Consecration and mission: proclaiming the King who is coming

931 Already dedicated to him through Baptism, the person who surrenders himself to the God he loves above all else thereby consecrates himself more intimately to God’s service and to the good of the Church. By this state of life consecrated to God, the Church manifests Christ and shows us how the Holy Spirit acts so wonderfully in her. And so the first mission of those who profess the evangelical counsels is to live out their consecration. Moreover, ‘since members of institutes of consecrated life dedicate themselves through their consecration to the service of the Church they are obliged in a special manner to engage in missionary work, in accord with the character of the institute.’474 932 In the Church, which is like the sacrament — the sign and ~ instrument — of God’s own life, the consecrated life is seen as a special sign of the mystery of redemption. To follow and imitate Christ more nearly and to manifest more clearly his self—emptying is to be more deeply present to one’s contemporaries, in the heart of Christ. For those who are on this ‘narrower’ path encourage their brethren by their example, and bear striking witness ‘that the world cannot be transfigured and offered to God without the spirit of the Beatitudes’ ~ 933 Whether their witness is public, as in the religious state, or less public, or even secret, Christ’s coming remains for all those conse- 672 crated both the origin and rising sun of their life:
For the People of God has here no lasting city,... [and this state] reveals 769 more clearly to all believers the heavenly goods which are already present in this age, witnessing to the new and eternal life which we have acquired through the redemptive work of Christ and preluding our future resurrection and the glory of the heavenly kingdom.~~6


IN BRIEF

934 ‘Among the Christian faithful by divine institution there exist in the Church sacred ministers, who are also called clerics in law, and other Christian faithful who are also called laity.’ In both groups there are those Christian faithful who, professing the evangelical counsels, are consecrated to God and so serve the Church’s saving mission (cf CIC, can. 207 §,~l 1, 2).