ISIZATHU SOKUBA NDISESIDINI SIKAYEHOVA

Ngu-KAZIMIERZ KUCZAJ, umfundisi wonqulo woMbutho kaKristu 13, indawo yaseSainte Eulalie 33000 Bordeaux, eFransi

Kubaphulaphuli ngoJulayi 3, 2014 kunye noKhadinali uJean-Pierre Ricard, uBhishophu Omkhulu waseBordeaux, ndenza iprojekthi yeqela elixubileyo lodidi lwesithathu njengolwandiso lweBandla lethu/uMbutho kaKristu; ngokomoya kaSaint John Paul II kunye noSaint Faustina, obu buzalwane bunokuthi, ukuba iKhardinali iyayivuma, ukusasaza iMfihlakalo yeNceba kaThixo eCaweni nakwihlabathi langoku ngaphakathi kwesakhelo se

Ibhodi yoButhunywa ethi uBhishophu omkhulu wayisungula kusuku olusemva kwePentekoste yokugqibela ngexesha loMthendeleko weDiocese ngeTshatha ekhethekileyo enikezelweyo ngalo msitho. Ndiza kukugcina ndikwazisa ngolandelelo oluya kwenziwa yiKhadinali kwesi siphakamiso. Masithandazele ukuba ithathelwe ingqalelo. Utata uCasimir Kuczaj SChr

Uhambo Lwam Lomoya-uBhaptizo

Ukususela kulo mzuzu kaJulayi 12, 2014 ngo-3: 30 ekuseni, ndiqala ukubhala iTestamente yokomoya yoMbutho kaKristu onenceba ubomi bakhe baqala ngoJulayi 3 ngexesha leNtlanganiso yam kunye noKhadinali uJean-Pierre Ricard, 'uBhishophu omkhulu waseBordeaux. Ngaloo mini ndamnika iLeta yeSikhumbuzo engoMfanekiso KaBathathu Emnye Ongcwele okanye uMfanekiselo Wenceba Yobuthixo. Sifike njani apha? Iqale nini yonke lento? Eli lithuba leMinyaka engamashumi amahlanu yobomi bam bokomoya eyaqala ngomhla wokubhaptizwa kwam malunga neminyaka elishumi elinesibini eyadlulayo ngoJanuwari 1952. Ewe, ndibulela kuqala kuThixo: uBathathu Emnye oNgcwele: uYise noNyana noMoya oyiNgcwele; ngokundidala ngenxaxheba yendalo yaBazali bam abathandekayo, uJanina noAntoni, kwiinyanga ezisithoba ngaphambi koko, ngokomthetho lowo uMdali wam neNkosi yam uThixo wayimisela wonke umntu. UJanina Hebda no-Antoni Kuczaj batshata ngo-1949 kwaye banabantwana abasibhozo bebonke. Ndafika ehlabathini nge-3 kaJanuwari ka-1952 kwiminyaka emibini emva komntwana wabo wokuqala kunye nonyana wabo ngo-1950 ongumntakwethu u-Ignacy. Amagama okuqala abanye abazalwana noodade alandelayo ngokufika kwabo ehlabathini emva kwelinye: UStanisława, uJózef, uMarian, uTeresa, uMaria i Andrzej. Basikhulisela kwindlu yabo eyayakhiwe ngubawo ngokwakhe ngomthi ovela kwishedi yooyisezala, uJan Hebda noKatarzyna Godon; owayehlala kwelinye icala lomlambo omncinci i-Jaworzynka ethwala amanzi awo kude kube namhlanje ukusuka kwimithombo yawo esisondeza kwinduli ebizwa ngokuba yi-Prehyba okanye i-Przehyba malunga neemitha ezili-1300 ngaphezu koLwandle lweBaltic olukuyo kwelinye icala lasePoland. Apha ilali yeConception yam kunye nokuZalwa kwam okunegama elithi Gabon kunye ne-hamlet okanye indawo ebizwa ngokuba yiPraczka ifumaneka nje ekungeneni kwamahlathi amakhulu athi ngeenduli kunye neentlambo ezinemithi zisise kumda kunye neSlovakia abamelwane bethu baseMzantsi-Mpuma. Indlela eqala emazantsi ePrehyba idlula kumgama oziikhilomitha ezi-4 ukuya ezantsi ecaleni kwendlu yethu eyenziwe ngeplanga eyayipeyintwe eluhlaza okwesibhakabhaka kanye ngaphambi kokumiselwa kwam koBufundisi ngo-1978. Le ndlela isisa kwilali esebumelwaneni iSkrudzina Apha ilali yeConception yam kunye nokuZalwa kwam okunegama elithi Gabon kunye ne-hamlet okanye indawo ebizwa ngokuba yiPraczka ifumaneka nje ekungeneni kwamahlathi amakhulu athi ngeenduli kunye neentlambo ezinemithi zisise kumda kunye neSlovakia abamelwane bethu baseMzantsi-Mpuma. Indlela eqala emazantsi ePrehyba idlula kumgama oziikhilomitha ezi-4 ukuya ezantsi ecaleni kwendlu yethu eyenziwe ngeplanga eyayipeyintwe eluhlaza okwesibhakabhaka kanye ngaphambi kokumiselwa kwam koBufundisi ngo-1978. Le ndlela isisa kwilali esebumelwaneni iSkrudzina Apha ilali yeConception yam kunye nokuZalwa kwam okunegama elithi Gabon kunye ne-hamlet okanye indawo ebizwa ngokuba yiPraczka ifumaneka nje ekungeneni kwamahlathi amakhulu athi ngeenduli kunye neentlambo ezinemithi zisise kumda kunye neSlovakia abamelwane bethu baseMzantsi-Mpuma. Indlela eqala emazantsi ePrehyba idlula kumgama oziikhilomitha ezi-4 ukuya ezantsi ecaleni kwendlu yethu eyenziwe ngeplanga eyayipeyintwe eluhlaza okwesibhakabhaka kanye ngaphambi kokumiselwa kwam koBufundisi ngo-1978. Le ndlela isisa kwilali esebumelwaneni iSkrudzina

Ikhilomitha enye ukusuka kwindlu yethu kunye ne-1 km ukuya phambili sikufuphi neChapel yaseSaint Francis yaseAssisi eyakhiwa kwiminyaka embalwa edlulileyo kwisiza sesikolo sam samabanga aphantsi apho uMlawuli wethu uWładysław Opolski wayehlala khona njengomrenti nosapho lwakhe. Ukubhiyozela iMillennium yasePoland kwakhiwe isikolo esitsha kwiminyaka yoo-600 yenkulungwane edlulileyo kwaye ngaphambi kokuba kwakhiwe icawa entsha yerhamente eGołkowice, umfundisi wesakhiwo uKazimierz Koszyk kunye namarhamente baphakamisa le cawa malunga neekhilomitha ezi-5 ukusuka kwicawa yerhamente phantsi kwegama. Ukuxhaswa kukaSaint Anthony wasePadua. Zombini indlela kunye nomlambo iJaworzynka zisikhokelela kule Lali iPhambili kwiParish yethu yaseGołkowice: Indlela ngaphambi kokufika kwindawo yokumisa yendlela yedolophu edibanisa iStary Sącz kunye neKrościenko emva koko iSzczawnica idibana nenye indlela evela kwiLali yaseGaboń kumbindi wayo apho emva kokumiselwa kwam kobubingeleli kwenziwa iParish entsha kunye necawa entsha eyakhiweyo enikezelweyo. kwiNtombi Enyulu iNenekazi lethu laseCzęstochowa.Inxalenye yeLali yaseGaboń apho ndazalelwa khona, i-hamlet yasePraczka, yahlala inamathele kwi-Old Parish Gołkowice apho sikhoyo kunye nendlela kunye nomlambo. UJaworzynka ufuna kwaye uyakwazi ukuphosa amanzi awo kuMlambo iDunajec ngokunciphisa indlela yawo kwaye ekugqibeleni siwele indlela yethu ecaleni kwendlu endaphuma kuyo ngokundilisekileyo ngomngcelele ngoMhla woMthendeleko wokuQala kwikhaya lomzala wam uMaria, intombi ka. Utata wam uLéon Kuczaj, umninawa kabawo. UStanislas, umyeni wakhe ovela kwilali yaseMoszczenica evela kurhwebo lombane, wazizisa kusapho lwethu olwandisiweyo kunye nabanye abantu abaninzi ukusukela, bevela kwiintsapho ezinkulu, abazalwana noodade bakabawo-kwaye kwakukho malunga neshumi kubo - baqhubeka. isithethe seentsapho ezinkulu. Mnye kuphela udade bobawo osaphilayo okwangoku; igama lakhe nguHelena kwaye uhlala kwiLali iMoszczenica kufutshane neSkrudzina, le ndawo ikwabizwa ngokuba yiDziały Skrudzińskie. Kwicala likamama uJanina, umntakwabo uFranciszek owazalelwa kumfazi wokuqala kayisemkhulu wahlala de wasweleka kwilali yaseGaboń eyayinegama elithi Bachnaté kude kufuphi nendawo apho indlela ekhokelela kumphezulu wayo ukusuka ezinyaweni ze. Prehyba ukuya eGołkowice. Umama naye wayenomninawa opheleleyo ngaphandle komntakwabo uFrançois; igama lakhe yayinguJan kwaye wakha watshata wayehlala nosapho lwakhe ePiątkowa emva kweDolophu yase-Nowy Sącz, iDolophu ePhambili yoMmandla wakomthonyama, okwathi okwethutyana yayiyiDolophu yaseVoivodeship kodwa kwakamsinya emva kohlengahlengiso lwemephu yasePoland. IsiXeko saseKrakow (Kraków) njengesiXeko esiPhambili ngokwembali salo Mmandla wasePoland esinegama leMałopolska elithetha ukuthi: iPoland encinci, eyathi ngexesha leminyaka eli-123 yokungabikho kwezopolitiko kwePoland phakathi ko-1795 no-1918 yayiphantsi kolawulo lwe-Austro. -Ubukhosi baseHungary apho kunye nePrussia kunye neRashiya babelane ngelizwe elikhulu kuMbindi Yurophu, ilizwe lam lokuzalwa. Ndazalelwa kweli lizwe lihle kwaye kulo mmandla ngelixa emva kweMfazwe Yehlabathi entsha kunye noloyiso lwe-Allies ngo-1945 yafunyanwa kwakhona - nangona inkululeko yaphinda yafumana ngo-1918 emva kweMfazwe Yehlabathi yokuqala - kwakhona phantsi kwengcinezelo. idyokhwe yenkqubo yezopolitiko kaStalinist engeniswe kumazwe angaphandle ngokudlula koMkhosi oBomvu udlula ePoland usiya eBerlin apho icandelo lomkhosi wasePoland osebenzisana namaSoviet lalivunyelwe ukubonisa iflegi yasePoland emhlophe-bomvu ecaleni komgangatho waseRussia-Soviet. UStalin wayesaphila ukuzalwa kwam ndaza ndabhaptizwa kwiintsuku ezimbalwa kamva ngoJanuwari 1952: emva konyaka wafa yaye—njengoko ndandixelelwe—kwabakho umyalelo wokuzila wesizwe; bekufuneka silile kodwa sonwabile. Kodwa kuyo yonke loo nto ulawulo olungeniswayo kunye nolunyanzelweyo aluzange lunikeze ithuba kwinkululeko, inkululeko kunye nedemokhrasi kude kube kamva xa ndandisele ndiseFransi iminyaka esixhenxe ngoJuni 1989 kwaye sasibhiyozela apho iiveki ezimbalwa isikhumbuzo se-25th yesi siganeko: okokuqala. unyulo olungenasiqingatha emva kwexesha lokugqibela lemeko yengcinezelo phantsi komyalelo kaNjengele Jaruzelski naye owasweleka kulo nyaka we-2014 apho sikhoyo. Ngoko ke ndazalelwa phantsi korhulumente wengcinezelo yezobupolitika kodwa ndabhaptizwa kanye emva koko ndaza ndaba ngumntwana kaThixo okhululekileyo kuzo zonke izithintelo zomphefumlo nesazela sam: kwaye oku ndaye ndakuqonda ngokukhawuleza oku ngokubulela kuBazali bam; uthixo wayengowam ngelo xesha umalume, umkhuluwa kabawo, uLéon, ogama lakhe sele ndilikhankanye. yaye ndiza kubuyela kuye kamva kuba iMfazwe yowe-1939-1945 yadala umdlalo okhethekileyo phakathi kotata naye. Ndithetha ngoBhaptizo lwam kwicawe yerhamente yaseGołkowice, iDayosisi yaseTarnów eyakhiwe ngamaplanga ngo-1913-1917 ngenxa yokugxothwa kwale nxalenye yalo mmandla kwiParish yasePodegrodzie, iLali ekwenye indawo yomlambo iDunajec. ; ukuthatha indlela eya eKroscienko siwela lo mlambo ngebhuloho kwaye emva koko siye ngasekunene ukuya e-Nowy Sącz kwindlela ye-county phakathi kweSzczawnica kunye nale dolophu. Kule ndlela sifika emva kweekhilomitha ezimbalwa/ezisixhenxe ePodegrodzie apho iPhondo lam, ubawo uJean Ciaglo, wazalelwa wakhulela khona. ukuba ngenye imini ndaba newonga lokuzisa eFransi ngenqwelo-mafutha yam xa ndibuya ekhefini kwaye ukuhamba kukaPodegrodzie kwenzeka phantsi kweenyembezi zaBazali bakhe ababona uNyana wabo ehamba kwimishini awayeyinikwe nguMbutho kaKristu. sobabini singamalungu, nto leyo enokuthi iqikelelwe ngegama: iPhondo lam. Masibuyele kuBhaptizo lwam apho yaqala khona yonke into kwaye le Testamente kaMoya ifumana uMthombo wayo apho. Uthixo wam yayinguFranciszka Szczypta, umzukulwana wakhe ngoku ukwangumbingeleli weDiocese yaseTarnow iminyaka eliqela esuka kwidolophu enye njengam: uthixokazi wayenguMelwane weNtsapho yethu ngaphesheya komlambo iJaworzynka amanzi ayo akhuphayo. ubomi emzimbeni njengoko uMoya oyiNgcwele wawunika ubomi emphefumlweni ukususela kumhla wokubhaptizwa kwethu. Ndiyabulela kubazali bam, UGodfather noMama bazondicela kwiCawe kaThixo ndisaqala ubukho bam kulomhlaba ohamba ixesha nalo liyadlula. Isithembiso sokungafi kunye noBomi obunguNaphakade kunye novuko lomzimba wam nalo luyandivuyisa kakhulu kwaye ngokunzulu. Xa ndineminyaka elishumi elinesibini ubudala kumfanekiso kaKristu Yesu kwiTempile yaseYerusalem, ndiya kubanjwa yimvakalelo enzulu yokuba eyona nto ibalulekileyo ngaphambili nasemva kwayo yonke loo nto luKholo kuBathathu Emnye ogama lakhe sibhaptizelwa ukuba sibe yiyo kwaye sibe yintoni na. sithi: Umntwana kaThixo kunye nomKristu ongumKatolika. Iyamangalisa! Kungentsimbi yesi-7 nge-12 kaJulayi 2014. Ndiliphazamisa ibali lam kwaye ndivuka ndilungiselela usuku lwangoMgqibelo. Isithembiso sokungafi kunye noBomi obunguNaphakade kunye novuko lomzimba wam nalo luyandivuyisa kakhulu kwaye ngokunzulu. Xa ndineminyaka elishumi elinesibini ubudala kumfanekiso kaKristu Yesu kwiTempile yaseYerusalem, ndiya kubanjwa yimvakalelo enzulu yokuba eyona nto ibalulekileyo ngaphambili nasemva kwayo yonke loo nto luKholo kuBathathu Emnye ogama lakhe sibhaptizelwa ukuba sibe yiyo kwaye sibe yintoni na. sithi: Umntwana kaThixo kunye nomKristu ongumKatolika. Iyamangalisa! Yintsimbi yesi-7 nge-12 kaJulayi 2014. Ndiliphazamisa ibali lam kwaye ndivuka ndilungiselela usuku lwangoMgqibelo. Isithembiso sokungafi kunye noBomi obunguNaphakade kunye novuko lomzimba wam nalo luyandivuyisa kakhulu kwaye ngokunzulu. Xa ndineminyaka elishumi elinesibini ubudala kumfanekiso kaKristu Yesu kwiTempile yaseYerusalem, ndiya kubanjwa yimvakalelo enzulu yokuba eyona nto ibalulekileyo ngaphambili nasemva kwayo yonke loo nto luKholo kuBathathu Emnye ogama lakhe sibhaptizelwa ukuba sibe yiyo kwaye sibe yintoni na. sithi: Umntwana kaThixo kunye nomKristu ongumKatolika. Iyamangalisa! Yintsimbi yesi-7 nge-12 kaJulayi 2014. Ndiliphazamisa ibali lam kwaye ndivuka ndilungiselela usuku lwangoMgqibelo. Ndiya kubanjwa yimvakalelo enzulu yokuba eyona nto ibalulekileyo ngaphambili nasemva kwayo yonke into luKholo kuBathathu Emnye oNgcwele egameni laLowo sibhaptiziweyo ukuba sibe yile nto siyiyo: Umntwana kaThixo kunye nomKristu ongumKatolika. Iyamangalisa! Yintsimbi yesi-7 nge-12 kaJulayi 2014. Ndiliphazamisa ibali lam kwaye ndivuka ndilungiselela usuku lwangoMgqibelo. Ndiya kubanjwa yimvakalelo enzulu yokuba eyona nto ibalulekileyo ngaphambili nasemva kwayo yonke into luKholo kuBathathu Emnye oNgcwele egameni laLowo sibhaptiziweyo ukuba sibe yile nto siyiyo: Umntwana kaThixo kunye nomKristu ongumKatolika. Iyamangalisa! Yintsimbi yesi-7 nge-12 kaJulayi 2014. Ndiliphazamisa ibali lam kwaye ndivuka ndilungiselela usuku lwangoMgqibelo.

Bazali bam

Ndiyayibulela iNkosi uThixo ngokundinika aba Bazali: uJanina Hebda no-Antoni Kuczaj. Babesuka kwilali enye kunye nabamelwane kumgama omalunga namakhulu amahlanu eemitha. Umama wayeyeyona ntombi incinane kumtshato wesibini kaTatomkhulu wam ongumhlolokazi owatshata noKatarzyna Godon waza wasebenza esenza imitshayelo emasebeni omthi amancinci neengobozi zezinto ezifanayo ukuze aziphendle aze azifumane kumahlathi ajikelezileyo nasekuwathengiseni kwimarike yaseStary Sącz. okanye kwenye indawo. Babehlala kwisakhiwo esincinane esidala esathi emva kokufa kukatatomkhulu sadilizwa; isibaya sasisele sisetyenziselwe ukwakhiwa ngutata wekhaya kwaye izinto zokwakhiwa kwendlu kayisemkhulu nonina babesele besetyenziselwa ukwakha isitali senkomo, ihagu. imivundla neenkuku kunye neshedi encinane kunye neshedi enkulu entsha yayikhuliswe kanye ngakwindlu ekufuphi, kusenjalo ngumsebenzi kabawo, encediswa ngabantakwakhe uLéon, uthixo wam noJan, abasala beza kuhlala kwindlu kayisemkhulu nomakhulu. watshata noJanina nowayengumchweli wezandla njengotata; Ubawo naye wayeyingcibi nomchweli kwaye ebonelela ngeenkonzo kubemi abamngqongileyo ngokwakha, umzekelo, iitshimini kunye neeshedi kunye nezindlu ezipheleleyo nabanye abasebenzi abaqaphela izakhono kunye neetalente zakhe. Wayekwangumkroli nemvumi. Imizobo eyenziwe ngomthi yeNtliziyo eNgcwele kaYesu kunye neNtliziyo eNgenasiphelo yeNtombi Enyulu esikelelekileyo awandinika yona iminyaka elishumi yoBubingeleli bam bubungqina obucacileyo boku. Wadlala i-accordion, ivayolin, kunye nelungu; esi sixhobo sokugqibela sikwanditsala umdla; Le talente ndiyifumene kuye. Utata wam! Ndathembisa ngokubuyela kwibali likatata notata wam. Bobabini babebancinci xa kwaqhambuka iMfazwe Yehlabathi yesiBini ngowe-1939. Utata wayengekabina 18 kodwa uthixo wam wangomso wayesele. Kwaye wabizwa ukuba aye eJamani ukuze enze umsebenzi osisinyanzelo kunye noJan, umnakwabo katata wesibini naye. Wayengafuni ukuyishiya iPoland kangangokuba saqhambuka iqhinga: U-Antoni, utata wam owayeza kuba mdala ngokwaneleyo, wayeza kungena endaweni kaLéon. Kwaye kwasebenza: Waya eOstriya kwifama ekufutshane neGratz ukuya kusebenza ngalo lonke ixesha leMfazwe; sasidla ngokuphulaphula amabali akhe oku kufuduka ngokuzithandela kodwa okungahlawulwanga kukabawo ebuntwaneni bethu nasebuncinaneni bethu. Kwathi emva kweminyaka amabango okufuna imbuyekezo kumaJamani ngalo msebenzi ungahlawulwanga athi aphumelela ngandlel’ ithile ingxaki yaba kukuba yayingengoAntoni kodwa nguLeon owagxothwayo. Kwafuneka kukhangelwe amangqina; kodwa masingalibali ukuba yayingekakhululekanga kwaye izimele iPoland kodwa yayiphantsi kwedyokhwe yobukomanisi beSoviet. Inkululeko yayisekhaya nasecaweni kuphela. Ndiyabulela kweli Bandla likaKrestu ngokwamkela isicelo sabazali bam kunye nothixo kunye nothixokazi nangokundamkela esifubeni sayo kamama. Yayikwayimpendulo yaBazali bam abathi ngosuku lomtshato wabo ecaweni baphendula ewe kumbuzo othi: Ngaba uyafuna ukubamkela njengesipho esivela kuThixo abantwana abaza kuzalwa kumtshato wakho uze ubafundise ubuKristu? Emva kokuba ebuyile ekufudukeni u-Antoni wazama ukutshata waza wafumana kufuphi nalowo wayeza kumnika abantwana abasibhozo. Ndinewonga novuyo lokuba ngomnye wabo.” Mama othandekayo, indlela owasebenza nzima ngayo ukuze usibeleke sosibhozo; kunye nokusifundisa kuba utata wethu wayesebenza imini nobusuku. Ubukwazi ukuthunga ngoko ke amalaphu agqithe ezandleni zakho kunye neSinger pedal machine emva koko wasenzela iimpahla kuba kwakungekho mali yaneleyo yokuzithenga sele zilungile. Kwaye ke kwafuneka ukuba sondle eli hlabathi liphela lalikhula kwaye apho ngamnye wethu wayekhula ngeminyaka, nangobabalo, ebulumkweni, njengoko kusalalwe kwiNtsapho eNgcwele kaYesu waseNazarete. Sasingengabo abangcwele njengaye kodwa sibulela iCawe yakhe asinike yona wasibuyisela obu ngcwele kwiSakramente. Ndiza kubuyela kuloo nto kamva. Okokuqala, ndininika imbeko enkulu, Bazali bam abathandekayo: Ewe, kwakukho intlupheko yezinto eziphathekayo, kuyinyaniso ukuba ngamanye amaxesha kwakukho nokunqongophala kokutya kunye nendlala esondela kwimizimba yethu, kodwa umphefumlo wam waphila ubhaptizo lwalo kakuhle kwaye ke okokuqala uvumo lwezono kunye noMthendeleko wakhe wokuQala. IMifanekiso emikhulu eyayixhonywe eludongeni lweNdlu yethu yasivumela ukuba sicamngce ngolu Luthando lweeNtliziyo ezimbini ezimangalisayo apho Uthando lwenu lwaBazali ngabantwana babo lwabonakaliswa ngokubamkela ngabanye ngabanye, omnye emva komnye, bonke benceda, bethandwa yaye befundiswa ngobuKristu. ngoncedo lwababingeleli baseParish. IParish, ndiya kubuyela kuyo: Apha ndingathanda ukukhankanya kwakhona ixesha lokufudukela kukabawo eCzechoslovakia ukuya kusebenza emigodini. Oku kuhlukana notata obuya rhoqo emva kweenyanga ezintathu nangaphezulu kwaye umama nguye yedwa owayesigcina esandleni kunye nokuziphatha. Utata, xa wayeze kwikhefu elincinane ekhaya, weza nempahla, izihlangu, nezipho esezisele zenziwe. Kodwa kwakufuneka uhambe ngezithethe. Kwaye ngenye imini, yonke into yahluthwa kuye kwiofisi yerhafu; ngenxa yobuninzi obugqithisileyo. Akukho nto ithi sinabantwana abaninzi ... Kwakunzima kakhulu xa ebuya engenanto; besikhala sonke khange aphinde abuyele apho ukohlukana nosapho lwakhe. Waqeshwa yi-ORB, inkampani encinane karhulumente kumsebenzi owawuphantsi kwe-Prehyba kunye nokwakhiwa kweebhulorho phezu kweJaworzynka. Isondele kakhulu kwiNdlu, ngoko sasihlala notata wethu yonke imihla. Ukubuya kwakhe emsebenzini wayesasebenza ekhaya esenza zonke iintlobo zefenitshala kwaneebhokisi zokungcwaba izidumbu zelali xa kukho imfuneko. Thina makhwenkwe sasincedisa kulo msebenzi ngokubamba izixhobo okanye silinde ngeMigqibelo ukuze singadluli ezinzulwini zobusuku size sikuhlonele ukuphumla kweCawa. Utata wethu waqala ukuthandaza engqiyama ngengqiniba esitulweni kwaye samenywa ukuba sithandaze kunye njengosapho: Abazali nabantwana. ICatekesi yaqala kwisikolo samabanga aphantsi yaza yagxothwa esikolweni yaye umfundisi kwafuneka afune indawo phakathi kwabemi ukuze asifundise yona. Kwiminyaka esixhenxe saqala iklasi yokuqala yamabanga aphantsi; EPoland, iiklasi zibalwa ukususela kweyokuqala ukuya kweyesixhenxe; kwade kwangowe-1966, iMillennium yoBhaptizo lwasePoland ngo-966 ngokuguqulwa kweNkosana uMieszko kunye nomtshato wakhe kwiNkosazana yaseCzech uDobrawka eyayingumKristu ongumKatolika. Kungenxa yolu kwamkelwa kweNkolo yobuKristu yelizwe elingummelwane ukuya eMzantsi apho uMeszko wayefuna ukubonisa umnqweno wakhe wokuzimela ngokunxulumene nabamelwane baseJamani baseNtshona abaza kwenza le Poland ihlupheke kwimbali izikhalazo zolu khetho lwezopolitiko. abakholiswanga ngabo. UBukhosi bamaRoma baseJamani babhidanisa ezobupolitika nonqulo ukusa kwinqanaba lokuzibonakalisa kwabo kule nkulungwane yama-20 kule mibhalo inyeliso kwiinkulungwane zamajoni kaHitler: Got mit uns! Ubawo uchithe iminyaka emihlanu kule Raiche yesiThathu kwaye kufuneka elumke ukuba angazivezi ukuba ungu-Antoni kodwa uLéon, naye wafunda, kanye wabuyela kwilizwe lakhe ukuxhathisa umhlaseli omtsha eSoviet ngabasebenzisana naye nkqu kwilali yethu kunye nommandla ongqongileyo. Umlawuli wesikolo samabanga aphantsi eSkrudzina apho sasifunde khona ukufunda nokubhala, wayengunobhala wokuqala weWorkers' Party kwaye ingxelo yakhe yembali yasePoland yayingeyiyo ekatata. IPoland yaqala kutshanje kwaye ingekho kwiminyaka eliwaka eyadlulayo, bathi sele besesikolweni kwaye saququzelela iimatshi ngeeflegi ezibomvu. Athi kutata: Kutheni ungangeni kule Party? Usenokuba uncedisa ngabantwana bakho abaninzi ukondla. Utata akazange athethe ngale mibandela. Anathi: andinaxesha. Kufuneka siye ecaweni, ukuya kwiMisa rhoqo ngeeCawe nangeeholide kunye nohambo lweekhilomitha ezintandathu kule ndlela ingalungiswanga njengoko injalo namhlanje. Kwaye ke umsebenzi wezandla kwaye akukho mbane kwilali yethu kude kube ngu-1971 ngenxa yesohlwayo. Salungiselela iintlanganiso zepropaganda ngamaxesha athile ukukhupha abantu kwixesha lamaXesha Aphakathi, kwathiwa phakathi kwabantu benkqubela phambili. Ngesinye isihlandlo - utata wandixelela - abakhangisi bentanda-bulumko yokukhanya bafika sahlanganisa abantu baloo lali ukuze sibeyisele ekubeni semthethweni kwenkqubo entsha neyanamhlanje. Kwangaxeshanye, wema omnye umlimi, wathi, Madoda, ndiphulaphuleni; Siyayiqonda into oyifunayo! Ufuna ukuba singasayi ecaweni okanye kulo Krestu wabethelelwayo wavuswa kwabafileyo. Ngoko ndicebisa, Akunqongophele iinkuni apha, ngoko ke makazinikele omnye wenu ukuba agxekwe njengoko sasisenza kwakudala neNkosi yethu! Wonke umntu wayekhwankqisiwe bubuganga bale ndoda yayicel’ umngeni aba BaSebenzi beNkqubo yozwilakhe. Bathabatha iikepusi zabo baza bemka belambatha, kodwa ilali yethu yatsala nzima ngenxa yemiphumo yoko: Kwakungekho sibane sombane kwaba bakreqileyo. Umnakwethu uJozef wasifunda kakuhle isifundo sikatata wethu. Xa wayesemkhosini kwaye babefuna ukuba ajoyine iQela elidumileyo: wathi: Ndikhetha ukuzixhoma emthini kunokuba ndenze oko. Ngokucacileyo sazama ukumenza abandezeleke ngamazwi akhe. Usabandezelekile nanamhlanje emzimbeni nasengqondweni; ngethamsanqa akazange atshate kwaye uxhasa usapho lonke ngemithandazo yakhe, emva kokukhapha abazali bethu ukuya esiphelweni kule Ndlu ahlala kuyo yedwa ngoku enoMelwane onguMninawa wakhe uAndrzej oyena mncinane woBuzalwane, utshate noDanuta Szewczyk welali eselumelwaneni iSkrudzina, kwaye bekhulisa kunye naye abantwana babo abathandathu kunye nabanye abakufutshane. udade wakhe uMaria, watshata noZbigniew Zembura waseStary Sącz naye wayenabantwana abathandathu kwaye bade baqala ukuba nguTatomkhulu nooTatomkhulu, ekubeni intombi yabo enkulu yazala umntwana isiqhamo sothando lwabo kunye nomtshato owenzeka ngo-Oktobha 13 2012 eGołkowice. Badibana eKrakow ngexesha lezifundo zabo: uTomasz wayehlala kwesi siXeko saseRoyal kwaye ngoku bobabini bahlala kwaye basebenza apho, enyanisweni bobathathu. Nkosi, uvumele inzala yabazali bam ukuba ifikelele kwinani labantwana abancinci abangama-26 kwaye sele uthabathe omnye wabo emva kwakho, engekazalwa: kwanga intando yakho ingazukiswa nokuba ndihlala ndibona iinyembezi emehlweni kaKaroline Cieśla, unina, xa kukhankanywa esi siganeko. Wayenaye, usibali wam watshata noMarian, umnakwethu, owamfumana eBrzozowa ngaseTarnow, apho bahlala khona nabasele bengoomakhulu nootatomkhulu izihlandlo ezininzi, ewe naye wayenabantwana abathandathu. Ndiza kukhumbuza aBazali bam iinkumbulo zokumka kwabo kulo mhlaba: kumama wam ngoSeptemba 23, 2002 nakutata wam ngo-Okthobha 5, 2004. Phakathi kwale mihla mibini yiJubhile yam yeSilivere yokumiselwa kwam koBubingeleli. Bangcwatyelwa kumangcwaba eParish yaseGołkowice kwaye ndiyababulela abefundisi beParish ngokusinceda ukuba siphile la maxesha abuhlungu okwahlukana: uMdala ukususela ngexesha leMisa yam yeSiqhamo sokuQala, uBawo uStefan Tokarz, iJubilee yeGolide yoBubingeleli kunye nentsha entsha. kwaye okwangoku, uBawo uKazimierz Koszyk, onomsebenzi onzima ophindwe kabini wokuzisa onke amarhamente eZulwini nokwakha ibandla elitsha eliqinileyo kunelo leplanga kwizizukulwana ezilandelayo. Ndikwabulela iBandla lam likaSosietas Christi ngokubonakalisa ngamandla ubukho babo kubathunywa ababalulekileyo kumngcwabo waBazali bam abathandekayo. onomsebenzi onzima ophindwe kabini wokuzisa onke amarhamente eZulwini nokwakha ibandla elitsha eliqinileyo kunelo leplanga kwizizukulwana ezilandelayo. Ndikwabulela iBandla lam likaSosietas Christi ngokubonakalisa ngamandla ubukho babo kubathunywa ababalulekileyo kumngcwabo waBazali bam abathandekayo. onomsebenzi onzima ophindwe kabini wokuzisa onke amarhamente eZulwini nokwakha ibandla elitsha eliqinileyo kunelo leplanga kwizizukulwana ezilandelayo. Ndikwabulela iBandla lam likaSosietas Christi ngokubonakalisa ngamandla ubukho babo kubathunywa ababalulekileyo kumngcwabo waBazali bam abathandekayo.

IParish

Uhambo lokomoya lomntwana obhaptiziweyo luhlala lulandela kwiNtsapho yakhe yendalo kodwa ngokukhawuleza lujoyina olu sapho lutsha oluyiBandla likaThixo, usapho olungaphezu kwendalo. Le yayiyimeko yam ukususela ekuBhaptizweni xa ndanikwa igama lokuqala: Kazimierz eliguqulela kwisiFrentshi njengeCasimir. Emva kokuba umntakwethu u-Ignacy (Ignace) inkwenkwe yesibini ifumene uMphathi omkhulu ezulwini: yosapho lwasebukhosini lwasePoland kunye neLithuanian ukususela ngexesha lenkulungwane ye-14 xa iPoland neLithuania zazimanyene kuhlobo lweManyano yeYurophu yokuQala kwakudala ngaphambi kokuba yanamhlanje kwaye isekwe kwiziseko ezingcono, ubuKristu ngakumbi kunanini na ngaphambili banikwa lo Mtshato kaWładysław Jagieło. kunye noJadwiga okuphela kokumkani wasePoland wesini sasetyhini wavumela inkqubela phambili yokuguqulwa kwabahedeni balo mmandla nabo banyanzeliswa ukuba bazigqubuthele ngeTeutonic Knights yaseJamani esele ifuna ukuvula indawo ebheke ngasempuma apho uHitler aya kuba nayo ngokuphandle. ibhengezwe nguye: Tsala nah Osten! Umxhasi wam waseZulwini wayengengombingeleli okanye wenkolo; ke yena wayengenandoda, kusenokuthiwa ungcwalisiwe; uzinikele kuBomi kuThixo ngeNtombi Enyulu uMariya. Ingcwaba lakhe liseVilno kunye nefuthe lakhe kwihlabathi liphela, ngakumbi ukusukela ekungcwalisweni kwakhe. Enkosi Bazali bam ngokundenzela olu khetho! Amanye nawo amoshwa: uJózef (uJoseph), uTeresa (Thérèse), uMarian, uMaria noAndrzej okuguqulela kuAndré. IParish yayikhula ngobhaptizo olutsha ngalunye; okokuqala ngabantwana abasibhozo kwaye emva koko kwaba ngabazukulwana abalishumi elinesibini bakaJanaina no-Antoni. malunga namashumi amabini abantu abatsha abeza kweli hlabathi befuna ukuthatha indawo yabo ngokupheleleyo kwiParish yethu yaseSaint Anthony wase Padua Andizange ndahlukana necawe endisuka kuyo kuba iyinyani kwaye ndibuyela kuyo yonke iminyaka ukuze ndithathe inxaxheba. ngokwasemzimbeni ebomini bakhe apho abantu badlulayo kodwa uBathathu Emnye oNgcwele uhlala ngokusisigxina: UBathathu Emnye oNgcwele mnye ophilayo noyinyaniso. Entla kwesebe kwakukho umbhalo othi: Niech będzie Bóg uwielbiony, Mdumiseni uThixo! Kwaye ke lo Mfanekiso kaBathathu Emnye oNgcwele okanye uMfanekiso weNceba kaThixo ujinga phezu komlindo omkhulu ngasekunene kweTabhanekile kwaye ecaleni kwesibingelelo sesibini kunye noMfanekiso weNtliziyo eNgcwele, kwelinye icala lebandla elinesibingelelo sesibini Umfanekiso oqingqiweyo weNtombi Enyulu esikelelekileyo uMariya kunye neNtliziyo yakhe eNgcwele. Le Nceba yobuThixo, ndithetha loMfanekiso-Mfanekiso, ukusukela nini wawulapho? Andazi ncam kwaye andizami kuzibhaqa. Amazwi abhalwe apho afumana impendulo entliziyweni yenkwenkwana yam: Yayisele iyimpendulo yam esele yenziwe: Yesu, ndithembele ngawe! Ubizo lokuqala kuBubingeleli oluhambelana ngokugqibeleleyo neMfihlakalo yesibingelelo kunye neTabernakele yeza kum isuka kuloMfanekiso-Mfanekiso kwaye yavakala emphefumlweni nasentliziyweni yam kude kube namhlanje! Uhambo lwam lwaseMoyeni luya kuhlala lubuyela kule nkonzo kule ndawo ndibone ndakholelwa kuyo. YiJubilee yam yeGolide kulo nyaka ka-2014 oko ndandineminyaka elishumi elinesibini; Ndimele ndibe kwishishini leNkosi yam noThixo wam, kufuneka ndibe kwishishini leCawe yakhe! Uvumo lokuqala; umthendeleko wokuqala; NgeCawa kunye neminye imibhiyozo; Zonke azikho engqondweni nasentliziyweni yam kuphela; kodwa nakumzimba wam owalupheleyo ndibulela ezinyaweni zam ezindivumeleyo ukuba ndenze indlela yeekhilomitha ezintandathu rhoqo kangangoko. Emva koko kwakukho ibhayisekile kunye ne-cyclo; kodwa kwakusemva kwexesha xa ndandisele ndiseLycée eStary Sącz kwisitalato sePartisan phantsi kwegama likaMaria Curie-Skłodowska. Ndiyabulela iParish kunye nawo onke la mangqina kaKristu ukusuka ebuntwaneni bam nasebutsheni bam. Ubizo lwam luvuselelwe ndibulela kuBazali bam kwaye ndiyabulela nakuwe. Icawe yayizalisa ukufudumala kobuntu kunye nobuKristu nokuba ngamanye amaxesha kwakuthabatha amashumi amabini degrees ebusika. Isikolo, nangona sineengcamango zaso ezazibekwe nguParishe, asikwazanga ukuhlutha ukholo lwam kwaye sandifundisa ukufunda nokubhala ngesiPolish kwaye ndiyasibulela. IMathematika kunye nefiziksi nayo; malunga nebhayoloji yomntu ndikhumbula ukuba ngenye imini uMlawuli wasiyalela ukuba sifunde ngemvelaphi yomntu ukusuka kwinkawu, ngokwevangeli likaDarvin. Xa isicatshulwa sifundiwe: wathi njengakuyo yonke imithetho kukwakho nokwahlukileyo apha; ayizange ivele ngolo hlobo okanye isuka enkawini. Abanye baqonda ukuba ndingomnye wabo!IParish yaluvuyela ubizo lwam yandithandazela kwiSemina yam yasePoznań kwaye iyandithandazela kunye nabanye abefundisi baseParish kude kube namhlanje. Ulungiselele uMthendeleko wam wokuQala weSiqhamo kunye nosapho lwam kunye neLali yam esingaze siyilibale kwaye sihlala sibuyela kuyo! Enkosi kakhulu! Ulungiselele uMthendeleko wam wokuQala weSiqhamo kunye nosapho lwam kunye neLali yam esingaze siyilibale kwaye sihlala sibuyela kuyo! Enkosi kakhulu! Ulungiselele uMthendeleko wam wokuQala weSiqhamo kunye nosapho lwam kunye neLali yam esingaze siyilibale kwaye sihlala sibuyela kuyo! Enkosi kakhulu!

