned to the sweet reign of the Divine Will. And my beloved Jesus added:

 

My daughter, in the creation of man, our Supreme Will already establishes all the acts that all creatures must perform, and the first life of all these acts was constituted. There is therefore no human act that has no place in our Divine Will. Also, when the creature performs each of his acts, our Divine Will is put into action in the human act of the creature. Therefore, all the power and holiness of a Divine Will enters into the act of every creature.

 

Each act (each of the established acts of creatures) has entered the order of all Creation, each taking its place, almost like stars, each of which occupies a place in the blue of the sky. And as the whole human race with all its deeds has been ordained and formed by our divine Fiat in Creation, when the creature performs an act, the whole order of Creation is set in motion and our divine Will is put into action as if it were creating at that very moment all of Creation.

 

This happens because everything is in action in our Will, and the act of the creature enters into the act of our Will and, taking its place established by God, the effects of all Creation are renewed and the human act enters the race of all created things where it has its distinct place.

 

This human act is always in action in the divine movement to worship and love its Creator. Thus, the operation of the creature in our Divine Will can be called the fruitful and divine field of our Will itself in the small field of the creature.

 

 

I continue in my usual state. I remained at the act by which the Sovereign Queen gave birth to the Child Jesus

(gave him the day). Pressing him against her breast, she kissed him again and again with delight before giving him her sweet milk. Oh! how much I expected to also be able to give my Child Jesus my loving kisses and tender embraces.

He, being seen as if he were receiving them, said to me:

 

Daughter of my Will, the value of the acts of my heavenly Mother was such because they came out of the immense bosom of my Divine Will,

by which she possessed her Kingdom, her life. I

 

There was no movement, act, breathing or heartbeat in her.

which was not filled with the Supreme Will to the point of overflowing it.

The tender kisses she gave me came out of that fountain.

The chaste embraces with which she embraced my infantile Humanity contained the immensity of my Supreme Will.

 

While breastfeeding with the very pure milk of her virginal breast by which she fed me, I suckled in the immense bosom of my Fiat. In this milk, I drew the infinite joys of

my Fiat, its indescribable sweetness, the food, the substance, the growth of my Humanity,

of the immense abyss of my Divine Will.

 

Thus, in his kisses, I felt the eternal kiss of my Will which, when he performs an act, never ceases his action.

 

In his embraces, I felt a divine immensity kissing me. By my Will, which always filled her, in her milk, she nourished me divinely and humanly. It restored to me the heavenly joys and contentments of my divine Will.

 

If the Sovereign Queen had not had in her power a Divine Will,

I would not have been satisfied with his kisses, his love, his kisses and his milk.

My Humanity at most would have been satisfied.

But my Divinity, the Word of the Father,

which contained infinity and immensity in my power, wanted

-infinite kisses, huge kisses,

-a milk filled with joys and divine sweets.

 

Only in this way was I satisfied:

that my Mother, possessing my Divine Will, could give me

-kisses, kisses,

-of love and all its acts that gave me infinity.

 

You must know that all the acts performed in my Divine Will are inseparable from it.

It can be said that the act and the Will form one and the same thing. The Will can be called Light and the Heat Act,

which are inseparable from each other.

 

Thus, whoever possesses my Fiat as Life will have in his power all the acts of the heavenly Mother.

 

She had all their actions in her power so that in her kisses and kisses I felt embraced by all those who must live in my Will.

 

And in those souls who must live in my Will,

I feel kissed and embraced by my Mom again.

 

Everything is pooled and in perfect agreement with my Will. Every human act descends from his womb.

And with its power, it makes him return to the center from which he came out.

 

Therefore, be attentive and let nothing escape from what enters into my Divine Will if you want to give me everything and receive everything.

 

My poor spirit continues its course in the Divine Will. The Divine Will is always

-my support,

-my beginning,

-the middle and the end of my actions.

His life runs in me like the sweet murmur of the sea that never stops. And I, in exchange for homage and love, give to the Divine Will the whisper of my deeds that this divine Fiat makes me do. My ever kind Jesus continues to tell me:

My daughter, every act performed in the Divine Will forms a resurrection in the soul. Life is not made up of a single act, but of many acts united together.

