275 With Job, the just man, we confess: ‘I know that you can do all things, and that no purpose of yours can be thwarted’ Uob 42:2).

276 Faithful to the witness of Scripture, the Church often addresses her prayer to the ‘almighty and eternal God’ (‘omnipotens sempiterne Deus.. believing firmly that ‘nothing will be impossible with God’ (Gen 18:14; Lk 1:37; Mt 19:26).

277 God shows forth his almighty power by converting us from our sins and restoring us to his friendship by grace. ‘God, you show your almighty power above all in your mercy and forgiveness...’ (Roman Missal, 26th Sunday, Opening Prayer).

278 If we do not believe that God’s love is almighty, how can we believe that the Father could create us, the Son redeem us and the Holy Spirit sanctify us?

Paragraph 4. The Creator

279 ‘In the beginning God created the heavens and the earth.”6 Holy Scripture begins with these solemn words. b takes them up when it confesses that God the Father almighty is ‘Creator of heaven and earth’ (Apostles’ Creed), ‘of all that is, seen and unseen’ (Nicene Creed). We shall speak first of the Creator, then of creation and finally of the fall into sin from which Jesus Christ, the Son of God, came to raise us up again. 280 Creation is the foundation of ‘all God’s saving plans’, the 288 ‘beginning of the history of salvation”7 that culminates in Christ. Conversely, the mystery of Christ casts conclusive light on the mystery of creation and reveals the end for which ‘in the beginning God created the heavens and the earth’: from the beginning, 1043 God envisaged the glory of the new creation in Christ.”8 281 And so the readings of the Easter Vigil, the celebration of the new creation in Christ, begin with the creation account; likewise in the Byzantine liturgy, the account of creation always constitutes the first reading at the vigils of the great 1095