Uvavanyo lokufikisa kunye nokuqinisekiswa

Isibhakabhaka eMlilweni sisihloko sencwadi kaParandowski. Andisawukhumbuli umxholo wayo, kodwa esi sihloko sahlala kwinkumbulo yam emva kokudlula zonke iintlobo zeengxaki ezathi zahlasela, ngemvume yeSibonelelo esiNgcwele, ukholo lwam lobuKristu ngexesha lokufikisa kwam. Iminxeba yokunqwenela ukuba ngenye imini ndibe ngumfundisi wamaKatolika yahlangatyezwa neempembelelo ezivela kuyo yonke ipropaganda eyayisasazwe kwilizwe lonke kwaye yacela umngeni kwiinkolelo zam endandihamba nazo ukususela ebuntwaneni bam. Ufundo olufunekayo kwibanga lesihlanu, lesithandathu nelesixhenxe kwisikolo samabanga aphantsi ndaza emva koko ndangena kwibanga lesibhozo kwinqanaba lerhamente iphela kwicala lehlabathi laseGołkowice naseLyceum eStary Sącz ndazama ukundahlukanisa noThixo nosindiso lwakhe. . Ngenye imini ummelwane wandimema ukuba ndiye kusela iikomityi zeti endlwini yakhe waza wandibalisela onke amabali ngabefundisi bamaKatolika. Ndafumanisa ukuba umfundisi owayesifundisa ikatekisima eGołkowice kwibanga lesibhozo wayeka umfundisi waza wemka nomfazi; into efanayo nomnye owasifundisa inkolo iminyaka emine ngexesha leLyceum eStary Sącz. Ndabuqonda bonke ubuthathaka bam, ndaza ndabhenela ngaphandle kokuqiniseka kangako kuMthendeleko woXolelwaniso. Kwaye ke ngenye imini ndaqonda ukuba ndandisalikhumbula iSakramente leSiqinisekiso kwaye ndandisele ndisondele kumhla wam wokuzalwa weshumi elinesibhozo. Ndaye ndacela ukuqinisekiswa kwiParish yaseStary Sącz kwaye izinto ezininzi zaphuculwa. Iklasi yokugqibela, yesine, Isikolo samabanga aphakamileyo safika kwaye kwafuneka silungiselele iBaccalaureate kwaye senze ukhetho lobomi babantu abadala. Nangona ndingenawo umbane kwikhaya lentsapho, ndacela abazali bam ukuba bandivumele ukuba ndihlale kwisikolo sebhodi e-Stary Sącz kulo nyaka wokugqibela wesikolo esiphakamileyo ukuze ndikwazi ukulungiselela iBaccalaureate yam ngokufanelekileyo. Ekhaya bekuya kuba nzima kakhulu kuba uninzi lwethu lufuna ukuphakelwa sisibane esinye separafini ngokuhlwa kwaye iintsuku zasekwindla nasebusika zazimfutshane kakhulu ngokwemithetho yendalo. Ngethamsanqa ndiyifumene le mvume nokuba abanye oomalume bam bebendigxeka ngokukhetha iLycée hayi nesinye sezikolo zobugcisa ukuze ndikwazi ukusebenza ngokukhawuleza ngokwaneleyo kwaye ndincede abazali bam ngemfundo kunye nobomi bezinto eziphathekayo zoSapho luphela. Kuyabonakala ukuba babengacingi ukuba ndingenza nayiphi na imfundo ephakamileyo. Ngokusondeleleneyo, ndazibuza imibuzo malunga nekamva lam kodwa akukho okunye, kuba zazininzi kakhulu izinto ekufuneka zenziwe. Ikhefu ngalinye ukususela kwisikolo samabanga aphantsi nasebudeni besikolo samabanga aphakamileyo kwakufuneka ndifumane imali yokuthenga iincwadi neencwadana zamanqaku kwaneempahla nezihlangu; Ndasebenza nenye intsapho elalini kangangeenyanga ezimbini ukuze ekugqibeleni indithengele isuti: ibhatyi neblukhwe; kwaye kwaba njalo. Ndandineminyaka elishumi elinanye okanye elishumi elinesibini ubudala. Inyanga yonke yeholide kunye nolunye usapho luthwele izitena ekwakhiweni kwendlu yabo. Bendilindele ukufumana isixa esikhulu; zlotych ezilishumi kuphela; ukuphoxeka kwam kwaye ndiqhankqalaze impendulo ekrwada: kodwa besinondla ngalo lonke eli xesha. Ora et labora. Esi saci sikaBenedictine luphawu oluthe ngqo lobudala bam. Ukukha ama-blueberries kunye nokucoca ihlathi kuyo nayiphi na into ethintele imithi emincinci ukuba ikhule kwaye isebenze emasimini kunye nabalimi beelali okanye ukukhangela nje izilwanyana, iinkomo ngokukodwa, xa ezethu zodwa zazinokugcinwa kwaye zihanjwe ngabancinci, okt abancinci, amalungu ubuzalwana bam: bekukho lo msebenzi ebesingawuthandi kakhulu ngeCawe emva kwemini. Kodwa kwakuthe kwabakho abantu abangakumbi: wonk’ ubani wayenethuba lakhe yaye sasikwazi ukucula, ukufunda nokuthandaza ngeli xesha esilichithe nenkomo enye! Ukukha ama-blueberries kunye nokucoca ihlathi kuyo nayiphi na into ethintele imithi emincinci ukuba ikhule kwaye isebenze emasimini kunye nabalimi beelali okanye ukukhangela nje izilwanyana, iinkomo ngokukodwa, xa ezethu zodwa zazinokugcinwa kwaye zihanjwe ngabancinci, okt abancinci, amalungu ubuzalwana bam: bekukho lo msebenzi ebesingawuthandi kakhulu ngeCawe emva kwemini. Kodwa kwakuthe kwabakho abantu abangakumbi: wonk’ ubani wayenethuba lakhe yaye sasikwazi ukucula, ukufunda nokuthandaza ngeli xesha esilichithe nenkomo enye! Ukukha ama-blueberries kunye nokucoca ihlathi kuyo nayiphi na into ethintele imithi emincinci ukuba ikhule kwaye isebenze emasimini kunye nabalimi beelali okanye ukukhangela nje izilwanyana, iinkomo ngokukodwa, xa ezethu zodwa zazinokugcinwa kwaye zihanjwe ngabancinci, okt abancinci, amalungu ubuzalwana bam: bekukho lo msebenzi ebesingawuthandi kakhulu ngeCawe emva kwemini. Kodwa kwakuthe kwabakho abantu abangakumbi: wonk’ ubani wayenethuba lakhe yaye sasikwazi ukucula, ukufunda nokuthandaza ngeli xesha esilichithe nenkomo enye! xa eyethu iyodwa yayinokuhoywa kwaye ihanjwe ngabancinci, okt abancinci, amalungu osapho lwam: bekukho lo msebenzi ebesingawuthandi kakhulu ngeCawa emva kwemini. Kodwa kwakuthe kwabakho abantu abangakumbi: wonk’ ubani wayenethuba lakhe yaye sasikwazi ukucula, ukufunda nokuthandaza ngeli xesha esilichithe nenkomo enye! xa eyethu iyodwa yayinokuhoywa kwaye ihanjwe ngabancinci, okt abancinci, amalungu osapho lwam: bekukho lo msebenzi ebesingawuthandi kakhulu ngeCawa emva kwemini. Kodwa kwakuthe kwabakho abantu abangakumbi: wonk’ ubani wayenethuba lakhe yaye sasikwazi ukucula, ukufunda nokuthandaza ngeli xesha esilichithe nenkomo enye!

Iimpawu zoBonelelo oluNgcwele

Ingxakeko eyathatyathwa ekhaya ebudeni bobusika bonyaka ombi xa phantse sonke sasigula. Umkhuhlane awuzange uphathwe kakuhle yaye ukuze ulwe nomkhuhlane sasisuka nje sitye ikhephu xa sibuya esikolweni. Umntakwethu, owayemdala kum ngeminyaka emibini, waphelela esibhedlele saseNowy Sącz, imeko yakhe yayimbi kakhulu waza wasiwa kwisibhedlele esikhethekileyo saseKrakow. Wawa engekho zingqondweni kwaye i-prognosis yayixhalabisa. Kwiiveki ezintathu ekwikoma, ubawo wakhwela uloliwe osuka eStary Sącz esiya kumbona mhlawumbi okokugqibela ephila; kodwa wehla kuloliwe kwisikhululo apho kukho itempile yaseMarian yeDiocese yaseTarnów kwiNenekazi Lethu laseTuchów, kwiRedemorist Fathers apho wacela uMthendeleko womzalwana wethu uIgnatius. Unikwe umfanekiso apho usuku kunye nexesha leMisa eliza kubhiyozelwa kunyana wakhe owayesweleka. Waphinda wakhwela uloliwe, waya esibhedlele eKrakow waza wabuyela ekhaya. Kwaba luvuyo olunjani ukwazi ukuba ngale mini nangexesha lokubhiyozelwa kwale Misa umzalwana wethu uvule amehlo wabuyela ezingqondweni ukuba ukhona. Imiphunga yakhe yayikwimeko emangalisayo kwaye kwafuneka achithe ixesha elide eRabka Sanatorium emva kokuphuma kwesi simo sengqondo. Ukufika kwakhe ekhaya, wandibandakanya eklasini yam ndiphulukene neminyaka emibini esikolweni ngenxa yesi sigulo. Kodwa lo bunzima kuye nakusapho luphela yayilithuba lokubona ukuba uThixo unako ukwenza imimangaliso kwaye ngaphezu kwako konke sasibuqonda ubungangamsha nokubaluleka koMthendeleko oNgcwele. Sayikholelwa kwaye siyayazi, kodwa xa eli bali lathi qatha ezingqondweni zethu sasisazi ukuba ngaphandle kwexabiso akufuneki siphoswe ngeCawa kunye noMthendeleko woMthendeleko nokuba sasimkholisa uThixo ngokubakho phakathi evekini, ngakumbi kuba kwakusoloko kuyimfuneko ukwenjenjalo ngeenyawo iikhilomitha ezintandathu ukuya ngaphandle kwaye kanye kanye. okufanayo kwimbuyekezo. Ndaxelelwa ukuba ndisemncinci ndandinengxaki enkulu yeqhuma eliphuma ngaphakathi emzimbeni ngasemqaleni. Ndineziphumo ezizayo kude kube namhlanje kwaye ndiyakholelwa ukuba iNkosi yandikhupha kule meko inobungozi ebomini bam ngeendlela kungekhona ngotyando kodwa - ngokutsho kwento endiyixelelwayo ngokubeka ulusu ukuba iinyoka zihamba ngamaxesha njengoko imithetho yendalo iyabavumela. Thina bantwana besithwaxwa zizigulo zonke kodwa ndiyambulela uThixo ukuba sonke sisibhozo sisaphila okwangoku ndiseza kubalisa ngengozi yokutyibilika ekhephini ndineminyaka eyi-14 apho unyawo lwam lwahamba phantse yonke indlela kuye kwaye nam ndambuyisela. kwisikhundla sakhe esidala ngethamsanqa ngokubuyela kwisalathiso kwaye hayi ngokuqhubeka nokuba amehlo am ngaloo mzuzu azaliswe ziinyembezi zokuzikhusela kuba andizange ndizive iintlungu ezithi emva kwethutyana emva komothuko kwaye kangangeeveki ezininzi andikwazanga ukuhamba; Andizange ndisiwe nasesibhedlele; indoda elumkileyo yelali eselumelwaneni yaqinisekisa nje ukuba akukho nto yaphukileyo kwaye kwafuneka silinde indalo ngokwayo ukuze ibuyisele amandla. Ngesinye isihlandlo kwibhayisekile ndaphantse ndazifumana ndikwelinye ilizwe; imizuzwana embalwa yokungabikho zingqondweni emva koko yonke into yahamba kakuhle; umfazi endithe ndabamba ibhakethi lamanzi awayewaphethe ehamba ecaleni kwendlela eSkrudzina xa iziqhoboshi ziqhawuka, wandigalela elinye ejikeni. I-Seminary e-Poznań i-tram inokuthi iqhube phezu kwam ngelixa ndibuya ekuhambeni kodwa ndiyakholelwa ukuba yayiyiNgelosi yam yoMgcini-mali eyandisindisa kule ngozi yoyikekayo. Ukuba ibindim ndedwa obubonileyo, ngendingabubhalanga obu bungqina bungakholelekiyo; kodwa sasibaninzi kunye nabalingane bam kunye nabantakwethu. Ndandingaziqhelanga iitram, oko kucacile; Khange ndiyibone isiza ndaxhuma ngathi ndiyazenzekela kodwa ingxaki andiyenzanga ngesiqhelo oko kukuthi ukuya phambili kodwa ndibuye umva ngokwento endiyixelelwa ngabalingane bam. Ewe, ndizamile ukuyenza emva koko, ngokucacileyo ngaphandle kwemigca yetram, kodwa ndihlala ndifumanisa ukuba kwakungenakwenzeka kum. Ndiyambulela uYehova ngokundigcina ndiphila ngolu hlobo. Ukuthetha yonke into malunga noku kukhululwa kwingozi yokufa okunokwenzeka, ndizakugqibela ndithi ingozi eyandehlela eRoubaix ecaweni ngo-1996; Ndandixhoma isandisi-lizwi kumphakamo oziimitha ezintlanu; yatyibilika ileli ndawa ngamadolo phambi kweMinquba enye yeentsika zedolo yaqhekeka yaziingceba ezintandathu; Ndandindedwa kwaye naphezu kwayo yonke imeko ephawulekayo endafikayo, ngoncedo lukaThixo ukubeka yonke into, ulungiselele ukuchitha iintsuku ezimbalwa ezizayo esibhedlele kwaye ubize i-ambulensi. Abongikazi ababesiza kwintendelezo yecawa bandibuza lo mbuzo: Liphi ixhoba lengozi? Ndim, ndiphendule khange ndikwazi nokuthatha istep, kwanyanzeleka bandithwale ngestretcher emva koko ndatyandwa nge framing ye kneecap kangangonyaka emva koko kwanyanzeleka bakhuphe umnatha okhuselayo ndiyabulela eNkosini. ngokuba ndibalule ngakumbi ubomi bam. Ezinye iimeko zisala kulwazi lwakhe kwaye ngokuyinxenye kolwam. Liphi ixhoba lengozi? Ndim, ndiphendule khange ndikwazi nokuthatha istep, kwanyanzeleka bandithwale ngestretcher emva koko ndatyandwa nge framing ye kneecap kangangonyaka emva koko kwanyanzeleka bakhuphe umnatha okhuselayo ndiyabulela eNkosini. ngokuba ndibalule ngakumbi ubomi bam. Ezinye iimeko zisala kulwazi lwakhe kwaye ngokuyinxenye kolwam. Liphi ixhoba lengozi? Ndim, ndiphendule khange ndikwazi nokuthatha istep, kwanyanzeleka bandithwale ngestretcher emva koko ndatyandwa nge framing ye kneecap kangangonyaka emva koko kwanyanzeleka bakhuphe umnatha okhuselayo ndiyabulela eNkosini. ngokuba ndibalule ngakumbi ubomi bam. Ezinye iimeko zisala kulwazi lwakhe kwaye ngokuyinxenye kolwam.

Ubizo lwam lwenkolo

Bendilungiselela ukuthatha iBaccalaureate yam; Yayingunyaka wokugqibela kwisikolo samabanga aphakamileyo, ngowesine. Ndandihlala kufuphi neCawa yaseSaint Genevieve eStary Sącz kwiSikolo sokuHlala. Ngoko ke yonke imihla ndandikwazi ukundwendwela uYesu ekhoyo kwiSakramente eNgcwele. Mna, obefudula ndihlala kumgama oziikhilomitha ezintandathu ukusuka kwicawe yomsebenzi wam, ndiyifumene imnandi kwaye ndabona utitshala wethu wesiFrentshi apho izihlandlo ezininzi, uNkosazana Anna Hasko. Wayesele emdala kakhulu kodwa akazange atshate. Wayesithanda thina, abafundi bakhe, kwaye wasifundisa isiFrentshi kakuhle kakhulu ngelixa wayefunda ukuthanda iFransi apho wayefunde khona eParis eSorbonne. Ngexesha elidlulileyo, ndakhe ndathandana naye. Kwakufuneka sifunde amagama amatsha esiFrentshi ngalo lonke ixesha size siyazi ngentloko intsingiselo yawo. Kwenzeke kum ukuba ndingasilungiselelanga kakuhle isifundo kwaye ndabizelwa ebhodini ngaloo mini; Ndandibuthathaka ekuphumezeni isicelo sakhe yaye endaweni yokucela uxolo ndavakalisa esi sigwebo: Nkosikazi, ndingumPolish yaye ndiceba ukuhlala ePoland, ndicinga ukuba angisifuni isiFrentshi. Ndandithethe into yobudenge, kucacile; Oku kwakusindile kwingqalelo yam ngokungathi kungenxa yokungaqondanga yaye ndandilindele okona kubi. Ewe, akunjalo! Watsho endilungisa umntwana wam endijongile ezele luthando, ungayithetha njani into enje ngathi ububazi kwangaphambili ubomi bakho; awunakuyazi loo nto; awuyazi into enokwenzeka kuwe. Ilizwi lomprofetikazi! Ndandisazi ukuba nguMoya oyiNgcwele lowo wayethethe ngelo xesha ngekamva lam. Ndiguqukile kumazwi am ngokucela uxolo phambi kweklasi yonke kwaye ngoku ndiyazi ukuba ezi zifundo zesiFrentshi bezibaluleke kangakanani na kwikamva lam emva kokuba ndifumene ubizo lwam lokwenyani. Ubizo malunga nexesha leKrisimesi ka-1970. Ukuze ndazi ukuba ndenze ntoni ngobomi bam, ndathandaza eNkosini uYesu ngexesha lotyelelo lwam kwiTabernakele yecawe kanye ecaleni kweSikolo sam sokuHlala ngokuya eMthendelekweni kwangethuba kakhulu ndigcina ixesha leAdvent. . Oogxa bam bade bakwazi ukundenza iprank kanye ngokwazi ukuba ndizinikele kakhulu kolu hambo. Bayisebenzisa kakuhle iwotshi yam yaye ezinzulwini zobusuku bandinceda ukuba ndivuke ndaza ndabona ukuba sele ilixesha lokuvuka ndiye kwiMisa yakusasa. Ukufika kwam emnyango ndawufumana usavaliwe nangona umlindi wayesazi ngomnqweno wam wokuya eMthendelekweni kwangentseni: weva ingxolo waza waphuma endixelela ukuba kwakunini; Ndaye ndaqonda ukuba yayiyintlekisa kwaye kusasa ndilele kamnandi kakhulu ukuba ndingaphoswa yiMisa yam ngeli xesha. Yayingeyongxaki inkulu! Abantu babehlekisa ngokuzimasa kwam ngaphezu kwesiqhelo phakathi evekini nakwilali yam ngaphambili. Kanye ngaphambi kweKrismesi umfundisi werhamente weza kum waza wacebisa ukuba ndiye eCiężkowice kuphumlo lweveki yonke olwalulungiselelwe abafundi besikolo samabanga aphakamileyo yiDiocese yaseTarnów. Uya kuchitha iiholide kunye nosapho lwakho kwaye emva koko uthathe uloliwe oya eCiężkowice. Ngaba ndikubhalise? Kulungile kutheni ungazami ubone? Ndaya apho.Kodwa ndabuya ndibhidekile. Hayi, andifuni ukuba ngumfundisi wedayosisi. Ndiyayithanda i-cassock kodwa ukungabi lapha kodwa ukuya kwenye indawo; ukuba ngumthunywa wevangeli! Ewe kodwa phi kwaye njani! Ndaye ndashiyeka ndithandaza kwaye ndicele iNkosi ukuba indinike iingongoma ezithile zokubhekisela. INkosi yandiva kamsinya! Kwenzeka ngolu hlobo ke.Emva kweKrisimesi ekuqaleni konyaka omtsha ka-1971 uMlawuli weSikolo samaBanga aPhakamileyo, uBogdan Lis weza eklasini yethu ezosixelela ukuba uNkskz. Barabara Kruczek, uMfundisi wePolish noNcwadi uyagula yaye siyamenywa. ukuzola nokwenza nawuphi na umsebenzi wasekhaya ngokuthula. Bendihleli ecaleni kuka Kazimierz Kotlarz ndaqaphela ukuba ukhuphe imvulophu kwibhegi yakhe yesikolo. Kwafika ingcamango kum ukuba ndijonge ukuba ngubani oza kubhala iileta zakhe. Kwaye emva kwemizuzu embalwa ndambona ebhala: Umbutho kaKristu ePoznań. Ngexesha lekhefu ndiye ndaya kuye ndimbuza ukuba yintoni na le Society. Impendulo yakhe yaba yile: Njani? Ujonge into endiyibhale ngobulumko! Ayilunganga le uyenzileyo! Ayinakwenziwa loo nto! Dlulisa umsindo wakhe ndibuyele kuye ndiphinde ndibuze lombuzo kodwa wandinika isifundo sokuziphatha: Uyabona ukuba le nto uyenzileyo iyakwenza ungafaneleki ukuba ndikunike olu lwazi malunga neSemina? Kodwa ndiphulaphule! Unyanisile, andikhange ndinyaniseke kodwa inomdla kum; Ndikhangela into enje. Ngaba yinyani leyo? Ewe kunjalo! Uphi ngalenjikalanga? apha esikolweni i-Boarding School ithatha isikolo ukwenza imisebenzi yangaphandle. Kulungile ndiza kukunika ingxelo malunga nolwazi. Kwaye weza namaphecana oMbutho kaKristu. Elinye lamanqaku latsibela kum: isihloko: Imiphefumlo yasePoland yalahleka ngaphandle ... Ndakhala kwaye ndiyazi kwesi sihlandlo ukuba yiNkosi uYesu ethetha nam ngala mazwi: Yiza, undilandele, ngokuba ndiyakudinga! Ndandula ke ndabhalela iLeta eyayisiya kwiSeminary of the Society of Christ ePoznań yaye enye yasebenza. Yiya kuBac uyeza. Sasibathathu esakhwela uloliwe ngoAgasti 14, 1971 kwisikhululo saseStary Sącz esiya ePoznań: uKazimierz Kotlarz, mna noJózef Migacz.

Ubizo lwam - ndiyindoda-1

Yonke into endiyibhalileyo kuhambo lwam loMoya, ndayenza ngosuku olunye: Bekuyizolo, nge-12 kaJulayi, 2014. Ukususela ekukhawulweni kwam ukuya kutsho kwiminyaka eyi-19, xa ngokungaziboni ngokubukela ikholeji yam ibhala idilesi yeSemina, ndifumene okubalulekileyo. ulwazi kubo bonke ubomi bam emva nanamhlanje. Ngoku ndifuna ukuphinda ndifunde ubomi bam njengomntwana, ofikisayo kunye nomntu omncinci, njengoko babuvezile kum njengoko ndandikhula ngokobuntu nangobuKristu. Ke imiba emibini yesazisi sam: indoda kunye nomKrestu, ndiya kuyichaza ngokucothayo kunoko bendikwenzile izolo. Andifanele ndingenise nantoni na, ukuba kunokwenzeka, ukususela kwixesha elizayo, mhlawumbi ngokomxholo okanye indlela. Wanga kuphela uMoya oyiNgcwele ondazi kakuhle ngokupheleleyo angandinceda ukuba ndikhumbule indlela endabubona ngayo ubomi kunye nehlabathi ngelo xesha phakathi ko-1952-1971, ngaphandle, emva koko ubomi bam bobuntu kunye nokomoya ngaphakathi kum. Sele ndibhale amagama amabini athi qatha engqondweni: umsebenzi kunye nomthandazo njengeempawu zeli nqanaba lobomi bam kunye nobomi boSapho lwam lonke, ngakumbi abazali bam uAntoni noJanina. Asisebenzi? So sizakutya ntoni? Kwakukho kuphela iihektare ezimbalwa zommandla apho kwakutyalwa imithi kunye nemifuno; kodwa iFamily ibidinga ngaphezu kwayo yonke into ukuba izondle kwaye emva koko izinxibe. Umzekelo wavela kuBazali bethu; basebenza ngokungapheziyo; bekungekho savings, ndithetha idipozithi fund. Ngokwahlukileyo koko: Kwenzeka ukuba uTata aye kusebenzela abantu ababesele bemhlawule inxalenye enkulu yoko babevumelene ngako. Besileqa amaxesha abekiweyo kwaye amatyala ebengena ekhaya. Wonke umntu kufuneka enze into ukuze izinto zibe ngcono. Le yayiyiminyaka enzima ePoland: iMfazwe yayimalunga neminyaka elishumi kuphela kwaye uLawulo olwalubekwe kwiLizwe lwaluziphatha ngokwemigaqo yemfazwe ebizwa ngokuba yingqele. Imozulu yommandla wethu yayinzima kakhulu yaye ebusika bubanda, kukho ikhephu elininzi. Ulonwabo lwesileyi kunye nokutyibiliza yayiluvuyo lwethu njengabantwana kwaye ehlotyeni zonke iintlobo zemidlalo esasiyiqulunqe ngenjongo yokuzonwabisa. Ngecawe besingasebenzi besiphumla sidlala. Isikolo sasizisela ubuhlobo nolwaneliseko lokwenza inkqubela kulwazi lwenzululwazi nolwabantu; kodwa ngesi silumkiso: kukho izinto ezingahambelaniyo nezinto esizixelelwa ekhaya nasecaweni nezisixelelwa esikolweni ngembali yasePoland; ngemfazwe noxolo; ngendima yomntu ngamnye nakuluntu; kwinkqubela-phambili nakumaxabiso; ingcamango kaMarx yayifuna ukudlulisela izigidimi zayo ngandlela zonke; oku kuncinane emaphandleni kunasedolophini; Ebudeni besikolo samabanga aphakamileyo ndayiqonda ngakumbi yonke le nto kunangaphambili. Babefuna ukusibona sibhalisa kumbutho wolutsha lobusoshiyali, ukubaleka loo nto, ndabhalisa kwiiscouts. Kodwa nalapha yonke into yayingacacanga. Kwafuneka siphathe iiflegi ezibomvu kumboniso we-May 1; ukuba siye sala amabakala ezifundo ezimalunga nokuziphatha ayehla. Utata wasifundisa ngembali yokwenene yasePoland; ecaweni, njengasekuhlaleni, bekukho ukugadwa ngabasebenzisanayo abantu abakrokrayo kwaye sithetha le naleya phakathi kweefisti. UMlawuli weSikolo naye waya kwiMisa yangeCawa, esoloko engowokugqibela nongowokuqala ukuhamba emva koko. Sasingazi ukuba masicinge ntoni. Ngaba ulikholwa? Nangona kunjalo, ungunobhala weQela lokuqala kwilali eselumelwaneni. Ukuthanda izwe kwakungajongwa ngendlela efanelekileyo esikolweni; kwakuyimfuneko ukuvela kwi-socialist international. Sikude kwinkululeko nakwidemokhrasi. Umbuzo womsebenzi kunye nowezopolitiko womibini wazibeka emntwini wam kwasebuntwaneni: singatsho ngolu hlobo. Iingxoxo zecala elisemthethweni azizange zisilele ukuba zibe nje; Umzekelo: abazali bakho babenamabanga amabini okanye amathathu kuphela, yaye wena? Jonga sele ukwiklasi yesihlanu kwaye kusimahla! Ukungakwazi ukufunda nokubhala kwakulawula ngaphambili xa yayingoongxowankulu ababelawula kwaye ngoku kukho inkqubela enkulu, akunjalo? Imiboniso yayilungiselelwe ukugculela abanini nezihandiba zamandulo. Ndikhe ndachongwa ukuba ndimele omnye wabo ndize ndihlekwe kulo mboniso ndisithi ndingowakwantsasana kwaye le label yomntu osisityebi ndayinikwa; Yayindixaka ngakumbi ndisengumntwana osuka kwenye yezona ntsapho zihluphekayo zalapha elalini. Ndifumene lo mdlalo ugqwethekile kwaye awunabulungisa njengomntu osaziyo isidima sam. Ewe, lilo elo lizwi: isidima samahlwempu. Sele ndiyikhankanyile imeko yomvuzo ongafanelekanga endiwufumeneyo kwaye iNenekazi landixelela ukuba: Kodwa sanipha ukutya ngelixa nisebenza nathi! Kwakuyinyani, kodwa ngexesha elifanayo: kufuneka bandinike ngaphezu kwe-zlotych ezilishumi, ndandiqinisekile ngayo. Sayisebenzisa kakuhle imeko yobutsha bam nokunqongophala kokufumana umsebenzi. Umalume wayengumGcini weHlathi ndamcela ukuba andinike kwiinyanga ezimbini zeholide ndikwazi ukufumana imali yokuqinisekisa ukuthengwa kwezinto zesikolo. Wandiqesha ngaphandle kwesivumelwano ndaza ndasebenza ehlathini ndodwa ndicoca umhlaba ukuze imithi emincinci ikhule ngaphandle kobuxhakaxhaka. Nalapha, andizange ndilindele ukufumana okuncinane kangako xa kuthelekiswa nomsebenzi endiwunikiweyo; Anditsho ukuba ibiyintoni ngokunxulumene neemfuno zam! Ngaloo ndlela ndafunda ukukhusela, ubuncinane ngaphakathi, isidima sam sobuntu. Ndandivukela kodwa ndandisazi ukuba akunakwenzeka ukuyitshintsha loo nto ngaphandle nje kokunganeliseki kwangaphakathi. Ndazama ukuthetha nabantu ababendiphatha kakubi. Yaye olu lubabalo lwendalo endilunikwe nguMdali: ukukuphikisa ngobulumko oko kubonakala kungalunganga kum. Ndiyindoda yefilosofi! Ngamanye amaxesha ndiyagxekwa ngale nto kwaye bendisoloko ndiyigqala njengobabalo oluvela kuThixo. Ukukwazi ukucinga, ukuzivakalisa; Chasa, ucele umngeni: iingxoxo ezichasene nengxoxo; funa ukweyisela ngezizathu zamalungelo kaThixo onke amalungelo abantu. Ngentsasa ye-13 kaJulayi ndifumene umyalezo ophoxayo ovela kwi-Pole malunga nokungenakwenzeka kokuya kubhiyozela iMisa yabasebenzi basePoland ekuvuneni i-blueberry e-Ares apho bahlala khona ekubeni uChef waseJamani usenayo le nto. Funda ubungqina bam ngobukhoboka bale mihla endibuthumele kule ndawo kwiintsuku ezimbalwa ezidlulileyo, ke uya kuwuqonda ngcono umlo endiwulungiseleleyo ukusukela ebuntwaneni bam ngoBonelelo oluNgcwele. Isidima sobuntu esinaso, kwaye ndithethela zombini ubudoda kunye nesini somfazi, asizi kuthi ngentando yedemokhrasi yomntu okanye ngenye indlela, kodwa siza kuthi ngokuthe ngqo kuMdali uThixo kwaye oku ngobabalo lwakhe. Ewe, ndingumntu ngokobabalo lukaThixo lwemvelo. Sifuna ixesha elide, kwaye ukususela kwixesha lokukhanya, sityhalela uThixo kumandla angaphaya kwawemvelo, esithi ngoko nangoko siyigqale njengengeyonene, inyanisekile, uhlobo lwesiyobisi kwabangenamandla; kwaye silwa ubukho bukaThixo naphi na apho sicingela imbewu yeembono ngaye. Ikwangulo mlo we-fascists, iMarxists, iDarwinists, amaKomanisi, iSocialists, njl.njl; sithathe igama loKhanya ngale ngcamango, kodwa asitsho kuba asikholelwa ukuba iNgelosi yeRebel kunye neebhere eziwileyo. EBhayibhileni igama likaLusifa elithetha ukuthi: “Ukukhanya.” Apho sasidla ngokumtyhila yaye abancinane babeza kuqonda ukuba lo mlo athetha ngawo. Indoda endiyiyo inamalungelo ayo kwaye uThixo ngowokuqala ukuwathethelela nanxamnye nathi ngamanye amaxesha. Adam, uphi na amalungelo akho? NguThixo ofuna umntu kuqala emva kwesono sakhe aze abuze lo mbuzo: Uphi? Ndongeze la mazwi mathathu: ngamalungelo akho. Sisiqhamo samava am ngokulungileyo nokubi, ukususela ebuntwaneni bam. Sihendelwa ukuba sigqithise umqondiso omncinane kakhulu weGunya eliNgcwele ukuze, sicinge ngobuxoki, sandise amalungelo ethu! Yimpambano yantoni? Siyabona-ngesazela sethu ukuba sasiyimpazamo-kwaye uThixo ngokukhanya kwakhe wongeza, ukuba sikhohlisiwe, kwaye ngokukhawuleza uyeza ukufuna inguquko yethu ukuze asiphilise: Adam, uphi na amalungelo akho? Ngubani othe kuwe uhamba ze ukuze undoyike? Ubabalo lwendalo lufuna ukuba sizithobe ngokuziqonda iziphoso zethu kwaye sicele ukuxolelwa.” Yaye wenza ntoni uAdam xa uThixo embuza ngesono sakhe? Ugxeka umfazi wakhe! Nguye onetyala! Kwaye yena? Uthini yena? Ithini impendulo yakhe kumbuzo othi: Uyenzele ntoni? Naye ukhangela umenzi wobubi! Ukhomba inyoka kwaye uzama ukuzikhulula kubutyala bakhe ngemigudu yakhe. Kuyamangalisa kodwa uThixo uhlala ezolile kwaye uthatha icala labantu ngokuchasene noLusifa. Uqalekisiwe ngabantu; ihlabathi liqalekisiwe ngenxa yomntu; Ukuzivalela kwabantu kunye neemvakalelo zobufazi ngokuchasene nobudoda ziya konakala, kodwa uThixo akawahluthanga nawaphi na amalungelo awayewanike kwasekuqaleni; yongeza amalungelo amatsha; amalungelo enguquko, inguquko, uxolelo nentlawulelo! Kodwa la malungelo matsha asetyenziswa kuphela kwihlabathi elitsha uThixo alidalayo kuYe ekubeni enguBathathu Emnye Ongcwele yaye lihlabathi elinamandla angaphezu kwawemvelo: kungekuphela nje elingabonakaliyo kodwa lolo lonke olunye uhlobo neentlobo; kuphela lowo ukholelwa kuBathathu Emnye oNgcwele kungena: uYise noNyana noMoya oyiNgcwele. Ukholo, ithemba kunye nesisa ziingcango ezingundoqo. Kwaye ayikho enye i-password enikiweyo ngaphandle kweGAMA likaYesu. NguMhlawuleli kuphela onamalungelo namandla onke eZulwini naseMhlabeni.

Ubizo lwam - ndiyindoda-2

Sizintanda-bulumko zendalo. Ngoku ngokubuza nawuphi na umbuzo, siyamenywa okanye simema omnye ukuba afunde ifilosofi! Isenzi sivela kuthando lobulumko (pilo-love, sophia-wisdom). Kwindalo yomntu: ukuthanda kuyinto yendalo kwaye ukungathandi akuyondalo! Ubulumko bunxulumanisa uMdali nesidalwa. Kungenjalo asibobulumko konke konke kodwa bubudenge. Umkhohlisi ngumntu ozicingela ukuba ulumkile aze azame ngeendlela ezahlukahlukeneyo ukuvukela uMdali wakhe, eqala ngokuthi akakholelwa kubukho bukaThixo. Usenokufuna ukuthi ungowobupolitika okanye uchanekile ngokwezopolitiko, kodwa kuyafana nokuba ufuna ukuchasa uThixo. Umbuzo wobukho bayo okanye hayi ungowesibini kuye. Abona banxulumani bakhe basondeleyo ngabo bangakholelwa kuThixo! Asazi, asikwazi, akukho mntu waziyo, njl. oku akukho mntu uyaziyo ngabo abangaziyo nabangathanda ukuba wonke umntu angazi nto ngalo mbandela kwaye bekuya kubakho uxolo, kungenjalo ezi ziziphumo: iimfazwe zonqulo. Ke wonke umntu uyintanda-bulumko kodwa abanye bagqwethekile. Abafuni ukufuna nokufumana inyaniso, ubuhle kunye nokulunga. Ezi xabiso zintathu zendalo ngelishwa azivumelani njengoko iNkosi uThixo ifuna: uYise noNyana noMoya oyiNgcwele: uBathathu Emnye. Nabo babanye. UBathathu Emnye omncinci wemilinganiselo yomntu yimbonakaliso yoBathathu Emnye oMkhulu kunye neyona Ngcwele. INdalo YokuQala Engcwele ichaphazela le Migangatho. Umntu uza kamva kwaye uphantsi kwabo njengesiseko sesidima sakhe. Inyaniso ngesizathu sakhe, ubuhle benkumbulo yakhe kunye nokulungela ukuthanda kwakhe. Adam, uphi ngayo yonke lento? Umbuzo wokuqala ebalini kwaye iya kuba ngowokugqibela kuye wonke umntu! Inyani yokucinga ayimenzi umntu abekho njengoko uDecartes ebeya kuthanda. Ndicinga ukuba ngoko ndiyiyo, yeyona nkohliso inkulu kwimbali yoluntu! Amaxesha anamhlanje nanamhlanje abhekisela kuyo ngokuzingca nangebhongo ukukhokelela abantu abaninzi entshabalalweni!Zonke iingcamango zobuzwilakhe nezedemokhrasi ezizinika uphawu lwenkqubela phambili zisekelwe kwesi sibhengezo sigqwethekileyo sikaDecartes: Ndiyacinga kwaye ke ndinjalo. Ukuba uthe: Ndiyathanda ngoko ndinguye, oko akuyi kuba kubi kwaye akuyi kubakhohlisa abantu njengokuba ngelishwa kunjalo! U-Decartes akasacingi ngoko akasekho: yingcamango yokufa. Kwaye bangenise abantu abaninzi abafayo kwezi ngcinga ukusukela kwimvukelo yaseFransi. Kwaye abayeki ukuhlwayela ityhefu, beqala ngabantwana abancinci kunye neenkqubo zesikolo. Ebuntwaneni bam ndandisele ndijongene nayo yonke lento kwaye ndiyayazi ukuba ndithetha ngantoni! Sele ndiyikhankanyile ithiyori kaDarwin kunye noMlawuli wethu owasenza safunda umbandela ngemvelaphi yabantu ezinkawini. Basenza ukuba siyifunde kwaye akazange akholelwe oko ngokwakhe oko wayethetha ngaphandle kokuba wayengomnye wabo; kodwa umonakalo owenziwe kwiingqondo eziselula zabantwana? Ngaba kwakungakhathali kuye oko? Ngubani namhlanje oyijongileyo yonke le nto? UMphathiswa wezeMfundo kaZwelonke? Uyacinga? Abo babizwa ngokuba zizithandi zobulumko ezinjengoDecartes nabanye babekek’ ityala ngomonakalo owenzeka eluntwini njengoHitler, uStalin, uMao, uNapoleon nabanye: UThixo uya kubabuza lo mbuzo mnye: Uphi noBathathu Emnye Ongcwele? UYise noNyana noMoya oyiNgcwele kwaye uphi na kunye netrinity encinci yendalo: inyaniso kunye nobuhle kunye nokulunga? Ngoko ke, kwakuquka ntoni ukukhohlisa kwesithandi sobulumko uDecartes? Wayefuna ukuba yintsusa kwaye wenza isiqingatha-inyaniso epheleleyo ngokwenza

"umntu "Mna" ukhuphiswano kuThixo "Mna". KuMoses owanyanzelisa ukuba uThixo azibonakalise ngokumxelela iGama lakhe, uThixo, ethandabuza ukwenjenjalo, wanikezela waza wathi kuye: “Ndinguye endinguye”. I-Decartes idlala ngesi siTyhilelo ngokubhengeza ukuba umntu unokwenza ukususela ngoku ngaphandle koThixo; uya kulandela indlela yabanye abafana noMarx, uNitche, uSartre, nabanye abaninzi.” Ukuba uDecartes uthe: “Ndicinga ukuba ngoko ke ndingumntu, bekungayi kubakho ngxaki. UThixo usinike amandla okucinga ngokwendalo? Kulungile, loo nto ingcono kakhulu kodwa ikwimeko yokuba: ukuqala asiyi kuzithathela kuThixo, ekubeni loo nto yayisele isilingo sokuqala eMyezweni wase-Eden: Uya kuba njengoThixo ngokwazi okulungileyo nokubi. Siyayikhaba ibhayibhile kwaye siphinda ubudenge bokuthembela kwirhamncwa kwaye singasathembeli kwinto eyathethwa nguThixo uMdali kwasekuqalekeni!

Ubizo lwam - ndiyindoda-3

“Iingcamango zam asizizo iingcamango zenu, neendlela zam asizizo iindlela zenu,” itsho iNkosi enguMongami uYehova. Ndiyayibulela le Nkosi Thixo ngokundenza ndazalwa ndaza ndaphila kwiminyaka yam yokuqala eyi-18 ezilalini!

Ifilosofi ilungile kodwa phantsi komqathango wokuba singasuki kubunyani bezinto zendalo kuthi nezisingqongileyo. Ubomi basemaphandleni buboleka ngcono kunobomi basezidolophini. Xa abantu babefudukela ezidolophini ngobuninzi babo, saphawula ukuphambuka kwabaninzi elukholweni kuThixo nakubomi bokomoya nobonqulo ngokubanzi. Ezi ziganeko ziyaziwa kodwa zihlala zichazwa ngendlela egqwethekileyo ngeenyaniso ezingaphelelanga endikhe ndazigxeka ngaphambili. Ubomi basemaphandleni busibuyisela kwinyani engaphantsi kakhulu kunobomi basedolophini. Izinto ezenziwe ngezandla zinokuba ngaphezu kwendalo kaThixo. Ubomi bezilwanyana kunye nemithi kunye nezityalo kunye nemifuno kunye nezidalwa ezincinci ezisihlabayo kunye neentaka ezibhabhayo njl. Sele sisengumntwana simangaliswe zizinto ezingaka kwalandela iindudumo nomoya nemvula nomlambo nentlanzi... Ekhaya bekukho yonke lento kungekho mbane ndade ndane 18 years ndinjalo. sele ibonisiwe. Akukho TV kwakhona; imini enye kuphela unomathotholo wasebenza ngeebhetri. Ngaba kukho iindaba esiziphosayo? Akho ndlela yimbi! Xa abantu bedibana, babengathethi kakhulu ngayo nantoni na! Esixekweni, ukuthambekela ekucingeni okukodwa kuyayoyisa. Umntu uthi, abhale, okanye enze into kwaye wonke umntu athethe ngayo ukusuka kusasa kude kube ngokuhlwa kude kwenzeke enye into. Ukuguqulwa koluvo loluntu lwenziwa ngaphandle kokuthandabuza nantoni na ngamazwi asemthethweni okanye angekho semthethweni. Into ebalulekileyo kukuba iyasebenza kwaye ithengisa kakuhle. Izalathi zabaphulaphuli zidlala ngokuchaseneyo kwaye siyakonwabela umdlalo wokufihla kunye nokufuna isiqingatha-inyaniso nje ukuba siqinisekisa wonke umntu ukuba akukho kwaye akuyi kubakho ngexesha okanye kwindawo INYANISO ENYE. Indalo yomntu, nangona kunjalo, ixhotyiswe kakuhle ukuba ikwazi ukuzikhusela kobu buxoki buqhelekileyo. Ubume bukaThixo kunye nendalo yomntu azikho kwindlela enye yokuphila. Ndiyiloo nto ndiyiyo kwaye wena ungeyiyo-utshilo kwiingxoxo zakhe ezingaqondakaliyo uThixo uYise kuCatherine Catherine waseSiena, uPatroness waseYurophu nabanye abahlanu: uSaint Benedict, uSaint Cyril, uSaint Methodius, uSaint Bridget kunye noSaint Edith Stein. . Ubume boMdali bungaphezu kwayo yonke into umntu anako ukuyicinga ukanti ingaphezu kwayo yonke into yendalo ngokupheleleyo. Umoya ongaphezu kwendalo udalelwe iingelosi kunye nabantu ukuze bangene kuMdibaniso kunye noBudlo kunye naye. ULusifa kunye nabalandeli bakhe phakathi kweengelosi ezivukelayo kunye namadoda akhohlakeleyo abanako ukufikelela kwihlabathi elingaphezu kwendalo elibizwa ngokuba: Ubabalo okanye iZulu; okanye njengakwiVangeli: uBukumkani bukaThixo, uBukumkani bamazulu...Ndabelana okwangoku ngezinto endizifumeneyo kunye namava am kuphela kwindalo yendalo yomntu endinguye; liza kufika ixesha lokwabelana “ngenxalenye yobuKrestu yobuntu bam”. Iinqobo zokuziphatha: inyaniso, ubuhle kunye nokulunga kwindalo yendalo inomlingani wayo kwihlabathi lamandla angaphezu kwendalo: ukholo, ithemba kunye nothando. Kwihlabathi lendalo kukwakho izinto ezixabisekileyo ezibaluleke kakhulu: sizibiza ngokuba zizidima. Amandla, ubulungisa, ingqiqo kunye nokuzola okanye ukumodareyitha. Umlingiswa wethu uphila ngala maxabiso okanye ahlukane. Asinalo ithuku lendalo lokuhlala sisendleleni njengezilwanyana. Sinenkululeko yokuzikhethela ukuhamba kwicala elifanelekileyo lemfezeko. Umntu ubuyiselwa kuxanduva lwakhe lokuba sisidalwa esikrelekrele. Kodwa ubume bomntu bonzakele! Udinga ubabalo lwendalo kunye nobabalo olungaphezu kwendalo kuzo zonke iinkalo zobomi bakhe. Masihlale apha kwakhona sinxibelelana ubomi bomnye nomnye kunye neenceba zendalo. Ubabalo aluyichasi indalo; ngokuchaseneyo, yakhela imimangaliso yayo kwizinto ezilungileyo zendalo. Umntu ubuyiselwa kuxanduva lwakhe lokuba sisidalwa esikrelekrele. Kodwa ubume bomntu bonzakele! Udinga ubabalo lwendalo kunye nobabalo olungaphezu kwendalo kuzo zonke iinkalo zobomi bakhe. Masihlale apha kwakhona sinxibelelana ubomi bomnye nomnye kunye neenceba zendalo. Ubabalo aluyichasi indalo; ngokuchaseneyo, yakhela imimangaliso yayo kwizinto ezilungileyo zendalo. Umntu ubuyiselwa kuxanduva lwakhe lokuba sisidalwa esikrelekrele. Kodwa ubume bomntu bonzakele! Udinga ubabalo lwendalo kunye nobabalo olungaphezu kwendalo kuzo zonke iinkalo zobomi bakhe. Masihlale apha kwakhona sinxibelelana ubomi bomnye nomnye kunye neenceba zendalo. Ubabalo aluyichasi indalo; ngokuchaseneyo, yakhela imimangaliso yayo kwizinto ezilungileyo zendalo.