Thus, the more acts there are, the more the soul rises in my Will to form a complete life, all of my Divine Will.

 

Human life is formed of many distinct members in order to be able to form its life.

If there was only one limb, it could not be called life. And if it lacks a limb, it would be a deficient life.

Thus, the acts repeated in my Will serve to form the different members of the Divine Will in the creature. And by serving to unite these acts to form life, they also serve to nourish this life. As my Divine Will has no boundaries, the more acts performed in it, the more divine life grows in the creature.

 

And when the divine life rises and grows, it is the human will that dies because of these acts performed in my divine Will. The human will finds no nourishment and feels dying with every act performed in my Divine Will.

And whenever the human will does its will in its deeds, it is the Divine Will that it causes to die in those acts.

 

Oh! How terrible it is to see a finite will place an infinite Will outside of his act, when he wants to give it his life of light, beauty and holiness.

 

I continued my deeds in the divine Will with my usual refrain:

"I love you, I love you in everything you have done for our love." But as I did this, I thought to myself, "My refrain of 'I love you, I love you' must be tiring for my Blessed Jesus. So what's the point of saying it again? »

And my sweet Jesus, manifesting himself in me, said to me:

 

My daughter

true love, accompanied by these words "I love you", never tires me.

For being myself a complex of love and an act of continuous love that never ceases to love, when I find love in the creature, it is myself that I find.

 

The sign that the love of the creature is part of my love is when the love of the creature is continuous. An interrupted love is not a sign of divine love.

It can be at most

-a love of circumstances,

-a love of interests that ceases when they stop.

 

Even the words "I love you, I love you" are nothing but the air that my love produces in the creature and that, condensed in the creature, produces many flashes of light towards the one the creature loves.

And me, when I hear "I love you, I love you", do you know what I'm saying?

 

I say, "My daughter produces flashes of light in the air of her love for me, and one flash does not wait for the other."

Then all continuous acts (done in my Will) are those that have the virtue of conserving, nourishing and growing the life of the creature.

 

Look at the sun. He gets up every day and he has his continual act of light. It cannot be said that by getting up every day he tires men and the earth.

It is quite the opposite.

All are waiting for the sunrise. And it is only because it rises every day that it forms the food of the earth.

Day after day, it gradually nourishes the sweetness of the fruits until they reach maturity.

It nourishes the different shades of colors of flowers and the development of all plants. And so on for everything else.

A continuous act can be called an eternal miracle, even if the creatures do not pay attention to it.

 

But your Jesus can do no less than pay attention to it.

For I know the prodigious virtue of an act never interrupted.

Therefore, your "I love you" is used to

-keep,

-feed and

-to grow the life of my love for you.

If you do not nourish this life with my love for you, it cannot grow or receive the multiplicity of sweetness and the variety of divine colors that my love contains.

I live between the continual privations of my sweet Jesus. Ah! without him, I cannot find my center in which I rest. Also, I don't know which flight I need to take (to find it).

I can't find the guide I can trust. I cannot find the one who, with so much love, has made himself my master to give me the most sublime lessons.

His words are rains of joy, love and grace on my poor soul. And now everything is deep silence. I would like the sky, the sun, the sea and the whole earth to burst into tears to shout at the one I can no longer find, because I do not know where his footsteps were going. But alas! no one leads me to him.

 

No one has mercy on me! "Ah! Jesus, come back, come back to the one you said you wanted to live only for you and with you. And now it's all over. My poor heart is filled and who could say how much pain because of the deprivation of his Jesus, his life, his whole. Etc., etc... And while I found myself in this state of vehemence and bitterness, I followed the deeds of the Divine Will. In an instant, everything was present in front of me.

My ever kind Jesus made himself seen and, with all tenderness, he said to me:

 

My daughter, courage.

My love has no limit.

Therefore, I love the creature of infinite and unsurpassable love. You say you love me. But what is the difference between created love and creating love?

 

Creation gives you a picture of difference.

