Come, Holy Spirit, fill the hearts of your faithful and enkindle in them the fire of your love.25 Heavenly King, Consoler Spirit, Spirit ofTruth, present everywhere and filling all things, treasure of all good and source of all life, come dwell in us, cleanse and save us, you who are All_Good.26 2672 The Holy Spirit, whose anointing permeates our whole 695 being, is the interior Master of e. He is the artisan of the living tradition of prayer. To be sure, there are as many paths of prayer as there are persons who pray, but it is the same Spirit acting in all and with all. It is in the communion of the Holy Spirit that e is prayer in the Church. In communion with the holy Mother of God 2673 In prayer the Holy Spirit unites us to the person of the only 68g Son, in his glorified humanity, through which and in which our filial prayer unites us in the Church with the Mother of Jesus.27 1 2674 Mary gave her consent in faith at the Annunciation and ~ F maintained it without hesitation at the foot of the Cross. Ever since, her motherhood has extended to the brothers and sisters of her Son ‘who still journey on earth surrounded by dangers and difficulties’ 28 Jesus, the only mediator, is the way of our prayer; Mary, his mother and ours, is wholly transparent to him: she ‘shows the way’ (hodigitria), and is herself ‘the Sign’ of the way, according to the traditional iconography of East and West. 2675 Beginning with Mary’s unique co-operation with the 970 working of the Holy Spirit, the Churches developed their prayer to the holy Mother of God, centring it on the person of Christ manifested in his mysteries. In countless hymns and antiphons 512 expressing this prayer, two movements usually alternate with one another: the first ‘magnifies’ the Lord for the ‘great things’ he did 2619 for his lowly servant and through her for all human beings;29 the second entrusts the supplications and praises of the children of God to the Mother of Jesus, because she now knows the humanity which, in her, the Son of God espoused. 2676 This twofold movement of prayer to Mary has found a privileged expression in the Ave Maria: Hail Mary [or Rejoice, Mary j: The greeting of the angel Gabriel opens this 722 prayer. It is God himself who, through his angel as intermediary, greets Mary.