Ubizo lwam - ndiyindoda-4

Umzuzu ufika xa "ndiyindoda" kufuneka ithathele ingqalelo umlinganiselo othile; olu luphawu lobudoda oluthi ngokukhula kwaye ngakumbi ukufikisa luqale ukuzibonakalisa ngakumbi nangakumbi; uluntu luneesini ezimbini; Namhlanje sithetha ngeziganeko zobufanasini kunye nobufanasini, eli binzana lesibini mhlawumbi lisetyenziswa kancinci kodwa siyazi kakuhle ukuba lithetha ngantoni. Ingcinga enye nayo idala indlela kule ndawo kwaye akukho kunqongophala kwezinto ezingacacanga ukuya kumanqanaba aphezulu endibano zesizwe; amazwi eBhayibhile ngamasikizi ezenzo ezilolu hlobo ayalityalwa okanye atshutshiswe. Ndabhala "izenzo" kwaye andizange ndibhale "abantu"! Abantu abanakugwetywa nguye nabani na ngaphandle koThixo kuphela. Ngowam umgwebo, itsho iNkosi uYehova. Kodwa ukwasigweba kuphela ngenxa yezenzo ezihlala ziqala ngengcinga kwaye ngamanye amaxesha zijike zibe ngamazwi. Xa sisabelana ngobomi bobuKristu, isenzo sokuzisola siya kubonakala njengenyathelo elibalulekileyo kubudlelwane bethu noThixo: Ndiyavuma kuThixo uSomandla nakuni bazalwana bam ukuba ndonile ngokucinga ngelizwi nangokusilela... Ndiyabulela. iNkosi ngokuba yinxalenye yoSapho olukhulu. Ndinabantakwethu abane noodade wethu abathathu. Ubunyani obumbini bendoda nenkazana, ukongeza kuBazali bam: Indoda noMfazi, baziveze kum ngendlela eqhelekileyo. Sifunda izinto ezininzi yonke imihla. Akufani nokuba yindoda okanye ukuba ngumfazi; isidima esifanayo kodwa hayi inyaniso efanayo! Sifuna ukuyitshabalalisa le nyaniso ngendlela engazange ibonwe ngaphambili kwimbali yoluntu. Ibhayoloji ayinanto yakwenza nayo; ichaphazela yonke indalo yomntu engowomoya. Izilwanyana zinebhayoloji yazo kunye nefiziksi ngaphambili, hayi abantu! UThixo waqala wadala ixabiso lokomoya kwaye emva koko kuphela iingelosi kunye nabantu ngomfanekiso wale milinganiselo edaliweyo: inyaniso, ubuhle kunye nokulunga. Yiyo ke loo nto emva kokufa kwayo yonke into ephilayo, kuquka nabantu, ivumba elibi, inuka kwaye nevumba elibi likhawuleza linganyamezeleki. Indalo ke ngoko inika imiqondiso yorhwaphilizo ngokugatywa kwemilinganiselo edalwe nguMdali. Ubomi bamandla angaphezu kwendalo bubodwa obunokubonelela ngonyango, kodwa asinako ukuyifihla indalo ukuze siyinyanzele ukuba yamkele ukulambatha! Ndiyambulela uThixo ngokufuna ndibe yindoda eyindoda. Kungoko ndibe ndingabizelwa kububingeleli, kodwa ngenxa yeendleko zokungatshati; Ngaphezu koko, UThixo wayefuna ndibe ngumntu ozinikele entliziyweni yeCawe yakhe. Umfundisi wenkolo: yintoni ubabalo, Nkosi. Kodwa asikabikho phambi kokuba ndibe neshumi elinesibhozo. Makhe sibuyele kwakhona kweli xesha lokufikisa kwam. Kanye xa ndikhumbula intombazana endandiyithanda kakhulu: Ndikhumbula igama lakhe lokuqala kunye nefani: Grazyna Krzyzostaniak. Ebemhle kakhulu. Wandikhuphela ngaphandle ngokupheleleyo; kanti ke andimxelelanga mntu, ndingazange ndimxelele. Kwaye kwiinyanga ezimbalwa ngaphambi kweBaccalaureate kwiSikolo samaBanga aPhakamileyo; Ndamxelela ukuba ndiyamthanda kwaye sahamba nje kancinci, kwakuphambi kokuba iNkosi indityhile intando yakhe kunye nobizo lwam kum; igama lakhe lalinguLidia Baziak. Ndithetha inyani ukuba bendimthanda kwaye naye uyandithanda ndacinga; yaye uthando lwethu lwalunyulu. Ndamxelela ngenye imini ekuhambeni kwam ukuba ndizive ndibizelwa kubefundisi kwaye wandiqonda. Ndafunda emva koko ndikwiSeminary ukuba wayetshatele eMoszczenica, kanye kufuphi neStary Sącz apho sasiseLyceum sobabini nakwiklasi enye B. Omnye owayekwiklasi enye kodwa owayesele endazi ngaphambili kuba sasisenza isifundo. unyaka sikunye eGołkowice - iklasi yovavanyo yesibhozo - yandothusa ngenye imini ngokundibuza lo mbuzo apho sasishiya iimpahla xa singena kwindawo; yayinguMarcelline Obrzud: Heyi! Wena, Kazimierz ndixelele, uze kwiSikolo samaBanga aPhakamileyo ukuze ungene kwiSeminari kamva, akunjalo? Andikhumbuli impendulo yam, kodwa umbuzo wakhe, ndiyawukhumbula. Ndandinomdla kumantombazana kwaye kwiSeminary kwintlanganiso nesazi ngengqondo ndaqonda ukuba ukuba kwakungenjalo ndandingenakukwazi ukufaka isicelo sokuba ngumfundisi! Kodwa kwafuneka ndenze ukhetho lokuba ubabalo lukaThixo luya kukhathalela noMntu weNtombi Enyulu njengoMkhuseli. Kwaye ndiyazi ukuba oku kuyinyaniso. Okunye okuza kuthethwa kuya kuza ngesi sihlandlo ukuze sithethe ngaye kunye nayo yonke into esenza sibe ngamaKristu kwaye senze ukhetho oluhamba nalo.

Ubizo lwam - ndingumKristu-1

Ekufumaneni ubuntu bam asiyeki; yindlela enamandla kakhulu. Inxalenye ethi "ndiyindoda" isaqhubeka nokuzityhila namhlanje kum nakwabanye, ndicinga ukuba, umzekelo ngokubhekiselele kwingqondo yam yeSlavic kunye nenxalenye yesiPolish yesazisi sam ukuya kuthi ga kwinqanaba lesiFrentshi endifumanisa ngakumbi. kwaye ngakumbi xa inxalenye enkulu yobukho bam basemhlabeni ekuhambeni kwexesha kwaye nangoqeqesho oluqhubekayo ndihlala apha. Le Reflection ibhalwe kwaye yapapashwa kwangaxeshanye ndiyenza ngesiFrentshi kuphela; ngokuqinisekileyo oko kuthetha into; de kube ngoku ndabhala ngesiPolish kuqala ndaza ekugqibeleni ndaziguqulela kamva. Ndagqiba ekubeni ndenze ngenye indlela; Ndicinga ukuba ndingumPolish kakhulu njengesiFrentshi, ndingatsho ngolu hlobo: Ikhulu leepesenti ndingumPolish kunye nekhulu lepesenti yesiFrentshi. Iakhawunti ayilunganga? Kwaye wazi ntoni ngayo? Ngumcimbi wabantu kungekhona nje umcimbi wezibalo okanye womzimba. Kwaye ngumbandela wobuKristu, ndiniqinisekisa; ukuba uyandifunda kude kube sekupheleni uya kuqonda, noko ndiyathemba! Umcimbi wobuntu kunye nomcimbi wobuKristu. Ngaba singazahlula? Oko akumanyileyo uThixo, makungahlulwa mntu. Siqhele ukuva eli gama ngokunxulumene nomtshato apho labizwa khona emva kwengxoxo malunga noqhawulo-mtshato olunokwenzeka phakathi kwabaFarisi noYesu kwiVangeli. Kodwa eli Lizwi linomda obanzi ngakumbi. Kwaye ndiyakholelwa ukuba apha inendawo yayo kunye nokusemthethweni kwayo. Ulwaluko lobuKristu luqala ngoBhaptizo kwaye luqinisekiswa kuQinisekiso; udinga uXolelwaniso kunye ne-Ekaristi njengeSondlo ukuze uMoya oyiNgcwele asibumbe ukuba sithathwe nguYise kuKristu njengabantwana bakhe nabemi baseZulwini. Xa ndandineminyaka esixhenxe ubudala ndaqalisa ikatekizim yaye xa ndandineminyaka esithoba ubudala ndafumana umthendeleko okokuqala, emva kokuvuma izono phambi komfundisi wamaKatolika. Owu! Enjani yona incoko mna neNkosi uYesu esaba nayo endleleni ebuya ecaweni kumgama oziikhilomitha ezine! Ndakhawuleza ndanomnqweno wokufumana uMthendeleko ndaza ndathi ngaphakathi kum: kungalunga ukuba ndingafumana uMthendeleko rhoqo. Andizange ndibe nabuganga bokucinga ngokuba ngumfundisi ngenye imini, kwanokuba loo ngcamango ithi qatha engqondweni yam ngamanye amaxesha. Akunakwenzeka. Uphuma kwintsapho ehlupheka kakhulu; ihlwempu kakhulu ukuba ingafundela; yaye abanye abantwana abezayo abayincedi le meko...Ngoko andizange ndikholelwe ngokwenene ukuba inokwenzeka, kodwa kanye, ndikhumbula siququzelela nabanye abantwana emva kweshedi “imisa efana ‘necawa eyenziwa ngumfundisi’ yaye oku kwayihlekisa igalari. Ngexesha lobunzima kubudlelwane namaqabane am abanye bahlekisa ngam ngokuthi: "bigot too pious" njl. Ecaweni ngokuhlala kufutshane ne-Altare xa ngenxa yokwaluphala abanye abafana bakufumanisa kuyinto eqhelekileyo ukuqhubela phambili nangakumbi ekuphumeni, abanye baye bandigxeka ngokuhlala ndibambekile! Ezi yayisele izizilingo ezincinci ukuthwala igama likaYesu, ndazixelela. Kwaye ke ndiyakwazi ukugxila ngakumbi kwaye ndiqokelelwe kwizinto ezingabonakaliyo kodwa eziyinyani kakhulu. Uvumo lwezono lwaba nefuthe elimangalisayo lokukhulula ubutyala; Ndandingumoni kwaye ndisazi ukuba ngaphandle kukaYesu akukho nto ndinokuyenza xa amademoni ayendihlanganisa ukuba andisuse kubizo lwam njengendoda nomKrestu. Konke oku kwakunzulu ngokwenene. Ndawa ndavuka, ndawa kwakhona ndaza ndavuka kwakhona ... Le IMAGE-ICON endandikhazimle ngayo yayingathi ithetha nam ndingakhange ndive namazwi: impendulo yam yayisoloko ifana: Yesu, Ndinentembelo wena! Ndingathanda ukuba ngabantwana entliziyweni kodwa ndandihlala kude kakhulu necawa ukuze ndizalisekise iimfuno. Ngokuphazama ndacinga ukuba oku kundenza ndingabi nakufaneleka ukuba ngumfundisi! Oko kwakungalunganga ngokupheleleyo; kodwa ndayifumanisa kanye kanye xa ndamkelwa kwiSeminary ndineminyaka eyi-19. Ubomi benkonzo yenkonzo nerhamente ngexesha lobuntwana bam kunye nokufikisa buzalise ubomi bam ngovuyo. Ndandikuthanda ukuba seOfisini nokubukela izenzo zenkonzo ezazisenziwa ngaBafundisi. Inkumbulo yam yaBafundisi bamarhamente kunye namaVicars ayiphelanga kwinkumbulo yam ephilayo; ngokuchaseneyo, kukho ukukhanya okuninzi kuzo zonke iintlobo.UBawo uMichał Orczyk kunye namashiya akhe amakhulu kunye neentshumayelo zakhe ezinde, kunye neCawe enye isenzo sakhe sokukhapha ibhinqa elalinganxibanga ngokufanelekileyo kwaye limkhaphe ukuya emnyango wecawa njl. Umngcwabo walo mfundisi ugxininiswe kwiinkumbulo zam kunye nokufika komfundisi omtsha uJan Stach owagqiba imithandazo yakhe ngokuyinabisa ngokungapheliyo ... Lo mfundisi wayenomonde omangalisayo. Kwake kwakho umngcwabo womntu kwaye usapho lwafika kade kakhulu. Ndathi mna entliziyweni yam, Umbingeleli wobangcikiva ngaloo nto; kodwa hayi noko, waqalisa ukukhokela umngcelele ngokungathi akwenzekanga nto. Wayenomlinganiswa onoxolo...Xa endibona ndisiza waza wacela isiqinisekiso sokuqinisekiswa kwiParish yaseStary Sącz eneminyaka eyi-18 wathi: Ngaba sele ufuna ukutshata? Abefundisi? Eyokuqala kwiinkumbulo zam: UAdam Machnik..ndafumanisa ukuba wayeye eBrazil njengomvangeli wasemazweni...Oko kwandichukumisa gqitha..Omnye wayebizwa ngokuba nguCzosnek Zbigniew? Andiqinisekanga ngegama lakhe lokuqala, omnye uKazimierz Zaucha; wayenegama elifana nelam kwaye waguqa phambi koMnquba ebambe izandla zakhe; oku kwandibetha kakhulu; ukholo lwakhe kwiMithendeleko eNgcwele; Ndandifuna ukumxelisa kule nto...ndandithathe isigqibo ngolu hlobo: Phambi koMnquba ndiguqe ndibambe izandla zam ngokungathi ndiyathandaza. UYesu Kristu ukhona...Kwaye ke lo mfundisi naye waphawula ubomi bam ngenxa yokushiya kwakhe ububingeleli ngenxa yomfazi xa ndandineminyaka eyi-14; Ndikhumbula igama lakhe lokuqala kuphela: uMarian. Wayewuthanda umdyarho weebhayisekile...kwaye kuyabonakala ukuba wayenemiba yokungatshati. Umfundisi weParish uJan Stach wasishiya isikhundla sakhe ngenxa yobudala. Yayingumgaqo omtsha owamiselwa emva kweBhunga lesiBini leVatican. Abantu baseParis abazange bakuqonde oku. Kutheni kufuneka emke aye kufuna indawo yokuhlala? UBhishophu uAblewicz wenze isigqibo ngoko kwaye kufuneka emke. Waya eStary Sącz, ndamtyelela. Akazange akhalaze, wayamkela njengokuthanda kukaThixo. Wathi akuva ukuba ndifuna ukuba ngumfundisi, wazityand’ igila kum wathi: “UKaziu(Kazimierz ekwimo yobuhlobo) kubomi bobubingeleli udla ngokudinwa ngumsebenzi wobufundisi, kodwa amaxesha ngamaxesha kubakho amaxesha amancinane ophazamiso ngokungathi isibhakabhaka savuleka ngequbuliso phambi kwakho emva koko ulungele ukunyamezela yonke into ngenxa kaKristu kunye neCawa yakhe. Umfundisi omtsha wayesele efakwe ngelo xesha: Utata uStefan Tokarz ngoku ongumhlali weParish, ukususela ngoku uMbingeleli weParish: UTata uKazimierz Koszyk wathatha esi sikhundla. Wavumela uMbingeleli weParish wangaphambili ukuba ahlale eParish njengomhlali nomvuma-zokholo. Kwaye yonke into ihamba kakuhle. Nalento ifanele ukwenziwa ngoBawo uJan Stach, kodwa asibuyi ngamva kwaye ingcwaba lakhe lisemangcwabeni eParish yethu ngokufanayo. Le yeyona nto ihleli ikroliwe entliziyweni yam, phakathi kwezinye izinto malunga nobutsha bam kunye neParish yam.

Ubizo lwam - ndingumKristu-2

Ndiyaqonda ukuba ukuchaza ikota yam yokuqala yobomi ndibhale izahluko ezine phantsi komxholo othi “Ndiyindoda” nesinye kuphela okomzuzwana phantsi kwesihloko esithi “NdingumKristu”. Iyakulinganisa; kodwa kufuneka ndenze inqaku elincinane: Ndadibana nezinto zehlabathi lamandla angaphezu kwawemvelo ngelo xesha ngaphandle kokuba ndibe nako ukuzichaza ngelo xesha - kwakungekho mfuneko yokuba ndiyenze loo nto ngoku ndinako, kufuneka kwaye ndiyafuna. Okokuqala nje, bulelani kuThixo kwaye ndinike ubungqina kubazalwana bam eluntwini, kunye nabazalwana bam abangamaKristu. Eli hlabathi litsha lamandla angaphezu kwawemvelo lavulelwa kum ngomhla wokubhaptizwa kwam ndaze ndanyuselwa kwinqanaba letrone yasebukhosini kaYesu ngomhla woMthendeleko wam wokuQala. Ndizikhumbula kakuhle iincoko zethu ezingaqondakaliyo. Phakathi kwam noYesu kwakukho amakhonkco okwenene kodwa angaphezu kwawemvelo. Ndinokuyichaza njani namhlanje xa iikota ezimbini ezilandelayo zongezelelwe kubomi bam, ngoko iminyaka engama-36 njengomfundisi wonqulo? NgoMthendeleko, ndinikhumbuza ngomsitho woMthendeleko weSikelelo soMthendeleko, andizange ndiqonde nto emva kwesi sihlandlo sokuqala ngaphandle kwazo zonke izifundo endizenzileyo. Oku akukho phakathi kwengqiqo yomntu; kungaphaya kwakhe ngokupheleleyo; siyayiphila kwaye siqhubela phambili kulwazi oluyimfihlakalo olubhekiselele kwisizinda sothando kunye nethemba lombono osebenza ngoku kuphela ngokholo lobuKristu. Ndithi ngumKristu kwaye ndiyaxolisa ngezinye iinkolo. UBathathu Emnye oNgcwele akanakuphepheka, zintanda zabantu. Ihlabathi lamandla angaphezu kwendalo alikho kwenye indawo ngaphandle kuYe; esifubeni sikaYise, ngoMoya oyiNgcwele kwaye sibulela ekwenziweni komntu ophilayo noyinyani uNyana kaThixo, Mnye uThixo njengoNyana wakhe eMnye kwaye Mnye NGUMOYA wabo OMNYE. Ubunye bukaThixo bukwangaxeshanye yaye ngaphaya kwalo lonke ixesha ukhethekile. Kwihlabathi lamandla angaphezu kwendalo kukho indlela enye kuphela yokusifumana apho: loo ndlela nguYesu Krestu. Watsho ngokwakhe wathi: “Ndim indlela, ndim inyaniso, ndim ubomi; Ndiyambulela ngokundityhilela le mfihlo yasebukhosini sele ndisebuntwaneni nangokundiqaqambisa ngoBuntu bakhe obukhethekileyo nobungakholelekiyo. UThixo oyinyaniso noMntu oyinyaniso. Kwaye wayendinike ukuba ndibe yindoda yokwenene kunye nomKristu wenyaniso kuzuko loYise noNyana noMoya oyiNgcwele. Ngalo lonke ixesha ndingena kwicawa yam amazwi ayefika phambi kwamehlo am nentliziyo yam: Niech będzie Bóg uwielbiony- Dumisani uThixo! Eli binzana lihlala libhalwe ngaphezulu kwesibingelelo eseludongeni. Umhlaba wamandla angaphezu kwawemvelo uye waba liLizwe lam ngelixa ndilinde iZulu. Ilizwe lam lasemhlabeni kwafuneka linikele indawo yalo: Indawo yokuqala yoko kuya kuhlala ngonaphakade. Eyesibini kude kube ngumhla wokugqibela wembali. Kwimbali yeli Lizwe lesibini lasePoland, kwakukho iwaka leminyaka lokuqala lelokuqala ngowe-1966. Ndandineminyaka eli-14 ngoko. Iprimate Cardinal Stefan Wyszyński, ngeprojekthi yakhe yeNovena yokuLungiselela wakhawulwa kule minyaka mithathu xa wayevalelwe ngomyalelo weSoviet-socialist urhulumente wasePoland phakathi ko-1953-1956, emva kokuba ekhululwe, wenza ummangaliso egameni likaThixo kwaye. ngembeko yoMama oyiNgcwele kaThixo, uKumkanikazi wasePoland. Ikopi yoMFANEKISO wakhe yajikeleza iminyaka eli-9 kulo lonke elasePoland ukusuka kwidayosisi ukuya kwenye kwaye ukusuka kwenye icawa ukuya kwenye. Xa uMfanekiso wabanjwa waza wafakwa ngaphakathi, kuphela iSakhelo esaqhubeka ngendlela engokomfuziselo, igama elingumfuziselo lelabo bonke abangaliqapheliyo ihlabathi lamandla angaphezu kwendalo. Thina maKristu sasisazi ukuba iNtombi Enyulu yeNkosi yethu yaseCzęstochowa yandwendwela iParish yethu nokuba ngaphandle kwakukho iSakhelo kuphela kunye neKhandlela lePaschal, umqondiso kaKristu uNyana wakhe kunye neNkosi yethu. Ukuthetha ngehlabathi elingaphezu kwendalo apho uBathathu Emnye oNgcwele uhlala enqulwa zizo zonke izidalwa ezihlala apho alukho ulwimi oluqhelekileyo. IiNgelosi kunye neeNgelosi ezinkulu, abaNgcwele bakaThixo kunye noMthendeleko wabo kunye nathi kunye nayo yonke iMimoya yePuratory eyinxalenye yeli hlabathi lamandla angaphezu kwendalo yonke isebenzisa ubulungiseleli babo ngokuthanda kukaThixo. Sishiya eli hlabathi lamandla angaphezu kwemvelo ngesono esinzulu kwaye sinokuphinda singeniswe kulo ngokuVuma okungcwele.

Ubizo lwam - NdingumKristu-3

Umhlaba wethu useZulwini. Ngokuqinisekileyo ndandingazazi ezi zivakalisi zimbi zisuka kwiLeta kaPawulos oNgcwele uMpostile xa ndandiselula; kodwa ndandisele ndiyiphile ngokupheleleyo, ndinqwenela ukuba ngummi ofanelekileyo weli Lizwe Litsha nelingunaphakade, ndizaliswe luxolo lukaKristu novuyo kuMoya oyiNgcwele. UKristu Yesu ngulo Kumkani wahlukileyo wendalo yonke ebonakalayo nengabonakaliyo kunye neNtombi Enyulu eSikelelekileyo, uMama kaThixo noMama wethu, ngobabalo lukaThixo oluzaliswe kwaye luzele, uKumkanikazi ozukileyo weZulu noMhlaba. Ihlabathi lamandla angaphezu kwawemvelo alahlulwanga kwihlabathi lendalo: le yokugqibela icingelwa ekuqaleni kodwa ngaphandle komxube okanye ukubhideka okufana noKuzalwa okuSiseko sayo kwinto ebizwa ngokuba yi-Hypostatic Union ezuzwe kuKristu, uNyana woYise ongunaPhakade noNyana kanaphakade. UMariya, eyona intle. Indawo yokuphela koMlamleli phakathi koThixo nabantu abaphethwe nguMntu, uYesu Kristu, ayikhuphisani nendawo eyafunyanwa yiNtombi Enyulu uMariya ngokhetho nesigqibo esikhululekileyo sikaBathathu Emnye kumaLungiselelo ooMongami uThixo awayesele eyithathile. isiqalo naphambi kokudalwa kweZulu noMhlaba, izinto ezibonakalayo nezingabonakaliyo. Ewe, kuyinyani, ukuba andinakukwazi ukwenza ezi ziqinisekiso ngezo mini zobutsha bam njengoko ndisenza ngoku apha, kodwa ndiyangqina kwaye ndiyabhengeza ukuba ndiyazi kwaye ndiyiphile ngendlela elula njengomntwana kaThixo. Bendinjalo kwaye ndisenguye nanamhlanje. Ndiyathemba ukusigcina esi sidima soMmi waseZulwini kude kube lusuku lokugqibela lohambo lwam lwasemhlabeni ukuze lwamkelwe kwiLizwe laseZulwini ngonaphakade. Yesu, ndikholose ngawe! Intombi Enyulu uMariya, ndincede! Ndiyabulela kuThixo, ngokucacileyo, iNtombi Enyulu enguMariya! Sele kuMfanekiso omkhulu weNtliziyo yakhe Engaguqukiyo abazali bam ababeyixhome eludongeni lwegumbi lokulala - ifestile eyahlula omnye uMfanekiso-leyo yeNtliziyo Engcwele kaYesu! Ikhaya lethu lasemhlabeni laba ligumbi lokuhlangana kweli Zulu ndithetha ngalo. Kwakufuneka nje ujonge! Saziva sithandwa kwaye inkangeleko iphuma emehlweni aba Bantu babini: omnye oNgcwele kunye nomnye owenziwe isithixo: wahlaba iintliziyo zethu ngomtha weLanga, nokuba ithini na imeko ngaphandle kwendalo. Kwelinye igumbi kwakusekho u-Elle kwi-Icon yakhe ye-Our Lady of Częstochowa! Kwaye emva koko uSanta Anthony! Umxhasi katata wam kunye noMphathi weParish yethu, wayenendawo yakhe efanelekileyo apho. Naye ubambe uMntwana, iyafana nale ibanjwe liNenekazi Lethu leNgcweliso kaClaire Montagne! UYesu, uMntwana omncinci wobuthixo nobuntu kwicala leMvelo yakhe emibini, kodwa njengoMntu kuphela oNgcwele: uMntu woNyana kaThixo, uxolo kumaYuda anobunzima bokumamkela kunye namaSilamsi kuyafana: Kufuneka ngokukhawuleza okanye kamva yiqonde ukuze ugcinwe. Akukho nto ibalulekileyo endinokunibikela yona! UYosefu oNgcwele ubonakala engekho kwicala leMifanekiso, kodwa ngokunika igama lokuqala koonyana babo besithathu emva koIgnatius noCasimir, umzalwana wethu uJoseph wafumana uthumo ukuba abe yikopi yakhe ephilayo. Utata engumchweli njengoyise owamkela uYesu kunye nomyeni onyulu weNtombi Enyulu eSikelelekileyo, siya kuqonda ngokulula ukuba iSaint Joseph ibambe indawo ebaluleke kakhulu kuSapho lwethu lwabantu abalishumi, Abazali kunye nabantwana bedityanisiwe. Iintlanganiso ezibalulekileyo ebomini bethu yayingakumbi iKrisimesi kunye ne-Ista, kunjalo. Ulungiselelo lwazo zombini lwaluhlala luyinto entsha nengenakulibaleka. Asiphumi ngendlela efanayo emva kokuba yonke into ibisoloko yenzeka ngokukhawuleza kwaye kwafuneka siqhubele phambili ngelixa silinde ixesha elizayo xa sibadala kancinci! Ukutyelela kwizindlu ezinomfanekiso wokuzalwa owenziwe ngamaplanga okanye kwiingubo zezilumko ezithathu kunye neenkwenkwezi ezenziwe ngokubulela ngokupheleleyo kwiibhetri zombane! Kwakukho malunga neshumi lethu bantwana abancinci kunye nabafikisayo besenza oku ngobusuku basebusika kwaye sabuya sidiniwe kwaye sinovuyo ngenxa yokwazisa iindaba ezilungileyo zoSindiso! Kwaba ngathi kukufunda umsebenzi ngelixa ulinde iSeminary; Ndizithethela, kodwa konke bekukuhle.

Ubizo lwam - ndingumKristu-4

Ndisandula ukubuya - nge-14 kaJulayi - ndivela kwicawa ka-Saint John Paul II, kwi-presbytery ye-Sainte Eulalie Parish e-Bordeaux. Ndibhiyozele iMisa eNgcwele yaseFransi apho ngo-11 ekuseni. Ndamxelela uMbingeleli weParish phakathi evekini ukuba ayibhengeze kwaye andazi nokuba uyenzile okanye akenzanga; Noko ke, endikwaziyo kukuba ndandindedwa ekuwubhiyozeleni, ngokucacileyo ndithetha ngokwendalo, njengoko bendichazile kwizahluko ezingaphambili. Ke ndibuyile ukuze ndiqhubeke nokwabelana nabafundi abangaziwayo, kodwa baziwa nguThixo kwaye - ndiyakholwa - kuMariya oyiNtombi Enyulu. Ndagxila kwizikhumbuzo eziphathelele uMnyhadala weKrisimesi. Ngoku makhe sithethe ngePasika. ILent ibisoloko iphawula ubukho bethu beParish ngenxa yezenzo zakudala: Izitishi zoMnqamlezo kunye neGorzkie Zale kuBukho beSakramente eSikelelekileyo kunye nentshumayelo yeNtshumayelo kaKristu. UGorzkie Zale, ngokwabo, ezi ziingoma ezishukumayo zokucamngca kweNtlupheko kunye noThando lwenceba kunye neNenekazi lethu leNtsizi eyanikezela ngokubandezeleka kwayo kucamagushelo lwezono zoluntu lonke nangawo onke amaxesha ngokukhetha kukaThixo kunye nobabalo lwakhe oluthi, emva kokuba emisele uMama wakhe woMsindisi ngoku ngesigqibo esongamileyo salo Msindisi wammisa njengoMama woBuntu osindisiweyo kunye nalo Yesu Krestu kuMthetho oPhakamileyo noSimahla kaBathathu Emnye. Ewe, ndiyaqonda kwakhona ukuba ndandingenakukwazi ukuthetha ngale ndlela ngelo xesha lobutsha bam. Kodwa ndiyaqinisekisa kwaye ndiyabhengeza ukuba sele ndinamava ngale ndlela enkosi kulo Bathathu Emnye ungcwele ngakumbi ngoMoya oyiNgcwele. Kwaye bendingekaqinisekiswa, okuya kuba xa ndineminyaka elishumi elinesibhozo. Ndaphila ebutsheni bam ngoxa iBhunga elavakaliswa nguPopu Ongcwele uJohn XXII laliqhubeka eVatican. Yaye xa wayebizelwa kuThixo ngowe-1963 yayinguPopu Paul VI owamthabathayo waza waqhubeka kunye nabaSeki abangama-2500 beBhunga leSibini leVatican. Ngokukhawuleza saqaphela utshintsho lwangaphandle: ukusetyenziswa okunamandla kolwimi lwesiPolish emva koko i-altare yajika kwiNdibano yeLiturgical kwii-180 degrees. Kwaye, ngelo xesha ndandingayazi - iVeki eNgcwele nayo yalungiswa ngakumbi. Kuthi thina bantu baselula ababemenyelwe ukubakho kwakuphantse kube yinto eqhelekileyo njengoko sasikufunda ngokutyhileka kweziganeko ngokutsho kweVangeli. Kodwa kubantu abadala nakubantu abadala yayiluhlobo oluthile lwenguquko; indaleko yokomoya neyomeleleyo- masiyibeke ngolo hlobo. Abalindi engcwabeni likaKristu elilapho lityhilwe kwiSikelelo esiNgqongileyo eligutyungelwe ngesigqubuthelo bacela umngeni kuthi, nditsho ngenxa yento endikhathazayo: Ke ngoku ukusukela ngolwesihlanu ngokuhlwa-uYesu Krestu? Ukwesiphi isimo? Ngaba ufile? Kuba silindele uVuko lwakhe! Okanye uyaphila? Ukususela ekuvezweni kwiSakramente eSikelelekileyo. Akasekho kumnquba ovulekileyo nongenanto! Kodwa ithetha ukuthini le Mbonakaliso yoMthendeleko? Khange ndibenayo impendulo de kwafika ixesha leSemina apho ndiye ndakwazi ukusombulula le “ngxaki”. Sisenokwabelana ngayo ngoko nangoko-ngokungena entliziyweni yeMfihlo yoMthendeleko, le Mfihlakalo iKhulu yoKholo. Ndiyabulela-ithuba livuthiwe- ndiyayibulela iNkosi ngokubhaptizwa nokwamkelwa kwiCawe yamaKatolika neyamaRoma. AmaProtestanti namanye amahlelo obuKristu afumana imiqondiso ekhuthazayo evela kule Cawa ebudeni nasemva kweBhunga lesiBini leVatican; kodwa bakude lee kwinto endiyifumeneyo xa ndizibuza- eNkosini - lo mbuzo ukhankanywe ngasentla. Kwenzeka ntoni kwiMisa eNgcwele? Ndiphawula ngokudlulayo ukuba ngokulandelelana kwawo amaKhatholika amaninzi aseNtshona alandele indlela yamaProtestanti; hayi indlela yembuyekezo elindelekileyo kwabo babizwa ngokuba bahlukanisiwe ngamaKristu kodwa indlela yokuziqhelanisa nenyaniso yoMthendeleko woMthendeleko ocaciswe kakuhle ngugqirha “wengelosi” uSaint Thomas Aquinas umzekelo: kodwa nguMagisterium webandla. ICawa kunye neenkonzo zooPopu kwiinkulungwane zonke. Akukho mntu uzayo ukuza kubhiyozela iMisa eNgcwele yaseFransi kuba abaninzi abasayiboni le Mfihlakalo ingaqhelekanga yenziwa phambi kwamehlo ethu kodwa kwihlabathi lamandla angaphezu kwawemvelo, endithethe ngalo kwizahluko ezidlulileyo. Ihlabathi lamandla angaphezu kwawemvelo lizele ziimfihlelo. Namhlanje asizithandi iimfihlelo. Utyekelo oluqhelekileyo kukudibanisa iimfihlakalo kunye nokungazi kunye nokulwa noku kungazi ngokutyhila iimfihlo esifuna ukuzibhidanisa kunye neemfihlakalo. Iimfihlelo zehlabathi lamandla angaphezu kwawemvelo aziyomfihlo kodwa ngokuchaseneyo: Izityhilelo kunye neZityhilelo eziNgcwele ezenziwe ebantwini ukuze bakholwe kwaye basindiswe. IiSakramente zithetha iMiqondiso etyhilayo. Njengoko iziprofeto zeTestamente eNdala zaziyiMiqondiso eSilumkiso. Ukongeza kwiMiqondiso etyhilwayo, iiSakramente zeCawa, azinikwe nguKristu, ziyimiqondiso eqondayo. Baqonda ukuba bathetha ukuthini, ngenxa yesenzo solongamo soMoya oyiNgcwele kuKristu Yesu nakwiBandla lakhe ayakhela phezu koKholo nobungqina bukampostile uPetros njengoko wamthembisayo kufuphi neKesareya yakwaFilipu emva kokuba uPetros ethe: uKristu, uNyana kaThixo ophilileyo!

Umbutho kaKristu-Ukufika

Emva kokuthomalalisa umsindo wakhe uKazimierz Kotlarz wandityhilela ukuba kusekho uJoseph Migacz, ohleli kanye ebhentshini phambi kwethu sobabini, amaqabane akhe avela kwiPoor Clares Monastery eneCloister yabo eStary Sącz nabo balungiselela ukungena. le Poznań Seminary emva kweBaccalaureate. Ukuthetha inyaniso, ngelo xesha, andizange ndiyazi ukuba yiBandla leNkolo kwaye ngoko ke iZifungo: ubuhlwempu, ubunyulu kunye nokuthobela njl. Ndandicinga ukuba yayiyinto nje kum, kuba, okoko ndandityelele eCiężkowice apho kwakuqeshwa abantu abaza kuqeshwa kwiSeminari yeDiocesan yaseTarnów, ndandididekile kwaye ndacela iNkosi ukuba indinike umqondiso wokuba yintoni na endifanele ndiyenze. yenza kwixa elizayo. Ekuqaleni konyaka wesikolo okhokelela kwiBaccalaureate ndathumela amaxwebhu ePolytechnic School eWrocław, Idolophu ekuMazantsi-ntshona ePoland, ukuze ndibe yinjineli yombane okanye yombane kwaye ndabhalisela ikhosi yamalungiselelo kunye noNjingalwazi weFiziksi ukuze ndiphumelele iBaccalaureate yam kwesi sifundo sikhethwayo. I sign inikwa, ndiye ndayombona ukuba ndimxelele ukuba nditshintsha ibala ndisiya eChemistry; kuba iincwadi ezithetha ngalo mbandela bezincinci kunezo zefiziksi! Oku kubonakala kunomdla kodwa bekuyinyani kwaye ndasigcina imfihlo isizathu esindityhale ukuba ndiyenze; Ndithetha: Wroclaw for Poznan. UKazimierz noJoseph, abahlobo bam abatsha kunye nabazalwana bam kungekudala kuMbutho kaKristu - uJoseph Migacz ngumfundisi wenkolo ye-Societas Christi kwaye usebenze e-Australia okoko ndiseFransi ukususela ngo-1982, abo babezithemba zam, ndathi, bandibalisela ngamagqabantshintshi abo namajoni karhulumente ukususela mhla, xa, eneminyaka eli-14 ubudala, bafakwa kwinqwelo yamapolisa emva kokuba bexelelwe ngumlindi kwiSikhululo sasePoznań; yayingabantwana kwaye ngabo kuphela abehla ngo-4 ekuseni. Baye babizwe ngamaxesha athile ukuba baphambukise kule ndlela yeSeminari kwaye sade sabagrogrisa ngelithi abazukufumana isidanga sabo ukuba bathe bazingisa. Bandicebisa ngamandla ukuba ndilumke; kungenjalo akukho Baccalaureate mhlawumbi. Utshintsho kwisifundo se-prep kwicala lam, kubonakala kum, luvuse imibuzo phakathi kwabasebenzi bootitshala: kwaye bakrokrela ubuchule bam ukusukela ngomhla wokuhanjiswa kweZiqinisekiso zeBac, iNtloko yeklasi yethu yandixelela yathi: Ungalibali ukundimema kuMthendeleko wakho wokuQala; endathi ndayenza kwiminyaka esixhenxe kamva. Ixesha eliseleyo eBaccalaureate nelokunduluka ukuya eSeminari liye lasondela kwaye ndaye ndaqhelana necawa yaseCloister eyasekwa nguSaint Kinga ngo-1280. Wabhengezwa kudala kodwa ukungcwatywa nokuba kwenzekile kwakufanelekile. akwenzekanga. Oku kwaphunyezwa kwiminyaka engama-28 kamva xa uPopu John Paul II watyelela iStary Sącz, eyayisendleleni yokuhamba kwakhe ngexesha njengoBhishophu waseKrakow, waza wayibhengeza iKinga engcwele. Sonke sobathathu sadlula iBaccalaureate yethu kwaye ngemini embindini ka-Agasti, ngobusuku bangaphambi koMthendeleko wokuNyulwa kweNtombi Enyulu uMariya, sazifumana sihamba ngeeyure ezili-9 ngololiwe ePoznań. Ngoko sisuka kwiNgingqi yaseMałopolska (iPoland encinci) safudukela kwikomkhulu loMmandla weWielkopolska (iPoland Enkulu) ngexesha leZifundo eziPhakamileyo kwiPhilosofi (iminyaka emibini) kunye neTheology (iminyaka emine). Kodwa ngaphambi kwayo yonke loo nto yayiyiNovitiate eyayisilindele kuqala, engekude ukusuka ePoznan kumgama omalunga neekhilomitha ezilishumi - eKiekrz kunye neNkolo yeBandla leNenekazi Lethu leNceba elabolekisa ngezakhiwo ngenxa yoku ngesicelo soMbutho UKrestu. Kamva ndaye ndafumanisa ukuba kwakukweli Bandla leNkolo apho uSaint Faustina wayelilungu kwaye naye wenza isithuba senkonzo eKiekrz ebomini bakhe, ke ngoko kule Monastery. Kwaye uthetha ngayo kwiJenali yakhe encinci. kude kufuphi nePoznan kumgama omalunga neekhilomitha ezilishumi - eKiekrz kunye neNkolo yeBandla leNkosikazi yethu yeNceba eyaboleka indawo ngenxa yoku ngesicelo soMbutho kaKristu. Kamva ndaye ndafumanisa ukuba kwakukweli Bandla leNkolo apho uSaint Faustina wayelilungu kwaye naye wenza isithuba senkonzo eKiekrz ebomini bakhe, ke ngoko kule Monastery. Kwaye uthetha ngayo kwiJenali yakhe encinci. kude kufuphi nePoznan kumgama omalunga neekhilomitha ezilishumi - eKiekrz kunye neNkolo yeBandla leNkosikazi yethu yeNceba eyaboleka indawo ngenxa yoku ngesicelo soMbutho kaKristu. Kamva ndaye ndafumanisa ukuba kwakukweli Bandla leNkolo apho uSaint Faustina wayelilungu kwaye naye wenza isithuba senkonzo eKiekrz ebomini bakhe, ke ngoko kule Monastery. Kwaye uthetha ngayo kwiJenali yakhe encinci.

Umbutho kaKristu - Ukulingwa

UMthendeleko wokuNyuleka kweNtombi Enyulu uMariya ukuqala i-Adventure eNkulu yayingenakuba ngcono kunale. Iiveki ezimbalwa zokulingwa ukuze asicacisele ukuba yintoni na iBandla kunye nokuba yintoni na uMninimzi. Ke, enkosi “kwimpazamo esikelelekileyo” endayenzayo ngoJanuwari walo nyaka ka-1971, ekugqibeleni ndiye ndazifumana ndifumana iimpendulo zokungonwabi endiye ndakuva eCiężkowice ngexesha lokurhoxa elivaliweyo eliququzelelwe yiSeminary yeDiocesan yeCawa yam eseTarnów: INkosi indifuna njengomfundisi wezenkolo nakwiBandla elasekwa kwiminyaka engamashumi amane eyadlulayo nguKhadinali August Hlond, inkosana yasePoland eyathi yenza oku ngokuba lilungu lokuqala leli Bandla litsha iAbbot Ignacy Posadzy, umfundisi weDiocese yasePoznań nabagqatswa bokuqala balo Mbutho bahlanganisana kwiNqaba yaseHrabina Potulicka ePotulice ukuze baqalise iNovisiate yokuqala ngowe-1932 baze benze izifungo zabo zokuqala ngowe-1933, uNyaka weNtlawulelo. Umseki we-Societas Christi ngokwakhe wayengumfundisi wenkolo yeSiseko sika-Saint John Bosko, amaSalesians, omoya wakhe ufumene imvelaphi eFransi kuMntu woMbhishophu oNgcwele waseGeneva, uSaint François de la Salle, osuka eSavoy eya kuthi kamva. ibe yinxalenye yeFransi njengoko kunjalo kude kube namhlanje. Ngokuphathelele ubomi obungcwalisiweyo nezifungo, ndandingazi nto ngaphambili; Bendisazi kancinci malunga nokuba kuyintoni na ukuba ngumfundisi wedayosisi kodwa nakulo mba sifana nomntwana omncinci ocelwe ukuba athembele kwaye avumele ukukhokelwa nguMoya oyiNgcwele kunye naBaphathi bezenkolo. UBawo uJan Jabłoński wonyulwa nguMphathi Jikelele osandula ukunyulwa, uBawo Wojciech Kania, njengeNkosi yeeNovices kunye noTata wakhe oNcedisayo uJoseph Bakalarz. Ora et labora - sinokuthi - le motto yendalo yonke ebolekwe kwiBenedictans ibe yeyethu. Abaviwa bakaNovice bafika emva komnye ukuze bakhawuleze benze iqela elikhulu lamadoda angamashumi amathathu. Ngenye imini ebusuku, emva komsebenzi odinisayo wokuvunwa kwengqolowa nokuhlamba okuhlaziyayo kwiChibi elibizwa ngokuba yiJezioro Kierskie elibizwa ngegama leDolophana yaseKiekrz, saphawula ukuba omnye wethu akakabuyeli eKhaya. Uphando lwadiza ukuba urhaxwe kumanzi eli chibi. Kwakuyingozi: u-Stanislas Ptaszkowski mhlawumbi wangena emanzini ngokukhawuleza eshushu kakhulu njengaye wonke umntu ilanga: ngaloo mini kunye neentlanzi azizange zivumele ukuba abaleke kwiintambo zokufa. Ndibona kwakhona kwinkumbulo yam uyise oweza kuqokelela kwaye athabathe umzimba wakhe kumngcwabo kwi-parish yakhe ePtaszkowa eMazantsi ePoland engekude ne-Nowy Sącz, ngoko ke iNgingqi yam yaseMałopolska. Uyise, elusizi kodwa ezolile, wathetha isivakalisi endisikhumbulayo ngonaphakade: Sayinika uYehova nomkam; UYehova wamthabathela kuye; mayibongwe intando yakhe.UThixo ulunike olu sapho ubabalo lweNkolo kunye nelungu elitsha leBandla lethu ngomntu ka-Antoni Ptszkowski osebenza ngoku e-Argenteuil kufutshane neParis kwaye kwigunya eliliqela ube nguMbhasari wePhondo lethu laseFranco-Spanish. . NgoSuku Lwabo Bonke Abangcwele kwakuloo nyaka kwakhethwa abanye abasaqalayo bakwalo mmandla ukuba baye kuthandaza engcwabeni lakhe ePtaszkowa yaye ndandingomnye wabo. I-Camionette ngesi sihlandlo yajikeleza ukutyelela amakhaya eentsapho zakwaNovices ababesenza uhambo kwaye eyam yatyelelwa njengento eyothusayo ngokuhlwa; kwaye ndaqaphela okokuqala ukuba umbane wendlu yethu udityaniswe nezibane ezingenanto zingekahonjiswa. Ndaba neentloni phambi kwamaqabane am ukuba endlwini yethu kwakukho ukulibaziseka okukhulu kwinkqubela phambili eyayibonakala kuyo yonke indawo kwenye indawo, ngokukodwa kulo Mmandla omtsha esawufumanayo: Wielkopolska! Ukuqala kobuKristu ePoland kwaqala kanye kulo mmandla kwisiqingatha sesibini senkulungwane ye-9.