 

Look at the sun. Its light and warmth fill your eyes and put on your whole person.

And yet, how much light do you take? Very little. Barely a shadow. What remains of the sunlight is so great that it is possible to cover the whole earth with it:

symbol of your little created love which, although you feel filled with it to the point of overflowing, will always be a very small love.

 

Better than the sun, the love of your Creator always remains immense and infinite: surpassing all things, he brings the creature into his triumph of love by making it live in the continual rain of his creative love.

 

Water is another symbol. You drink it. But how much do you actually drink compared to what exists in the sea, rivers, wells and bowels of the earth?

Very little, we can say. And what remains symbolizes the creative love which, by its own virtue, possesses the immense seas and knows how to love the creature of immense love.

The earth itself tells you about your little love. How much soil do you need to support your feet? Barely a little space. And how many are left! Thus, between the love of the Creator and that of the creature there is a vast and immeasurable difference.

 

Let us also add that the Creator, in creating man, endowed him with his

Properties.

Consequently

he endowed him with his love, holiness, goodness, intelligence and beauty.

In short, he endowed man with all his divine qualities, granting him free will in order to put our dowry to work to increase it always, according to whether he will grow more or less, placing his own deeds in our own divine qualities, in accordance with the task entrusted to him of keeping and making fruitful the dowry that we have granted him.

 

Our infinite wisdom did not want to put out the work of our creative hands, our birth and our son, without giving him what is ours. Our love would not have been able to bear to give him the day (to give birth to him) – naked and without goods.

It would not have been worthy of our creative hands. If we hadn't given him anything, our love wouldn't have had much reason to love him. But because He is ours, because He has what is of us, and costs our love so much, we love Him very much to the point of giving Him my life.

 

When things cost nothing and have received nothing, they are not loved. This is exactly what keeps the burning fire of our love burning and alive. It is because we have given him a lot that we still give to the creature.

 

Do you see then what great difference there is between the love of the creature and that of the Creator? If the creature loves us, it takes from our good that we have given it to love us. She loves, although it is the little love created, compared to the creative love.

However, we want this little love; we long after him. We covet it.

And when the creature doesn't give it to us, we will go crazy.

It is like a father who loves his son and gives him his possessions.

And this beloved son often takes the fruits of these goods he has received as a gift to his father. Oh! as the father is happy, and although he does not need these gifts, he feels loved by his son because of these gifts. The gift is the mark and the word of love of his son.

And the father's love grows for this son. The father feels honored, satisfied to have given his possessions to the one who loves him and who nourishes the affection of his father.

 

But what would not be the pain of the father if the son never sent him anything he received! He would thus break his most sacrosanct duty, the love between son and father, and thus transform into suffering the joy and happiness of fatherhood.

 

We love the creature more than a father, and all our happiness is to be loved.

back.

And if the creature does not love us, our fatherhood would turn into grief if it could.

 

Therefore, my daughter, the more you love us, the more gifts you give to Your Heavenly Father.

We like these gifts because they are the fruits of our divine goods bestowed with so much love by your Creator.

 

My abandonment in the Divine Will continues, albeit with fear, because because of my infidelity I might have the misfortune of being rejected from the wonderful Heaven of the Supreme Fiat.

Oh my god! What suffering!

"My Jesus, do not allow me to come out of my dear heredity that you have given me with so much love and of which you have always taken jealous care for me.

I ask you, for the love of heaven that you have with so much love stretched over my head, symbol of heaven that with an even greater love you have enclosed in my poor soul and which is your Will.

May your Will reign in me and may His Kingdom extend over the whole world.

I ask you with the love that made you create the sun that shines continuously on the earth, that never stops its course to offer me its love of light, alive and real image of the sun of your Will in which, more than in a sea of light, you have enclosed your little girl.

I ask you

-because of the labyrinth of suffering

in which I have been enveloped and besieged,

-sufferings that continually give me the desire to drink and feel under storms that threaten to suffocate me,

-suffering that I prefer not to put in writing.

