Jesus says: ‘It cannot be that a prophet should perish away from Jerusalem.’305 Jesus recalls the martyrdom of the prophets who had been put to death in Jerusalem. Nevertheless he persists in calling Jerusalem to gather around him: ‘How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not!’~°6 When Jerusalem comes into view he weeps over her and expresses once again his heart’s desire: ‘Would that even today you knew the things that make for peace! But now they are hid from your eyes.’307

Jesus’ messianic entrance into Jerusalem

559 How will Jerusalem welcome her Messiah? Although Jesus had always refused popular attempts to make him king, he chooses the time and prepares the details for his messianic entry into the city of ‘his father David’.~°8 Acclaimed as son of David, as the one who brings salvation (Hosanna means ‘Save!’ or ‘Give salvation!’), the ‘King of glory’ enters his City ‘riding on an ass’.309 Jesus conquers the Daughter of Zion, a figure of his Church, neither by ruse nor by violence, but by the humility that bears witness to the truth.31° And so the subjects of his kingdom on that day are children and God’s poor, who acclaim him as had the angels when ~ they announced him to the shepherds.31’ Their acclamation, ‘Blessed be he who comes in the name of the LoRD’,312 is taken up by the Church in the Sanctus of the Eucharistic liturgy that intro- 1352 duces the memorial of the Lord’s Passover. 1560 Jesus’ entry into Jerusalem manifested the coming of the kingdom that the King-Messiah was going to accomplish by the Passover of his Death and Resurrection. It is with the celebration of ...iat entry on Palm Sunday that the Church’s liturgy solemnly opens Holy Week.


561 ‘The whole of Christ’s life was a continual teaching: his silences, his miracles, his gestures, his prayer, his love for people, his special affection for the little and the poor, his acceptance of the total sacrjfice on the Cross for the