Umbutho kaKristu - uMqalisi

NgoMthendeleko weeNgelosi ezinkulu: INgcwele uMikayeli, uGabriyeli oNgcwele kunye noSaint Raphael saqala i-canonic Novitiate yethu. Ora et labora iyaqhubeka. I-Chapel izaliswe ngamaxesha amaninzi emini, kukho iiNkomfa zomoya weBandla kunye neSimo salo; ukuqalisa kubomi obungcwalisiweyo kunye neziseko zobomi bomoya ngokweVangeli kaKristu. Ukusebenza emasimini kunye nesitali kunye neenkomo kunye nezinye izilwanyana, ukwakha ichibi kunye nokuguqula i-attics ibe yindawo yokuzonwabisa; bahamba ngababini nangaphezulu ukuze bazane ngcono kwaye bangene kubuzalwana boluntu ngenjongo yokumanyana kuSapho olungokwenkolo ngokwesaci esasityunjwa nguMseki wethu esithi: “Phakathi kwethu akukho mgama: Między nami nie my dali! Kuyavuyisa ukuba kunye kwaye kukwakho nokungqubana ngamaxesha athile. La ngamadoda akwiminyaka yawo engamashumi amabini ngamnye anqwenela ukwenza ubuntu bantlandlolo. Ekubeni sasivela kwiindawo ezahlukahlukeneyo ePoland, omnye wethu wayesuka kude kakhulu eOstreliya. Ngelishwa ungumntu wokuqala kakhulu kangangokuba ngenye imini uMphathi weNtshatsheli, uTata uJabłoński, wamkhwelisa kwisithuthuthu sakhe waza wambeka kwiNdlu Jikelele ePoznan ukuze abuyiselwe kwikhaya lakhe losapho eOstreliya. Abathathu kuthi babesele bengabafundisi benqila ababefaka izicelo zokuba ngonqulo baze bamiselwe njengamalungu oMbutho kaKristu Wabemi BasePoland. Kokokuqala ndibhala igama elipheleleyo leBandla lethu, ukuchukumisa i-charisma esesona sipho sichanekileyo nesichanekileyo iNkosi esinika abagqatswa abeza benkqonkqoza eMnyangweni woLuntu lwethu. NgoJuni 1972 sakhwela iibhayisekile sisiya kude lee emantla eGoleniów kumngcwabo kaTata uStanisław Rut saza satyelela eSzczecin nakwiParish yethu yaseSacred Heart. Siya sihla ngamanani ngelishwa. UWiesław, omnye wabo owayeyinxalenye yebutho lethu, akuzange kufuneke ukuba ahambe umgama omde ukuze enze oko; wayengowasePoznań. Ngenye imini, ediniwe emva kokukha iitapile, wahlala phantsi kwingobozi yakhe egcwele le mveliso kwaye wavakalisa ukuphoxeka kwakhe: Ndandicinga ukuba kungekudala siza kuthunyelwa phesheya yaye ndiyaqonda ukuba oku akuyi kwenzeka ngokukhawuleza yaye ngaphezu koko basenza sisebenze nzima kangangokuba andinawo nomkhwa namandla awo; wasishiya ke. Ndiphantse ndayenza ngokwam! Kwaye ndiyayibulela iNkosi ngokundigcina kolu sapho lutsha, iNtsapho yakhe, uMbutho kaKristu. Kwaye nantsi indlela ... ekwindla kunye nenkungu kunye neempawu zokuqala zokubanda, ndagula ndaza ndahlala iintsuku ezininzi kwi-Infermerie. Ndahoywa, kukho ukutyelelwa ngabalingane kwaye bekulindelwe kwaye kwamkelekile intuthuzelo. Kude noSapho lwam lokuqala, ndiziva ndirhalela lona: Bazali, bazalwana noodade, ndandilindele utyelelo olukhulu lweNkokeli yaseNovitiate kwaye ekugqibeleni ngosuku lwesithathu okanye lwesine yeza kundibona. Ngokucacileyo ubuthathaka kakhulu ukuba unganqwenela ukuba ngumvangeli wasemazweni; Khawucinge nje: sikuthumela eBrazil kwaye apho imozulu, uyazi, ayifani nePoland njl. Ke cinga ngononophelo kwaye uqonde ukuba ayiyondawo yakho le; Ndithi kuni, kungcono ukwenza ukhetho olufanelekileyo kunokuba ngumthwalo kwabanye ... kwaye wemka ... Kwakufana nebholithi evela eluhlaza okwesibhakabhaka! Kwangaloo mini ngokuhlwa ndaceba ukusaba; Ndiya kumka apha ndingalumkisanga mntu; ebusuku. Ndipakishe isuitcase yam ndaphuma eInfirmary ndajongisa ngasemnyango wokuphuma ndithatha iadvanteji yokuba wonke umntu ebeseChapel ebebhiyozela iOfisi yeRosari ngeExposition of the Blessed Sacrament ukuba andiphosisi. Njani? Uya kuphuma ngolu hlobo, ndingabulisanga ndivalelise? Ndandisazi ukuba eli lizwi langaphakathi, elithambileyo nelomeleleyo kwangaxeshanye, linento endixelela yona: Ndasondela kwi-sacristy encinci kwaye ndabona ukuba akukho mntu apho ndingene ukuba ndive: okanye ndizenzele- kwanengcamango elandelayo: ngxama! Qala ulale obunye ubusuku okanye obubini kwaye uya kubona ukuba wenzeni! Ndiye ndayenza ke ekuseni ndake ndanengxaki nje yokukhumbula into eyenzekileyo ngezolo. Oh ewe. Ndamcaphukela uMfundisi uNovice owathi, endaweni yokuba andithuthuzele, wandifumanisa ndibuthathaka ukuba ndibe ngumvangeli wasemazweni. Khona ndiza kugqiba ngantoni? Nkosi Yesu undifuna apha okanye kwenye indawo; mhlawumbi kufuneka ndiye eTarnów ukuze ndibe ngumfundisi wedayosisi? Kwaye imbono eza njengentaka encinci: Kuthekani ukuba yayiluvavanyo olulula? Le Master of Novices ngenye imini kuya kufuneka atsho ukuba ucinga ukuba ngubani onokwenza izifungo zakhe kwaye ngubani ongakwaziyo. Ukuba uyabuya uzobona...Zange aphinde athethe nam ngolohlobo. Yayiyimfihlelo yam neyakhe; Nam andizange ndambuza lo mbuzo: Kutheni wenze ngolo hlobo. Emva kweenyanga ezilishumi elinesibini zeNivitiate, ndamkelwa ukuba ndenze izifungo zam ngoSeptemba 29, 1972. Ndaza ndangena kwiSikolo Sobufundisi Sobuthixo ukuze ndifundisise ngenjongo yokuba ngenye imini ndimiselwe njengomfundisi!

Umbutho kaKristu - iSeminary

Isemina yokuqala luSapho oluneParish yokuhlala kunye nexesha lokuba yindoda kunye nomKrestu endabelana ngamava akhe njengeziqhamo zobabalo lwendalo kunye namandla angaphezu kwawemvelo ngokusebenzisana nenkululeko yokuzikhethela enikwe umntu ngamnye ekukhawulweni nasekuzalweni. ngokubhekiselele kubabalo lwendalo kunye noBhaptizo xa kungumbuzo wesiqalo sobomi obungaphezu kwemvelo obudinga ngokupheleleyo ubabalo olungaphezu kwemvelo ukuphuhlisa ukusa kwinqanaba lokukhula elithwele igama lobungcwele. Yonke into ilubabalo-uSaint Thérèse waseLisieux echanekile, ebonisa indlela elula kakhulu eya kobu ngcwele ekufuneka iphunyezwe: themba! Ngoko ke, iNkokeli yesiBini yam yaqalisa ngo-Oktobha 1972 xa nabanye ndafumana iSalathiso Sezifundo kwiNkosana yeSikole soBufundisi, uNjingalwazi uTata uBogusław Nadolski. Kwiminyaka emibini yesifundo sefilosofi kunye neminyaka emine yesifundo sezakwalizwi. Nazi iinkalo zefilosofi ezifundwe: Intshayelelo kwifilosofi, iMetaphisics, Theodyceum, Psychology, Philosophical anthropology, Ethics, Philosophy of religion, Philosophy of nature, History of philosophy, Theory of knowledge, Formal logic, General methodology of science. Ukufundiswa kwabafundi: Ulwimi lwesiLatini, ulwimi lwesiGrike, ulwimi lwesiNgesi, ulwimi lwesiFrentshi. UThixo wandinceda ndagqiba izifundo zam zefilosofi ngebanga “elilunge kakhulu”. Uzuko malube kuYise nakuNyana nakuMoya oyiNgcwele! Kwaye nazi iindawo zezakwalizwi ezifundwayo: Intshayelelo kwiSibhalo esiNgcwele, i-Archaeology yeBhayibhile, iSibhalo esiNgcwele seTestamente eNdala, iSibhalo esiNgcwele seTestamente eNtsha, i-Patrology, iLiturgy, i-Theology esisiseko, i-Dogmatic Theology, i-Ecumenical Theology, iTheology yokuziphatha, i-Ascetic Theology, Jikelele. i-theology yobufundisi, i-theology yoBufundisi yokufudukela kwelinye ilizwe, umthetho weCanon, iMbali yeCawa, i-Catholic Social Ethics, i-Pedagogy, i-Catechetics, i-Homiletics, i-Imbali yobugcisa be-sacral, i-Liturgical chant, amayeza e-Pastor. UThixo wandinceda ndagqiba izifundo zam zakwalizwi ngebanga “elilunge kakhulu”. Ndafaka isicelo sokufumana isidanga kwiYunivesithi yamaKatolika yaseLublin kwiFaculty of Theology yaye, ndiyambulela uThixo, ndasifumana ngoMatshi 15, 1978 yaye ekugqibeleni ndasifumana “sasilunge gqitha”. Ngokuqinisekileyo zininzi iinkumbulo ezivela kweli xesha lobomi bam; izifundo zaziyinxalenye nje yobomi kwiSeminary; kubalulekile kodwa inxalenye kuphela; izinto zokomoya kunye nomsebenzi wezandla umzekelo kwinkonzo yokutya, ukucocwa kwezakhiwo kunye namagumbi esasiwatshintsha rhoqo emva kweenyanga ezintandathu sihlala nabantu abatsha (sasidla ngokuba ngabahlali abathathu kwigumbi elinye) kunye nemidlalo ngokucacileyo, ukuphuma, iikhosi kwirhamente kunye nokubuya. kwiKhaya loSapho ngexesha leKrisimesi kunye noNyaka oMtsha, kwaye emva koko inyanga yeholide kunye naBazali kunye nenye kwiParish echongiweyo kwingingqi yaseMntla-Ntshona yePoland okanye kude neWroclaw apho amarhamente akhonza ngamalungu abefundisi IBandla lethu lalibekwe, ngokomzekelo eZiembice, ePyrzyce okanye eSzczecin apho irhamente yethu inkulu enamawaka angama-30 amarhamente yayiphantsi kwesihloko seNtliziyo eNgcwele namhlanje eyiSanctuary yeNtliziyo eNgcwele yeDayosisi yaseSzczecin. Ngokuphathelele kwiBhola ekhatywayo, bendingunozinti weqela lethu leSeminary kwaye besidlala kuBuntshatsheli phakathi kweMajor Seminari ngamanye amaxesha ngempumelelo ethile! Enkosi kwiQela! Ukuyeka ibhola kwakusoloko kuyintlekele kum. Kwaye ngubani othanda ukulahlekelwa? Andizukuthetha ngezifundo ezingezizo ezentandabulumko okanye zezakwalizwi, kodwa ndiza kwabelana apha ngophando kunye nezinto endithe ndafumanisa ukuba ndisebenze kuzo ukuze ndifumane le layisensi ikhankanywe embindini wesi sahluko. Imalunga neLiturgy kwaye ngakumbi ubuchule bonqulo ngokutsho kwababhali abaye baphatha lo mbandela ngesiFrentshi. Kodwa oko kuya kuba kwisahluko esilandelayo.Ndiza kuqukumbela esi ngokukhankanya iRector eyayikwesi sikhundla xa ndandigqibezela izifundo zam: YayinguTata uEdward Szymanek. Kuye nakulo lonke iFakhalthi yeSeminary ngelo xesha “Enkosi kakhulu” ngenkonzo eyenzelweyo kuthi. Kwaye nakubo bonke abantu abakwiQela leNkxaso kunye neeNkonzo zoLawulo kunye nabo bonke abanye. Okufanayo kuya kwiYunivesithi yaseLublin.

Ubizo lwam - ndingumfundisi

Ngasekupheleni kweSeminari yoMbutho kaKristu kufuneka iSeminari nganye yenze uphando kwinkalo anomdla kuyo naphantsi kolwalathiso lukaNjingalwazi wale ntsimi. Kum ukhetho lwalukwiLiturgy kwaye uNjingalwazi weLiturgy uBawo uBogusław Nadolski wavuma ukundikhokela emva koko kwiDyunivesithi yaseLublin kwakweli candelo yayinguNjingalwazi uBawo Wojciech Danielski owavumayo ukuba nguMkhuthazi weNkumbulo yam “ngoBuchule boBuchule boBuchule boBuchule boBuchule boBuchule boBuchule kwiNkokeli yoMntu. Inkonzo yenkonzo”. Ndandinomdla kwiLiturgy yamaKatolika ngenxa yezizathu ezicacileyo. Njengomfundisi wamaKatolika kuya kufuneka ndibhiyozele rhoqo iMfihlakalo Enkulu yoMthendeleko, iDini eliNgcwele leMisa. Ngokomntu andizange ndiqalise ukuyibhiyozela ngolwimi lwesiLatini. Utshintsho lwasemva kolungelelwano luye lwathetha ukuba iOfisi yeXesha langoku (iBreviary) kwakunye neMithetho yoMthendeleko neyeSigramente yoMthendeleko ukususela ngelo xesha (1972) ibibhiyozelwa ngeelwimi zomthonyama: ngesiPolish for the Poles, French for the French, njl. . . Ngelo xesha, sasisele sivile ngeengxaki zokuchaswa kwale meko intsha; UBhishophu Omkhulu uMarcel Lefêbvre naye waqalisa ukwaziwa ePoland. Ndifunde amanqaku ngesiFrentshi awayethetha ngokuyila kwiinkonzo zenkonzo ndaza ndaqamba iMemori ngalo mbandela. Ngokwembono yangaphambili ndiyaqonda ukuba lo mbandela ubuyingxaki kwaye kusenjalo kuxa siqaphela ukuphambuka obekusenzeka kwiMisa eNgcwele ngakumbi ngamaphulo athatyathwe ngabefundisi abathile bethathela ingqalelo ukuba abathembekileyo banelungelo lokuqonda yonke into kwinto eyenzekayo kwiMisa. . Akulula njengoko abanye abafundi bemilingo becinga, omnye unokuthi. Ukuza eFransi ukuza kukhonza iCawe yeli lizwe, ndakhawuleza ndaqonda ukuba abantu abakaqondi ukuba yintoni le Mfihlakalo inkulu kwaye nangaphantsi xa bekwazile ukufumana utshintsho olungenasizathu kunye nokuphuculwa kunye namava. Oko kutshiwo, andicingi ukuba iingcali zesithethe zikaMonseigneur Lefêbvre zichanile ukulandula iSiteko esitsha seMisa. Kodwa sinokuluqonda uloyiko lwabo. Ngaphandle kokukhaba iRite yaMandulo nokuba: imotu proprio kaBenedict XVI sisisombululo esilungileyo kwinto endiyicingayo. Oku kundivumela ukuba ndiqhubele phambili apha isihloko sesahluko sesi-4 esithi “NdingumKristu” ndikwimo entsha ukusukela ngomhla wama-31 kuCanzibe, 1978 ndaba ngumfundisi ngePresbyteral Ordination eyafika kum ngenkonzo ka-Axiliary Bishop weDiocese. Poznań uMonsignor Marian Przykucki ngokwesicelo seRector yeSeminary yethu uBawo uEdward Szymanek. Kunyaka ngaphambi kokuba ndimiselwe njengomdikoni weCawa yamaKatolika yaye emva komnye unyaka, ndaba ngumfundisi! Ikhosi yeProbation, Novitiate, Seminary nezifundo zayo zefilosofi nezakwalizwi kunye neLayisensi kwiYunivesithi yaseLublin, yandigunyazisa ukuba ndicele ukumiselwa njengomfundisi. Kodwa enyanisweni oku akusiyo indlela esifanele sijonge ngayo kwiMithendeleko njengoko sele ndizama ukwenza ngokubuyela kwiMystery yePasika kaKristu kunye neZipho zakhe kunye neMiqondiso yeentlobo ezintathu: abamemezeli, abatyhili kunye nabaLawuli. Asinalungelo lokubuza loo nto. Kufuneka nje ube nobizo lwale nto luvela eNkosini. Kwakukho malunga namashumi amathathu kuthi amadoda aqala ukuLingwa kunye neNovitiate kwaye nangona kunjalo sasilishumi elinanye kuphela kuthi esafumana ukuMiselwa koBubingeleli emva kweminyaka esixhenxe yokulungiselela. Ngenye imini kwiNkokeli yoMphakathi, ndikhumbula, umfundi weNkokeli endandikunye naye kwigumbi elithile wayephulaphule umculo xa intsimbi yasecango yasibizela kwimibhiyozo yangokuhlwa. Ukucinga kwakhe kwandothusa: Owu ezi ntsimbi zasecangweni! Sicelwa rhoqo ukuba siyokuthandaza, sihluthi! Akazange ahlale ixesha elide emva koko kwiSeminary; wahamba wayokwenza enye into. Kwelinye icala, umninawa wodade wethu waseKłaj kufuphi naseKrakow wazenza zonke izifundo eziyimfuneko kwiSeminary yaseTarnów yaye akazange amiselwe ukuba ngumfundisi nangona wayefuna ukuba ngabefundisi kangako yaye wahlala engatshatanga de kube namhlanje. Ndiyaxolisa ngaye, uMirosław Kasprzyk, mhlawumbi nabanye abangamiselwanga. YiNkosi ethatha isigqibo malunga noku okanye iBandla lakhe ngobudlelane Naye. UBubingeleli yimfihlelo enkulu. Ndiyayazi ngoku into endithetha ngayo emva kweminyaka ndiyiphila; kodwa okoko nje ungengomfundisi akukho nto uyaziyo ngayo! Kuyafana nokuba ngumama okanye utata; ibonakala ifana; nangona apha iSigqibo singaphezulu kwekhulu leepesenti eso sikaKristu! Impendulo yethu kukunikezela kwaye simlandele. Ndifuna ukuyenza kude kube ngumphefumlo wam wokugqibela kwaye ndicela kuye olu babalo ukuze ndikwazi ukuyenza! Ndisacatshukiswa kukuba wandinyula ukuba ndibe ngumfundi wakhe ndingenamsebenzi; ngenceba yakhe enkulu.Misericordias Domini in aeternum cantabo.

Ubizo lwam - Ndingumdikoni

Ukumiselwa kwe-Diaconal kwandulela ukumiselwa kwe-presbyteral malunga nonyaka. Ndamiselwa njengomdikoni ngoMeyi 1977. Ndikhumbula ukususela kulo nyaka ngokukodwa umsebenzi wobufundisi kwiParish yaseSaint Jean-Baptiste novuyo lokubhaptiza abantwana bokuqala kwinkonzo yam yecawa. Kuyinyani ukuba ukufunda iVangeli kunye nokunika iHomily, ngenxa yeDikoni entsha endiyiyo, yinto endingenakuyilibala kum ngeli xesha lokufunda kwaye emva kokubuyela kwiParish yemvelaphi yam ndakhawuleza ndaqonda ukuba akusafani. Imfihlelo ikhona. U-Kristu wabamba “isiqu” sam waza waqalisa ukwenza ngaphandle kokunditshabalalisa kodwa ndakhawuleza ndaqonda ukuba lubabalo olusebenzayo hayi mna. Ngokomzekelo, ndathelekisa ezi zibakala zimbini. Ngexesha lokufundela ubufundisi ehlotyeni ngo-1976 eZiębice uMbingeleli weParish wandicela ukuba ndilungiselele le ntsapho ndiyithethe emva kokuba eyifundile iVangeli. Ndenza ke kwaye ndonwabile kodwa ndithelekisa oku kwaneliseka kunye nento endiziva ngayo ngoku, emva konyaka, ndabona umahluko olandelayo kwaye ndaba neentloni ngayo. Oku kwaneliseka kokunikela ihomily nokuyihambisa esidlangalaleni kwandibuyisela kum kwaye kwakukuzingca ngokwako. Kwacaca nangakumbi kwiinyanga ezimbalwa kamva ngexesha leKrisimesi kwirhamente yam yasekhaya. Umfundisi wandicela ukuba ndinikele intshumayelo kwiMisa yasezinzulwini zobusuku. Usondele kakhulu kumiselo lwakho lwe-diaconal ke ngoko ndigunyazisa ukuba wenjenjalo. KwiParishri yam! Phambi kwakhe wonke umntu ondaziyo naphambi koSapho lwam nakwiMisa ezinzulwini zobusuku! Umntu unokulindela ukuvuyisana namazwi okuzingca: bekukuhle; uthethe kakuhle; sonke sashukunyiswa njl. Kwaye kwakunjalo kodwa emva kokumiselwa kwediaconal ndaphinda ndafunda loo mizuzu kwinkumbulo yam kwaye ndandineentloni ngakumbi ngabo kwimeko kaZiębice. Ngaloo ndlela iNkosi yayindifundisa isifundo kwisazela sam! "Isiqu" sakho siya kuthintela "ubabalo lwam" ekusebenzeni. Emva koko ndaqalisa ukufunda ukuba ngumfundi nokuba ngumfundi. Ndiya kuhambela phambili ngakumbi “ubabalo” lushenxisiwe endodeni, kuMkristu, kumdikoni nombingeleli nowonqulo endinguye, ukuba “ubuntu bam” abubhangisanga ngokwam ngokuphuma kozuko lweNkosi; oko kukuthi ngenyaniso yokuba ngubani kwaye ngubani owenza ntoni? Naniya kuyazi inyaniso, yaye inyaniso iya kunikhulula. Ukuba ubani uthanda ukuba ngumfundi wam, makazincame, awuthwale umnqamlezo wakhe imihla ngemihla, andilandele ke. Oku koko kutshiwo ngokucacileyo nangokucacileyo nguYesu kwaye endikuchaza yonke imihla ngokukodwa ukusukela ekumiselweni kwam kwidikoni kunye noko kulandele emva konyaka: ukumiselwa kobubingeleli. Masihlale kule nto yokuqala ekwayeyobomi bonke kwaye okwangoku asiyicingi kwaye ngamanye amaxesha siyilibale ngokupheleleyo xa sele singabefundisi. Noko ke, uMkhonzi uKristu akazange ayeke ukuhlamba iinyawo (izazela zabantu) xa sele zizukisiwe; yena kuphela owabela abakhe le nkonzo: yamkeleni uMoya oyiNgcwele enithi nixolele izono zabo kuye, bozixolelwa. Ndikhumbula ndicinga ngale nkonzo intsha yamadikoni angayenziyo; Bendizibuza ukuba kutheni? Impendulo yafunyanwa kwimfihlelo yobubingeleli; njengomdikoni ndandingenako ukumazi. Ukuba bendibanga ukuba ndiyamazi ibiya kuphinda ibe “ndim” hayi “ubabalo” oluya kwenza. Yonke into endiyithethayo nendiyibhalayo apha ibonakala inzima, kodwa akunjalo ukuba ubabalo lukhona kwaye isiqu sam siyancipha. Okwathethwa nguYohane oNgcwele uMbhaptizi: Ngoku ke umelwe kukuthi ande, ndinciphe nam. Mna ngokwam ndicinga ukuba lo Manduleli kaMesiya wayenomsebenzi wobuDikoni kwiTestamente eNtsha kunye nomsebenzi woMprofeti noMbingeleli weTestamente eNdala. Ndibeka phambili le ngcamango ngesihlandlo sokucingisisa ngeDikoni esisigxina phakathi kwabo babizwe ngolo hlobo naphakathi kwabo bonke abo bathi ngenye imini baqalise umiselo olutsha ukuze babizwe ngokuba ngababingeleli okanye oobhishophu nabasoloko bengamaDikoni asisigxina. Sasivunyelwa ukuba senze uMthendeleko kwiMisa eNgcwele kangangexesha elithile ngaphambi kokuba simiselwe njengabadikoni. Kwakukho iinkonzo ezincinci: abafundisi kunye ne-acolytate - emva koko saxelelwa: Niya kuqeqesho lokwalusa iVeki eNgcwele kunye nePasika; uya kukwazi ukunceda ababingeleli banike uMthendeleko oNgcwele. Ndicinga ukuba yayiyiyo-ndikhumbula kakuhle imvakalelo ekwakungenakwenzeka ukuyichaza kude kube namhlanje. Bamba uMzimba kaKristu ngezandla zam kwaye udlise abantu bakaThixo ngeSonka esehla sivela eZulwini. Le nto ayizange indishiye kuyo yonke iMisa; ikwayinkonzo yodikoni. Ngesinye isihlandlo ndiselapho ndaluva “ubabalo” lwelizwe elitsha. Ndandisele ndiwunike uMthendeleko ngaphambili kodwa “ukwam” ndasebenzisa elo thuba ukudlala ngeemvakalelo zam. Incasa yamandla! Ewe! Ukuba ubabalo lwemeko ayiqondwa ngokupheleleyo njengoko luyiyo kwaye yintoni na, uzuko lomntu luyasihlasela ngokukhawuleza kangangokuba lude lusikhokelele kwikratshi elithile; sithetha izinto njengoko zinjalo; masingabi ngabahanahanisi; unina kaYohane noYakobi abeza kuYesu beze kucela iindawo eziphakamileyo ezinokwenzeka koonyana bakhe abathandayo nesifundo abamele basithabathe baze basifunde. Asinancasa yemvelo yokukhonza kodwa kunoko ukukhonza iziqu zethu okanye ukulungiselelwa.” UYesu uzivakalisa ekuhleni ephikisana nesi simo sengqondo: “UNyana woMntu engezanga kulungiselelwa; isihlwele. Inkonzo yodikoni kunye nenkonzo yobubingeleli ichazwe ngokucacileyo apho, ngesi sivakalisi sifutshane nesifutshane.

Ubizo Lwam - Ndingumnquli

Andizange ndilibale kube kanye ndamiselwa njengomdikoni ndaza ndamiselwa njengombingeleli endinguye ukususela kuMthendeleko wezithunywa zezulu: oNgcwele uMikayeli, oNgcwele uGabriyeli noSaint Raphael we-29 Septemba 1972 inkolo, ilungu loMbutho kaKristu. Ngoko ke ndibuyela kulo mbandela ngokuzolileyo ukuze ndivuyiswe koku kwaye ndibe nokwabelana ngayo xa ndithe ndawaqonda amazwe amatsha kunye nobabalo olutsha endilinikiweyo luvela eNkosini uThixo: uYise noNyana noMoya oyiNgcwele, Lowo ophilayo noyinyaniso. UThixo, Oyena Bathathu Emnye Ungcwele. Ukuba ngumntu ozahluleleyo kulo Thixo kuyandishukumisela kwaye kundiqhubela ekubeni ndibe nombulelo omkhulu. Lukhetho lwakhe hayi olwam; yayinguye owandinyula njengoko Wenzayo kwiTestamente eNdala neNtsha. Kwaye ndiyazi ukuba kutheni? Ndiseyinkwenkwana ndibukele abanye abafana, ndabona omnye wabo, wasebumelwaneni. ogama linguWładysław Owsianka kwaye ndathi ngaphakathi kum: Ngokuqinisekileyo uya kubizelwa kububingeleli; kodwa kwakungenjalo. Ndandisele ndithetha ngobhuti womyeni wam uWiesława, umfazi kaIgnacy; UMirosław Kasprzyk wayenetalente kakhulu kuyo yonke into kwaye enobuchule; wenze zonke izifundo eziyimfuneko zentanda-bulumko kunye nezakwalizwi, ndiphinda ndimbone kumfanekiso weMisa yam yeziqhamo zokuqala kumngcelele: inkwenkwe entle nekrelekrele ukanti ingenguye umfundisi. Ndalibona iqela lethu lezenkolo emva kwezifungo zethu ngoSeptemba 29, 1972 lincipha ukusuka kwinyanga ukuya kwelandelayo kwaye ukusuka kwishumi lamashumi amathathu ekuqaleni ukuya kwishumi elinanye ukuze simiselwe njengababingeleli. Ukuba noMirosław kwintsapho enye ngenxa yomtshato womntakwethu, bobabini abafundisi basemina, Ndathetha naye ngexesha leeholide ngoxa ndandityelele eso sibini siselula ngezinto zokomoya ndaza ndaphawula umahluko phakathi kwembono yakhe malunga noko kufanele ukwenziwa eCaweni neyakhe; Ndandifuna ukuba aphucule; kodwa wandixelela ukuba: uyinkolo ngoko ucinga ngolo hlobo, ndilungiselela ukuba ngumfundisi wedayosisi ukuze kulapho lo mahluko uvela khona; Andizange ndiqiniseke ngengcaciso yakhe. Yaye ndicinga ukuba, ukuba wayendiphulaphule waza watshintsha imbono yakhe, ngewaba ngumfundisi. Andiqinisekanga, kodwa ndicinga njalo. IVangeli iyafana kumntu wonke; Ukhetho lukaThixo lwahlukahlukene kodwa ufuna abasebenzi ngexesha lokuvuna. Ingcebiso yakhe yokusombulula ukunqongophala kobizo ngumthandazo! Ukuba nonqulo kukugcina ilangatye lomthandazo livutha! Isoloko isibhekisa kubabalo lukaThixo. Ibinzana elidumileyo likaSaint Thérèse woMntwana uYesu: "Konke lubabalo!" ubonakala ebaxiwe kodwa unguGqirha weCawe ukusukela ngo-1997 wabhengezwa nguSaint John Paul II. I-Vita Consecrata yakhe luXwebhu olumele lufundwe kwaye lufundwe kwakhona, ngokuphindaphindiweyo, ukuqonda ukuba yintoni na ukuba yinkolo. Kakade ke, uJohn Paul II uza kubhengezwa njengoGqirha weCawa kungekudala, ndiqinisekile. Xa ndangena kuMbutho kaKristu ndandingazi nto ngokobubomi bonqulo; kodwa ngokwenene akukho nto. Ndafumanisa kuphela ngokuma phambi koKwamkelwa kweNdlu Jikelele ePoznań, uBawo uEdmund Kufel, ukuba iphathelele iBandla nokuba ngowonqulo kuqala nasemva kokuba ndivunyiwe ukuba ndenze izifungo ngeNovitiate, ndandinokuthi mhlawumbi ndibhaliswe. kwiSeminari eNkulu, njl. Ndazixelela: Kuba sele ndilapha kwaye ngendlela engaqhelekanga, makhe sijonge ngakumbi ukuba iyintoni na le nto. Ndaye ndahlala, njengoko ndibona kancinci kancinci, ndingaqinisekanga nantoni na, ngakumbi emva kokufumana le ngxaki sele ndibelana ngayo apho ndimele ndingabi saqhubeka nendlela endandiyiqalile. Ngoku ungomnye wabona bantu bakhulileyo bonqulo endizifumana sele ndineminyaka engama-42 ubudala. Khona bendizothini ngalento? Vumela yonke into ihlangane! Oko bendiza kuthetha! Kwimeko yokuba umntu angakohluli into anayo uThixo; La mazwi asibuyisela emva kwingxoxo phakathi kwabaFarisi noYesu Kristu ngomtshato; kodwa impendulo kaYesu isebenza kwiimeko ezininzi ngakumbi kunokuba ubani ebenokucinga ekuqaleni. Umsebenzi wobunye nobunye ngumsebenzi oqhelekileyo wobufundisi kaThixo nomntu. Isekho malunga ne-Alliance. Ndifunde ukuxabisa eli gama libalulekileyo kuyo yonke imbali yoluntu. Oku kuyinyaniso kwindalo kunye nakwihlabathi lamandla angaphezu kwawemvelo. Oku kusebenza emtshatweni nakubomi benkolo kwakhona. Umlingane wam kuMbutho kaKristu osebenza kwiDiocese enye, uJarosław Kucharski, ukwiphulo lokulishiya eli Bandla aze abe ngumfundisi wenqila kuphela; asikuko na: ukwahlula oko uThixo akumanyileyo kuye? Ngaba oku akuvakali njengoqhawulo-mtshato nokuqhawuka komanyano? Kodwa ewe, kodwa ewe...Kodwa uya kuhlala engumbingeleli! Kulungile, uya kuhlala enjalo kwaye uya kuhlala engumdikoni ukongeza njengoko besitshilo ngaphambili. Kodwa akasayi kuba ngumntu wonqulo. Ndiyabulela kuluntu lwam ngokundamkela kwiminyaka engama-42 eyadlulayo phakathi kwalo kwaye undivumele ukuba ndibe yinkolo kwaye ndidibane nayo endinethemba layo ngonaphakade! Enkosi kwakhona!

Wathunyelwa ebufundisini - uBubingeleli

Kwisahluko esingaphambili ndikhankanye amazwi kaKristu ngaye: UNyana woMntu engezanga kulungiselelwa; weza kulungiselela, nokuncama ubomi bakhe, bube yintlawulelo yokukhulula abaninzi. Ndabhala ukuba inxalenye yesibini yesivakalisi iphathelene noBubingeleli bakhe. Thina babingeleli sinesabelo kuBubingeleli bakhe obuBodwa ngobabalo lukaThixo. Enjani yona Imfihlelo! Awuyazi ngaphandle kokuba ukhona! Ndandinemifanekiso kunye neengcinga kwintloko yam encinci yendoda, yobuKristu, yomntu okholwayo kwaye ekugqibeleni ingumdikoni kodwa yonke loo nto yayingeyonto xa ithelekiswa nenyani. Kwakhona yinyani yobabalo. Kukho imiqobo emininzi kuthi kunokudibana kwaye olunye ubabalo kufuneka lwandulele olunye ubabalo ukuze yonke into ibekwe endaweni eyiyo! Iinyanga zokuqala zomsebenzi wobufundisi ziqinisekisa ngokukhawuleza ukuba siphi na konke oku. Ubume bomntu, Besenditshilo ukuba kungcono ukuphakelwa okanye ukuphakelwa kunokuba senkonzweni. Kanti ke: ukuba ngumbingeleli kukukhonza uBubingeleli bukaKristu kwaye ungabusebenziseli nangenxa yezizathu ezilungileyo. Kwicawa yam yokuqala kwakufuneka ndikhonze iilali ezine, ngoko rhoqo ngeCawa kwakubhiyozelwa iMisa emine yaye kwiidolophana ezimbini ndandisenza ikatekisimu ukususela kusasa de kube ngokuhlwa. KwakuseSuchań kufutshane neStargard, njengomfundisi weParish, uTata uTadeusz Jóźwiak, unyaka omnye emva koko, uMbingeleli omtsha weParish, uTata uJózef Kosobucki, unyaka wesibini. Umanduleli wam njengomfundisi, uTata uZenon Broniarczyk, wayesele eza kulungiselela ukunduluka aye eOstreliya. Indlela endandonwabe ngayo kwaye ndanenzondelelo ekufezekiseni le nkonzo, lo msebenzi, kwaye ndizalise ubomi bam ngovuyo lokusebenzela nokuba luncedo. “Ukuncama ubomi bakho bube yintlawulelo” – ke oku kuthetha ukuthini ukuba ngumbingeleli ngokwentliziyo kaKristu. Abantwana, abantu abatsha, amadoda nabafazi, abagulayo kunye nabantu abadala. Ndiyambulela ubawo uTadeusz ngokundithemba nokundikhokela kumanyathelo okuqala obulungiseleli berhamente! Iminyaka emibini uphile kakuhle kwaye uzaliswe kakuhle zizo zonke iintlobo zobabalo ezifunyenweyo kunye neenkonzo ezinikezelwayo. Ndandifunda njengeNtshatsheli ukuba ndingaluvumela njani ubabalo ukuba lusebenze lusuka kwihlabathi lamandla angaphezu kwawemvelo ukuya kweli lizwe lendalo lonakeleyo kuyo yonke indawo kwaye lifuna inceba kaThixo. Kwaye ke kufika olu suku olukhumbulekayo nolungenakulibaleka kulo nyaka we-1978. Ewe, unyulo lukaKhadinali uKarol Wojtyła njengoPopu John Paul II. Phantse iinyanga ezintlanu engumfundisi kwaye egqibe iminyaka engama-27 enesiqingatha phantsi kobuPontifikhe. Ndiyavuya ukuzalwa kwaye ndiphile kweli xesha lembali yeCawe kunye noluntu apho uMntu wam wafeza umsebenzi wakhe obekekileyo. Kwaye ndisenokuhlala njengendoda endiyiyo kunye nePole, kodwa oko kwakunganelanga kuBonelelo oluNgcwele! Hayi, uThixo wayefuna ndibe kunye naye idikoni, umfundisi kunye nabenkolo. Ukuphakama kolonwabo kunye neenceba! Nkosi, iyamangalisa. Sele kusenzeka oku, ndibuyela kule ngokuhlwa ye-16 ka-Okthobha, 1978, kodwa ukususela kwaye kude kube kutshanje, ngo-Aprili 27, 2014 ukungcwaliswa kwakhe eRoma. Andikholwa yiyo! Kodwa kufuneka ndibuye ukuze ndibelane ngezinto ezifunyaniswe kubomi bomfundisi omncinci endandikwiParish yam yokuQala. Ndeva umothuko! Kwidolophana yaseSłodkówko kuphela kubemi abathathu ababeze kwiMisa eNgcwele ngeCawa. Ayinakwenzeka xa ithelekiswa neParish yemvelaphi yam. Kwathi ke xa ndandisiya kubhiyozela uMthendeleko wePasika kwenye ilali yaseSłodkowo ndabona amadoda ekhupha amahashe awo nenqwelo ukuya kusebenza emasimini! Bekungengcono kwezinye iilali bendibasizela. Ngaloo ndlela iNkosi yayindilungiselela ubufundisi bexesha elizayo eFransi, kodwa ndandingekakwazi oku. Emva kweenyanga zokuqala zomdla kwafika ukudinwa okuthile. Ndacinga ukuba esi sithathu sincinci sabasebenzi siya kuba sisiqingatha kungekudala kwaye emva kweminyaka emibini kuya kubakho isithathu sabangasebenzisiyo, abavukelayo nabangafuniyo. Kwakhona, ndiyavuma, ndazivumela ukuba ndibanjiswe “ndim” kwaye “ubabalo lukaThixo” lwalungekho! Kwasondela enye intombazana entle izondinika isandla ndasidinga kodwa...ayiyonto...ngulomntu...otsalayo notyhalayo... ayinamsebenzi kuye...idemoni...ifuna ukuphumelela...uOlga omhle! ngenye imini ndamxelela. masiyithathe sobabini irosari siyithethe phezulu, kungenjalo akhonto izophinda isebenze ndisekupheleni kwamandla am, ndibhenela kubabalo lukaThixo, kungenjalo ndiyahamba apha, mandibaleke! Ndiqonda ngcono ngoku kwaye ukususela ngaloo mzuzu indawo kunye nendima yeNtombi Enyulu uMariya! Ebesolule isandla sakhe kum wandikhupha ebungozini idemon belingavuya ukuba liphumelele. Enkosi Nkosi! Enkosi, Mary! Kwaye Enkosi UBomi! Ukuthandana nentombazana entle akunakuba lula. Kuba ndiyazi apho bendikhona, ndiyingqinela inyaniso. Abanye babalingane bam kunye nabalingane bam babushiyile uBubingeleli kwaye ndisabambelele kude kube ngoku; kodwa ndingubani na ukuba ndibagwebe? Ndibathandazela ngamaxesha athile. Bekungcono abo baphuma eSeminare ngaphambili, bekuseyixesha...Kodwa emva?...Kodwa ngoku? Hayi! Bulisa uMariya ozele lubabalo! Ndizuzele olu lubabalo, ukuze ndilufeze ubizo lwam kude kuse ekupheleni, ndihlale ndiyile nto ndiyiyo: indoda, ikholwa, idikoni nombingeleli weNkosi!