 

Jesus, Jesus, have mercy on me and make your Divine Will reign in me and in the whole world. »

 

I was spreading my pain in this way when my sweet Jesus, my dear life, stretched out his arms to support me and say to me:

My daughter, courage. Fear of losing property means

-that it is owned,

-that we know him and that we love him, and

-that this possession is not usurped, but a just right of ownership.

 

When a good is owned by a just right of property, no law, human or divine, can legitimately cause the property that one owns to be lost.

This is even more true if this is the Will of your Jesus

that you possess the heredity of my divine Fiat with property rights, and that I have given with so much love

 

so that you may ask in law that His Kingdom come to earth.

Because whoever possesses my Will has the right to demand that His Kingdom come to earth and spread everywhere.

 

And as my Will fills the sky, the sun, the sea and all things,

-although they have no reason,

they are freely dominated by the powerful strength and reason of my Fiat

-from which they have never separated.

 

Therefore, in the name of heaven, the sun and all things, you have the right to ask for his Kingdom for them.

 

Since everything, from the smallest to the greatest, animated by my Divine Will,

is always superior to man.

Because without my Divine Will man occupies the last place

– man is the most degraded and humiliated of all things created. He is the most needy and poor creature, the one who in order to live must reach out to all things created to receive charity from their beneficial effects.

And sometimes they are denied to him by the express Will of the one who dominates all created things.

 

Moreover, the Will of God sets the elements against man to make him known.

what it means not to live in the heredity of my Divine Will.

Only My Will

-gives the exaltation of the works of our creative hands,

-grants them the place of honour and

-endows them with all goods in such a way that they do not need anyone.

Better yet, My Will makes these works dominating themselves and all things.

by virtue of my Will which they possess.

Everyone bows and feels honored to be under their domination.

Also, don't be afraid. Because fear makes

-unhappy the good that one possesses and

-bitter the very pure, holy and divine joys of my Fiat.

 

Even more, every act performed in my Divine Will

forms a nourishment to nourish the past acts performed in her.

 

And this is because many acts gathered together have formed the Life of my Will in the soul, and life cannot be preserved or grow without food.

 

Thus, one act serves to preserve another and to form the life of my Will in the creature. Repeated acts form water to water the life of my Will, just as air allows continual breathing to this life all of heaven.

Repeated acts form the pulsation of the heart so that the life of my Will will feel the continual beating of my Will. They form the food to keep my Will alive.

 

The body cannot live without food, without air to breathe or without heartbeats that give movement to its whole life.

Nor is it sufficient to form human life.

-to take food only occasionally,

-to breathe and to have heartbeats at intervals.

But the body needs all this again and again

because only continuous acts have the virtue of forming life. Otherwise, life goes out.

 

He who wants to form in himself the life of my Will needs repeated acts. In such a way that this life is not lacking

-air to breathe,

-food for feeding,

-of heat and light so that the creature can feel in his soul the life of heaven.

Therefore, don't worry about anything else

if not to always progress in my Divine Will.

 

My abandonment in the Divine Will continues, but my poor existence is

develops very often among the bitterness and privations of my sweet Jesus.

In the meantime, I longed for him to the point of feeling that I myself lacked life.

For he is my life and I know of no other life or pleasure but Jesus.

So, if he comes for a little while, if he makes me live again, he makes bitter this breath of life that he gave me.

 

For he speaks to me only of the great chastisements which divine justice has prepared,

and how the elements will unite against man: water, fire, wind, rocks and mountains will turn into deadly weapons.

Violent earthquakes will make cities and people disappear in all nations. Even ours will not be spared.

 

And then there are the revolutions that already exist, the ones that will come and the wars that are about to break out. It seems that the whole world will be caught in the net that men themselves are preparing.

But Jesus says this with great bitterness and he left me without my usual sufferings that he usually communicated to me before.

I was filled with bitterness and continued my deeds in the divine Will when my sweet Jesus was seen and He said to me:

 

My daughter, get up.

Enter into my operative Will. It is huge.

But in its immensity, there is no place where it does not exercise special and distinct acts towards humanity. Although my Will is one, one is its immensity, one is its deeds.