France, ndikuthandile ukususela kwintlanganiso yethu yokuqala

Ukuba kukho amagama okuqala asetyenziswa kabini kwaye oku kunjalo ngegama elithi "France" umntu unokucinga ukuba ndivakalisa uthando lwam kwintombazana enhle! Kodwa hayi! YiFransi ndithetha ngayo! yeli lizwe lihle lizele zizimanga, Intombi enkulu yaseCaweni. Ngaphambi kokuba iholide yesibini ebomini bomfundisi wam ifike, isiphakamiso safikelela kwidilesi yam: Ngaba unokuthatha indawo yabefundisi ababini baseFransi ukuze baphumle? Andizange ndiye kwelinye ilizwe ngaphambili, kwanasePoland naphi na ngaphandle kwakanye eCzęstochowa, kanye eKrakow emva koko iminyaka esixhenxe ePoznań naseKiekrz. Ngoku kwiDiocese yaseSzczecin, iParish yeelali ezisixhenxe kunye nesi simemo: Yiya eFransi kuphela ngeeholide. Ndavuma! Okokuqala kwafuneka ndikhwele inqwelomoya. Okanye yinqwelomoya ebekumele ukuba indithathe. NgoJulayi nangoAgasti 1980, ndilapha eMontigny-en-Ostrevant kwisebe laseMntla. Ukuba ndinike esi sihloko kwisahluko kungenxa yokuba yayiluthando ekuqaleni. Ndichithe iinyanga ezimbini kwiDiocese yaseCambrai kwaye ndiqhuba ubufundisi kunye neentsapho zasePoland zabasebenzi basemgodini ngaphambili, umgodi omkhulu wamalahle kule lali nakwiPecquancourt engummelwane. Inyanga yokuqala kaJulayi kunye noTata uLudwik Słomiany kunye no-Agasti wesibini kunye noTata uJan Guzikowski. Asikwazi ukuwuqonda lo moya wenkululeko ukubhudlayo xa wawushiya ilizwe phantsi kolawulo olungenampilo nolucinezelayo! Ndaphefumlela umoya omtsha ngokunzulu kwaye emva koko, olunjani uvuyo lokufumana uNotre Dame de Lourdes kuhambo olungcwele. Kwaba ngaye, enobubele kwaye emhle, kangangokuba ndathandana neFransi. Ekugqibeleni, siyazi ukuba ndithetha ngeLizwe kodwa ngoku ndithetha ngeNtombazana, iNtombi, uMfazi, ngeli xesha ngaphandle kobungozi njengakuqala, ngokuchaseneyo! Ubawo uStanisław Stefanek, usekela-jikelele weBandla lethu, oza kuthi kungekudala abe nguMncedisi kaBhishophu waseSzczecin, wandenzela izinto ezintle ngokundithumela kobu buthunywa, ndinombulelo ongazenzisiyo kuye, ngaloo nto nangokusifundisa. kwiSeminary iziseko zeTestamente eNdala. Inyanga ezolileyo kaJulayi kodwa ingeyiyo ka-Agasti; Ngoba? Uqhankqalazo eGdański naseSzczecin naseSilesia nakwezinye iindawo: Umanyano! Emva kotyelelo lukaPopu wasePoland kwilizwe lakhe lokuzalwa ngowe-1979, isizwe sashukuma saza savuka; akasenaloyiko kuba ekholelwa kumazwi alo Popu wamaSlavic: Musa ukoyika! I-Victory Square kulo nyaka uphelileyo izaliswe zizihlwele eWarsaw ezacela umngeni kulawulo oluphefumlayo nolungenawo amandla okutshintsha ubomi bube ngcono. Kwaye ngoku nantsi abasebenzi belandula itheko labasebenzi: ukungavisisani kunye nothethathethwano olukhokelele kwinto ebesiyazi ukususela ngoku. Xa ndibuyela ePoland ngoSeptemba 1, izivumelwano sele zityikityiwe; urhulumente wanikezela; imanyano yasimahla iya kuba nakho kwaye ikhusele abantu njl. Ndaye ndeva ukuba ndatshintshelwa eSzczecin kwiParish of the Sacred Heart, leyo sasiyindwendwele xa sasisiza apho ngebhayisekile sisuka eNovitiate. Abemi abaninzi kakhulu 30 amawaka abemi. Ukusuka ezilalini ukuya kwisixeko esikhulu. Amava amatsha amaninzi eMisa ngeCawa kodwa kwicawa enye: Iihomilies ezintlanu kwelinye icala kwaye emva koko abafundi beSikolo samaBanga aPhakamileyo kunye notyelelo oluninzi kwiintsapho ezisekhaya ngalo lonke ixesha. Kufana nomzi-mveliso omkhulu wokomoya ngokuqinisekileyo. Ndihlala kwi-attic, ifestile enye kuphela ejikelezayo kwaye ubushushu behlobo benza ukuba ubomi bungenakwenzeka; umfundisi uStanisław Misiurek nabefundisi abaliqela kuquka nam phakathi kwabo nabefundisi abadla umhlala-phantsi. Kananjalo nabazalwana boMbutho kaKristu, abakholwayo kodwa ingengabo ababingeleli okanye abadikoni: omnye nguSacristan, omnye ngumpheki, omnye usengumhombisi: uPiotr Szafranek, ummelwane wam kwigumbi eliphezulu. I-Szczecin ifumana amaxesha embali njengeGdansk nanjengayo yonke iPoland ngalo mba. Ndibona abantu bephefumla kancinci njengam eFransi kutshanje kwindawo yenkululeko. Emva konyaka womsebenzi onzima, ndonyulelwe ukuya phesheya kwimishini emva kweKrisimesi ezayo! Ucinga phi? EFransi! Ewe, emva kokubuya kwiholide edumileyo - igumbi lam lithetha isiFrentshi kuphela; iiteyiphu ezibalekayo kwaye ziphinda; Ndafunda kumabanga aphakamileyo kodwa oko kwakuyiminyaka elishumi eyadlulayo! Ndaphawula eFransi ndisekhefini ukuba phantse ndandingenamsebenzi kulo mmandla; bonke abantu baseFransi endadibana nabo bathetha ngokukhawuleza kwaye iintatheli kumabonwakude ngokukhawuleza. Ke, ndiyaqonda: abamelwane bam kwigumbi eliphezulu bondliwa sisiFrentshi. Basenokuba bathi kuMphathi: lo kufuneka athunyelwe ngokukhawuleza kangangoko kunokwenzeka eFransi apho uye wathandana naye. Uya kwenza amaphepha akho phambi kweKrisimesi: Ipasport sele unayo, kodwa ufuna i-visa entsha. Ulunge kakhulu..Okwangoku uya kukhonza kwiCathedral yaseSaint James. NgeCawa uya kubhiyozela iMisa eNgcwele phaya ngentsimbi yesi-7 kusasa. NgoDisemba 11, 1981 yonke into ilungile: ipasipoti iqulethe i-visa evela kwi-Embassy yaseFransi eWarsaw. Kwiintsuku ezimbalwa ndiza kuwela iPoland ukusuka phezulu ukuya ezantsi ngololiwe ukuya kuzibonela iKrisimesi yokugqibela kuSapho kunye neParish apho ndisuka khona. Kwaye ke ndiza kuthi ndlela-ntle kuye wonke umntu kwaye ndiphile ixesha elide ePoland kwaye ndiphile ixesha elide eFransi. Kwawa ikhephu elininzi ngezo mini. Ngentsasa yangeCawa ndivuka kwakusasa ukuze ndibhiyozele uMthendeleko ngentsimbi yesi-7 kusasa eCathedral. Ihomily ilungile malunga novuyo njengoko uSaint Paul uMpostile ebuza kwisifundo sesibini, yiCawe ebizwa ngokuthi: Laetare elithetha uvuyo. Ngentsasa yangeCawa ndivuka kwakusasa ukuze ndibhiyozele uMthendeleko ngentsimbi yesi-7 kusasa eCathedral. Ihomily ilungile malunga novuyo njengoko uSaint Paul uMpostile ebuza kwisifundo sesibini, yiCawe ebizwa ngokuthi: Laetare elithetha uvuyo. Ngentsasa yangeCawa ndivuka kwakusasa ukuze ndibhiyozele uMthendeleko ngentsimbi yesi-7 kusasa eCathedral. Ihomily ilungile malunga novuyo njengoko uSaint Paul uMpostile ebuza kwisifundo sesibini, yiCawe ebizwa ngokuthi: Laetare elithetha uvuyo.

Poland, ilizwe lam, andinakuze ndikulibale

Nge 13 ka December bekusemnyama ngeCawe, ndaphuma kwi presbytery yase Sacred Heart ndayindlela eya eCathedral of Saint James eSzczecin, ndangena kwedini, ndanxiba impahla yobubingeleli ndaphuma ndaya ecaweni. qala uMbhiyozo weCawe yesithathu yase Front.IVangeli kunye ne homilie ngovuyo; Emva kwemizuzwana embalwa ndiyabona ukuba kukho undonakele. Abantu bakhupha izicubu bakhale. Kwenzekani? Ndiyishwankathela intshumayelo ndize ndiqhubeke neMisa ndize ndisikelele. Emva koMbulelo ndibuyela kwiSakhrasi kwaye ndibona amarhamente athile athetha nam: Ke anazi? Andazi yintoni? UNjengele Jaruselski wabhengeza imeko yemfazwe ezinzulwini zobusuku; amalungu amaninzi eSolidarnćść abanjwe kwaye avalelwe kwenye indawo... njl njl. Nantsi into emangalisayo, akukho mntu uyilindeleyo le nto. Ukuvalwa ngokubanzi kwelizwe. Awunako ukuwushiya ummandla wakho ngaphandle kogunyaziso lomkhosi. Ndaya kwisikhululo samapolisa ngoMvulo kwaye bathatha ipasi lam eline-visa yesiFrentshi baza bafaka isitampu kuyo: Icinyiwe. Akukho nto isebenzayo. Awunakufowuna naphi na; yonke into ivaliwe. Ndacela imvume yokuya eWarsaw ngololiwe ukuya kucela iNkosana yasePoland ukuba ingenelele kwiSebe Lezangaphakathi ukuze ndivunyelwe ukuya eFransi njengoko kwakucetyiwe. Ndafumana imvume kwaye eWarsaw ukungenelela kukaKhadinali uJózef Glemp kwathweswa isithsaba sempumelelo; Kwiintsuku ezimbalwa yonke into iqinisekisiwe kwakhona, kubandakanywa ne-visa. Emva kokubuyela eSzczecin, ndicela ugunyaziso lokuya kuMmandla waseMaùopolska kwilali yakowethu, kwiNtsapho yam nakwiParish yam. INkosi yenza kwaba nokwenzeka ukoyisa yonke imiqobo. Emva kweKrisimesi noNyaka oMtsha ndiphinda ndicele imvume yokuhamba ngololiwe ukuya ePoznań ndize ndiye eWarsaw kwakhona ukuze ndikhwele inqwelo-moya ndiye eFransi. NgoJanuwari 17, 1982 ndemka ePoland ndiphethe iisutikheyisi ezimbini ukuze ndiqalise ubomi obutsha nomsebenzi omtsha, mhlawumbi ubomi bam bonke basemhlabeni. NguThixo kuphela owaziyo! Ukumka kwam ePoland ndandineminyaka engamashumi amathathu ubudala. Ndibhala ezi nkumbulo kwiminyaka engamashumi amathathu anesibini anesiqingatha kamva ngo-2014 kwaye andikayilibali iPoland, ilizwe lam lokuqala! Kodwa ndamkela iFransi kwaye yandithatha kwakhona: lilizwe lam lesibini kwaye ndiyayithanda iFransi. UThixo ulingqina lam lokuba ndiyamthanda; Ndiyayithanda iPoland kuba uthando lubizo lwam kwaye njengoko ndiyindoda, kuba ndingumKristu, kuba ndingumntu okholwayo, ekubeni ndingumdikoni, ngoko ke ndingumbingeleli. Ewe, konke oku kuyinyani kwaye uthando lwam ngePoland luyinyani, njengoko uthando lwam ngeFrance luyinyani. Yonke into endiyibhalileyo kwizahluko zokuqala malunga nobizo lwam yingcaciso enikwe ngombuzo wokuba kutheni ubizo lwam luthando. Xa ndithetha oku, ndiyavumelana noLittle Thérèse waseKarmele eLisieux. Kwaye ndibhala oku ngoJulayi 16, apho iCawe ihlonela iNtombi Enyulu esikelelekileyo iNenekazi lethu leNtaba yeKarmele. Kwaye into eyabhalwa nguSaint Thérèse ngoMntwana uYesu kunye noBuso obuNgcwele iyamangalisa. Nanga la mazwi endivuyayo ukuwacaphula: “Isisa sindinike isitshixo kubizo lwam. Ndaqonda ukuba ukuba iBandla linomzimba, owakhiwe ngamalungu ahlukeneyo, akazange aswele eyona nto ibalulekileyo, ebalaseleyo kubo bonke; Ndandiqonda ukuba iCawe ineNtliziyo, kwaye le Ntliziyo ivutha luthando. Ndaqonda ukuba uThando lodwa olwenza amalungu eBandla enze, ukuba uthando luya kusasazeka, aBapostile abasayi kuphinda bayibhengeze iVangeli, amaMartyrs ayala ukuphalaza igazi lawo...Ndaqonda ukuba uthando luvale yonke imibizo, olo thando. yayiyinto yonke, ukuba yamkelekile ngamaxesha onke nakwiindawo zonke...; ngelizwi nje, ukuba ingunaphakade!...Ngoko, phezu kovuyo lwam lolonwabo, ndadanduluka ndathi: O Yesu, Sithandwa sam...ubizo lwam, ekugqibeleni ndalufumana, ubizo lwam, luthando!.. .Livres des Jours AELF Paris 1976 p.1608n Ndaqonda ukuba uThando lodwa olwenza amalungu eBandla enze, ukuba uthando luya kusasazeka, aBapostile abasayi kuphinda bayibhengeze iVangeli, amaMartyrs ayala ukuphalaza igazi lawo...Ndaqonda ukuba uthando luvale yonke imibizo, olo thando. yayiyinto yonke, ukuba yamkelekile ngamaxesha onke nakwiindawo zonke...; ngelizwi nje, ukuba ingunaphakade!...Ngoko, phezu kovuyo lwam lolonwabo, ndadanduluka ndathi: O Yesu, Sithandwa sam...ubizo lwam, ekugqibeleni ndalufumana, ubizo lwam, luthando!.. .Livres des Jours AELF Paris 1976 p.1608n Ndaqonda ukuba uThando lodwa olwenza amalungu eBandla enze, ukuba uthando luya kusasazeka, aBapostile abasayi kuphinda bayibhengeze iVangeli, amaMartyrs ayala ukuphalaza igazi lawo...Ndaqonda ukuba uthando luvale yonke imibizo, olo thando. yayiyinto yonke, ukuba yamkelekile ngamaxesha onke nakwiindawo zonke...; ngelizwi nje, ukuba ingunaphakade!...Ngoko, phezu kovuyo lwam lolonwabo, ndadanduluka ndathi: O Yesu, Sithandwa sam...ubizo lwam, ekugqibeleni ndalufumana, ubizo lwam, luthando!.. .Livres des Jours AELF Paris 1976 p.1608n

Ndiyayithanda iPoland njengendoda

Isiganeko esenzeka kwiSikolo samaBanga aPhakamileyo saseStary Sącz kwiklasi yesiFrentshi xa ndaxelela umfundisi-ntsapho ongumFrentshi, uNksk. Anna Hasko, ukuba ndingumPole yaye andinakuze ndiyishiye iPoland kuba ndiyayithanda yaye ndicinga ukuba ndiya kuhlala apho ngonaphakade. , esi siganeko sasisele sisityhilelo nakum. Ndabona ngelo xesha okokuqala ukuba ndilithanda kangakanani ilizwe lam, iPoland, ngelo xesha ndandizibeka esichengeni sokufumana ibakala elibi kakhulu nokuba akunjalo. Kodwa uMama uAnna Hasko, owasifundisa ukuthanda iFransi ngokusifundisa isiFrentshi, wayekrelekrele kakhulu ukuba angasiqondi isibhengezo sam sothando ngePoland. Undijonge emehlweni kwaye wajonga kum emncinci oneminyaka eli-17 okanye eli-18 ubudala wathi kum: Mntanam ungatsho njani ukuba awuzukuyishiya iPoland ekubeni ungalazi ikamva lakho? Yaye yaba yimpendulo efanelekileyo! Wayengayi kulucel’ umngeni okanye alujongele phantsi uthando lwam ngePoland; ibijoliswe ekungazini kwam ukuba ikamva lizakutyhila ntoni ngokuhlala kwam. Ungahlala kwenye indawo ngaphandle kwePoland kwaye usayithanda, kunjalo ke kum. Uthando lwam ngePoland, okokuqala, luthando lwendalo lwendoda enjengam. Ngokwendalo yam njengendoda yonke into yavela kuye. Abazali bam babengamaPole kunye nenzala yamaPoles. Yonke into ababeyifumene kuBazali babo bazama ukuyidlulisela kuthi bantwana babo. Kakade ekukhethweni kwamagama okuqala abasinika omnye emva komnye, iPoland ayizange ilityalwe nokuba yiCawa ababeyicinga ngaphezu kwayo yonke into, umzekelo: Ignace, Joseph, Marie, Thérèse noAndré, wokugqibela. Kodwa igama lam: UCasimir nodadewethu: UStanisława, owafika emva konyaka nje kwam, uyimbekiselo ecacileyo kwimbali yasePoland. Ndiqaphele oku ngokukhawuleza kwaye Abazali baqinisekisa le ngcaciso. IPoland yexesha labo yayihlwempuzeke kakhulu kwaye yayisandul’ ukuphuma kwingcinezelo yangaphandle yabamelwane bayo abathathu emva kweminyaka eli-123 yokuxhathisa ngokungakhathali kunye novukelo-mbuso oluninzi. Ubawo wazalwa ngo-1921 xa iPoland yayibonge amanxeba iminyaka emithathu, ikhululekile kwaye inegunya, kodwa malunga neminyaka engamashumi amabini kuphela. Imfazwe emanyumnyezi kaHitler kunye noStalin njengepincers iya kuthi kwakhona izame ukuyibhangisa ngonaphakade. Ndakhulela phantsi kolawulo lukaStalin ndaza emva koko ndaphila phantsi kobuxoki bengcamango “yokusesikweni kwezentlalo”. Ukuba kufuneka ndixelele yonke inyani, ndavuma kwiingcamango zam zefilosofi kunye neengxoxo kunye neminye imibono yezinto izinto eziyinkimbinkimbi kunokuba umntu unokugweba. Umbono wokulwa nokungakwazi ukufunda yayilicebo elilungileyo kwaye sonke sazuza kulo ngenxa yemfundo yasimahla nesisinyanzelo. Ukuba bekunjalo, iPoland nelizwe layo bekungayi kufuneka ivukele inkqubela ecacileyo. Kodwa ukulibala imbali yayo yewaka leminyaka ubudala kunye nokuyinciphisa ngexabiso lokuthembeka kwilizwe langaphandle njengeSoviet Union ngokufihla ebantwini "izivumelwano" zaseTheheran kunye nezo zaseJalta kwakuyinto ecekisekayo. Njengendoda kuphela, ndabacel’ umngeni ndaza ndazama ukubonisa oku ngokwala ngokupheleleyo ukuthwala iflegi ebomvu ebudeni bemiboniso yesikolo. Kwaye ndathi ndakuva kubawo ukuba wayeqhathwa ngokumcinezela ukuba ajoyine iQela ukuze afumane uncedo kusapho lwakhe olukhulu, ndaba nomsindo. Uthando lwam lwendalo ngePoland lwalusekwe kwingqiqo yam yomntu nakwinyaniso yembali. Enkosi kubawo owayenalo olu lwazi lwembali luqiniswe yiminyaka emihlanu yokufuduka apho i-nostalgia yelizwe lixhoba lokuhlaselwa macala onke wamnika la mandla okuziphatha ukuze adlulisele kubantwana bakhe ukuba eyona nto ibalulekileyo kukuzinikela ngomsebenzi kunye nomthandazo usapho lukabani, kwiLizwe likabani nakuyo yonke le nto ukuba azinikele ngokupheleleyo kuThixo uMdali ofanele kakhulu ukufumana olu wonga nombulelo kuthi. Kwiminyaka elishumi yokugqibela yobomi bakhe utata wayeyimfama. Kodwa wayesoloko ekwazi oko kwakusenzeka ePoland nasehlabathini lonke. Kwaba ngumbulelo kwiseti yerediyo - ngokuthetha ngobugcisa - ukuba ndinikwe yena, kodwa ndithetha ngendlela eyahlukileyo kwaye ngamandla, kwakungenxa yeRadio Maryja eyasekwa nguBawo Tadeusz Rydzyk eTorun, idolophu yaseCopernicus. Ndiyambulela lo Mbingeleli wonqulo weBandla looTata Abahlawuleli ngesi sipho sikhulu sinikelwe kubawo nakuyo yonke iPoland. Imbali yasePoland iyindalo ngokupheleleyo kwaye inengqiqo; abo bamthandayo njengendoda nebhinqa elisengqiqweni nelikrelekrele abalalanisi ekunyanisekeni nasekuthobeleni nabani na ongenguye uThixo owamdalayo nowagcinayo kunye nezizukulwana zangaphambili, okwangoku, nezekamva ngokwezicwangciso neenjongo zakhe. Imbali yasePoland iyindalo ngokupheleleyo kwaye inengqiqo; abo bamthandayo njengendoda nebhinqa elisengqiqweni nelikrelekrele abalalanisi ekunyanisekeni nasekuthobeleni nabani na ongenguye uThixo owamdalayo nowagcinayo kunye nezizukulwana zangaphambili, okwangoku, nezekamva ngokwezicwangciso neenjongo zakhe. Imbali yasePoland iyindalo ngokupheleleyo kwaye inengqiqo; abo bamthandayo njengendoda nebhinqa elisengqiqweni nelikrelekrele abalalanisi ekunyanisekeni nasekuthobeleni nabani na ongenguye uThixo owamdalayo nowagcinayo kunye nezizukulwana zangaphambili, okwangoku, nezekamva ngokwezicwangciso neenjongo zakhe.

Ndiyithanda iPoland njengomKristu

Ndayishiya iPoland kwiminyaka engamashumi amathathu anesibini anesiqingatha eyadlulayo kwimeko yayo emangalisayo, njengoko sele ndichaze kwesinye sezahluko zangaphambili. Wayefuna ukuphelisa inkqubo engafanelekanga eyayimcinezele ixesha elide. Imeko yemfazwe yavela nxamnye nesizwe sasePoland ngenxa yobukho bukaPope John Paul II ngokomyalelo weGunya lokuziphatha elilinikwa yiCawa kuMdali noMsindisi wehlabathi uYesu Kristu, ukunikela kwakhe ngokubandezeleka awakufumanayo emva kohlaselo. nxamnye naye eSt Peter Square eRoma kunye nomthandazo wakhe wongezwa kulowo kaKhadinali uStefan Wyszynski owasweleka ekupheleni kukaMeyi 1981, baye bafumana uncedo oluvela eZulwini ukuze kuqhutyekwe neziganeko ezithe ngokulibaziseka kweminyaka esixhenxe zazisa owokuqala unyulo olungenasiqingatha, kodwa yayisele inkulu inkqubela kwaye ekugqibeleni siyabulela kuThixo uYise noNyana noMoya oyiNgcwele esiye sayenza kulo nyaka ka-2014 iminyaka engamashumi amabini anesihlanu yePoogne ekhululekile nezimeleyo. NjengomKrestu ndonwabile ukuba ndikwazi ukubhala konke oku ngendlela elula neyinyaniso: ndifumene yonke into evela ePoland nayo yonke into uThixo ayinike njengelifa kummandla wehlabathi lamandla angaphezu kwawemvelo enkosi kwiCawa yamaKatolika ifakwe apho phantse i-1050 iminyaka kwizizukulwana kunye nezizukulwana eziya kudlula kummandla wayo wendalo kunye nembali ngaphandle kwazo zonke iingozi zezopolitiko zangaphandle, ezentlalo, ezoqoqosho, ezenkcubeko, ezomoya kunye namanye amandla, mhlawumbi kunye nobugqi kunye nobudemoni. NjengomKristu, ngaphandle komgama ondihlukanisa ngokwasemzimbeni nelizwe lam lokuzalwa kwaye ndibonisa oku ngokuya apho minyaka le ukuze ndichithe iiholide zam, Ndiqhubeka ndiyithanda iPoland ngakumbi ngakumbi ukuba kude kuye kwaye ndibona ukuba usengozini yokungathembeki kumphefumlo wakhe wobuKristu ngeengcamango ezithunyelwa ngaphandle zivela eNtshona ziyingozi ukuba azikho ngaphezu kwaloo nto yayigatya ngamandla emva kwe-armistice ye-armistice. IMfazwe Yehlabathi yesiBini. IPoland endiyithandayo njengomKristu kwaye ndiyikhusela ngazo zonke iindlela ezifikelelekayo kum - obu bungqina bubhalwe apha ngomnye wemiqondiso yale nto - kwaye ndiya kuhlala ndiyikhusela ngokwalo mthathu wemilinganiselo: uThixo, imbeko, i-Fatherland ukuba abakhuseli bembali basePoland bahlala bebeka i-drapers. Xa kufikwa kwiMigangatho yokuqala ayingoThixo ngaphandle kwePoland efuna ukukhonza kunoBathathu Emnye: uYise noNyana noMoya oyiNgcwele. NjengomKrestu, ivela kwiCawe yasePoland kwaye kanye eTarnów apho ndifumene khona esi Sityhilelo siNgcwele. IZibhalo Ezingcwele zeTestamente eNdala kunye neNtsha ezineSiko eliNgcwele kunye ne-Roman Pontifical Magisterium zezePoland kunye namaKristu angamaKatolika ahlala apho kunye nabo bonke abafudukayo basePoland bakudala nabatsha ukubonakaliswa kweNyaniso engaxutyushwanga kwaye engenakuxoxwa ngayo. Zonke iingcinga zoluntu kuyo yonke imbali yoluntu kunye neengcinga zabantu bonke abantu abaphilayo ngoku eMhlabeni (malunga neebhiliyoni ezisi-7) azifanelanga ingcinga eyodwa yobuthixo okanye nelizwi elinye likaThixo owayezimisele ukuzityhila ngokukodwa uNyana wakhe uYesu Kristu, ekuphela kweNkosi noMsindisi, owanikwa amandla onke nguYise waseZulwini naseMhlabeni ngothando lwabo olufana nolulo oluthwele iGama loMoya oyiNgcwele. Lo mmandla woThixo Omnye, Ophilayo noNyaniso ufikeleleka kumaKristu kuphela; abanye, nokuba bangoobani na, kufuneka nje bamphulaphule baze baguquke ngokukhawuleza okanye kamva; ngethemba ayikashiywa lixesha! Ixabiso lesibini liHlonipheko ukuba iPoland ibisoloko ikhusela kwaye iya kuyikhusela kuyo nayiphi na imeko ndiyathemba! Njengoko ixabiso lokuQala esiye sazama ukulichaza likhuselwe ngeempawu ezintathu zezakwalizwi: Ukholo, Uthando kunye neThemba, eli xabiso lesibini lichazwa kwaye likhuselwe ngeempawu ezine zokuziphatha: ubulumko, ubulungisa, amandla kunye nokuzola. Eyokuqala inikezelwa kuphela kumaKristu kwaye okwesibini nawuphi na umntu ongumntu unokuzifumana ukuba benza umzamo oyimfuneko wokufumana oku ngokusebenza kumlingiswa wabo kunye nezinye izinto zendalo yabo: ubukrelekrele, intando kunye nenkumbulo. AmaKristu nawo ancedwa kakhulu kulo mmandla lubabalo olungaphezu kwendalo kodwa nawuphi na umntu nokuba ungubani angacela aze afumane kuThixo, nokuba akaziwa okanye akakaqatshelwa, ubabalo lwendalo athi uThixo angalibali kuye nabani na onentando elungileyo. Into ekufuneka ifunwe kwaye ifunyanwe yinyaniso njengoko izibonakalisa ngokwandayo kwingqondo yomntu. Inyaniso eyodwa ikhona nayiphi na into ethethwayo, kodwa ayinakufikelelwa nguye nawuphi na umntu ngenjongo yokuba yedwa kwaye isetyenziswe ngenxa yezizathu ngaphandle koThando lokwenene. Idityaniswe noThando kuMdibaniso ongunaphakade, INyaniso eyodwa yendalo kunye neyokugqwesa kwendalo edityaniswe lumanyano lwe-Hypostatic lwezimo ezimbini: Eyobuthixo kunye noBuntu kuYesu Kristu, ihlala isebenza ngokomyalelo kaBawo onguNaphakade kwaye isetyenziswa njengamandla anamandla okuSebenza. uMoya oyiNgcwele. UYesu wayishwankathela ngolu hlobo: “Ndim indlela, ndim inyaniso, ndim ubomi; akukho mntu unokuya kuBawo ngaphandle kokudlula ngam! Okokugqibela, ixabiso lesithathu lokuphuhlisa nokukhusela liLizwe. Eli xabiso lifuna ukuqondwa kakuhle kwaye oku akunakwenzeka ngaphandle kwengcaciso efanelekileyo; sinokuhlaselwa ukuba si-Patriot kunye nelizwe, i-fascist, i-Chovinist, i-racist, i-fundamentalist kunye nomKristu, i-populist, njl. Ukuthanda iPoland akuvumelekanga nakubani na; kodwa sinokuthanda kuphela, ukuthetha ngobuntu, into esiyixabisayo ngokuba nomdla kuyo ukusuka kwicala lolwimi, inkcubeko, izithethe kunye nembali, ukusuka kwingqondo ye-Slavic yokucinga njl. Igama elithi Fatherland livela kwigama elithi "ubawo". ”. Andinakuba nanto yokuchasa ukuba ngeli xesha lethu sithetha “ngoMatrie” ngokuchaza ixabiso elingenakuphikiswa. Ukuchasa uxanduva lokuthanda iLizwe likaTata okanye ukuba nguMama kukufuna ukusukuzana nokuchasa umthetho kaThixo othi: Uyihlo nonyoko baya kukubeka kwaye uya kuhlala ixesha elide emhlabeni wakho ohlala kuwo!

Ndiyithanda iPoland njengomntu okholwayo

Njengomntu wonqulo ndahlala ePoland iminyaka elishumi phakathi ko-1972 no-1982. Kodwa ndingatsho ukuba ndandiyithanda njengenkolo yoMbutho kaKristu ukususela ngo-1932, oko kukuthi ukususela ekusekweni kwezi ndaba zeBandla eCaweni yi. Iprimate yasePoland, uBhishophu Omkhulu waseGniezno nasePoznań, uKhadinali August Hlond. Kwaye kwakuyiminyaka engamashumi amabini phambi kokuba ndizalelwe kulo mhlaba mnye wasePoland. Le nto ndiyayazi ifuna ingcaciso kwaye ndicinga ukuba ndineempikiswano zokuyingqina. IBandla leNkolo ngumsebenzi kaThixo obiza abantu ukuba balandele icebo kunye neprojekthi yakhe. Akukho lungu ke ukuba uthe waba lilungu lalo Msebenzi akasasebenzi egameni lakhe kodwa egameni leBandla phantsi koxanduva lwabo babambe indawo nomsebenzi wabaPhathi. Zonke izinto ezilungileyo zokomoya zendalo kunye namandla angaphezu kwawemvelo ezifunyenwe ngentsebenziswano noThixo kulo Msebenzi oQhelekileyo ziba lilifa eliqhelekileyo kubo bonke ababengoovulindlela, abalandeli kwaye kude kube namhlanje nanamhlanje nangemva kude kube ngonaphakade nokuba iBandla linokufa ngokwembali, umzekelo ukunqongophala kwabagqatswa abatsha. Ke uthando lwam lwasePoland njengombulelo wenkolo kuThixo kunye nabantakwethu baqala iminyaka engamashumi amabini ngaphambi kokuba uThixo andidale ngentsebenziswano yaBazali bam uAntoni noJanina. Ukuba nabani na akaqinisekanga ngale ngcaciso akuyomfuneko; Ndinikela ubungqina bam kwaye andizenzi ndiqinisekisa nabani na ukuba ndithetha inyani. Isazela sam sixolile kwaye yile nto ndiyifunayo. Ndiyambulela uThixo ngokundidala nokufuna ukuba ndibe lilungu loMbutho kaKristu. Uthando lwam lwePoland luye lwanda kangangokuba lwafikelela kwindawo enkulu yamaPoles ahlala ngaphandle kwemida yawo. Kwaye ngokubonakalayo kwaye ngokoqobo eFransi ukusukela ngo-1982. Ndathunyelwa apho liBandla lam kumalungiselelo aBaphathi abakhulu kwiPhondo namhlanje elisiFranco-Spanish. Xa ndibala ixesha lobukho bam bendalo kunye namandla angaphezu kwawemvelo njengelungu elipheleleyo loMbutho kaKristu, ndisondela kwiminyaka engama-42 epheleleyo nesebenzayo kuzo zonke iinkalo zobomi bomntu obunikelwe kuThando lukaThixo. kwaye oku Okulandelayo yiPoland yonke, leyo abantwana bayo bahlala kwindawo yayo yejografi kwaye kwalowo unabantwana abathetha ngokwejografi kwaye bahlala kumazwekazi amahlanu omhlaba. Lo msebenzi woLuntu yinkonzo kwiimfuno zazo zonke iintlobo ezivela kunye nabantu abaza kusihlangabeza okanye cha; Inxalenye epheleleyo yoncedo lolohlelo lomoya wendalo okanye lomyalelo womoya ongaphezu kwendalo esiwucelayo nesiwufumana kuThixo ngokuthe ngqo njengobabalo ngokomzekelo uguqulo, intuthuzelo, iingcebiso, ulwazi olunikelwa ngomlomo, ngomnxeba okanye nge-intanethi. Ikwaluqeqesho olucetywayo: lobuntu kunye nokomoya kwaye ngaphezu kwawo wonke umthandazo osisigxina woLuntu kubantu basekhaya ngakumbi abo bahlala phesheya kwaye bakwimeko yengozi yokufuduka kule migaqo mithathu ithintelwe ngaphambili. Isahluko: UThixo, Imbeko, Ilizwe kunye nokulahlekelwa zezi zipho zintathu zibalaseleyo ezifunyenwe kuThixo: Ukholo, Isisa kunye neThemba. Uncedo lwethu ePoland kubantwana bayo abathandekayo eneneni lwenziwa ngakumbi ngoko sikuko kunokuba sikwenza ngengcinga, ngamazwi okanye ngezenzo. Imeko yobomi bonqulo, nokuba ngababingeleli, abadikoni okanye abazalwana nje, ngobabalo lobizo olungcwele isiqhamo hayi kuphela kuBukumkani bamaZulu kodwa nakwimbali yasemhlabeni yeLizwe likaBawo kunye namalungu alo. Ndibhala obu bungqina ngesiFrentshi obundithintela ekuboniseni ngakumbi imisebenzi kunye nobomi beBandla lethu kodwa ndibeka apha ireferensi kwiwebhusayithi endiyibonisayo. Abadikoni okanye abazalwana nje ngobabalo lobizo olungcwele bavelisa isiqhamo kungekuphela nje kuBukumkani bamaZulu kodwa nakwimbali yasemhlabeni yeLizwe likaBawo kunye namalungu alo. Ndibhala obu bungqina ngesiFrentshi obundithintela ekuboniseni ngakumbi imisebenzi kunye nobomi beBandla lethu kodwa ndibeka apha ireferensi kwiwebhusayithi endiyibonisayo. Abadikoni okanye abazalwana nje ngobabalo lobizo olungcwele bavelisa isiqhamo kungekuphela nje kuBukumkani bamaZulu kodwa nakwimbali yasemhlabeni yeLizwe likaBawo kunye namalungu alo. Ndibhala obu bungqina ngesiFrentshi obundithintela ekuboniseni ngakumbi imisebenzi kunye nobomi beBandla lethu kodwa ndibeka apha ireferensi kwiwebhusayithi endiyibonisayo.www.kuc zaj.org Ukuba ufaka iziza ezicetywayo sele wazisiwe kumxholo wesinye isahluko: Ndiyayithanda iFransi njengendoda, umntu okholwayo, umdikoni kunye nomfundisi. Ekubeni ndingumPolish olikhulu ekhulwini kunye nekhulu lepesenti yesiFrentshi. IiCartesians zinokundixelela ukuba iakhawunti ayilunganga. Ayingokubala, imalunga noThando olungabaliyo kodwa lunika yonke into kwaye luzinike zombini kwinqanaba lendalo kodwa ngakumbi kwinqanaba lehlabathi lamandla angaphezu kwawemvelo. Nabani na ofunayo uya kuqonda!

Ndiyayithanda iPoland njengomdikoni

Usenokuba uphawule ukuba isahluko sobizo lomdikoni sisemva kwesahluko sobizo lombingeleli. Ukanti omnye uqala abe ngumdikoni aze ekugqibeleni abe ngumfundisi kwaye ekugqibeleni, kwiimeko ezinqabileyo, abe ngubhishophu. Amanqanaba amathathu okumiselwa kweziko lobuthixo, iSakramente yeMiyalelo, enye yeSixhenxe awathi uKristu Yesu wawasungula eBandleni lakhe ngenjongo yoButhunywa bakhe obuNgcwele kwimbali yehlabathi nakwihlabathi liphela. izizukulwana kude kube yiParousia, oko kukuthi, kude kube yimini xa uKristu Yesu ebuya esebuqaqawulini boYise, kunye nabo bonke abaNgcwele bezulu, ukuze agwebe abaphilileyo nabafileyo, azise abanyuliweyo abakholwayo kuye, neVangeli yakhe. UBukumkani bukaThixo, bungene eBukumkanini beZulu! Kwakutheni ukuze ezi zahluko zijikwe? Abefundisi abaninzi bayalibala ukuba basengamadikoni. Babefuna ukufikelela kububingeleli kangangokuba bakuba befikelele usukelo bacinga kuphela ngento abayifumeneyo ekugqibeleni kwaye abanye banqwenela ukuqhubela phambili, oko kukuthi, ukuba ngoobhishophu. Emva kweBhunga leSibini leVatican, iCawa yabuyela kwimbali yayo yangaphambili yaza yagqiba ekubeni ivume kwiDiaconate amadoda atshatileyo kunye namadoda angatshatanga ayeka apho; babizwa ngokuba ngamadikoni asisigxina. Baninzi ngakumbi nangakumbi kodwa imeko yabo yezakwalizwi isoloko ikwimeko yokucaciswa kukukhanya kweZibhalo Ezingcwele, yeSiko kunye neMagisterium yeCawa yamaKatolika njengoko kufuneka bazilungelelanise iiLeta zobuThunywa abazinikwa ngabaBhishophu abaQhelekileyo abaxhomekeke kubo ngokuthe ngqo kwiimeko ezahlukeneyo zehlabathi zabo kunye nabafazi babo kwimeko yamadoda atshatileyo kunye nabafazi babo. abantwana; eyona nto iphambili kwaba badikoni batshatileyo kukuzinikela kwiiNtsapho zabo kwaye nanini na kunokwenzeka banokuba luncedo, ukuba sinokuthi, kuthumo olucacileyo lweCawe nakwiLiturgy yayo; iLiturgy yeXesha langoku yeyona nxaxheba yabo inamandla koku. Kutheni le nto abefundisi benolu tyekelo lokulibala ubume babo bodikoni? Ngaphandle kokugweba mntu (ungubani na wena ukuba ugwebe umzalwana wakho? UPawulos ulumkisa ngelithi), nam ngokwam ndiyavuma ukuba ndimlibale, ndicinga ukuba oku kubangelwa kukufuna iwonga. Abapostile babexubusha phakathi kwabo ngokuba ngubani na oyena mkhulu phakathi kwabo yaye uYesu wabaphendula ngokubabonisa umfanekiso onomntwana omncinane. Ukuba awufani nalomntwana...njl. Ngokucacileyo imvakalelo yozuko ayiwufanelanga umoya owaveliswa nguYesu ngoNyana womntu ongezanga kulungiselelwa kodwa ukukhonza. Yiba kwimpahla yenkonzo kwaye ukhanyise izibane ... Enyanisweni, inxalenye yonke yobomi bababingeleli, ngaphandle kokubhiyozela iMisa eNgcwele kunye nokwamkela aboni abaguqukayo kwiSakramente yoXolelo, yiDiakonia. Sibhekisela kuYesu njengoMkhonzi weDikoni nakuYesu “enikela ngomphefumlo wakhe ube yintlawulelo ngenxa yabaninzi” kuBubingeleli. Yiyo leyo. Ngokuphathelele "i-Episcopate" yiKholeji yooBhishophu elandela iKholeji yabaPostile ngexesha likaYesu kwaye oku kude kube ngumhla wokugqibela wovuko oluthenjiswe nguye. Ithanda iPoland njengomdikoni iveza imbali yayo yangoku phambi koBungangamsha obuNgcwele kwaye ibonise ubungangamsha obuNgcwele kwiiPoles ukuze bayinqule njengoko bekufanele. Umdikoni uvakalisa iVangeli kwaye unika inkcazo ngekhaya kwimibhiyozo kunye notshintshiselwano kuyo yonke indawo emfanekisweni kunye nomzekelo kaYohane uMbhaptizi owamanduleli kaKristu: Umdikoni ngumanduleli kaKristu oza kwiMystery yePasika ngamanye amaxesha ekhokelela kwigazi. umfeli-nkolo njengoStefano okanye uYohane umBhaptizi owabulawa ngenxa yokuziphatha kakuhle kweVangeli awayivakalisayo waza wayikhusela. Inkonzo yeDiaconate ihlala ilumkile kwaye ifihliwe kwiimeko ezingabonwanga kwangaphambili kodwa ezilungiselelwe nguBonelelo oluNgcwele. Kwanele ukufumaneka kwaye uvule ukudibana kunye nokuphuma ukuya kuma-peripheries eCawe yeziko; bafuna ukunika abantu bazo zonke iindidi neenkolelo ukuba bazi uBathathu Emnye oNgcwele kunye neSicwangciso soSindiso sabo bonke. Njengoko iZenzo zabaPostile zibonisa, ayiloqhinga elisengqiqweni kodwa kukuthobela Isenzo soMoya oyiNgcwele ovuthela apho athanda khona naxa athanda khona ngenxa yokuba uzazi iintliziyo zabantu kwaye uzilungiselele kwangaphambili.ukwamkela iLizwi kunye nesipho. wosindiso alunika bonke uThixo ngamaxesha amnandi awakhethayo ngokolungiselelo lwaKhe: Ndiyabulela Nkosi ngokundenza umdikoni nangokundinceda ukuba ndiwufeze lo msebenzi! Kwanele ukufumaneka kwaye uvule ukudibana kunye nokuphuma ukuya kuma-peripheries eCawe yeziko; bafuna ukunika abantu bazo zonke iindidi neenkolelo ukuba bazi uBathathu Emnye oNgcwele kunye neSicwangciso soSindiso sabo bonke. Njengoko iZenzo zabaPostile zibonisa, ayiloqhinga elisengqiqweni kodwa kukuthobela Isenzo soMoya oyiNgcwele ovuthela apho athanda khona naxa athanda khona ngenxa yokuba uzazi iintliziyo zabantu kwaye uzilungiselele kwangaphambili.ukwamkela iLizwi kunye nesipho. wosindiso alunika bonke uThixo ngamaxesha amnandi awakhethayo ngokolungiselelo lwaKhe: Ndiyabulela Nkosi ngokundenza umdikoni nangokundinceda ukuba ndiwufeze lo msebenzi! Kwanele ukufumaneka kwaye uvule ukudibana kunye nokuphuma ukuya kuma-peripheries eCawe yeziko; bafuna ukunika abantu bazo zonke iindidi neenkolelo ukuba bazi uBathathu Emnye oNgcwele kunye neSicwangciso soSindiso sabo bonke. Njengoko iZenzo zabaPostile zibonisa, ayiloqhinga elisengqiqweni kodwa kukuthobela Isenzo soMoya oyiNgcwele ovuthela apho athanda khona naxa athanda khona ngenxa yokuba uzazi iintliziyo zabantu kwaye uzilungiselele kwangaphambili.ukwamkela iLizwi kunye nesipho. wosindiso alunika bonke uThixo ngamaxesha amnandi awakhethayo ngokolungiselelo lwaKhe: Ndiyabulela Nkosi ngokundenza umdikoni nangokundinceda ukuba ndiwufeze lo msebenzi!

Njengomfundisi ndithanda wonke umntu

Ubizo lwam lobubingeleli lwafikelela incopho yalo kulungiselelo lobubingeleli endalunikwa ngoMeyi 31, 1978 kwiCathedral yasePoznań nguMonsignor Marian Przykucki ngokwesicelo soMlawuli weSeminary of the Society of Christ, uBawo Bogusław Nadolski. YayinguMlawuli, naye, owafika kuMthendeleko wam wokuQala weZiqhamo ngoJuni 13 waza washumayela. Lo mbhiyozo ongenakulibaleka uququzelelwe luSapho lwam kunye neParish yam yemvelaphi ukrolwe entliziyweni yam njengomfundisi omncinci uphawu olukhulu lweemvakalelo kunye novuyo. Umama wayegula ngaloo mini, uthixo wam wathatha indawo yakhe embhiyozo. Endlini itheko elisecaleni kwekhitshi nenkonzo yetafile lalikhokelwa nguNkosikazi Magdalena Zwolinska osuka kwilali eselumelwaneni iSkrudzina. Ke ngoko ndaba ngumbingeleli kaYesu Krestu ngonaphakade kwaye ndiyavuya ukuba ndibe njalo iminyaka engamashumi amathathu anesithandathu; Elo xesha leminyaka engama-36 ladlula ngokukhawuleza. Iminyaka emithathu enesiqingatha ePoland ize eminye ibe seFransi. Undoqo wobomi bam njengombingeleli lidini leMisa eNgcwele kunye nokwamkela aboni ukubanika uxolelo lwezono ngegama likaYesu neBandla lakhe. Ewe, ndinguMmeli oqinisekisiweyo ngokunyulwa nguThixo kolu manyano phakathi kukaKrestu Yesu neCawe ayakhayo kuKholo lukaPetros. Olu babalo loKholo ulunikwe nguBawo onguNaphakade otyhila uYesu kuye njengoNyana wakhe okuphela kwakhe kunye noMesiya owathunyelwa ukuba asindise ihlabathi ezonweni zalo ngokunikela ngobomi bakhe njengentlawulelo yesihlwele, ngokwamazwi akhe. UYesu ovusiweyo uqinisekisa kwakhona lo mnikelo wakhe ngendlela yomthendeleko ngenkonzo yababingeleli bakhe, awathi wayenza kwaba kanye ngendlela ephalaza igazi emnqamlezweni eKalvari. Apha ayiselulo ihlabathi lendalo ekuthethwa ngalo kodwa lihlabathi lamandla angaphezu kwawemvelo. Ukwamkelwa kweli hlabathi litsha nelinamandla angaphezu kwawemvelo ngokupheleleyo apho “liliso, nandlebe, kwanantliziyo yomntu ingenako ukufikelela kwinguqulelo yasemhlabeni neyendalo, kukho ukholo olunyulu kuphela olunokusebenza kwaye uMoya oyiNgcwele usebenza kwesi siseko. ukuba olunye usuku lokugqibela iziqhamo zokuqala ziguqulwa zibe yingqiqo epheleleyo kwaye iya kuba ngumsebenzi wobuthixo ongaqhelekanga oya kuthatha inxaxheba kunaphakade kaThixo. Ummangaliso uya kuba ngumntu wonke kuba kukho uThixo kuphela owaziyo oku kwangaphambili. Ukubhiyozelwa kweMisa kuphela kwendlela yokuba uThixo alungiselele eli hlabathi litsha nelingenakonakala. Idini leMisa eliNgcwele ngalinye “lixabiso legolide” ubani angathi ngenxa yesono sikaKristu esithululwayo nangenxa yomzimba kaKristu osisiweyo. + kodwa nguThixo owasithanda kuqala waza wamthumela uNyana wakhe ukuze sithi ngokukholwa kuye sisindiswe. Ayisengombuzo wokuthanda iPoland, iFransi okanye bonke abantu; ngumbuzo wokuba sisixhobo ezandleni zikaThixo uMsindisi ukuze usindiso lwaziwe kwaye lwamkelwe ngabo bonke ukuba kunokwenzeka. Phakathi kweMfihlakalo yePasion yembali kaYesu Krestu kunye neMisa eNgcwele ebhiyozelwa imihla ngemihla kukho ukudibana kwe-ontological kuba inguThixo ozinikela kuThixo ukuze kuxolelwe izono zenkitha yaboni abahluphekayo kuyo yonke imbali ukusuka kuAdam. aze uEva aye kowokugqibela lowo uBukumkani bukaThixo buya kumvulela.” Ewe, eyona yure ibalulekileyo kumhla wam njengomfundisi kuxa ndibhiyozela uMthendeleko oNgcwele. Le Mfihlakalo yoKholo inkulu. Ndiyayibulela iNkosi ngokundifuna ndisondele kakhulu kuyo ngala mzuzu xa yayindithanda yazinikela ngenxa yam-njengoko uMpostile uSt Paul ebhala. UThixo noMntu bahamba kwiintlungu zokuzalwa zobuntu obutsha kwaye uqala anxulumanise uMama wakhe oNgcwele nolu kuzalwa: Nanku unyana wakho, nanku uMama wakho. UMama kaThixo kude kube ngulo mzuzu kunye noMama wobuntu obutsha ukusuka ngelo xesha lePassion yePieta. Ubakho kuyo yonke imibhiyozo yeMisa; Ndiyakwazi oku yaye ndifuna ukumbulisa rhoqo kwiMisa nganye. Okwenzekayo kuMthendeleko oNgcwele kungaphaya kwam ngokupheleleyo; kuphela ndizama ukuyibhiyozela ngesidima nangembeko ngokucela uMoya oyiNgcwele ukuba andibambe ukuze inkonzo yam yobubingeleli imkholise uThixo! Ndiyayibulela iNkosi ngawo onke amaxesha nangazo zonke iindawo endathi ndakwazi ukukwenza kuzo: ePoland naseFransi; eMorocco; eGrisi; ePortugal; eItali; kwiLizwe Elingcwele, eJamani; naphi na apho ndihlala khona okanye ndisiya emsebenzini okanye ndikwiholide. Ngoku iseBordeaux kwaye kwiiveki ezimbini,

Ndiyayithanda iFransi njengendoda, umKristu, umntu okholwayo, umdikoni kunye nomfundisi.

Ndandisele ndiyiyo yonke le nto xa ndisazi iFransi okokuqala njengoko besenditshilo kwisahluko: "France, ndiyakuthanda!" Ndandiyindoda ekhulileyo, ndingumKristu ovunyiweyo noqinisekisiweyo, umntu wonqulo nowazi kakuhle ukuba lilungu lequmrhu elidityaniswe sisando esiqhelekileyo; kwaye ke ndandingumdikoni kunye nombingeleli onamava "okuqhekeza" kumasimi oMdiliya weNkosi okwaziyo ukungena kwinto entsha.

"uhambo lokomoya”. Kwaye kwafuneka ukuba kwenzeke kweli lizwe laseFransi elandilukuhlayo okokuqala enkosi kuLady wethu waseLourdes owazityhilayo apho njenge Immaculate Conception. Intombi Enyulu esikelelekileyo iyayithanda iFransi kwaye iya kundifundisa ukuba ndiyithande njengendoda, njengomKristu, njengomntu okholwayo, njengomdikoni nomfundisi. Uphawule ukuba amanqaku ndiwabeke kuyo yonke indawo yaye ndawachaza. Ewe, ndandineminyaka engamashumi amathathu ubudala ukufika kwam eOrly ndivela eWarsaw; KwakuseParis apho ndachitha usuku lwam lokuqala kunye nobusuku bam bokuqala. Kugxa wam uWładysław Szynakiewicz, umntu endisebenza naye kodwa hayi ubawo. Wayengengomdikoni okanye umbingeleli; wayengowenkolo yoMbutho kaKristu kunye nesizukulwana sokuqala, kwelinye lamajoni okuqala. Ewe, eli gama lisenza sicinge ngomkhosi kunye nobugcisa bezempi. Kwaye asiphazami ekucingeni oku ukuba sicinga ngomlo wokomoya kunye nezixhobo zokomoya. UMzalwan’ uWładysław wayehlala kweso sikhundla eFransi kangangeminyaka emalunga namashumi amahlanu. Wayengunobhala weMishini yamaKhatholika asePoland eFransi, engoyena mdala kubo bonke ubufundisi bamaKhatholika angaphandle ukusukela ekusekweni kwayo ukusukela kwiminyaka yamashumi amathathu enkulungwane ye-19. Umphathi wePhondo laseFransi, uTata uWacław Bytniewski, wandazisa ukuba uqeqesho lwam lobufundisi eFransi luza kuqala eAulnay-sous-Bois apho uMbingeleli weParish enguBawo Leszek Fara. Ndithathe iMetro ukuya apho okokuqala ngqa ndihamba ngemetro kunye nololiwe okwidolophu enesihloko esithi B. Aulnay-sous-Bois kunye noBlac-Mesnil, iindawo zemibhiyozo yokuqala yeMisa eNgcwele ngeli xesha loqeqesho lufutshane, ndakhe ndafika eFransi. IFransi yam endiyithandayo, uthando ekuqaleni luye lwaqhubeka lusenza sazane. Ndaphawula kuphela ukuba oko ndakufunda isiFrentshi ePoland kwakusafuna umsebenzi omninzi, ngokukodwa ekuthetheni ngokuvakalayo, nokufunda amagama amatsha nokwazi ukuwabiza kakuhle. Kwezi nyanga zimbalwa e-Aulnay-sous-Bois bendifuna ukusebenzisa ithuba lokuba ndisondele kakhulu eParis kwaye ndifunde i-Alliance Français kodwa umfundisi wandixelela: Into osele uyazi yanele kuwe, awuyidingi le nto. . Ewe, kulungile, ndiza kuyenza le nto ngokwamandla am kwaye ndiyathemba ukuba iza kuphumelela. Ndiyambulela uThixo ngokundinika ithuba eLycée lokufundela uNksk. Anna Hasko, umfundisi-ntsapho obalaseleyo wesiFrentshi. Wayeyazi indlela yokusifundisa ukufunda, ukubhala, ukubiza kakuhle, kwaye ngaphezu kwako konke ukuthanda kungekuphela nje isiFrentshi kodwa neFransi; Ndikhumbula oku: Weza neerekhodi waza wasenza saphulaphula, ngokomzekelo, elithi “Aux Champs Elisée” okanye elithi “Tombe la neige, tu ne ne sais pas ngokuhlwanje” yaye ukuqala ngalo yayikukuba: “Mzalwan’ uJacques, Mzalwan’ uJacques, ulale? " EPoland ndandine-fiat encinci, i-F 126 yemoto eyazuzwa njengelifa likatata uZenon Broniarczyk kwaye ndayishiya kwindlalifa yam e-Suchań. E-Szczecin, andizange ndiyifune. Kodwa apha, eFransi, kuyimfuneko. Umlingane wam okwibutho elinye lama-36, neqabane eliseLycée nakwisihlalo esinye, lowo ulwazi nobizo lweNkosi lweza ngaye ukuba lithelele uMbutho kaKristu, akazange athunyelwe ngaphandle kwePoland ngesizathu sokuba impepha zokuqhuba; wayifumana ngobunzima ngesithuthuthu, kodwa hayi eyemoto. Umfundisi weMishini eAulnay, UBawo uLeszek Fara wavumelana noSuperior waza wandithengela imoto entsha yePeugot 107, kunye namarhamente-ibhinqa lasePoland elitshate nendoda yaseFransi uCarabeuf owayenesikolo sokuqhuba iDriving School yandinceda ndafunda ukuqhuba eFransi, ngakumbi kwiMotoway apho ePoland. kwakungekho ngelo xesha. Ngoko ndathabatha uhambo lokuqala olusuka eFransi ndisiya ePoland kwiholide ePeugot, malunga neekhilomitha ezili-1800. Kwaba njalo ngoJulayi 1982. Ngaphambi kokuba ndihambe ndeva ukuba emva kokubuya ndandiza kuya eRoubaix ekuMntla ukuze ndiqhubeke nomsebenzi wam wobufundisi apho noMbingeleli weParish, uTata uZdzisław Król nehlakani lakhe, uTata uJan Bojda. kunye namarhamente-inkosikazi yasePoland etshate nendoda engumFrentshi uCarabeuf owayeqhuba iDriving School yandinceda ndakwazi ukuqhuba eFransi, ngakumbi kwiMotoway eyayingekho ngelo xesha ePoland. Ngoko ndathabatha uhambo lokuqala olusuka eFransi ndisiya ePoland kwiholide ePeugot, malunga neekhilomitha ezili-1800. Kwaba njalo ngoJulayi 1982. Ngaphambi kokuba ndihambe ndeva ukuba emva kokubuya ndandiza kuya eRoubaix ekuMntla ukuze ndiqhubeke nomsebenzi wam wobufundisi apho noMbingeleli weParish, uTata uZdzisław Król nehlakani lakhe, uTata uJan Bojda. kunye namarhamente-inkosikazi yasePoland etshate nendoda engumFrentshi uCarabeuf owayeqhuba iDriving School yandinceda ndakwazi ukuqhuba eFransi, ngakumbi kwiMotoway eyayingekho ngelo xesha ePoland. Ngoko ndathabatha uhambo lokuqala olusuka eFransi ndisiya ePoland kwiholide ePeugot, malunga neekhilomitha ezili-1800. Kwaba njalo ngoJulayi 1982. Ngaphambi kokuba ndihambe ndeva ukuba emva kokubuya ndandiza kuya eRoubaix ekuMntla ukuze ndiqhubeke nomsebenzi wam wobufundisi apho noMbingeleli weParish, uTata uZdzisław Król nehlakani lakhe, uTata uJan Bojda.

Bandla lase France, unjani?

Uqeqesho lwam lobufundisi eFransi lwaphinda lwaqalisa eRoubaix. Yayingamalungiselelo eFrench Episcopate ukuba nawuphi na umfundisi oza kusebenza eFransi aqale aqeqeshelwe ubufundisi ubuncinane unyaka omnye. IDayosisi yaseLille yaba yiCawe yokuqala yeDiocese eFransi ukundamkela ngokusesikweni eFransi. Ngesinye isihlandlo sezonqulo ndabhaliswa kwiBandla lam elithetha ngokuthe ngqo kuPopu, phantsi kwelungelo likapopu. Ndakhe ndamiselwa njengomdikoni nomfundisi ndaqalisa ukuba yinxalenye yabefundisi, kwaye ngalo lonke ixesha iBandla lifuna ukundithumela ndaweni ithile ukuba ndiqhubele phambili nomsebenzi wam nguBhishophu weDayosisi yendawo endinika amandla. Umdikoni nanjengomfundisi wamaKatolika. Ixesha elichithwe e-Aulnay yayikukuqhelana nezinto zokwenyani ezitsha njengenkolo kwaye ngoku ngokusemthethweni ndibhaliswe kwindawo yabadala yeCawe eseLille phantsi koBuchule bukaBhishophu wayo, uMonsignor Jean Vilnet. Ndaqalisa ubulungiseleli bam ngoAgasti 1982 eRoubaix naseLile ekubeni ezi ndawo zimbini yayiziNdawo zokubhiyozela uMthendeleko oNgcwele. ERoubaix, kwakukwicawa eyayisandul’ ukwakhiwa ngamaPoles nomfundisi wabo ukuze kukhunjulwe iwaka leminyaka loBhaptizo lwasePoland ngowama-966. Ukunikezelwa kwecawa yaseNotre-Dame de Częstochowa eRoubaix kwenzeka ngoJuni 1972 nguMonsignor Szczepan Wesoły. bevela eRoma owayenguMthunywa wePrimate yasePoland kukhathalelo loBufundisi kubaphambukeli basePoland kwihlabathi liphela. ELille yayiyicawa edibana neCawe yaseSaint Etienne eRue Militaire. UMnyhadala weParish we-26 ka-Agasti 1982 wanxulunyaniswa noqhanqalazo olukhulu lwamaPoles ngokuchasene nemeko yemfazwe yasePoland eyasungulwa kwiinyanga ezilithoba ngaphambili nguNjengele Jaruselski. Into eyandichukumisayo eRoubaix yayikukuchaswa kwenkqubo eyayiziswe ePoland ngamahlakani eSoviet eyayiza emva koMkhosi Obomvu owathi uzisa inkululeko. Ndandiphile iminyaka engamashumi amathathu ngokobuqu phantsi kolu lawulo yaye apha ndathabatha inxaxheba ngoko nangoko kule nkcaso. Kodwa kuyabonakala ukuba kwakukho ingxaki! Ndafika eFransi kwiiveki nje ezimbalwa emva kweziganeko zomhla we-13 kuDisemba, 1981 nakummandla olwaqala kuwo uqhankqalazo ngowe-1980. ekubeni weza ngokulula ukusuka apho kwaye wada wenza uhambo lweholide ngaphandle kwengxaki kwilizwe lakhe lokuzalwa. Ngenye imini kwakukho ulwamkelo lwentsapho eyavalelwa okokuqala ngoDisemba 13, 1981 yaza yagxothwa ePoland kwicawa yaseRoubaix.Yamkelwa ngembeko nezipha seentyatyambo; Ukuba inkumbulo indikhonza ngokuchanekileyo, le ntsapho yayibizwa ngokuba yiZając. Engagqunywanga kangangexesha elithile, kuye kwafuneka abhace kuNozakuzaku wasePoland eLille, erue Carnot, ejongene nomsindo wombutho weSolidarity. Enye yayinxulunyaniswa neParish yasePoland; omnye wayengowonqulo yaye efuna ukungaxhomekeki eCaweni. USolidarność wentobelo yamaKatolika wenza umzamo omkhulu wokuthumela uncedo loluntu ePoland ngokusebenzisa izakhiwo zerhamente phantsi koxanduva lwe-Polish Episcopate eyathethathethana ngoku kunye ne-War Komitet yaseJaruselski. Onjani wona umsebenzi! Bendiyibona ngamehlo imihla ngemihla; kodwa sasikrokrela ukuba i-inki eyayithunyelwe yayingeyoyabantwana besikolo abancinane. USolidarbność ePoland efuneka ngakumbi ukunxibelelana noluntu. ICawa yasePoland yahlala ithembekile ukuba isoloko iqhubeka inikela kuyo yonke indawo yenkululeko, ngokomoya nangokwenkcubeko, ukuba ayikho ngaphezulu. Ukufela ukholo kukaBawo uPopieluszko "yi-icberg". Enye iSolidarność eRoubaix yayingabantu abalungileyo kodwa abanye babengakholwa kwaye kwakukho abantu baseFransi ababengaqondi ukuba abefundisi banokuthi "bezopolitiko". Abantu abancinci bemvelaphi yasePoland kodwa abaye bafunda: oogqirha, amagqwetha, ooceba bakamasipala, njl. akazange avume ukuba ecaweni sinokuthetha ngezobupolitika. Nam ngokunjalo andinjalo. Kodwa ndathi ndakuyithetha yaqina into yokurhanelwa ngokuba yimpimpi kurhulumente. Yaye xa ndakha ndathi kufuneka senze ikatekisima kungekuphela nje ngesiPolish kodwa nangesiFrentshi, abantu baqalisa ukundixelela ukuba ndihambe! Kodwa ndathi ndakuyithetha yaqina into yokurhanelwa ngokuba yimpimpi kurhulumente. Yaye xa ndakha ndathi kufuneka senze ikatekisima kungekuphela nje ngesiPolish kodwa nangesiFrentshi, abantu baqalisa ukundixelela ukuba ndihambe! Kodwa ndathi ndakuyithetha yaqina into yokurhanelwa ngokuba yimpimpi kurhulumente. Yaye xa ndakha ndathi kufuneka senze ikatekisima kungekuphela nje ngesiPolish kodwa nangesiFrentshi, abantu baqalisa ukundixelela ukuba ndihambe!

Dunkirk, ndiyeza!

Ingqwayi-ngqwayi kuMthendeleko weNgcwele uCasimir ngowe-1986, ngoMatshi 4, yandazisa ukuba ndanditshintshelwe eDunkirk! Kufuneka ndiye phaya ndiye kubamba iMishini yasePoland ngokukhawuleza kangangoko ndinako, kuba uMbingeleli weParish yangoku, uTata uJerzy Chorzempa, kuya kufuneka aye eMorocco kwiPasika elandelayo endaweni kaTata uEdmond Wojda oya eIraq, kuba apho. NgoDisemba 31, uTata uStanisław Ułaszkiewicz wafa kwiimeko ezingekachazwa. Le yindlela uBonelelo olungokobuthixo kunye naBaphathi beBandla obakhwelisa ngayo abefundisi kumanqanaba ezizwe ngezizwe yaye nam ndazifumana ndibandakanyeke njengokuphela komfundisi owayenoxanduva loBugcisa basePoland eDunkirk nakuzo zonke iiFlanders zaseFrentshi. Kwimeko yam, yayiyintshukumo ngaphakathi kwidayosisi enye, eyaseLille naphambi kweVeki eNgcwele ngumgaqo ka-A25 j ndahlala e-101, eRue Gaspard Neuts engekude noLwandle lwaseMantla, kwesi sixeko sihle sakhiwe ngokutsha emva komonakalo owabangelwa ngexesha leMfazwe yesiBini yeHlabathi. Indlu enecawa ngaphakathi kodwa akukho ndawo yokupaka inqwelo-mafutha; emva koko kuya kufuneka ugqekeze izihlandlo ezininzi. Ngaba unokuyigcina imoto yakho esitalatweni nokuba iphambi kwendlu? Kumfazi ongumPolish nomhlolokazi uNksk. Władysława Dzięcioł ndifumana ukwamkelwa njengakwixesha lakhe nakwilizwe lasemzini umprofeti uEliya; Ndityiswa rhoqo kwaye simahla. UngowaseCzęstochowa ePoland apho weza nomyeni wakhe uStanisław besebenza kwiifama ezingqongileyo; kwakusele kukudala; ungumhlolokazi kwaye umntwana wabo akazange aphile kwisifo esibi. Lo nyana ekuphela kwakhe - wandixelela - wayengumntwana osentliziyweni kule parishi ahlala kuyo ngoku. Ngenye imini wabuya kwinkonzo yeMisa waza wathi: Mama, mama, uMbingeleli ubavalele entolongweni abaNgcwele! Njani? Ingaba uthetha ngantoni? Yinyani, mama! Kwaye uthi bakufika ebandleni ekuseni nabanye abancedisi beSibingelelo baqaphela ukuba akusekho mifanekiso iqingqiweyo okanye imifanekiso engcwele ebandleni. Emva kweMisa omnye wabo waba nobuganga bokubuza uMbingeleli ngale nto. Ngoko wabakhokelela kwigumbi elingaphantsi kwindlu yabadala waza wababonisa emva kwamasango abaNgcwele abathi ngaphambi kweBhunga leSibini leVatican babenendawo yabo ngaphakathi ecaweni. Eli bali lokwenyani, endililandele kakuhle kakhulu, lenze ukuba ndibhale isihloko sesahluko sangaphambili: IBandla laseFransi, ungubani? Uthando lwam ngeFransi lubonakala ngokulula, ngokumangalisayo, kunothando lwam ngeCawa eseFransi. Kwaye oku kude kube namhlanje! Inokwenzeka njani? Nam ndiyazibuza. Kutshanje omnye umntu obalulekileyo eCaweni ubhalele uMphathi wam: “UTata uCasimir Kuczaj akazifanelanga kwaphela iinyani zobufundisi baseFransi. Umfundisi wakhe akanakumphathisa eminye imisebenzi ngenxa yokungaziqondi kwakhe iingqondo zesiFrentshi. Ndiyathemba ukuba ungayifumana indawo ebulungele ngakumbi ubuntu bakhe... Ndicinga ukuba akaqondi ngokupheleleyo ukusilela kwakhe "(ileta ibhalwe ngo-Aprili 8, 2014). Yaye nantsi into eyaphendulwa nguMphathi wam, ubawo uJan Ciągło: “Ngokwam, indothuse gqitha into oyiphawulileyo. Ndazana noBawo KUCZAJ iminyaka engamashumi amathathu anesibini; Njengoko usazi, wagqiba izifundo zakhe zefilosofi kunye nezakwalizwi ePoland, izifundo apho anesidanga se-masters. Wajoyina iSocietas Christi - ibandla lonqulo elivunywe yiVatican

- ukufezekisa ubizo lwababingeleli kubaphambukeli basePoland kwihlabathi liphela. Uye wenza lo msebenzi phakathi kwabafuduki basePoland eFransi iminyaka engamashumi amathathu anesibini, enganqikazi ukusebenza kunye neCawa yendawo (njengomzekelo eLe Creusot okanye e-Abscon, Escaudain, Dunkerque, Roubaix ...) Njengoko ubonisa, Bawo I-KUCZAJ yabonisa ixesha ngalinye ubuzalwana ngokubhekiselele kumaqabane akhe, kodwa kunye nokuvuleleka kuye wonke umntu, ukudibanisa (ummi waseFransi, uluqonda ngokugqibeleleyo ulwimi lwaseMolière) kunye nokuzinikela okunyanisekileyo nokunzulu kumsebenzi wakhe wobubingeleli. Kungenxa yesi sizathu ukuba ndothuswa ngamagama athi "ayifanelekanga kakhulu kwizinto zokwenyani zaseFransi" kunye "nokungaqondwa kweengqondo zesiFrentshi": zeziphi iinyani othembele kuzo ukwenza ezi zimvo, ezibonakala zindothusa okanye zinocalucalulo kum? Yimeko endicaphukisayo kuba umntu ugwetywa ngenxa yobuntu bakhe, inkcubeko yakhe yemveli kwanomoya wakhe. Andivumelani nezimvo enizivezayo ngakubawo u-KUCZAJ kwaye ndithanda ukunibonisa ukuba andihambisani nokugxothwa kwakhe kwidayosisi yaseBordeaux” (impendulo ingomhla wama-22 kuTshazimpuzi 2014. Ndiza kubuya ngakumbi late kulomcimbi...ndibuyela eDunkirk!

Amava okuqala okuba nguMbingeleli weParish

Amava okuqala okuba nguMbingeleli weParish; Ndisinika esi sihloko kwesi sahluko kuba ukuba nabantu abamalunga namashumi amathathu kwiMisa kwaye baphathe esi sihloko sikhulu kwiCawa yamaKatolika yinto exakayo. Akukho kunqongophala kwee-paradoksi kwiVangeli; kodwa xa sidibana nabo kubomi bomntu kuba nzima ngakumbi! Lo mhlolokazi wasePoland wafumana isiphithiphithi sokuchetywa kwakhe ebudaleni ngoxa unyana wakhe okuphela kwakhe walishiya eli hlabathi esemncinane kakhulu. Kodwa phambi kokufumana oku wayecatshukiswa ngumntwana wakhe omncinci kakhulu owayeze evela kwicawa yerhamente xa kwakungekabikho umfundisi wasePoland eDunkirk elibali labaNgcwele abavalelwa entolongweni. Singahleka ngayo, ngoba kutheni? Kodwa ngaba uYesu akazange alumkise ngamanyundululu awayenokutyhalela kude kuYe ngokukodwa abancinane abakholwayo kuye? Andifuni ngokukodwa ukumangalela iCawa yaseFransi, imbali yayo yahlukile kwamanye amazwe aseYurophu nakwezinye iindawo! Yima nzu! Ngaba uPope John Paul II kuhambo lwakhe lokuqala lobupostile ukuya eFransi ngowe-1980 akazange abuze lo mbuzo: France, ntombi enkulu yeCawe, wenze ntoni ngobhaptizo lwakho? Ukuthetha ngolu hlobo asikuko ukuthetha ngaphezu kwayo yonke iCawa eseFransi? Ngokuqinisekileyo hayi kwiRiphabhlikhi efuna ukungakhathali ngokupheleleyo! Ngaphandle kokuba apha kwakhona siya kuthi uJohn Paul II wayengafanelekanga kwiingqondo zesiFrentshi. Ewe, yinyani, into eyandothusayo kwiDayosisi yaseLille, abefundisi bathi kum: Oh, uPopu wakho, ufuna ukuba ngumprofeti! Kwaye xa kwaqhambuka umcimbi kaMonsignor Gaillot, uninzi lwabo lwayixhasa le mvukelo yecawa. Ndandikwiqela apho kwakukho ababingeleli ababini abasebenzayo; Kodwa xa ngenye imini, behleli etafileni benganxibanga mpahla yobubingeleli, bonke baqalisa uMthendeleko woMthendeleko eGrande Synthe, ndemka kwaye ngaphambi kokuba ndenze oko ndathi kubo: Kutheni ningayihloneli imiyalelo yeCawa kule ndawo? ? Umfundisi waphendula kum ukuba umkhwa awenzi imonki!AbaNgcwele entolongweni, umkhwa awuwenzi imonki, kunye nezinye iinkcazo ezininzi ezifunyenwe kwaye zifikeleleke kodwa yayiphi intliziyo yabo ngoko? Ubizo alukho kodwa ngokumangalisayo andizange ndibafumane abefundisi abaninzi abaxhalabileyo ngabo. Abanye bathi: Sasibaninzi kakhulu phakathi kweemfazwe ezimbini kangangokuba kwafuneka ukuba yehle. Abefundisi basePoland abathunyelwa eFransi eNord-Pas-De-Calais bakhumbula ukuba nabo baxelelwa oku: Nize kwenza ntoni apha? Udle isonka sethu? Ngoko ke, asithethanga nje kuphela kubasebenzi basezimayini basePoland abangafuni ukujoyina uqhankqalazo olubizwa yi-CGT. watsho nakubefundisi bamaKatolika basePoland! Ungalufunda uphononongo lukaMnu. Gabriel Garçon ngalo mbandela kwiphepha lendawo yam : ht t p://casimir.kuczaj.free.fr/Mission/racines.htm Eyona nto yandothusayo kakhulu kukuba IRiphabliki yehlabathi yaseFransi yandamkela ngokulula ngakumbi kuneCawa yaseFransi; kwaye bendilindele ukuba kuya kuba ngokuchaseneyo. Ndaba seDunkirk Ndakuba ngummi waseFransi emva kokuba ndihleli eFransi iminyaka emihlanu kwaye ndafaka isicelo sokuba nazo zombini ezi zizwe: ukuhlala ndingumPolish nokuba ngumFrentshi! Asizange siphakamise imibuzo malunga neengcinga zesiFrentshi okanye ukungabikho kokuziqhelanisa neenyani zaseFransi kwaye oko kwakusele kumalunga namashumi amathathu eminyaka eyadlulayo. Ukuba iNtloko yeCawe ibeke ezi mpikiswano ngokuchasene nam ngo-2014 iyamangalisa! ICawe yamaKhatholika ithetha ngendalo iphela, ke ngoko iCawe edibanisa abantwana bakaThixo abasasazekileyo nokuba imvelaphi yabo, iwonga lasekuhlaleni, uhlanga, ulwimi, ingqondo, njl. Ngokungakumbi xa kufikwa kunqulo, amadikoni nababingeleli, ngenye indlela apho sifuna ukuya khona, sifuna ukukhonza bani, yeyiphi iVangeli esifuna ukuyibhengeza kulo lonke ihlabathi? Asinakukhonza iinkosi ezimbini, njengoko wasazisayo uYesu Krestu iNkosi yethu. Sendixelelwe: Awufuni ukuqonda! Kodwa uqonde ntoni ngokwenene? Ukuba asikho kwiCawa enye? Ke iya kuba yinto enzulu, Mhlekazi okanye Monseigneur! Cinga kancinci kwaye uya kubona ukuba esona sizathu sesam icala. Andiyithandi yonke into eyenziwa yiRiphabhlikhi kodwa kule ndawo yokuhlonipha inkululeko yesazela , le Cawa yaseFransi kusafuneka ifunde !

NdingumFrentshi kwikhulu leepesenti

Ukuthanda umntu kukumdambisa, njengoko iNkosana encinci yaseSaint Exupéry yatshoyo. Kwaye mhlawumbi bade bamkhulise kwaye omnye nomnye bamkhulise. Ithatyathwe ngo-1980 luthando ekuqaleni kokubona iFransi, nanku ndingumFrentshi ngomyalelo owatyikitywa nguHervé Brehier kaJuni 29, 1990 owapapashwa kwiJenali esemthethweni yomhla woku-1 kuJulayi, 1990. Umfundisi weParish ke ngoko ngumFrentshi kodwa aBafundisi baseFransi benza njalo. akazange abone izinto ngolo hlobo. Baqhubeka bendibiza ngokuba ngumfundisi wasePoland ekubeni ndandisebenzela abantu basePoland. Kodwa iCawa ayinabo ubuzwe bubuKatolika, oko kukuthi kwindalo iphela: Hambani niye ehlabathini lonke; fundisani zonke iintlanga; kwaye nibafundise ukuyigcina yonke imiyalelo yam; kwaye ndinani njalo kude kube sekupheleni kwexesha; kwaye abo bakholwayo, babhaptize egameni loYise neloNyana neloMoya oyiNgcwele! Le yiVangeli endandiyifundile. Ngaba ikho enye? Lonto andiyazi? UPawulos oNgcwele sele ewuphendulile lo mbuzo ngokubhalela abaseGalati! Ngoko iGaul kufuneka yazi! Ewe, sele ndiyibhale ngolu hlobo: NjengomFrentshi, ndinomsindo; njengePole, ndikhathazekile; njengokuba ndingumKristu, ndiyakhubeka; njengombingeleli wenkolo, ndibona uKristu Yesu egatywa kum! Yiyo loo nto ndigqibe kwelokuba ndibhale konke oku kwiBlog Personal yeSCM. Wena ondifundayo okanye uya kundifunda, mamela kum, ngumlo kaKristu kunye nenyaniso! Ndiyazi ukuba uyandikholelwa okanye mhlawumbi kamva uya kundikholelwa. Ndithandazele kunye neFransi endiyithandayo kunye neCawe yaseFransi endiyithandayo! Ekubeni ndandiseDunkirk ndaba noxanduva lokuba ngusekela-sekela wephondo woMbutho kaKristu kangangeminyaka emithandathu. Ngoko ke ndandinomsebenzi endandimele ndiwenze eMorocco: ukuya kubona uMzalwana wam. Wayengasenguye umanduleli wam waseDunkirk; wayesele emkile apho esiya eIraq; omnye uyise uAndrzej Góźdź wathatha indawo yakhe apho. Lo msebenzi wawubuthathaka njengoko iinkokeli ngamanye amaxesha zineengxaki ezincinci okanye ezinkulu kwabo baphathiswe kubo liBandla. Ekugqibeleni, ubawo uAndrzej wayishiya iNdawo yethu ngokufakwa kwiDiocese yaseToulon-Fréjus, esebenza kwiminyaka embalwa ngaphambili eRouvroy kwiNgingqi yasePas-de-Calais. Ndafumanisa ilizwe lamaSilamsi, iMorocco nekomkhulu layo iRabat kunye neMosque enkulu yaseCassablanca. Ngoko ndachukumisa ngeenyawo zam kwelinye ilizwekazi ngaphandle kweYurophu okokuqala ngqa! Hayi, ndiyaphazama! Bendingayilibala njani! Yayiyi-Asiya eyaqala ukuqaqamba amehlo am nentliziyo yam ngaphambi kolu hambo lwaseAfrika. NdandiseseRoubaix-Lille. Ndikunye noMphathi wangaphambili owandithumela eDunkirk, uTata uWacław Bytniewski nabanye oogxa ababini: UBawo uHenryk Kulikowski noBawo uZygmunt Stefański, kunye nabanye abantu abamalunga namashumi amathathu siye sanovuyo lokundwendwela kwiLizwe Elingcwele! Ibingenakulibaleka kodwa ngoku kwisahluko esidlulileyo khange ndiyicinge. Yayifana neyomthendeleko wesibhozo! Sawuchukumisa umhlaba owanyathelwa kumawaka amabini eminyaka eyadlulayo yiNkosi yethu uYesu ngokwaYo, wawungakholeleki ngokwenene kwaye sachukumiseka kumbindi weentliziyo neengqondo zethu ngonaphakade! Ewe Nkosi enkosi! Ndibuyela eMorocco kwakhona. Amabhinqa asePoland awayecinga ukuba unokuhlala ungumKatolika uze utshate nomSilamsi. Ewe yayinokwenzeka kwaye inokwenzeka ngaphambi kwexesha elibi; kodwa emva kokuba zingaphi iingxaki zokuza eMthendelekweni nokubhaptiza abantwana babo. AmaSilamsi atyikitya nantoni na oyifunayo, kodwa ke? Ngomnye umjikelo we-crap. Mhlawumbi akuthethwa kakuhle ngesiFrentshi kodwa akunamsebenzi, imalunga nobomi, ihlala iqhekeziwe, ndiza kukusindisa. Ndibuyela eDunkirk kwaye ndiphethe iCuré. Ndiye ndaya ekhefini ukuya kubona usapho kunye noMbingeleli weParish yokuqala: Ke wena unguMbingeleli? Ewe! Ke unamagcisa amaninzi? Bamalunga namashumi amathathu bebonke. Intoni? Ewe kunjalo. Ngaphambili, bathi, umfundisi wayesiza evela eRoubaix kanye ngenyanga kwaye sasimbalwa kakhulu: ubuncinane sasilikhulu! Ngaba bafile ngoko? Ewe kwabanye, kodwa kwabanye abezi kuba ubacela ukuba beze qho ngeCawe ngoku. Kwaye kwakungcono ngaphambili: kanye ngenyanga kwanele! Jonga amaFrentshi, athi angamaKatolika kakhulu kwaye awafane eze ecaweni. Nantso ke, ityala lam njengomfundisi, akukho lula ukubaqinisekisa. Abanye bavele bathi; Ndilikholwa kodwa andilona gqirha. Njengezikhwenene, baxelisa abamelwane babo! Abanye bavele bathi; Ndilikholwa kodwa andilona gqirha. Njengezikhwenene, baxelisa abamelwane babo! Abanye bavele bathi; Ndilikholwa kodwa andilona gqirha. Njengezikhwenene, baxelisa abamelwane babo!

Inenekazi lethu leDunes kunye noKumkanikazi wasePoland

INtombi Enyulu enguMariya eyayikunye nam eDunkirk! Indlu yecawa apho iiPoles zazineMisa yazo yenyanga phambi kokuba kubekwe umfundisi osisigxina yayiyeyabaSailors baseDunkirk phantsi kwegama elithi Notre-Dame de Dune! Kwaye entsha ngaphakathi kweNdlu yeParish yanikezelwa kwiNenekazi Lethu, iNtombi Enyulu uMariya, uKumkanikazi wasePoland othe uMthendeleko wawungoMeyi 3 rhoqo ngonyaka kwiSikhumbuzo seMinqweno yoKumkani wasePoland uJan Kazimierz (uJean-Casimir) we-1 ka-Epreli. , ngowe-1656, awathi uPopu Pius XI wawamkela ngowe-1924 noPopu John XXIII awawuvakalisa ngokusemthethweni ukuze yonke iCawa yamaKatolika yaziwe. Intombi Esikelelekileyo uMariya nguKumkanikazi wasePoland kunye noMmeli wakhe waseZulwini kunye nabaxhasi ababini kunye nabafel ukholo, ooBhishophu: Wojciech (Adalbert) uBhishophu omkhulu waseGniezno (956-997) kunye nePoznań kunye noStanisław (Stanislas) uBhishophu omkhulu waseKrakow (10730) ). Intombi Enyulu uMariya! Lixesha lokuba ndinixelele oku: Ngaphandle kwakhe ngendingekho kule ndawo ndikuyo, ngayo yonke into esele ndiyibhalile. Ndiza kuzifihla ezingalweni zakhe ukuze ndikumeme ukuba usondele kuye! Andazi: ingaba lo mfundisi wodumo waseDunkirk naye wamfaka entolongweni, ndiyathemba ukuba akunjalo. Kodwa ndithi ngokucacileyo kwiCawa yaseFransi: Ukuba ungumntu ongasayithandiyo le Immaculate Conception ngoko awusayi kuba liBandla loNyana wakhe! Kwenzeka ntoni emva kweli Bhunga lokugqibela? Ndifunde izinto ezibuhlungu ngokulahlwa koBubingeleli ngoonyana bakho abaninzi: Ngoko ke, phinda uthobeke kwakhona iBandla lam eliseFransi kwaye ndiya kukuthanda kunye noMary Wethu waseLourdes ngentliziyo yam yonke. owenkolo, owedikoni nombingeleli! Yonke imiba yobuntu bam kunye nokuba yeyiphi na inceba ekwazileyo ukusebenza kum kwindawo engaphaya kwendalo yokuba ligalelo leNtombi Enyulu esikelelekileyo uMariya! UThixo wayefuna oku kwaye wayefuna ukuba ndingamkelwa nguBawo ongunaPhakade kuphela kodwa nayile Ntombi inyulu noMama ongunaPhakade! Ndinetyala lokungatshati kunye nobunyulu bam kuye, ndiqinisekile. Ndiyambulela kakhulu kwaye ndiphakathi kwabo baya kuhlala bembiza ngokuba usikelelwe phakathi kwabo bonke abafazi! Kucacile ukuba yena ngokwakhe wafumana yonke into kukulunga koMdali kodwa akayeki ukunika ezi nceba kubo bonke abo bamcelayo: Molo Mary! EDunkirk okwesihlandlo sokuqala ebomini bam njengomfundisi wecawa nodiaco-ndindedwa, ndahlala ndedwa. Kodwa kwangaxeshanye akunjalo! Ndandihlala phantsi kophahla olunye neNkosi kwiTabernakele eNgcwele eyayikwindlu kaMama noMama wethu; kwaye ke Wayelapho naye! Hayi, ndandindedwa! Kwaye kanye ngenyanga ndandisiya kubhiyozela iMisa eBoulogne-sur-Mer. I-Notre Dame de Boulogne yaziwa kunye ne-Saint-Omer. Kwaye ke bendinabahlobo eGoderswelde kanye ecaleni kweMont-des-Cats kunye neBenedictine Monastery. Kunye nomhlobo wam uRaoul sathetha kakhulu ngeCawa yaseFransi. Wayenevenkile encinci apho wayenomsebenzi wentsapho yonke yesiFrentshi-Polish; igama lomlawuli yayinguThérèse. URaoul Baert wayengatshatanga kodwa umphefumlo wakhe wawumhle kakhulu, ndinikela ubungqina bokuba kukho amaKristu okwenyaniso kweli lizwe eliyiFransi; wandixelela: isibindi nanjengoko uJohn Paul II watshoyo, akufunekanga uloyike. Kwivenkile yakhe kwakukho umfanekiso omkhulu we-Our Lady of Lourdes emnyango kwaye ekuphumeni wawunokufumana amashiti amancinci anemithandazo. Ndabona ivangeli entsha apho. Raoul umhlobo wam, enkosi! Kwaye ke, kude kufuphi, inenekazi elingumFrentshi elalungiselela ukuthandazela iFransi endlwini yalo, kwikhaya lalo eBambecque. Wenza imifanekiselo yabangcwele; ndakhe ndafumana kuye umfanekiso wokuzalwa owenziwe ngezandla zakhe. Wandifundisa umfundisi ukuthanda iNtombi Enyulu. Wayenepiyano kwaye wathi: UTata uCasimir dlala “uCzarna Madonna” Ndiwuthanda kakhulu lo mculo kunye nale ngoma yokuhlonipha iNenekazi Lethu laseCzęstochowa okoko ndandityelele le Sanctuary inkulu ePoland. Ewe, ubuhlobo beFranco-Polish bukhona ngokwenene kwaye amaKatolika kufuneka abe ngabokuqala ukuwela imida kunye nokudiliza zonke iindonga zocalucalulo kunye nokungaqondi. Ngubani oza kusenzela? Masingayilindeli le nto ukuba yenzeke yodwa!