It contains in its immensity the order of all the effects that, as acts, come out of the single act to spread over each creature.

 

Each creature then receives them according to its own disposition. If the creature is willing to love me,

it receives the effects of the love that my operative Will spreads. If the creature is willing to be good,

it receives the effects of the operative goodness of my Will. If she is willing to make herself holy,

it receives the effects of the holiness of my Will.

 

Thus, according to its provisions, the immensity of my Fiat pours its distinct effects on each creature that converts them into deeds.

And whoever is not disposed receives nothing,

although my Divine Will is always operating on every creature.

 

And as these creatures do not want to receive the good that My Will wants to give them, My Righteousness converts into punishment those goods that the creature rejects.

That is why my Divine Will is always on the lookout within the elements to see if creatures are willing to receive the good of its continual operating Will.

 

Seeing himself rejected, my Will, weary, arms the elements against the creatures. As a result, unforeseen punishments and new phenomena are about to occur.

By its almost continuous tremors, the earth warns man to use common sense; otherwise, the earth will collapse under his feet because it no longer wants to support him. Serious are the misfortunes that are about to happen. Otherwise, I would not have suspended you from your usual state of victim.

 

But for the creature who enters into my Divine Will, no act escapes him.

The creature runs towards each of the operative acts of my Will,

-loves them,

-thanks them,

-loves them,

-honors everywhere the Supreme Will, and

-it keeps them company.

And, in its smallness, the creature would like to guarantee all the acts of my Will with his little love. Therefore, she who lives in my Will can defend the rights of such a holy Will. That is why I always want you in my Will. Let you never want to get out of it.

 

I was doing my round in Creation to follow the actions that the divine Fiat does in created things.

Arriving in Eden, it seemed to me that my kind Jesus was waiting for me to communicate to me the love, goodness, holiness, power and all that he had done in creating man, putting everything of him in man.

-to the point of filling him with himself and his divine qualities,

-to the point of making them overflow outside of man.

God entrusted man with a task, man's greatest honor:

may God's love, goodness, holiness and power serve him to develop his life in the very benefits of the one who created him.

 

I felt saturated with divine qualities. My sweet Jesus then said to me:

My daughter, man was created to be inseparable from God.

And if God is not known and loved, it is exactly because man thinks that God is the Being who is far from him, as if we have nothing to do with man, nor with us.

 

Believing that God is distant causes man to deviate from God.

As a result, all that man possessed when he was created, that is, our divine qualities themselves, remains weakened and suffocated.

And for many, as if they no longer had a life.

 

Our Divinity is not far away, but near. It is even inside man.

And in all his actions. Our pain is therefore great to see the creatures keep us at bay and believe that we are far from them.

That's why they don't know us and don't love us. Believing that we are far away is the deadly instrument that kills the creature's love for its Creator. Remoteness breaks friendship.

 

Who can love and know a distant Being, or expect something from him? No one.

We are obliged to repeat:

"We are with them, in them, and it seems that they do not know us."

And while their love and will are far from us

because they don't like us, they say we're far from them.

This is the reason why some of those who have read about my intimacy with you have come to doubt me. This is exactly because they believe that I am a distant God and because of this distance, there could not be so much intimacy between you and me.

 

My daughter

Do you want to know what makes God alive in the hearts of creatures? This is my Reigning Will in the creature.

 

Because by not giving life to the human will, my Fiat allows the creature to feel the life of his love, power, goodness and holiness that runs in all the acts of the creature.

For this creature, it is not a distant God who exists, but a close God whose life is the primary cause of the creature's life and all his deeds.

As a result, life in my Divine Will maintains the vigor of all the goods we have given to man in creating him.

It makes him the throne of God and his glory, where God reigns and dominates.

 

After which I continued to follow all the admirable and sublime accomplished by the

divine Fiat in Creation. I thought to myself:

"I want to enter the sun to find the Divine Will operating in the sunlight to give the Divine Will all the beauty, purity, holiness and power that a human will operating in the sunlight can contain.

I want to enter the blue of the sky to embrace it and give to the Divine Will my will operating in the immensity of the heavens and the multiplicity of the stars, in order to give to the Divine Will the glory and love of a sky and as many acts of deep admiration as there are stars.

And in this way, I followed all the things created. But as I did that, a thought came to me:

"Created things have no reason—created things are sails that hide this Fiat—and with the divine reason of fiat, greater than if created things had a reason.

and by the power of the Fiat, the Fiat

-dominates the things created,

-maintains the perfect balance and

-adores, loves and glorifies himself by himself. »

 

I thought this when my beloved Jesus was seen and, hugging me tenderly, said to me:

 

Little daughter of my divine Will, my Will is one.

Although it has the virtue of duplication, it is found at every moment

-in all things and

-in each act

in such a way that everyone can have it for themselves

-in his own acts and

-in his own life.

But my Will does not lose its unity. She is always one.

And with its singular strength, it maintains

-union, harmony, order,

-communication and

-inseparability where it reigns

It keeps everything in itself, in a single act. The act is one. My Will is one.

 

But it spreads everywhere without leaving even an atom of the things created.

who is deprived of his operative and life-giving life.

 

Oh, yes! the things created are really veils that hide my Will.

My Will is veiled in light.

By extending into the sun with its light,

she caresses creatures, embraces them, warms them and loves them.

 

My Will stretches into the sky and makes the stars its eyes to look at creatures.

The soft twinkling of the stars are silent voices that seem to gently call the creatures to the heavenly Homeland.

 

My Will pours into the air.

And by filling it completely, it makes the breath of the creatures.

And by blowing on them, my Will is breathed to give life to creatures.

 

My Will runs to creatures in all created things

to give them all its distinct effects,

offering them his love, his life and their conservation.

But the act is one. One is the Will that fills earth and Heaven.

 

Now, my daughter, for the one who makes my Will and lives in it:

-when this creature performs its act,

it attracts in it all the acts that my Fiat has been able to do and continues to do.

My Will draws the creature and the act of the creature into the act of My Will. Thus, by virtue of His Will one,

It draws the creature into the sky, the sun, the air and everything.

 

And do you know then what is going on?

It is no longer a Divine Reason and a Divine Will that alone fill heaven and earth, but another reason and another will,

a human reason and will that,

disperse themselves in divine Reason and Will,

 

It can then be said that it becomes like the veil of created things.

It is a veil that has a human reason and will

sacrificed and merged into Divine Reason and Divine Will.

 

So, my Fiat is no longer alone in loving, honoring and glorifying itself in created things, but now there is another will: a human will that loves, adores and glorifies it.

in the sky, in the sun and in the air.

in short, wherever my Fiat is found and where it reigns in each distinct thing.

 

Thus, when my Divine Will attracts in it and in its actions the human will

to make her love, worship and glorify her with the love, adoration and glory of my Will,

the creature, wanting to live by nothing but my only Will,

draws into it all the acts performed by my Will and

makes himself capable of loving and sanctifying as a Divine Will knows how to love and sanctify

And the Divine Will extends its sky and forms its sun.

In short, my Divine Will pursues its divine art as it began and continues to do in Creation.

 

Do you see then

-what does it mean to do something in my Divine Will?

-that not to do so means to lose the sun of my Will, its sun, its air, its seas of grace and its divine art?

Therefore, I always want to find in her the little girl of my Divine Will.

 

My flight into the divine Will continues. It seems to me that I call the divine Will because otherwise I would miss the life of good, the life of love, the life of light and the life of peace.

My human will, seeing itself alone, would give me the assault to give life to my passions.

That is why I fear so much that I will be deprived, even for a single moment, of the Fiat operating in me.

For when the Divine Will remains in me, my human will remains hidden and does not dare to move before such a holy and powerful Will.

Thus, I call the Divine Will and it helps me to bring me its deeds so that I follow it and keep it company.

And as the divine Will has created everything for the love of creatures, when he feels a creature close to him and fused into him, he feels so much pleasure that he feels paid back for everything that has come out of his creative hands.