Ndibuyela eRoubaix njengoMbingeleli weParish

Iminyaka emihlanu endiyichithe eDunkirk indinike okuninzi! Kwakukho nesibini esasiphethe igaraji yakwaFiat esasihlala eArques nangoku sihlala khona. Nje ukuba i-Peugeot 107 itshintshele i-Fiat Tipo ndiye ndaqaphela esi sibini kunye nomsebenzi wabo wokuhamba kunye nokunceda i-Poland: yayingu-French Roger kunye no-Polish Micheline. Ngenye imini uyanditsalela umnxeba: Besicwangcise ukuthatha uhambo oluya eRoma kodwa umyeni wam akanako ukusikhapha ngenxa yokusilela emsebenzini; ukuba uyafuna, yiza nathi! Enkosi Demol Family. Ndiyabulela kuwe ndabona uPope John Paul II kubaphulaphuli babucala okanye phantse; enjani inkumbulo entle kodwa kuwe Micheline kwakhona ukubandezeleka, idini: Onke amaphepha akho abiwe kuwe ebhasini! Nantso into ebendifuna ukuyithetha. Kwakhona kuRoger ondinike indawo yakhe simahla: enkosi. Ekugqibeleni ndiza kuya, okanye kungcono ndibuyele e-Roubaix. Ndaba ngumfundisi apho ndaza ndabuya njengoMbingeleli weParish kunye nobuzwe obubini; Ngoko ke ndinguMbingeleli weParish kabini. Kodwa kwabanye abefundisi baseFransi akukho nto yakwenza: kubo ukuba ngumfundisi wasePoland "isiqingatha sexabiso". Ukuthetha iilwimi ezimbini bubudenge. IsiFrentshi sanele kubo. Kutheni kungenjalo, kodwa ungabi yiCartesian: Ndicinga ukuba ngoko ndinguye! Kanye kwisakhiwo esikhulu ndathatha ilifti: Ndandinxibe isuti kwaye ndinxibe ikhola yamaRoma. Umfundisi ongumFrentshi owayenxibe i-cassock wasithelela waza waqalisa ukundingcikiva esithi ekubeni ngumfundisi wasePoland andifanele ndibe neentloni zokunxiba ikasokisi! Enye iCartesian! Oko akucingayo kumele ukuba yinyaniso. Kodwa iNkosi isinika isipho sokuhlangana kwaye sikhuthazane kwaye singasihlaseli ngolo hlobo, ngokudlula nje. Abahlali bemveli? Kutheni kungenjalo, singoobani na ukuba sigwebe omnye komnye xa ihlabathi lilambile ngenxa yeLizwi likaThixo. Apho ndathetha into endiyifunde eDunkirk: iimpahla azikwenzi ube yimonki! Umfundisi wam eRoubais, xa ndandingumfundisi wakhe apho, wandixelela ukuba ugwetyelwe kwiBishopric yaseLille (oku kwakuphambi kweBhunga lesiBini leVatican, xa wazivumela ukuba ahambehamba ngesinxibo sakhe esinekhola yamaRoma nakwicawa. ukuba wayengasoloko enxiba ikhassock yakhe!Wagxekwa nangenxa yokuba iikawusi zakhe azisoloko zimnyama ngendlela ebefanele ukuba ngayo.Ubani usenokucinga ukuba ndithetha iziqhulo apha.Eh nangona kungekho:ilizwi loMbingeleli weParish! Umnyhadala weParish ngo-Agasti 26, 1991 ndandisele ndiseRoubaix. Ubawo uJan Bojda endandikhe ndasebenza naye ngaphambili nowayenguMbingeleli weParish emva kowayesakuba nguMpriste weParish – owandixelela eli bali leekawusi – wabuyela ePoland ngomhlala-phantsi ebewufanelekele; Utata uJan uzoya eMontigny-en-Ostrevent kwaye mna ndizakuba nabefundisi abazakundinceda ndifezekise iMishini yam. Ngelo xesha yayiyiParish yasePoland enabantwana abamalunga nekhulu kwikhathekizim kwaye malunga namashumi amathathu abantu abatsha kuMbutho we-KSMP. Kwakukho nabantu abadala abaselula ababehlanganisene njengoKhozi Olumhlophe: Orzeł Biały. Kwakukho neHejnał Chorale ekhokelwa ngugqirha wemvelaphi yasePoland ophuma kusapho lakwaRegdost. Kwaye ke amaLadies eRosari kunye noMadame Janina Taczała njengoMongameli, oye wasebenza kakhulu kwizinto ezininzi zeParish ixesha elide. Kunye noSapho lwaseGołębiowski endityala kakhulu kulo; wayenyamekela iNdlu enkulu eyayisecaleni kwecawa ukuze aqeshe amagumbi kunye negunya lokuhlawula zonke iirhafu neentlawulo zezinto eziphathekayo zalo msebenzi mkhulu wokomoya. Kwafuneka sicinge ngokulondoloza iindonga zecawa, ezaziethe-ethe kakhulu kwimozulu embi; zazinokuqhekeka! U-Providence waqinisekisa ukuba, emva kokuba ndifumene ingozi, utyelelo lobuhlobo lomntu owayefuna ukundithuthuzela; wavuma ukwenza umsebenzi oyimfuneko ngesiqingatha sexabiso kwaye ekugqibeleni nokuba ngaphantsi kakhulu! Kuye le Poli nakuThixo ojonga yonke into: Enkosi! UJohn Paul II wayeqalise ngelo xesha inkqubo yokulungiselela iNtlokoma yoNyaka wama-2000. Saqalisa umsebenzi wokomoya kunye nabefundisi: oobawo: uMisrosław Stępkowicz, uRoman Szaarzyński noJerzy Goźddziewski, kunye noAndrzej Góźdź ekuqaleni ngaphambi kokuba ahambe aye eRouvroy. Sele ndikhankanyile kwesinye isahluko kwaye ngaphambili ingozi endiye yenzeka ngayo ngesiphumo sokugqibela sibe yi-kneecap yasekhohlo. Kwakuziintsuku ezisithoba emva kokuba ndisungule uMbutho weTOTUS TUUS wamaKatolika owawuza kuphawula isikhumbuzo seminyaka engama-50 yokumiselwa kukaPopu John Paul II njengomfundisi ngoNovemba 1, 1996. Akukho nto iluncedo kumoya ngaphandle kwedini emzimbeni! Ndaqonda ngoko nangoko! Akukho nto iluncedo kumoya ngaphandle kwedini emzimbeni! Ndaqonda ngoko nangoko! Akukho nto iluncedo kumoya ngaphandle kwedini emzimbeni! Ndaqonda ngoko nangoko!

Owona mthendeleko wabhiyozelwa ixesha elide ebomini bam

Ngaphambi kokuba ndiye eRoubaix ndize ndimke eDunkirk apho uTata uCzesław Margas wathabatha khona iintambo, yaye nam ndamshiyela inqwelo-mafutha yam iFiat Tipo njengelifa, ndaya ePoland ukuya kuba nenxaxheba—phakathi kwezinye izinto—kuSuku Lwehlabathi Lolutsha phakathi ku-Agasti 1991. Kwakusekugqibeleni. iminyaka emibini emva kokuwa okudumileyo koDonga lwaseBerlin nasemva konyulo lwam lokuqala lwedemokhrasi ePoland; abantu abaselula abavela kuzo zonke iindawo beza kule ntlanganiso yamaKristu yezizwe ngezizwe eyaqalwa kwiminyaka emithandathu ngaphambilana nguPopu John Paul II njengenxalenye yolu vangeli lutsha. Ulutsha oluninzi okokuqala lukwazi ukuza kwiNtaba ecacileyo yaseCzęstochowa, ingcwele yesizwe yaseMarian apho kukho uMfanekiso weNtombi Enyulu uMariya ogcinwe ngaphakathi kweMonastery yooPalina Fathers ukususela ngo-1382. UJohn Paul II wabuya kwangaloo nyaka, we-1991, okwesihlandlo sesibini, emva kokuba etyelele ezinye izixeko zasePoland ngoMeyi/Juni, kuquka iSkoczów, apho wamisela uJohn Sarkander, umfeli-nkolo nexhoba leengxwabangxwaba phakathi kwamaKatolika namaHuss. . Ndaya eCzęstochowa ndaza kwangenj’ ixukuxa ndalishiya ikhaya lethu kumgama oziikhilomitha ezintathu ukusuka eJasna Góra ndaza ndathabatha indawo yam ndinxibele ekuzeni kusa ukuze kubhiyozelwe uMthendeleko oNgcwele noPopu. Ewe, yayinde kakhulu kwaye kwafuneka sihlale kwangethuba kangangokuba andizange ndiphinde ndidinwe njengaloo mini ebomini bam. Ndidiniwe kodwa kucacile ukuba ndonwabe kakhulu ukuthatha inxaxheba kweso siganeko sikhulu kangaka sembali. Ngalo lonke ixesha ndibuyela kule Ngcwele le nkumbulo ibuyela kum kwaye ndiyambulela uThixo ngokundivumela ukuba ndiphile kulo lonke eli xesha leenguqu ukusuka kwiwaka leminyaka ukuya kwelinye kwaye ukusuka kwinkulungwane ukuya kwelinye; Oku akwenzeki rhoqo kwaye ayinguye wonke umntu onokufumana la maxesha angalibalekiyo njengokuba kwenzekile kum. Ndithatha ithuba lale nkumbulo ukuze sabelane ngokulunga kwethu thina maPolisi okubandakanya ukuba noMama kaKristu njengoKumkanikazi wethu. Kwenziwa njani oku? Sele ndibhale ukuba uKumkani uJan-Kazimierz wagqiba kwelokuba abeke ubukumkani bakhe bezizwe ezintathu: iPoland, iLithuania neRus, kwaye wayenza kwiCathedral yaseLwów ngoAprili 1, 1456. ke ngoko ukuphathisa abantu bayo ebusweni bengozi yokufa yesizwe phambi kohlaselo lwaseSweden ekukhuseleni iNenekazi Lethu laseCzęstochowa kunye nabameli be-Catholic Episcopate yasePoland ngokumnika iwonga lokuba nguKumkanikazi nangokuzenza isicaka sakhe kunye neqela lakhe. umxholo. Kodwa ekuqaleni kwale nkqubo isemthethweni nekazwelonke kukho izinto ezibalulekileyo ekufuneka zixelwe. Nazi, imbali ihlolwe kwaye ikhuselekile. Kwiminyaka engamashumi amane anesibhozo phambi kwalo nyaka ngo-1608 ukusuka eItali ukuya eKracivia kwafika umJesuit ogama linguMarcinnelli ebalisa okwenzeka kuye. Wayesazi ngokobuqu kunye nomcebisi wakhe wokomoya umJesuit oselula wasePoland uStanislas Kostka owathi ngexesha lakhe leNovitiate ngobusuku bangaphambi koMthendeleko wokuNyulwa wakhunjuzwa kweli hlabathi eneminyaka eyi-18 kwaye waphila ubomi bakhe ngobugorha njengomKristu oselula. Waye wangcwatywa ngokukhawuleza kwaye unguMxhasi obhengezwe yi-Holy See yolutsha lwamaKatolika. Lo Bawo uMarcinnelli, indoda enomoya omkhulu kunye nobomi obuntsonkothileyo, waba nombono ngenye imini ngobusuku bokuNyuleka kweNtombi Enyulu uMariya kwaye weva iNtombi Enyulu isithi kuye: Kutheni ungandibizi ngokuba nguKumkanikazi wasePoland. ; Ndim. Ukuze umntu welinye ilizwe eze axelele ummeli weCawa kunye noLawulo lwaseRoyal eKrakow ukuba iNtombi Enyulu izibiza ngokuba yiNdlovukazi yasePoland kwiSixeko saseRoyal yinto. Lo mJesuit ubawo uMarcinnelli, ilizwi lamaJesuit, akazange axoke. Ngoko ukuzingisa kwakhe kulo mbandela kwaba nesiqhamo yaye kusaqhubeka unanamhla! Ngowe-1946, ekubuyeni kwakhe elubhacweni eRoma e-Italiya kunye neVatican yamcela ukuba aye eFransi eLourdes emva koko aye eHautecombe. I-Crdinal the Primate yasePoland, uBhishophu Omkhulu wasePoznan naseGniezno, ubizela i-Episcopate yasePoland kunye naBantu eCzęstochowa ukuba bahlaziye ezi zifungo zokunyaniseka kuKumkanikazi wasePoland. Ngo-1956 amakhulu amane eminyaka emva kwalo Mthetho wasebukhosini, lib2r2 ekuvalelweni kwakhe ngurhulumente wamakomanisi wasePoland, uKhadinali Stefan Wyszyński waphinda wenza intembeko efanayo nabantu abangaphezu kwesigidi ababekho esizeni kwaye oku kuye kwagxininiswa kuzo zonke iiParish zeLizwe. Siyasiqonda isizathu sokuba uJohn Paul II athi emva konyulo lwakhe lukapopu: Ngekhe kubekho uPopu wasePoland kwisihlalo sikaSaint Peter ukuba bekungekho le Primate yasePoland ebheja yonke into ngeNtombi Enyulu enguMariya uKumkanikazi wasePoland! ibiza i-Episcopate yasePoland kunye naBantu e-Częstochowa ukuze bahlaziye ezi zifungo zokunyaniseka kuKumkanikazi wasePoland. Ngo-1956 amakhulu amane eminyaka emva kwalo Mthetho wasebukhosini, lib2r2 ekuvalelweni kwakhe ngurhulumente wamakomanisi wasePoland, uKhadinali Stefan Wyszyński waphinda wenza intembeko efanayo nabantu abangaphezu kwesigidi ababekho esizeni kwaye oku kwavakala kuwo onke amaPashi eLizwe. Siyasiqonda isizathu sokuba uJohn Paul II athi emva konyulo lwakhe lukapopu: Ngekhe kubekho uPopu wasePoland kwisihlalo sikaSaint Peter ukuba bekungekho le Primate yasePoland ebheja yonke into ngeNtombi Enyulu enguMariya uKumkanikazi wasePoland! ibiza i-Episcopate yasePoland kunye naBantu e-Częstochowa ukuze bahlaziye ezi zifungo zokunyaniseka kuKumkanikazi wasePoland. Ngo-1956 amakhulu amane eminyaka emva kwalo Mthetho wasebukhosini, lib2r2 ekuvalelweni kwakhe ngurhulumente wamakomanisi wasePoland, uKhadinali Stefan Wyszyński waphinda wenza intembeko efanayo nabantu abangaphezu kwesigidi ababekho esizeni kwaye oku kwavakala kuwo onke amaPashi eLizwe. Siyasiqonda isizathu sokuba uJohn Paul II athi emva konyulo lwakhe lukapopu: Ngekhe kubekho uPopu wasePoland kwisihlalo sikaSaint Peter ukuba bekungekho le Primate yasePoland ebheja yonke into ngeNtombi Enyulu enguMariya uKumkanikazi wasePoland! lib2r2 yokuvalelwa kwakhe ngurhulumente wamakomanisi asePoland uKhadinali uStefan Wyszyński uphinde wenza intembeko efanayo nabantu abangaphezu kwesigidi abakhoyo esizeni kwaye oku kugxininiswa kuwo onke amarhamente eLizwe. Siyasiqonda isizathu sokuba uJohn Paul II athi emva konyulo lwakhe lukapopu: Ngekhe kubekho uPopu wasePoland kwisihlalo sikaSaint Peter ukuba bekungekho le Primate yasePoland ebheja yonke into ngeNtombi Enyulu enguMariya uKumkanikazi wasePoland! lib2r2 lokuvalelwa kwakhe ngurhulumente wamakomanisi asePoland uKhadinali Stefan Wyszyński uphinde wenza intembeko efanayo nabantu abangaphezu kwesigidi abakhoyo esizeni kwaye oku kugxininiswa kuwo onke amarhamente eLizwe. Siyasiqonda isizathu sokuba uJohn Paul II athi emva konyulo lwakhe lukapopu: Ngekhe kubekho uPopu wasePoland kwisihlalo sikaSaint Peter ukuba bekungekho le Primate yasePoland ebheja yonke into ngeNtombi Enyulu enguMariya uKumkanikazi wasePoland!

Iminyaka esixhenxe eRoubaix naseLille

Ukuya eRoubaix ndandineminyaka esixhenxe ubudala. Andizange ndiyazi kwangaphambili, kodwa iNkosi yayiyazi. Iindawo ezimbini zemibhiyozo, omnye womfundisi, uBawo uMirosław Stępkowicz wayefuna nangaziphi na iindleko ukufunda isiFrentshi aze ahlale yedwa eMaison de Combattents eLille aze aqinisekise ukuba ahlala ehleli. Ndimncinci kakhulu kwaye ndindodwa, andizange ndivumelane nayo kodwa wayeyifumene ngolo hlobo. Ndakhawuleza ndabona ukuba yimpazamo ukuthobela oko wayekufuna. I-Combattens yaqasha elinye lamagumbi kufuphi nelo likaBawo uMirosław kumfundi oselula wasePoland kwaye umtyholi wabandakanyeka kwaye amaxesha ambalwa kamva uBawo uMirosław wayebawo kabini kungekuphela nje ngokomoya kwaye ngenxa yoko washiya ububingeleli. Abefundisi abathathu kunye nombono wokuba umfundisi akafanele abe namandla onke kwaye ngokukodwa angayiphathi ingxowa-mali yedwa, abaxhasi bavotela ngokwedemokhrasi: Abathathu ukuya kwelinye kwaye ngoku kwafuneka amkele ukuba omnye wabefundisi uya kubamba, le ngxowa-mali eqhelekileyo. ! Maxa wambi sasisondela kwintlekele yemali; ekubeni ukongezelela oonongendi baseSacré-Coeur bafuna ukuba singabahlawuli nje kuphela umvuzo wenyanga kodwa nokhuseleko loluntu! I-sacristan kunye ne-oganist kunye, unongendi wagxininisa kakhulu kuMphathi wakhe kangangokuba ndavuma kodwa yayingelokhetho lulungileyo. Owangena ezihlangwini zam uBawo uAntoni Ptaszkowski wasiphelisa isivumelwano waza umculi wazifumana ephakathi kwamarhamente ngexabiso eliphantsi; babebathathu. Ndiyavuma ukuba emva kwala mava kungcono ukuba ngumfundisi ngaphandle komfundisi kwaye ungabhekiseli kwidemokhrasi ngokungathi iParish ifana nombutho othile; idemokhrasi iza ngokukhawuleza! Indlu endala kunye nerenti yamagumbi alawulwa yiGołębiowskis igcine imali yerhamente kodwa ukuvuza eluphahleni kunye nenkampani engasifezisiyo isiqinisekiso sayo sedesimali kakuhle apha ndisetyaleni kunye naye kwaye iyatsala kanye xa siphumile. yona ngokwayo inyanzelekile ukuba ithumele izaziso ezisesikweni kunye nokwazisa ukuba uzifumene. Igqwetha likucela ukuba uhlawule kwangaphambili kwaye uzibona sele uphelelwa epokothweni. Ngaphezu koko, xa unamasela abe imali yakho kunye namaphepha akho kwaye emva koko kwenzeka ingozi ngedolo lakho eliphukile kwaye unonyaka wokunyamekela apho ufunda ukuhamba njengomntwana omncinci! Kodwa kobu busika ngo-1996 kwaye inkqubo yakho yokufudumeza iyasilela kwaye indlu izaliswe ngokupheleleyo; kwaye awusakwazi ukuyirenta...! Ewe, bendisiva ubunzima sesi sipho sokuba ekugqibeleni ndibe nguMfundisi hayi kubantu abangamashumi amathathu njengaseDunkirk kodwa kumakhulu amathathu. Kukho ixabiso layo yonke into kwaye ndayifunda. umfundisi owayeqhuba irejista yemali wayefuna kule meko inzima ukuba abe nemoto entsha; siyamchukumisa size sifezekise iimfuno zakhe, uye ekhefini aze emva koko ahleke, imoto iye yalahlwa. Ngethamsanqa akazange abe nanto, wabuya ekhuselekile. Kodwa ngaba ikho into ayifundileyo? UTata uJerzy Goździewicz eyedwa owayenokuphendula. UBawo ongumRoma naye wayefuna ukuba nokuzimela okukhulu; Kuye, ndandisemncinane kakhulu ukuba ndibe ngumfundisi onabefundisi abathathu. Kwaye apho ndicinga ukuba wayenyanisile. Kodwa yonke into endiyithethayo apha, nokuba iyinyani, ayinikeli ngokuthe ngqo uvavanyo lwale minyaka isixhenxe; kwakukho umsebenzi womoya opheleleyo; Ikhathekhisi kunye nemisebenzi eqhelekileyo yenkonzo kwezinye iindawo. Sasisondela eTertio Milenio; inkqubo kaPopu John Paul II yasungulwa; Unyaka kaKrestu, uNyaka kaMoya oyiNgcwele kunye noNyaka kaBawo kunye noNyaka wama-2000 bekufanele sibulele kuBathathu Emnye. KuNyaka woMoya oyiNgcwele, uMphathi wePhondo omtsha, uBawo uRyszard Oblizajek, wandazisa ukuba ndiza kuya eLe Creusot. Kulungile, ndiya kushiya endaweni kaBawo uJan Ciaglo...Kwaye ndiza kufunda enye into apho namava am obuntu, inkolo, idiaconal-priestly kunye namava omoya. Ngexesha lenkonzo kunye nomsebenzi wam wobufundisi eRoubaix kukho into eyenzekayo kum endicinga ukuba kulungile ukwabelana nani.

Umbutho wamaKatolika we TOTUS TUUS

Ngexesha leeholide ePoland ngoJulayi 1996 nasemva kokubuya ngo-Agasti kwafika umbono wokwenza into ekhethekileyo neyomoya efana nokwenza ilitye lesikhumbuzo okanye ilitye lesikhumbuzo. Ndathi kum: Kutheni? Sele sisakha imifanekiso eqingqiweyo apha naphaya ngokuhlonipha uJohn Paul II ngenxa yembali, ngoko sifanele senze ntoni? Kufunyenwe uMbutho phantsi kwesihloko semotto yawo yomfundisi: Totus Tuus! Ndithetha ngayo malunga nam nakwirhamente; abantu abamalunga neshumi elinesihlanu bayayimela ngoko ke siyayenza; nge-6 ka-Agasti isibhengezo sokusekwa kwaye ndizama ukuqamba iMithetho kwaye ke siya kuqalisa ngomhla wama-50 wokumiselwa kwakhe njengobubingeleli. Ndiyalela ukuba iBhana yenziwe ePoland; kwaye ndifumana uBawo Michał Kamiński weNdlu Jikelele ePoznań kwifom kunye nomxholo. Allus Tuus. Deus unguPater noster.Virgo unguMater nostra. Vestris sumus kuYesu Christo. Ngokwe-gratiam Spiritus Sancti. Mthubi/upapa kunye nombala obhulowu/marian. Umnqamlezo omhlophe kwelinye icala ubonisa i-Ekaristi kunye nophawu lwe-PX kwelinye olubonisa uxolo. UBhishophu waseLille uJean Vilnet wacelwa ukuba avume kwaye uBawo oyiNgcwele uJohn Paul II wacelwa ukuba asikelele! Yonke into yahamba njengoko kwakunqwenelwa waza waqalisa uMbutho. Bekuyimfuneko ukuba iProvidence yongeze imibingelelo yobuqu kule projekthi kwaye ndiyambulela uThixo ngaloo nto. Kodwa kwakhona ndiyayibulela iNtombi Enyulu Enyulu kuba yayifuna ukundinika umqondiso othuthuzelayo kwesi sihlandlo. Kwaye kwenzeka ngolu hlobo: Ndandifunda incwadi enomdla malunga nokubonakala kwakhe emhlabeni wonke kwaye njengoko ndigqibile ukuyifunda kwaye ndayivala kwafika umnxeba: Yayingumhlobo wam uRaoul waseDunkirk. Mamela uCsimir! Kukho iqela labahambi ngezonqulo abaya eMedjugorje abasuka apha abanengxaki encinci. Imonki yakwaBenedictine eyayiza kubakhapha ayinako. Ngaba ungayenza? Kudala ndisiva ukuba iNtombi Enyulu enguMariya uKumkanikazi woXolo itsala izihlwele zabantu abasuka macala onke ukuya kule Lali yaseBosnia-Hercegovina beze kumamela imiyalezo yakhe enikwa ngababoni abathandathu abancinci, ndacinga ukuba ndiye phaya ngenye imini, kodwa ukuya. ube nesiphakamiso esinjalo kwiimeko ezichazwe ngasentla, kunye nesithembiso sikaPope John Paul II ukuba uya kuthandazela uMbutho ngexesha lohambo lwakhe lobupostile ukuya eFransi ngo-Oktobha ozayo (1996) kwingcwaba likaSqint Luis Grignont de Monfort, umbhali wencwadi ethi “Uzinikelo Lwenene kuMariya Oyintombi Esikelelekileyo” owaphefumlela umfundisi uKarol Wojtyła kwisaci sakhe sobubhishopu xa wayeneminyaka engama-38 ubudala uPopu wambiza kwi-Episcopate; Yandikhathaza yonke le nto ndaza ndacela iPhondo lam ukuba likwazi ukuya eMedjugorje ndikhapha eli qela lamaKatolika asuka eFransi eFransi. Ndiyifumene kwaye ndaphendula kuRaoul ukuba unokwazisa eli qela ngempendulo yam eyakhayo. ICawe isafunda ezi zinto zisenzeka eMedjugorje namhlanje kwaye ingxaki kukuba ayiyeki ukuze yenze isigqibo esiqinisekileyo. Njengendoda ndinikela ubungqina bam kwaye “njengomKristu, inkolo, umdikoni nomfundisi” ndibhekisa kumgwebo weCawa xa ingenelela.

" ngokhenketho"; kwaye le ndoda kwafuneka ihlale kwigumbi elinye nelam; Wathi akubona ikhola yam yaseRoma woyika: Ndandiza kuhlala nomfundisi! Musa ukoyika, Mhlekazi, ndingumntu onjengawe, awubekanga nto; kodwa uza kuthetha nam ngonqulo! Mhlekazi ndiphulaphule: Ndiyathembisa andizuthetha nawe ngalento, okay? Kwiintsuku ezintathu kamva, yaba nguye owafuna ukundibuza ngale mibandela; Ndambona etshintshile phambi kwamehlo am; hayi Madoda, yiyani kwabanye ababingeleli baya kuniva; Ndiya kusigcina isithembiso sam, nelizwi lam endakunika lona. Ngeli xesha elifanayo "Sept

iminyaka eRoubaix” Ndaba novuyo olukhulu, ngenxa yesisa serhamente uHelena Kamińska, ukwenza iiNgqwebo zezonqulo ezimbini ezinkulu: kwiNenekazi Lethu laseFatimaa ePortugal nangokulandela ekhondweni likaSaint Paul uMpostile eGrisi. Enkosi Helena, intombazana yasePoland ngale nto kunye nezinye izinto! Uyabona? Izilingo endizichaze kwisahluko esingaphambili zilungelelaniswe ngokugqibeleleyo yintuthuzelo novuyo olwathi uBonelelo oluNgcwele lwalulwazi kwaye lwalufuna ukundinika lona kwaye ndiyambulela ngayo yonke into!

Abahambi ngezonqulo bandizisele lukhulu

Ndicinga ukuba lonke uhambo lwam luhambo ngezonqulo kwaye nobomi bam bonke ndibuphila njengohambo olusisigxina. Yaye ndiyazi ukuba lo mbono wezinto ungqinelana ngokugqibeleleyo noko iZibhalo Ezingcwele zisifundisa kona. Kodwa apha ndingathanda ukubuya ngoshwankathelo olufutshane kwiihambo ezintlanu eziphambili zobomi bam: ukuya kwiLizwe Elingcwele, ukuya eGrisi, eItali, ePortugal naseLourdes eFransi. Malunga neCzęstochowa sele nditshilo kancinci kwaye malunga neMedjugorje ndinyanzelekile ukuba ndigcine. E-Morocco yayiluhambo lwabakhenkethi: masilubeke ngolo hlobo. Kuyandivuyisa ukuhamba emanyathelweni kaKristu Yesu ngokwenyama nangokomoya . Ihlabathi leBhayibhile kunye neefilimu ezithetha ngeBhayibhile zinjalo _ _ _ _ ubupostile bam kuqala ; ungayibona kwiwebhusayithi yam umzekelo : http : //casimir.kuczaj.f ree.fr/ _ _

lo mzuzu ongenakulibaleka wolu Hambo lubalulekileyo ebomini bam, akukho nto ifana nangaphambili! Amanyathelo kaPawulos oNgcwele! Ingaba ufuna ntoni? Iincwadi zakhe ezilishumi elinesine kumashumi amabini anesixhenxe eTestamente eNtsha ziyangqina, ukuba bekukho nayiphi na imfuneko, ukuba asinakwenza ngaphandle koPawulos oNgcwele ukuba sifuna ukuvangela nanamhlanje! Ndiza kukhankanya kuphela ukufunyaniswa kwam kwenkonzo. I-Lady Guide ngaxa lithile yaqalisa ukuthetha ukuba ubhaptizo lwamaKatolika ngokufefa lwalungekho kwinqanaba elifanayo nobhaptizo lwamaOthodoki ngokuntywiliselwa; kwakukho abefundisi abaliqela baseFransi (bendisele ndinobuzwe obubini) kwaye akukho namnye owakha wasabela kula mazwi akhubekisayo: Ndathi: Nkosikazi, le nto uyithethayo ibuhlungu kumaKhatholika ukuba singawo, ungaze usiphinde esi sivakalisi akasihloniphi. IBandla laseRoma! Ukutyelela kwiNduli yeeMonasteries eziHlanu kwaba yinto efanayo efunyenweyo ngokuchasene ne-ecumenism: uBhishophu wamaOthodoki wayekutyelelo olusemthethweni kwenye yezi Monasteries kwaye sadibana naye; wathetha nathi ngobubele waza ekupheleni kwentlanganiso omnye wabefundisi bohambo lwethu ngezonqulo wamcela ukuba asinike intsikelelo yakhe; yintoni eyandothusayo xa wathi: Hayi, andikwazi, okokuqala uPopu wakho waseRoma kufuneka aguqe ngamadolo aze acele uxolo ngoko amaKatolika akwenzile kumaOthodoki. Ndathi: Sisenendlela ende yomanyano lobuKristu ukuba leyo yindlela amaGrike obuOthodoki acinga ngayo. Ndeva inyikima eAtene; ungakhathazeki, akukho nto inzulu kodwa xa ebusuku ndibona ngathi ndiphezulu, ndehla kwaye abanye abantu benjenjalo ngokukhwela i-elevator okanye izitebhisi - andikhumbuli kakuhle - ndichithe ezintathu. iiyure ngaphandle kwehotele enkulu, ende. Nge-Itali: Sele ndiyikhankanyile iRoma kunye noPopu; Ndingathanda ukongeza iAssisi kunye nentlanganiso enale ndawo yokomfuziselo yengxoxo phakathi kwemimandla ukususela kwisenzo sikaJohn Paul II ngo-Oktobha 1986. IBhunga lesiBini leVatican lavula ngale ngqiqo yaye ngoba? Kodwa akazange ahlawule “ukubingelela Oyena Bathathu Emnye: uThixo uYise, uThixo uNyana, noThixo uMoya Oyingcwele. Iingqondo zeCartesian okanye "i-monoteist traditionalists" ziya kuthi i-akhawunti ayilungile; kodwa kwanele ukungafuni ukubeka uThixo omnye phantsi kwamandla esizathu esincinci sikabani kunye nokuvuma ukumthemba njengoko wazityhila kuYesu Kristu ukuze kugcinwe ingxoxo yeenkolo! Kwaye ekugqibeleni umbuzo kaMarian: ngoFatima noLourdes. Kumgama wexeshana weenkulungwane ezimbini ukusuka kwinto ebizwa ngokuba "yangoku" kwaye abanye bathi "ixesha langoku", ukusuka ekuphakameni kweZulu kwakukho ubuncinci le miqondiso mibini emikhulu yeCawa kunye noBuntu bonke. Senze ntoni ngayo? UPopu uPaul VI, ebona ukuba ukuze kwandiswe iindlela “zethamsanqa lonqulo” kuye kudalwa utyekelo lokufudusa iNtombi Enyulu esikelelweyo kwindawo ethile apho yayingenakuwaphazamisa khona amaProtestanti, waya equleni waza wanikela intetho “ngenkqubo kamarialis. ” yaza yabhengeza iNtombi Enyulu esidlangalaleni “njengoMama weCawa”. “Wayigcina ifanitshala” njengoko besitsho. Kodwa imeko "yanamhlanje" iyaqhubeka kwaye singathanda ukuthintela iZulu ukuba lingazibonakalisi kwixesha lethu. Sisakholelwa ukuba uMoya oyiNgcwele wathetha ngabaprofeti, kodwa ukuba uMama woMhlawuleli wayenokuthunyelwa kamva njengoMprofeti kunzima ukukholelwa. Ndithetha ngokubanzi ngokubona uthando lwamaKrestu ngakulo Nkosazana Lihle luncipha kwaye luphole.

Ndafumanisa ukuba ndinosisi omkhulu

I-evangeli entsha kunye ne-TOTOUS TUUS Association njengesixhobo solu kuqaliswa kwi-Roubaix sele iqalile ukuxhalabisa umchasi, oko kukuthi idemoni! Yho hayi andimboni usathana ndawo zonke kodwa ngamanye amaxesha ndiye ndimazi iimanipulations zakhe through human weaknesses interposed. Rhoqo ngeMigqibelo ngoMfanekiso weNenekazi lethu laseFatima imibhiyozo yokuguqulwa kwehlabathi eqala ngeParish yethu eRoubaix naseLille yabangela isiphithiphithi kwaye ngoMeyi (nge-13 kaMeyi uMthendeleko weNenekazi lethu laseFatima) uBawo oPhezulu uRyszard Oblizajek uyeza ukuxelela. ukuba amarhamente awonwabanga kwaye kufuneka nditshintshelwe eLe Creusot! Kulungile akukho ngxaki! Kodwa sele ndisazi "uphawu lomchasi wam": usebenza ngokufihlakeleyo kunye noxinzelelo kwisazela: eyoMkhulu kunye nam. Kodwa njengomntu wonqulo ndiye ndazivumela ukuba ndishukunyiswe de ndiye kwiziphelo zehlabathi! Ndithi ndlela ntle kwiParish yaseNotre Dame de Częstochowa eRoubaix Grande Rue nakwiPolish Chapel yaseSaint Etienne rue Hôpital Militaire eLille kwaye ndifudukela eLe Creusot kufutshane neChallons-sur-Saône naseLyon. Bendingazi kakhulu ngoDade uFaustina owabethwa ngeCawe emva kwePasika ngo-1993 kwaye bendingekayazi iJournal yakhe encinci okanye iMiyalezo emalunga neNceba kaThixo nokuba kupharishi yam yaseGołkowice ePoland loMfanekiso-Mfanekiso. ngala mazwi: “Yesu, ufam Tobie!” (Yesu, ndithembele ngawe!) kudala endibiza. Kodwa iNkosi yathatha ixesha lokundityhilela ukuba ndinoDade omkhulu eZulwini kwaye yayiyiNgcwele uFaustina! Ndiya kufunda oku kuphela ngomhla wokwenziwa kwakhe iCanonization ngoAprili woNyaka oNgcwele ka-2000 ekuvulweni kweMillennium yesiThathu! Kodwa kwafuneka siqale sinyamezele izilingo size sizincame izinto ezininzi. Ndayifumana apho ukufika kwam eLe Creuset ndaza ndaqalisa ubulungiseleli bam bobubingeleli. Umanduleli wam, uBawo uJan Ciągło, wayekhe wajamelana nezinto ezimbi ngakumbi kunam yaye ndiyazi ukuba wabambelela kuba sisuka kuMmandla neLizwe elalicinezelwe ngandlela zonke. Njengoko sele ndibonisile kwizahluko zothando lwasePoland olumiliselwe kuthi. Le Parish iphathiswe iBandla lethu kwimeko yongquzulwano; umfundisi omdala wayengafuni ukuyishiya icawa kodwa uTata uJózef Nowacki kunye nomfundisi omtsha kwafuneka bajongane nebutho elahluleleneyo kwasekuqaleni. Utata uJan wayekhathazeke kakhulu kwaye ngenxa yobuntu bakhe kunye nobuntu bakhe bomoya wacela ukuba akhululwe iPhondo. Ngoko ngoku yayilithuba lam lokuba ndifike kwi-crucible (i-pun enomdla)! Kodwa, ngokuchaseneyo noko ubani anokucinga ngako, utshaba lwalundilindile ngakwicala lesiFrentshi ngaphezu kwecala lecawa yasePoland. Ndazixelela oku: Ndamiselwa eMonchanin njengeCuré in solidum (kumaFrentshi) ndandifuna ukuthabatha amanyathelo okusungula uvangeli olutsha yaye oku akuzange kubathande Abefundisi. Ihlala ifana ingoma: Wena, emva koko, u-Pole; akunyanzelekanga ukuba uyenze ngendlela yasePoland; siseFransi, ingqondo entle! Ndathumela iBhishophu yase-Autun ifayile kwiiplani zam zokutshintsha ukusuka kwi-Millennium ukuya kwelinye, ukubhala ukuba oku akwenzeki rhoqo kwaye ... sagqiba ekubeni uNyaka oNgcwele andiyi kuhlala ndihlala apho. Ngokutsho kwabefundisi abathile, ndandiphosakele ukunyanzelisa: “Abefundisi baseFransi abathandi abantu abangamkelekanga.” Ukunyanzeliswa kwam kuchaphazela i-Intanethi: Ndacela isigunyaziso sokuyisebenzisa ngokusemthethweni kolu vangeli lutsha kwaye ndacebisa iSiza: DOMINUS VOBISCUM! Ngaba sisiLatini esasibacaphukisa ngakumbi okanye ukuzingisa kwam; khange athethe nto kum. Sabhalela iPhondo lam: Kufuneka siyisuse kwaye injalo! Isekela-phondo, umanduleli wam eLe Creusot, undazise ngale nto ngomnxeba kwaye kwakukwiveki esemva kweCawe yokwenziwa kweCanonization yaseSaint Faustina. Le yindlela uThixo andityhile ngayo ukuba ndinoSista Omkhulu eZulwini. Umfazi ongumFrentshi, emva kokuthatha inxaxheba nosapho lwakhe eRoma ngaleCawe, wanditsalela umnxeba emva koko wandimemela etafileni yabo ukuze andixelele ngayo: Ndamamela ubungqina bakhe kunye neengcinga zakhe, sele ndicinga ukuba e-Abscon eMantla apho kufuneka ndibuyele khona, oku kuya kuba yinto ephambili yam yokwalusa; into endiyenzileyo iminyaka elishumi ngaphambi kokuba ndithunyelwe apha eBordeaux!

" Dominus Vobiscum" iwebhusayithi yokushumayela

Ukuba ndibhale inguqulelo yesiPolish yezi nkumbulo zoMbizo lwam lokuThanda bekuya kubakho izinto ezininzi zokuthetha kuba umsebenzi wam wobufundisi wawungowamaKatolika asePoland kwaye kuninzi okwenzekayo kule ndawo endingayibambiyo apha kuphela ngokuyinxenye. njengokungabathwali mthwalo abafundi bolwimi lwesiFrentshi. Ndaqhuba ubulungiseleli bam bobubingeleli eLe Creusot naseMonchanin ngokuzolileyo phezu kwayo nje le ngxaki yomfundisi wonqulo owayengaxeshanye nowaqhubeka ehlala eMaison Polonaise yaye exhaswa ngabantu ababekade esebenzisana nabo kunye nombutho wasePoland owawucinga ukuba le nto ilungileyo yakhiwe ngemali yebandla. Izibonda azidluliseli kwiMishini yamaKatolika yasePoland eFransi okanye kwiBandla lethu kodwa kwiiRestorants du Coeur zikaMnu. Coluche! Ndazixelela ukuba yintoni ukutenxa kwidemokhrasi apho ivoti enye kuphela yanele kwaye i-49.9 yeepesenti ayinakwenza nto kulo mbandela: Ukuba sazisa olu hlobo lwedemokhrasi eCaweni enethamsanqa yolawulo, kwaye sele ineengxaki ezincinci kwenye indawo, kodwa ngedemokhrasi exeliweyo siya kuba secicini lokutshabalala! Ixesha elikhululekile, ukuba sinokuthi, eLe Creusot yayiyindalo yeSayithi ye-Intanethi esasebenza ngokwamandla am njengomfundi kunye nomfundi. Ndiqhubela phambili kancinci kodwa ndinomdla wokwenza into entsha. Le bhlog esikuyo ngoku - mna obhalayo nawe ofundayo yeyona nto ifunyenweyo kwaye uyabona ukuba iyasebenza kwaye ndiyazi nokuba bangaphi kuni abandifundayo . Kule ndawo ndithetha ngayo neqale ukubakho . _ _ _ _ _ _ uNyaka oNgcwele 2000 nantoni na oyifunayo kwaye ukuba ukhetha ukumamela yiya kwiphepha lobuthunywa> http://casimir.kuczaj.free.fr/Mission/mc p.htm

Umthandazo owenziwa ngamalungu e-TOTOUS TUUS Association ukhonza ukucela uMoya oyiNgcwele ukuba anakekele abanye. Abafundi nabaphulaphuli kuya kufuneka bathobeke kuye kwaye usindiso luya kuhlala ezintliziyweni zabo nemiphefumlo yabo ukuze kuzukiswe uThixo. Akukho nto igqibeleleyo kodwa imfezeko ngummandla kaThixo kuphela! Izinto ezininzi zifikelela ekwazini uThixo naLowo wamthumayo uYesu Kristu. Kule ndawo ungaya kwiphepha le-Apostile yoBungcwele

Inceba kwaye usentliziyweni yenkqubo > http://casimir.kuczaj.free.fr/Francais/Jeunes/misericorde_divine.htm

Kwenye indawo, kukweli phepha apho sakwazi ukuyifumana le BLOG apho mna nawe sikuyo ngoku, akunjalo? Ukuphumelela kwalo msebenzi kufunyanwa kuthando uThixo analo ngathi yaye luxhomekeke kuthando lokubuya kwethu nakuthando lwethu omnye komnye. Ukuba ufunde iBlog yam ngononophelo uyaqonda ukuba ubizo lwam kukuthanda kwaye ndiyakholelwa ukuba lukwakho kuba luyinto yonke . USaint Thérèse waseLisieux wayenguDadewethu omkhulu wokuqala eZulwini ngaphambi kweNgcwele _ _ _ _ _ Faustine kwaye kukho ukufana okuninzi phakathi kwabo . _ Ukufika kweminyaka emine edlulileyo eBordeaux, Ndafumanisa ukuba phambi kwaba Bangcwele babini kwakukho uDade uCharlotte Lamourou owayehlala eBordeaux kwaye ingcwaba lakhe lisePian le Médoc kwaye owayesele enempembelelo yobuthixo ngexesha lakhe kwinceba kaThixo. Kwixesha elizayo ndiza kuyijonga ngakumbi! Ukuba unqwenela ukundibhalela okanye ubhalele kwimixholo ekhankanywe kule Bolog okanye kwiSayithi iphela, nantsi i-imeyile> catholique@orange.fr Indawo yam yesiFrentshi> https://catholique.pagesperso-orange.fr/index .html Yile nto kanye _ _ Iwebhusayithi endinokubonisa ngayo uthando lwam ngeCawa yamaKatolika nangayo zonke izizwe zehlabathi kunye _ _ _ _ _ _ _ _ _ _ _ iSizwe saseFransi ngakumbi. Indawo yesiFrentshi, ngokoluvo lwam, ityebile kunenxalenye yasePoland! Zihlole ukuba yinyani na le nto. Ndiyathemba ukuba uMoya oyiNgcwele wenza okufanayo kubantu afuna ukubakhokelela kulwazi olupheleleyo lwenyaniso kunye neSityhilelo esikhulu. Ukuba awufuni ukwaneliseka ngokuzingca zizinto ozifumeneyo kodwa ube negalelo ekuguquleni abanye abantu ngoko musa ukuhlala ungasebenzi kodwa buza kwiNkosi uYehova: Ndifanele ndenze ntoni na? Kwaye ulandele isazela sakho! Kumaphakade uya kufumana iziqhamo zothando lwakho ngoThixo nabamelwane bakho! Isibindi! Kwaye uThixo akusikelele ukuthanda kwakho okulungileyo!