 

I was following the deeds of the Divine Will in Creation when my sweet Jesus was seen. Looking at me, he said:

 

My daughter, how sweet it is for me to look at a soul that allows itself to be shaped by my Divine Will. It is a triumph on both sides.

-My Will invests the intelligence of the creature, and

-the latter allows itself to be invested. In short, an agreement is formed on both sides.

My Will then forms its triumph over every thought of the creature.

And the creature acquires and carries in triumph in his mind so many divine thoughts.

Thus, my Divine Will triumphs

-by giving to the creature and

-by taking possession of the creature.

The soul triumphs by wanting and receiving it.

 

So, if the creature looks, speaks, if its heart beats, if it works or if it walks,

-they are always triumphs of my Will over the creature,

-and the creature triumphs and takes possession of these divine acts.

Between these exchanges of triumphs and possessions are formed so many joys and happiness on both sides that it is impossible for you to understand everything.

You must know that this good, triumph and possession, brings joy and happiness when it appears between two beings. An isolated good has never made anyone happy.

The good that feels isolated loses all the beauty of happiness.

 

Thus, my Divine Will seeks his creature to form his triumphs so that he can form with the creature his joys and happiness on earth.

 

It has been some time since I wrote because my poor heart is swollen with bitterness to the point of taking me into the highest stormy waves of suffering and deep humiliation.

I did not have the strength to put on paper a page of the most painful period of my existence here on earth. In the vehemence of my pain, I repeated to our Lord:

"I searched

-a comforter in the midst of so much suffering and I have not found any

-a friend to say a word in my favor, and I have not found any,

-even more, the one who should support me and give me a breath of courage, I found him changed as if he had become my worst enemy. »

 

Oh, yes! I can repeat well with my sweet Jesus:

"A pack of dogs surrounded me to tear me apart and devour me." I believe that heaven has wept over my fate, just as my sweet Jesus has

cried with me many times. Oh! how true it is that only Jesus (with the soul) remains in suffering and humiliation!

Creatures are present when everything smiles at us and brings us glory and honor. But when the opposite happens, they run away and leave the poor victim alone and abandoned.

 

"O Jesus! my great good, do not leave me alone in this painful period of my life. Leave yourself with me, or take me with you.

Please help me! Help me, O Jesus! »

And what torments me the most are the struggles I have to endure with my sweet Jesus.

 

Because of the printing of the volumes of the Divine Will,

I am accused at the Holy Office of things I do not even know.

 

I don't know where my accusers live or who they are, and they are as far from me as heaven is from earth.

I have been bedridden for forty-six years.

It can be said that I am an unfortunate buried alive.

I don't know the land and I don't even remember having a self-interested love.

My sweet Jesus always watched over my heart and kept it completely detached.

May the Lord be thanked forever!

They slandered at the Holy Office the visit of the priest who comes to call me to obedience in the state of my sufferings. So there have been impositions and prohibitions.

A fight is engaged here with my beloved Jesus. I beg him to free me, or to do everything himself

That is, he throws me into suffering and frees me when he pleases it. And Jesus, all goodness, said to me:

My daughter, do you think I can't do it? I can do it! But I don't want to. For me, my Will is more valuable than my Power.

I can in one moment create heaven and earth and the next moment, destroy them.

This is the strength of my Power.

But by destroying an act of My Will, which I do not want or cannot do, I would destroy the order of the acts of My Will.

which, from all eternity, come from divine stability.

It would be to act against my wisdom, against my own designs and against my love.

I would not act in God, but as a man who easily changes his mind

-depending on whether he likes or dislikes things,

-according to what they appear to him and

-depending on whether he likes them or not. I am the immutable.

 

I do not change anything in the designs and deeds that my Holy and Divine Will, in its high wisdom, has established to accomplish.

I would not then act like God by changing only because they wanted to accuse you of black slander by using their authority with malicious perfidy to reach the Holy Office.

 

We get to this point when an evil has reached an excess and no authority can remedy it anymore. And it is precisely to this that we can recognize the extreme perfidy of your accusers.)

Should I change my ways and my plans that I have been accomplishing on you for so many years? Oh! if you knew what pain they have caused to my Heart which, unable to bear torture, compels me to strike all those who have participated in such a dark accusation.

And don't think I'm going to do it today.

In due course, my justice will arm his arm against them.

No one, no one will be spared. The pain they caused me is too great.

 

And me: "My love, if you let me down (in the state of a victim) and you don't help me to free myself, what am I going to do?

You don't want to change anything about the way you act with me.

If the authorities, who see things differently, do not accept what you want,

how will I do it? At least assure me that you will take me to heaven.

 

So you and I, and they too, will all be happy. Don't you see in which labyrinth they put me?

I am the accused, the condemned, as if I had become the most despicable creature on earth and a curse had fallen on my poor existence.

 

Jesus, Jesus! Help me.

Don't abandon me. Don't leave me alone. If all have the cruelty to abandon me, you, Jesus, will not leave me alone, will you? My pain was so great that I burst into tears.

And Jesus, also weeping, said to me:

 

Courage, my brave daughter. You must know that my Divine Will works in two ways:

one voluntary and the other permissive.

 

When My Will acts voluntarily,

-it fulfills my purposes, it forms holiness.

And the creature who receives this voluntary act of my Will gets it surrounded by light, grace, and help.

Nothing should be missing from this wealthy creature

to be able to fulfill this voluntary act of My Will.

On the other hand, my Divine Will acts in a permissive way.

when creatures, with the free will they possess,

seek to bind the hands of the Almighty, as in the present situation where they want to change things in their own way and not as I have arranged them to this day with so much love. They force me to act in a permissive manner.

And my permissive Will involves justice and punishment. The blindness of your accusers is great, and who knows how far they will go. I will therefore act with my permissive Will.

 

As they refuse the way I want, I will suspend you from being a victim.

And my justice, no longer finding its support, will freely unload against these people.

 

I do the first round in all nations. So much so that very often I suspend you from the state of victim because I see you too embittered for my cause and by what they want.

 

And because of all their perfidy towards you, and because seeing you so bitter I do not have the heart to throw you into your usual state of suffering.

-which you have received with so much love and

-that I, with even greater love, have communicated to you.

Therefore, I will pass over you. But if you knew my pain! And in my pain I continue to say: "Human ingratitude, how terrible you are!"

 

I am ready for the second round of punishments in all nations, repeating earthquakes, mortalities, unforeseen phenomena,

evils of all kinds sufficient to strike terror and shock.

The punishments will fall like a thick fog on the people And many will remain naked and hungry.

And when the second round is over, I will start the third. And where the punishments will rage the most,

wars and revolutions will be more ruthless.

 

My daughter

I recommend one thing: patience.

Oh, please don't cause me the pain of opposing your will to mine.

Remember

how many graces I have bestowed upon you,

-with what love I loved you to win your will and make it mine.

If you want to make me happy, assure me that you will never, ever do your will.

 

And for me, assuring Jesus that I never want to do my will, the circumstances are such that I live with continual fear and that poisons me,

-to be able to fall into the great disgrace of not always doing the Divine Will.

My God, what suffering.

 

What torment for my poor heart, especially since in my fickle state,

I go days without being in a state of suffering.

And now I'm tortured at the idea

that Jesus has left me and that I will never have the happiness to see Him again.

And in my sorrow, I repeat: "Farewell, Jesus. We will not see each other again. It's all over. »

And I mourn the One who was more than my life. I spend two, three days in this torture.

And when I convince myself that I will no longer fall into this state of suffering, Jesus then surprises me and makes me fall into suffering.

And then I am tortured by the thought, "How will I be obedient?"

So, in either way, I feel so much sadness and bitterness that I myself no longer know how to continue living.

I hope that my sweet Jesus will have mercy on my suffering and that he will take his poor exile to the heavenly homeland.

"I only beg you, Jesus, to put an end to this storm. By your power, command him to calm down.

And by giving your light to those who caused this storm,

-they will know all the harm they have done and

-they will be able to use this light to sanctify themselves. »

 

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