Ukuqala kweMileniyam yesiThathu

Isebe lembuyekezo emva kokubaleka kweCreusot iyafana nalapho bendikhe ndahlala khona phantse lonke ixesha lobukho bam eFrance: Lisebe laseNord. Kodwa ibandakanya iidayosisi ezimbini: ngaphambi kokuba ndibe kwiDayosisi yaseLille kwaye ngoku ndithunyelwe ngonyaka wama-2000 kwiDayosisi yaseCambrai. Ndangena ezihlangwini zikaTata uJan Guzikowski e-Abscon yaye kwiminyaka emibini kamva ndathabatha isikhundla sobuMishini e-Escoudain esakhonzwa nguTata uJan Kałuża. Ezi Mishini zimbini zasePoland zikhona malunga neminyaka engamashumi amathandathu. Kodwa le yayiyiMishini yeeNtsapho zabasebenzi basemgodini. Isizukulwana esitsha siya kubona ezi ndawo zemigodi njengelifa lemveli kwaye abaninzi baya kuwushiya ummandla baye kufuna umsebenzi kwenye indawo. Iminyaka elishumi yemishini ezolileyo ngaphandle kobunzima obufunyenweyo kwaye bendisakwazi ukuqhubeka kude kube namhlanje apho kodwa uProvidence wayefuna ukundithumela eBordeaux ngo-2010. Masibuyele ekuqaleni komsebenzi wobufundisi e-Abscon, Escaudain, Vicoigne, Marly, nase Raillancourt-sur. -Ôle, kufutshane kakhulu neCambrai. EVicoigne uluntu olusebenzayo lwasePoland lwenze okuninzi kunye nomongameli woMbutho owadalwa ngo-1989 uMnu Filip Buniowski. Lo luntu apho ndandiye kubhiyozela iMisa eNgcwele kanye ngenyanga yayizidla yasePoland kwaye yafaka ilitye elihle kwiNdawo yaseVicogne kwisikhumbuzo seminyaka engama-80 yokufika kwePoland kwiNgingqi. Umsebenzi wobufundisi ozolileyo wale minyaka ilishumi, uMlungiseleli oNgcwele wandinceda ukuba ndijamelane neziganeko ezibuhlungu kwezinye iindawo yaye kwakhona wandinika amaxesha ovuyo. Ndiqala ngovuyo oluya kudlula iminyaka engama-50 yobomi basemhlabeni ngoJanuwari 2002 kunye nonyaka wama-25 woKumiselwa koBubingeleli ngo-2003. Kodwa phakathi kwezi ziganeko zibini ngoSeptemba 23, 2002 uThixo wakhumbula uMama wam kweli hlabathi eneminyaka engama-76 ubudala. Kwaye ngo-Oktobha 5, 2004 yaba nguMama uTata owashiya eli hlabathi. Apha kunye Mawethu ngoku siphantsi kwezulu isizukulwana esiza kubizwa kulomhlaba kude kube yimini uThixo aya kuyinyula umntu ngamnye. Siyawuqonda umsebenzi omkhulu owenziwe ngaBazali bethu Abathandekayo, ngokukodwa uzuko lukaThixo. Abazukulwana abangama-26 basisiqhamo sobomi babo nobo babantwana babo besizukulwana sokuqala.Enkosi kwakhona kwaye kwakhona kubazali bethu abathandekayo uJanina no-Antoni. Sala kakuhle eZulwini! Kumsebenzi wobufundisi kwakuyi-Icon-Image of Divine Mercy ukuba kunye neParishioneer Krystyna Albarez-Martinek sizame ukuzisa kwaye sithande! E-Abscon loMfanekiso udlula kwindlu ngendlu kangangexesha elithile kwaye emva koko uhlala ubonakala phambi koMnquba kwiCawa yaseParish. Elinye iphulo lokuhambisa ivangeli yaba kukusasazwa kukanomathotholo ngesiPolish iyure enye ngenyanga kwiAremberg Radio. Emva kokuhamba kukaTata uJan Kałuża e-Escaudain iMishini yam yanda yaya kutsho kulo mmandla, ngoku ndibhiyozela iMisa yangeCawe ngokutshintshisanayo kwenye okanye kwenye indawo. Salungiselela iintlanganiso zabazalwana saza sahlala ngoxolo. UTata uJan Guzikowski, umanduleli wam e-Abscon, weza ngeCawa eze kubhiyozela iminyaka engama-50 yobomi bakhe bobubingeleli. UMnumzana noNksk. Alfred noRegina Marciniak bandinceda kakhulu kule Mishini yase-Abscon kunye noMnu Pierre Kamowski ngokunjalo kwiMishini yase-Escaudain, kunye nenkosikazi yakhe abangabamelwane e-rue Voltaire. IHolo eneCapeli enikezelwe kwiNceba kaThixo e-Escaudain eyakhiwe ngokhathalelo lukaTata uJózef Wąchała yenze kwaba nokwenzeka ukuba neendibano zokomoya nezobuzalwana ezazifudumeza iintliziyo zabo bonke. Ngokuhamba kwam, uTata uAndrzej Sowowski waseMontigny-en-Ostrevent wathatha iintambo kodwa ngeMisa enye kuphela ngenyanga kwicawa yase-Abscon.

Inkonzo yamaKatolika yasePoland kaSaint John Paul II

Siza kwisahluko sokugqibela solu hambo lobomi bam ngesishwankathelo ukuze sabelane ngobabalo lobukho! Sele siseBordeaux ubuncinci iminyaka emine ngoku. Ngaphambi kwam, uMbutho kaKristu wawuthumele uTata uJarosław Kucharski ngowama-2007. Wayebhiyozela uMthendeleko oNgcwele ngesiPolish kanye ngenyanga kwicawa yaseSeminary yaye enomsebenzi wobufundisi kwiParish yaseCastelnau de Médoc nakwimimandla eyingqongileyo. KuBawo wePhondo uJan Ciągło oku kwakunganelanga. Ngoko sambhalela ukuba uthumela omnye umfundisi wenkolo ngaphandle kokususa lowo sele ekhona siya kumvumela ukuba anyamekele iiPoles kwaye uya kuba nomsebenzi wobufundisi wexeshana kwiCandelo laseBordeaux Centre. Sele ndithethile ngeziganeko zamva nje ezibangele uqhushululu kodwa iselutshaba lwam oluzama ukundigxotha kuba ndilungiselela isenzo ngeNceba kaThixo kwaye le nto ayinyamezeleki kuye. Kangangeminyaka emine ndibhiyozela iMisa eNgcwele yamaPolisi kwicawa yaseSaint Nicolas kwaye emva koko ndibhiyozela iMisa yangeCawe yangeCawe ngeMigqibelo kumarhamente eCandelo athatyathwe kum mva nje ndaza ndandwendwela aMakhaya aBantu abaSebenzisayo abahlanu eCaudéran; lo msebenzi wokugqibela wokwalusa ndiwugcinayo. Ndiyakholwa ukuba iNkosi ifuna ukwandisa le Nceba ngaphaya kweCandelo, yiyo loo nto ivumele isibetho esinje kum! Dumisa inkosi! Ezinye izahluko zale Memori zibhekisa kwimeko kwaye ndiyazikhusela ebusweni bokungekho sikweni. Okwangoku andipapashi nantoni na enokwenzakalisa ukuhamba kakuhle kwezinto: Ndiphila ethembeni! Uluntu lwasePoland nalo luyahlanganisana ukuze umfundisi wasePoland abekho kwinkonzo yabo nokuba baninzi kubo njengabasebenzi. Kodwa oko kunzima ukukufumana okanye ukukugcina kuxabiseke ngaphezu koko kulula. Ndilungiselela ukuhamba kodwa ndisekhefini kuphela ndize ngoSeptemba ndiqalise inkonzo eCaudéran kumaFrentshi ndize eSaint Nicolas ndibuyele ePoles. Into endayibhalayo ngothando lwam ngePoland yanatyiselwa naseFransi nakuzo zonke iintlanga zehlabathi. Icawe yethu luluntu olungcwele kwiCebo likaThixo lamandla angaphezu kwendalo. IBhunga lesiBini leVatican alizange lifune ukwahlukanisa uluntu kwisigidimi seVangeli kodwa ngokuchaseneyo noko: imalunga nokusindisa amalungu amaninzi oluntu kangangoko kunokwenzeka! Sibuthathaka ngaphandle koncedo lukaThixo nobabalo lwakhe. Kufuneka sigcine ithemba! Lisekele ikamva lethu kumadinga kaThixo nakuThando lwakhe! Ebudeni bolu hambo ndafumana ithuba lokushumayela kwiindawo ezintathu zokurhoxa: Eyonqulo, enye yeyonqulo neyobuKristu basePoland eJamani. Rhoqo ngonyaka kumarhamente asePoland ndikwazama ukunikezela ngemithambo yomoya ngexesha leLente enokuthiwa “kukurhoxa”. UMbutho kaKristu Onenceba endifuna ukuwuphakamisa apho kunokwenzeka ukuba ube neenjongo zokwandisa kwiziqhamo zomoya konke uThixo asele ekufakile kwindalo yam njengendoda nomKrestu. Kuwe ndinguBhishophu kwaye kunye nawe ndingumKristu - utshilo uSaint Augustine. Ndithathela ngokwam eli lizwi. Kuni ndingumbingeleli nomdikoni kunye nonqulo, kwaye kunye nani ndiyindoda nomKrestu. AmaKristu anendima yawo ekushumayeleni iindaba ezilungileyo kodwa afanele asoloko efundiswa yaye eqeqeshwa. Eyona ndlela inamandla yokufumana ubabalo lokuvangela yiRosari eNgcwele; IRosari ngumthandazo othobekileyo nolula kodwa usondele kakhulu kwiVangeli ngeeMysteries zayo. Ndiyaphinda ndithi umbulelo wam kubo bonke abantu endifumene ubabalo lokuhlangana nabo ndibakhonze kwaye bafumane iinkonzo zabo kwaye ndiyathandaza kuThixo ukuba abanike lonke ubabalo oluyimfuneko ukuze sisonke simzukise ngenxa yabo ngonaphakade.Ukuqukumbela - ngelixa ndilindele ukuqhubeka kweziganeko - ndicaphula isiqwenga seTshatha yoVangelo lweTramplin yeMishini yeDayosisi yaseBordeaux kwiphepha lesi-4: “Ukushumayela ivangeli kuvumela wonke umntu ukuba azifumanele indawo yakhe eCaweni nasentlalweni, kunikela indawo kwabo bangenayo, kukwazi ukuthi kumntu ngamnye: “Ninekamva ! ” Kuyo nayiphi na imeko, simele sibe nentlonelo enzulu ngale mfihlelo yomntu. Njengoko uPope uFrancis esikhumbuza, "uthando lokwenyani luyacamngca". Isichasi sokuvangela kukungabandakanyi, kukuthi kwabanye “Aninandawo! Ukuba ufuna ikamva phakathi kwethu, kufuneka utshintshe! “UYesu wema kwindawo echaseneyo: Lowo wayekwimeko yobuthixo, wathabatha indawo yongabandakanywanga.” Kwenzekile ukuba ndifakwe kuLwazi lweCawa yamaKatolika eGironde ngoJuni 2014 phakathi kwabefundisi “ababizelwe kwezinye iinkonzo ngaphandle kweDiocese yaseBordeaux”. Phambi kokuba ndiqukumbele, ndicaphula esinye isicatshulwa esincinci kule Tshatha kweli phepha lilandelayo: „YAKWAMUKELA UMHLUKO NJENGOBUTYEBI… Abahlali bethu bakuthathele ingqalelo ukwamkela abasemzini; ayingombuzo wokunceda abamkelekileyo kodwa kukubakhuthaza, ngokuluka amakhonkco aqinisekisayo, ukuba bafumane amandla kunye nomdla wokuqhubeka nohambo lwabo olunzima. Ezi ntlanganiso zinomlinganiselo ongcwele, umlinganiselo wokulula, ukuthobeka, umbulelo kwisiphiwo sokubuyiselana”. Oku kucace yaye kuchazwe kakuhle kakhulu yaye kuyandiqinisekisa xa kuthelekiswa nenkcazelo eboniswe kwenye indawo, kwanakwiCawa yamaKatolika eGironde. Akakwazi ukuziphikisa kodwa uthetha kwaye abhale inyani kuphela! Ekubeni ndingumbingeleli wenkolo woMbutho kaKristu kwaye iPhondo lam alizange lindisuse kwisikhundla sam sobuvangeli eBordeaux, Ngaloo ndlela ndizibona ndikhutshiwe ngaphandle ngokungafanelekanga kwiforam yoluntu ngesenzo solwazi loluntu - ngokwalo - ngokuphikisana ngokucacileyo neTshatha yeVangeli ebhengezwe kutshanje nguBhishophu omkhulu waseBordeaux, uCrdinal Jean -Pierre Ricard. Ndizakuyixhasa le Tshatha kunye nonguMbhali wayo nangayiphi na indlela kwaye ndiza kuthatha inxaxheba kwiSpringboard for the Mission nokuba kubhengezwe apha naphaya ukuba andibandakanywa!

UMqulu woBuvangeli kwiDayosisi yaseBordeaux

UMHLABA WOKUVANGELA UBUVANGELI Isiseko sobuthunywa

Ndibamba ngazibini kumacandelo abefundisi, iinkonzo nemibutho, iinkolo, amaqela omthandazo nomanyano, amaqela ngamaqela, nabo bonke abathe banegalelo ekuyilweni kwalo mqulu. Yondliwa ngamanyathelo akho kunye neeprojekthi zakho, impumelelo yakho kunye neminqweno yakho, iinkolelo zakho kunye namathandabuzo akho, imiqondiso yokuqina kwevangeli kuluntu lwethu! Ngamazwi akho aqokelelwe kolu xwebhu, unikela ubungqina kukhangelo lwakho lwendlela yokuba liBandla likaKrestu kwihlabathi eliguqukayo. Ngomnqweno wakho wokuvelisa ubuzalwana obutsha, uyaqinisekisa ukuba ukuvangela ayisondlela ilula yokuhambisa iVangeli, kodwa sisimemo sokuba “yiCawe eyingxoxo” (Paul VI, Ecclesiam Suam). Masibulele ngabo bonke obu butyebi sabelwanayo! Ndithathela kwiinkolelo zakho, amava akho kunye neengcebiso zakho, kodwa ngaphezu kwako konke oko iNkosi sele ikufeza phakathi kwethu ngoMoya wayo, ndiyazisa le Tshatha yoBuvangeli kwidayosisi yethu. Yanga ingaxhasa amandla obufundisi kulo lonke uluntu lwethu!

Château Moulérens (Gradignan) ngePentekoste ngoMvulo, nge-9 kaJuni 2014

† UJean-Pierre ukhadinali RICARD uBhishophu omkhulu waseBordeaux uBhishophu waseBazas uMqulu woBuvangeli - iSpringboard for Mission 3

1/ Ukuvakalisa iVangeli kuthetha ukuphila ngokusondeleyo ngakumbi noKristu!

“ Ndimema wonke umKristu, naphi na apho azifumana ekuyo, ukuba ahlaziye ukudibana kwawo noYesu Kristu namhlanje okanye, ubuncinane, enze isigqibo sokuzivumela ukuba adibane naye, amfune yonke imihla. ” ( UPopu uFrancis: The Joy of the Gospel ( EG), no. 3 ) Ukuze ube ngumthwali welizwi elenza okulungileyo, elikhululayo, elifudumezayo, ilizwi elidalayo, kuyimfuneko ukubambelela ekuphulaphuleni Lowo uthethayo. ovulela umntu ikamva: “Phulaphula uSirayeli! ” Dt 6,4. “Icawe ayinakuphila ngaphandle komphunga womthandazo” ( EG no. 262 ) Ukuphila ebusweni bukaThixo, kufuneka sifunde ukufumana ubuqabane noKristu owandulelayo kuzo zonke iindlela... Yondla ubuhlobo bethu kunye naye ngokwabelana ngeLizwi kunye nokufunda kwakhona ubomi ... Uqaphele umsebenzi woMoya ebomini bethu ... Thatha amaxesha omntu wokuvuselela, ukudala, njengoko uPope Francis esimema, "iindawo apho unokuluvuselela ukholo lwakho kuYesu ebethelelwe emnqamlezweni wavuswa kwabafileyo, apho unokwabelana ngemibuzo yakho enzulu kunye neenkxalabo zemihla ngemihla, apho unokukwenza ngokunzulu kunye neendlela zevangeli. ukuqonda malunga nobukho bomntu kunye namava, ukuze ukhokele ukhetho lomntu ngamnye kunye nentlalontle kwizinto ezilungileyo nezintle. ” (UMZ, no. 77). UThixo uthanda, uphakamisa kwaye usindisa bonke abantu. Ngokuqinisekileyo, abaninzi baphila ngaphandle kokukholelwa kuThixo ongumsindisi. Kodwa kufuneka sibonise ukuba ukholo lulonwabo olukhulu, ulonwabo lokuziva uthandwa nguThixo, uThixo osindisa ngokugoba, ocela inkululeko yomntu ngamnye. Ngaphambi kokuba sihambe siye eWYD eRio, samenywa ukuba siphinde sifunde iincwadi zeVangeli neZenzo Zabapostile.” Umntu oselula osuka kwidayosisi

UMqulu woBuvangeli-Ibhodi yoButhunywa4

MASINIKE IMIBULELO… • Ngobukho benkolo yobupostile, • Amaqela okufunda iBhayibhile, • Amaxesha okunqula, okucamngca, okudumisa, • Amaxesha okwabelana ngeentshukumo kunye neenkonzo , • Amaxesha okuvuselelwa kwiindawo esihlala kuzo. , • Ukukhapha ngokomoya okuceliweyo nokunikezelwayo, • Ukusasazwa kwezindululo zoqeqesho.

2/ Ukuvakalisa iVangeli kuthetha ukwamkela kwaye uzivumele ukuba wamkelwe!

Ukuvangela kukuvumela wonke umntu ukuba afumane indawo yakhe eCaweni nasentlalweni, kukunika indawo abo bangenayo, kukwazi ukuthi kumntu ngamnye: “Unekamva ! ” Kuyo nayiphi na imeko, simele sibe nentlonelo enzulu ngale mfihlelo yomntu. Njengoko uPope uFrancis esikhumbuza, "uthando lokwenyani luyacamngca". Isichasi sokuvangela kukungabandakanyi, kukuthi kwabanye “Aninandawo! Ukuba ufuna ikamva phakathi kwethu, kufuneka utshintshe! ” UYesu wema kwindawo echaseneyo: Lowo wayekwimeko yobuthixo, wathabatha indawo yongabandakanywanga.

Ndiyazi ukuba uMoya uyasebenza kubufundisi bam. Ngomthandazo, ndazinikela kuYehova ukuba andixhase. ” Umfundisi

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WAMKELE UMHLUKO NJENGOBUTYEBI… Abahlali bethu bakuthathele ingqalelo ukwamkela abasemzini; ayingombuzo wokunceda abamkelekileyo kodwa kukubakhuthaza, ngokuluka amakhonkco aqinisekisayo, ukuba bafumane amandla kunye nomdla wokuqhubeka nohambo lwabo olunzima. Ezi ntlanganiso zinomlinganiselo ongcwele, umlinganiselo wokulula, ukuthobeka, umbulelo ekupheni ngokubuyisela. Ukushumayela ivangeli kukudibanisa zonke iintlobo zentlupheko: ukuvuma ukufuna, kunye nabo bankqonkqoza emnyango wethu, indlela eya enkululekweni yabo, ukuze nabo babe nako, babelane kwaye baphe. “Ngamanye amaxesha sihendwa ukuba sibe ngamaKristu agcina umgama olumkileyo kumanxeba eNkosi. Nangona kunjalo, uYesu ufuna ukuba sichukumise iinkxwaleko zomntu, inyama ebandezelekileyo yabanye” ( EG, no. 270). Kufuneka simamele phambi kwalo Thixo lowo uze kucela uncedo. Emva koko, iindlela zoXolo ziyavuleka. Kufuneka siphulaphule ngentlonipho kwimithwalo esiyiphathisiweyo, size ngaloo ndlela sizame ukukhanyisa, kunye nabo basityelelayo, indlela enokwenzeka. “Mnike umkhonzi wakho intliziyo evayo” eyoku-1 yooKumkani, 3, 9

WAMUKELWA NGELIXESHA kwaye uvulele into engalindelekanga: akufuneki senze abo bahlala belinde ixesha elide balinde ngaphambi kokuba babe nobuganga bokunkqonkqoza emnyango. Kukho umzuzu wobabalo oluya kubanjwa, okanye kunoko lukhonzwe. Izindululo zekatechumeni ezinokwenzeka namhlanje zisivumela ukuba sisebenze ngakumbi.

“ Ndikholelwa ukuba uThixo uyakholelwa kuthi, eneneni, kwikamva, kumaphupha ethu, ngomthandazo.” Amazwi asuka kumntu omdala osemtsha oneDown syndrome.

“ Ngamanye amaxesha sikwinkonzo yobufundisi “yamanyathelo amancinane” (kuthatha ixesha…), simamele lowo sithunywe kuye, ngamanye amaxesha sibe nobudlelwane ngoko nangoko ekufuneka silwamkele (kufuneka sibambe umzuzu…). Xa sinkqonkqoza kumnyango wegumbi lomntu ogulayo, siva “Ngena!” ", kwaye mhlawumbi, ngoko, siya kuva "Hlala! ”, inyathelo lokuqala kubuqabane beendlela ezimbini zabantu ezithe zadibana”. Umfundisi wasesibhedlele.

UMqulu woBuvangeli-Ibhodi yoButhunywa6

WAMKELWA NGAPHANDLE KOCALUCALULO “Ndingubani mna ukuba ndingagweba? ” “Yabona, ndimi emnyango ndinkqonkqoza” ISityhilelo 3:20. Enye isoloko imi kubukho bukaKristu othi cwaka bukhanyisele ubukho bakhe. Ukwamkela kukuthembela kwabanye ngaphaya koko bakuthethayo ngabo. ICawe luphawu lokuthembela kukaThixo kubantu bakhe.

UKWAMKELEKA KUKHOKELELA EGUQULWENI Ukushumayela ivangeli kuthetha ukuziyeka. Sibizelwe ukuba sitshintshe ukuma, samkele kangangoko sinikela. Abona bavinjwe kakhulu, abangabandakanywanga, bathetha nathi ngoThixo: batyhila iVangeli kuthi kwaye bacele umngeni kuthi. Ukuva ukuvangela kuthetha ukwamkela ubabalo lokuhlangana; yiNkosi esilindileyo ngokudibana nomzalwana wethu. Ukwamkela kuthetha “ukwenza kunye kunye kunye”, kwaye singabenzeli abanye izinto, ukwenza izinto endaweni yabanye, kuba oko bekuya kuba kuthatha indawo yabo! Ukwamkela kukuzivulela ukwamkela iindwendwe.

UKWAMKELWA KUKUBIZA Ukushumayela kukubiza! Ukuvangela kukuthi “ndithembele ngawe, uThixo uthembele ngawe”! Xelela kwaye uphindaphinde kuye wonke umntu ukuba sifuna wonke umntu, ukuba wonke umntu abonakale kuluntu, ukuba akukho "italente ezincinci"

“ Sichithe iintsuku ezi-5 kwiifavelas zaseRio kabini. Samkelwa sonke njengentsapho. Abantu ababengenazinto zininzi basinike yonke into… Ukuba ngumvangeli kukuzivumela ukuba wamkelwe…” Ubungqina bolutsha olusuka kwidayosisi.

“ Ikofu yamkelekile” enikelwa phambi kweMisa yangeCawe ekungeneni kwecawe: inyathelo lokwamkela abantu abafika phambi kwedini leMisa kwaye ingakumbi ukukhuthaza abantu ababodwa okanye ekunzima ukuba balawule le nkonzo.

“ Ulwazi lolwamkelo” olunikelwa ekungeneni nasekuphumeni kweMisa yeCawe ecaweni: inyathelo lenkonzo yolwamkelo lokuphendula imibuzo kunye nezicelo ezivela kubantu abanonxibelelwano kuphela noluntu lwerhamente ngeeCawe.

UMqulu woBuvangeli-Ibhodi yoButhunywa 7

MASINIKE IMIBULELO… • Ngobuchule obusetyenzisiweyo ukunika ubukho obamkelekileyo obusoloko bulungelelaniswa ngakumbi kubomi bomntu ngamnye • Ngenkxalabo yabantu abakwiimeko zolwamkelo ukuba baziqeqeshe ngakumbi, ukunika ixesha lokuphonononga lobuqu kunye neqela • Ukwenzela Ukuhoywa, ukumamela kunye nentlonipho ekhoyo kwintlanganiso nganye • Ngee"kofu zentliziyo" kunye nezinye iindlela zobukho...

3/ Ukuvakalisa iVangeli kuthetha ukufikelela kunye nokuqamba iindlela ezintsha!

UKUNGABI KHAYA LUYENYE YEIMPAWU ZABANTU BOMNQOPHISO. Ukuphulaphula iVangeli kusimemela kuhambo lwangaphakathi. Sibizelwe ukuba siphile ngokuthembekileyo kwindlela enzulu yobomi bethu elukholo lwethu. Kodwa ukunyaniseka kusiqhubela ekubeni sishukume: ukuba ndiyafumaneka kubizo lweNkosi, ngoko ke, ndiyaqhutywa. UAbraham lingqina lokuqala: “Hamba umke ezweni lakowenu…” Genesis 12:1. Kufuneka sihambe ngeendlela zethu, zokwenza... “Ukusondelelana kweCawe kunye noYesu kukusondelelana okuhambahambayo... Sithembekile kumzekelo wenkosi, kubalulekile ukuba namhlanje iBandla liphume livakalise “ iVangeli kubo bonke, kuzo zonke iindawo, ngamaxesha onke, ngaphandle kokuthandabuza, ngaphandle kokucekisa, ngaphandle koloyiko” (EG, n°23).

UMqulu woBuvangeli-Ibhodi yoButhunywa8 MASINIKE IMIBULELO...

• Ngaloo maxesha xa ngamnye kuthi ephambuka endleleni ecetyiweyo, silandela umzekelo kaMoses netyholo elivuthayo, ukuphambuka kwimikhwa yethu, ukuguquka kokujonga kwethu, ukunikela ubungqina

Icawa ezalwa ngokudibana. • Kwezi veki zobuvangeli basemazweni, apho ukudibana kuzalwa ngokuwela iindlela ezimbini, apho uMoya ofanayo usebenza kuwo wonke umntu, apho ubuso bokuqala bujongene noqhagamshelwano lokuqala bunokuguqulwa bube ngasecaleni, amaqabane afanayo. Indlela… • Kwiintlanganiso ze-B'ABBA ezithi zivele kumacandelo ahlukeneyo edayosisi: amaxesha okuthembana apho sinokuthi sabelane ngemibuzo yethu, imibuzo evela kude kangangokuba singasakwazi ukuyiqulunqa: “Kutheni kukho ukubandezeleka? …Ukukholelwa ebomini nangona yonke into…Ukuba ngabazali, umzabalazo, umdla?…” • Kwizifundo zeAlpha ezivumela wonke umntu ukuba afumanise okanye aphinde afumanise iziseko zokholo lobuKristu, abelane ngemibuzo yakhe malunga nentsingiselo yobomi , kwindawo yobuzalwana ejikeleze isidlo; kwizifundo ze-“Alpha-health” ezidibanisa abo banyamekela abantu abaphulaphula uThixo xa ebomini babo bebandezeleka, “Xa ndityelela umntu welinye ilizwe kwigumbi lakhe lekliniki, ndicebisa ukuba masithandaze kunye uBawo Wethu , nganye ngolwimi lwethu. ” Umfundisi wasekliniki

“ Amava eveki yokugqibela yobufundisi asikhokelele kwiindlela ebesingakhange siziqwalasele ngenene ekuqaleni: Sisiya ngakwicala: Saya kuhlangana nabahlali, sibacela ukuba basamkele kwisidlo sasemini phambi kwamakhaya abo, kunye nabamelwane kunye nabahlobo. . “Ndandingafuni ukuza,” landixelela elinye inenekazi laza lahlabela mgama lisithi: “Ngethamsanqa ndiye ndasabela kwisimemo sommelwane wam, enkosi ngokundivumela ukuba ndithethe inyaniso. “Siye saya kudibana nabahlali emakhayeni abo. Ngokufuthi bemangalisiwe, ngokufuthi bonwabile, nabo, njengathi, babezixabisa ezi ntlanganiso. - Ekufundeni kwakhona ukwenza kwethu siye sabona ukungxamiseka komthandazo wokukhapha ezi ntlanganiso. Ngabazalwana noodade, esikuvuyelayo ukuthi kubo: “Ubukumkani bukaThixo busondele kakhulu kuni.”

UMqulu woBuvangeli-Ibhodi yoButhunywa 9

• Ukwenzela izingqi ezitsha kumaxesha ethu okuhlanganisana kunye nokubhiyozela: I-KTvacances enikezela ukuthatha ixesha lokukhululeka kuThixo ngexesha leeholide, ngokumema amaqabane adla ngokuza eklasini, "ngeeCawe ezahlukeneyo", ngeempelaveki "Bhiyozelani njengabazalwana" , ukuze “uThixo ahlangabeze abantu bakhe bephela”, Kunye namanye amanyathelo amaninzi angqina ukuyila koMoya…

YIBA NOBULUNGISA OKUQALA ISAZISO Abantu abaninzi ababephila ngexesha lethu abazange beve ngoKristu yaye abazazi iindaba ezilungileyo zakhe. Abanye abakhathali okanye bagcinwe kuba bengamazi. Abanye bafundiswe kwenye inkcubeko, okanye bayikhangela bengazi ukuba bayifumane njani. “Bonke banelungelo lokufumana iVangeli. ” (EG, n°14). Sifanele sixhakamfule onke amathuba avelayo ebudeni beentlanganiso zethu ukuze sithi, njengoko uPope Francis esimema: “UYesu Kristu uyakuthanda, wanikela ngobomi bakhe ukuze anisindise, yaye ngoku uhleli ecaleni kwenu yonke imihla ukuze anikhanyisele, aniqinise. wena, ukuze ndikukhulule. ” (EG, n°164).

“ UThixo ebugxwayibeni behlabathi nguLowo uhlambayo iinyawo.” Ilizwi ekwabelwana ngalo kwintlanganiso yekhosi ye-Alpha-Santé

UMqulu woBuvangeli-Ibhodi yoButhunywa10

KUKHO IINDLELA EZININZI EZINTSHA ZOKUBHESHA IGOSPILE Uvangelo lunobuchule! Ukudibana kobuqu, njengokusebenzisa itekhnoloji entsha, i-pedagogies ehlaziyiweyo, isindululo samaxesha okubhiyozelwa, umthandazo kunye neentlanganiso "ezahlukeneyo", zingqina umnqweno wokufikelela wonke umntu. Masihambe siye kwabo bawushiyileyo umnqweno wokukholelwa... Masikhumbule ukuba kukho iindawo zokungena ezahlukeneyo elukholweni: i-liturgy, iBhayibhile, ubugcisa, uncwadi, umculo, icinema... I-Intanethi yindlela exabisekileyo yonxibelelwano, izimemo eziphindaphindayo, inguqulelo entsha yevangeli elithi “Yiza undilandele”!

MASINIKE IMIBULELO… • Ngazo zonke ezi zakhono zibekwe kwinkonzo yokuvakalisa iVangeli. • Ngokhathalelo oluthathwayo kumboniso, ekwenzeni iiflaya, ekusekweni kweewebhusayithi ezidlamkileyo, ekulula ukudibana nazo, zijonge ngaphandle ukuze zinikezele ngolwazi lobomi basekuhlaleni, olufikelelekayo kubantu abeza eCaweni ngamaxesha athile. • Ukulungelelaniswa okucingisisiweyo phakathi kweewebhusayithi kunye namaphephandaba erhamente, phakathi kweendawo ezahlukeneyo zeqela labafundisi elinye. • Ngesithuba esinikwa ziisayithi ezithile kwidayosisi yethu ukuthumela imiyalezo engqina ngohambo lomntu ngamnye, umthandazo ekwabelwana ngawo, umzuzu wokuhlangana buqu noKristu...

UMqulu woBuvangeli - Ibhodi yoButhunywa 11 4/ Ukuvakalisa iVangeli kuthetha ukufumana ubuzalwana obutsha!

YIBA AMAVA NGOBUDLELWANE OBUTSHA KULUNTU LWETHU Kufuneka sinikele ingqalelo, ngaphaya koko sikwenzayo kunye, kwinto esiyiyo, kwinto esiba ngayo kunye, omnye nomnye, ngokuhambelana kobizo lwethu. Uluntu luvakalisa umnqweno wokwakha iCawe apho umthendeleko womthendeleko ukhula. Ngokuqinisekileyo, ulungelelwaniso luyimfuneko kwaye lubalulekile, kodwa into ebalulekileyo asikokuba nentlangano egqibeleleyo, yindlela esiphila ngayo, kuquka nokungafezeki kwayo, okuyindlela yeVangeli nokufunda kubomi bobuzalwana.

UPapa uFrancis usilumkisa malunga "nokunyanzeliswa kokunyamekela komfundisi okukhokelela ekunikezeni ingqalelo enkulu kwintlangano kunabantu" (EG, no. 82). Masizibuze: kuko konke okukhoyo kwicandelo lethu lokwalusa, lufumaneka phi uvuyo lweVangeli? Luphi uvuyo lweVangeli lunqongopheleyo?

MASINIKE IMIBULELO… • Ngokuphathelele iibhulorho, ukunqamleza okudityanisiweyo phakathi koluntu lwethu, iinkonzo zedayosisi, iintshukumo phakathi kwazo, imibutho yabapostile kunye neCawe yendawo, • Ngomnqweno womthendeleko ophilileyo phakathi kwemibhiyozo, ngokukodwa ngokuqwalasela ngakumbi ukwamkelana. , ngokubonakala kwabantu ngokukodwa abanoxanduva lokunikela ingqalelo kwabo baqalayo ukuza, • Ukudibana phakathi kwamacandelo, amaxesha otshintshiselwano phakathi koluntu,

“ Ndahlala “ndingowangaphandle” kwindibano yerhamente ixesha elide; ulwazi loluntu lwavumela wonke umntu ukuba angene ekwamkeleni omnye komnye ekuqaleni kwesihlwele”.

“ Indibano yeentsimbi ezi-4 zeenqaba ikhuthaze ubudlelane phakathi kwethu nokwamkelwa kwabasandula ukufika…” Icandelo lezobufundisi Umqulu woBuvangeli - Ibhodi yeMishini12

• Ngomnqweno wokuqhubela phambili ukudibanisa izizukulwana, ngakumbi kwizenzo zesisa zengingqi, • Ngeentsuku “zesicaka sondwendwe” ezihlanganisa abantu abazinikele ekukhonzeni uluntu: ixesha lotshintshiselwano, lokuvuselela, inkxaso, nto leyo ehlanganisa eCaweni bonke abo bangabakhonzi boluntu, okanye babizelwe ukuba njalo.

UKUPHILA UBUDLELWANE OBUTSHA NGAPHAKATHI KOLUNTU Icawe ayiziphileli, ibizelwa ukuba sehlabathini nakwihlabathi, umqondiso wovuyo uThixo alunika uNyana wakhe. Ukuvangela kukwenza umntu kubudlelwane bethu, ubukho obumamelayo, ukuphakamisa ukholo ngobungqina bobomi bethu, sinesibindi sokuthetha ngento esiyenzela yena nabani na. “ICawa ayikhuli ngokuguqula abantu, kodwa “ngokutsala umdla”. (EG, n°14). Ukuvakaliswa kweVangeli kuguqula indlela yethu yokuba nobudlelwane. Siyakuqaphela ukubandakanyeka kwamaKristu kubomi besixeko, ngokuzibophelela kwezopolitiko, umanyano kunye nombutho. Oku kuntywiliselwa kwamaKristu kwimisebenzi yasekuhlaleni, ekukhonzeni abanye, kungumthombo wobuvangeli. “Esi “sidlo sabamelwane” “yayisisidlo sehlabathi”! Kuvakala kumnandi ukufumanisa ukuba omnye ozikhathazayo ngomfanekiso wakhe eluntwini eneneni ngumntu oxhalabileyo, ingakumbi ukukhuselwa nothando losapho, azikude kuthi. Imbono yethu yahlukile kusuku olusemva kwale ntlanganiso. Ubungqina baqokelelwa kusuku olusemva koSuku lwabamelwane olwalucetywe licandelo labafundisi

UMqulu woBuvangeli-Ibhodi yoButhunywa 13

Oku kuhambelana nayo yonke into enokuba bubukho kunye nokubonakala kweCawe kubomi basekhaya. “UYesu ngokwakhe ungumzekelo wolu khetho lobuvangeli olusazisa ezintliziyweni zabantu. Kusinceda ngantoni ukuyibona isondele kuye wonke umntu!… Silukuhlwe ngulo mzekelo, sifuna ukunxulumana ngokunzulu noluntu, sabelane ngobomi bomntu wonke kwaye simamele izinto ezibaxhalabisayo, sisebenzisane nabo ngokwezinto eziphathekayo nangokomoya kwiimfuno zabo, sivuya kunye nabo. abo bavuyayo, bakhala kunye nabo balilayo kwaye bazibophelele ekwakhiweni kwehlabathi elitsha, igxalaba negxalaba nabanye. ” (EG, n°269).

“I-Theo café”, imibhiyozo evulelekileyo, i-Pastoral Solidarity Relay, uBusuku beCawe… • Ngala manyathelo maninzi apho wonke umntu aziva ebizelwe ukwenza “intwanana exhomekeke kuthi” iSt. Teresa yaseAvila. Ngaphambili, ndandidla ngokutyelela abantu abagulayo kwindawo endihlala kuyo ndize ndinikele ubungqina kwiVangeli “egameni lokholo lwam.” Ekubeni ndajoyina iqela le-SEM (iNkonzo yeVangeli yabagulayo), ndaqonda ukuba ndidibana nabantu "egameni leCawa", ngaloo ndlela ndithatha inxaxheba kwinkxalabo efanayo yomfundisi. ” Undwendwe oluvela kwiSEM Ndandityelela abantu abagulayo kwindawo endandihlala kuyo ndaza ndanikela ubungqina kwiVangeli “egameni lokholo lwam.” Ekubeni ndajoyina iqela le-SEM (iNkonzo yeVangeli yabagulayo), ndaqonda ukuba ndidibana nabantu "egameni leCawa", ngaloo ndlela ndithatha inxaxheba kwinkxalabo efanayo yomfundisi. ” Undwendwe oluvela kwiSEM Ndandityelela abantu abagulayo kwindawo endandihlala kuyo ndaza ndanikela ubungqina kwiVangeli “egameni lokholo lwam.” Ekubeni ndajoyina iqela le-SEM (iNkonzo yeVangeli yabagulayo), ndaqonda ukuba ndidibana nabantu "egameni leCawa", ngaloo ndlela ndithatha inxaxheba kwinkxalabo efanayo yomfundisi. ” Undwendwe oluvela kwiSEM

UMqulu woBuvangeli - iSpringboard yobufundisi14 5/ Ukwazisa iVangeli kuya kuthunyelwa!

Ukulandela uKristu kwangaxeshanye kukungena kulwalamano lwakhe olusondeleyo nokuba nenxaxheba kuthumo lwakhe: “Njengokuba uBawo endithumile mna, nam ndiyanithuma nina. ” Yoh 20:21 Uthando lukaThixo olusibizayo lukwafana nolo wasithumayo. “Ubuthunywa ngumnqweno kaYesu kodwa, kwangaxeshanye, ukuthanda abantu bakhe” (EC, n ° 268) Kufuneka siphume kuthi, sibe nobuganga bokubalula ekubonakaliseni ukholo lwethu, sibe ngabathunywa “bethu. izinto ezintsha ezingunaphakade” ( EG, n° 11) Ngethamsanqa lolwamkelo, lotyelelo, uMoya oyiNgcwele uyasebenza: utyelelo luyisidlo somthendeleko womzalwana. Sithunywe njengabakhonzi beThemba. Kuxhomekeke kumntu ngamnye ngoku ukubhala amaphepha amatsha kule ncwadi inkulu yovangelo. “Kubo bonke ubomi beCawe, kufuneka sisoloko sibonisa ukuba inyathelo lokuqala livela kuThixo, ukuba “nguye owasithanda kuqala” ( 1 Yoh 4:19 ) nokuba “nguThixo yedwa okhulisayo” ( 1Kor 3:7 )” ( EG, no. 12 ). INkosi iyasiphathisa ngeVangeli yayo. Masimamkele size sibone uvuyo lwakhe!

ICANDELO LESIBINI: IZIZATHU NEZIGQIBO KWIBORDEAUX ISIDIYA. IILETA ZAM EZIYA KUKHADINALI JEAN-PIERRE RICARD

UCasimir Kuczaj SChr, umbingeleli 13, Indawo yaseSainte Eulalie

33000 Bordeaux Bordeaux, ngoMvulo oNgcwele ngoAprili 14, 2014 koHloniphekileyo iKhadinali

UJean Pierre RICARD uBhishophu omkhulu waseBordeaux

UMnu. Cardinal kunye noBawo wam uBhishophu,

Kuyamangalisa ukuba ndifunde emlonyeni kaVicar General wakho, uMnu. Abbot Jean Rouet, endadibana naye ngoAprili 7, ukuba kusenokwenzeka ukuba andisayi kuphinda ndigunyaziswe ukuba ndisebenzise ubufundisi bam ngaphakathi eCaweni, uKristu. UYesu ukuphathise, ngenxa 'yomoya wam kunye nengqondo' yam engayi kulungela 'ukhathalelo lobufundisi baseFransi'.

Emva kokuba ndisiphengulule isazela sam ndaza ndathandaza, ndabuza iNkosi uYesu kwiintsuku ezilandelayo ukuba ndithini na, ngenxa yokuba ndazifumana ndikhutyekiswe kakhulu ziimpikiswano ezaziphakanyiswa malunga nokungafaneleki kwam 'kwingqondo yesiFrentshi' ngenxa yobumoya bam kunye nengqondo yam yasePoland kwaye kananjalo ngokulahlwa kwempembelelo yomoya endiyifumene kubizo lwam lonqulo nolobubingeleli kwiBandla leSocietas Christi.

Ndinikela umbulelo kuYesu Krestu ngokundinyula ukuba ndikhonze Yena kububingeleli, kunye neCawa yaKhe, ukuze ndisindise imiphefumlo yabaphambukeli basePoland, endiyiqheliseleyo iminyaka engamashumi amathathu anesibini eFransi. Ndiyakwazi ukungafaneleki kunye nokungoneli kwam ekuzalisekiseni intando yakhe engcwele; Ndihambela phambili ngobudala kwaye ndilungiselela ukudibana kokugqibela kunye naYe.

Nangona kunjalo, ndiziva ndicinezelekile kwinkululeko yam yesazela, xa ndikhumbula amazwi endawevayo, kunye nocalucalulo oluthile lokomoya, ngokungathi umntu wam udlaliswa 'ngenxa yobumoya kunye nengqondo yam yasePoland', ngaphandle kokuba ndibe netyala. , ngaphandle, mhlawumbi, 'ukuba ndim'. Ndiyakholwa ukuba uKristu Yesu uyandityhala ukuba ndikubhalele. Yiyo le nto ndinithumelela le leta ndinicela ukuba ningabheneli ekundifakeleni uxinzelelo ngePhondo lam, uJean Ciaglo. Ndamcela ukuba akwazi ukuhlala eBordeaux ukuze akhusele amalungelo am kunye nembeko yam njengomKristu - umfundisi - wenkolo kunye nommi waseFransi.

Ke ngoko ndiyiyekela kwiPhondo lam, njengoko uYesu wenzayo ngokunxulumene noYise, ebhekisa kuphela kweyakhe imisebenzi awathi wayifeza ngokuthobela okugqibeleleyo kwalo Bawo mnye. Ndeza eBordeaux ngenxa yokuthobela iBandla lam elikwiPhondo, uBawo uJean Ciaglo, ophethe iMajor Superior eFransi naseSpain. Ndithembele kuYesu oya kumkhokelela ngoMoya wakhe kumendo oyinyaniso wamalungelo kaThixo namalungelo oluntu ngokweendaba ezilungileyo, ukuze uthumo lwethu asiphathise lona uKristu ebandleni lakhe nasehlabathini lonke.

Njengomntu ongumFrentshi, ebona umzekelo abafuduki njengeNkulumbuso, uMnu. Valtz, efumana olona xanduva luphezulu eFransi, kwaye kwangaxeshanye ejongene buqu nesoyikiso 'sokutyholwa ngokungafaneleki' ukusebenza ngaphakathi kweCawe ekwiCawa. Bordeaux, ngenxa yesazisi sam 'ngengqondo yasePoland' kunye nokomoya ngaphandle 'kobufundisi baseFrentshi obufuna', ngokwamazwi ka-Abbot Jean Rouet, kubuhlungu kukubona oku kwaye ndibandezeleka kwiCawa yam yamaKatolika. Ngaloo ndlela iFransi yakhulelwa kwaye yabonisa.

Ekubeni kudala ndingumFrentshi, ndingacela ndize ndifune umsebenzi, umsebenzi okhoyo kweli lizwe, yaye apho siyawahlonela amalungelo omntu okuba nobuntu obunjengobo bunjalo, ukuba abe nguye. de ade agunyazise ukutshata kwabantu besini esinye; nakwiCawe eseBordeaux bandixelela ukuba: 'Awuhambisani nokunyamekela kwethu'; Ke, siza kubhalela umphathi wakho ukuze 'akususe'. Ngaba ke ngoko andinawo amalungelo am obuntu eCaweni ngelixa ndikwakunye nawo kwibutho lamaFrentshi? Yimeko engaqhelekanga kakhulu kwaye ngaphezu kwayo yonke into echasene neVangeli kaKristu, ndiyakholwa. Okwangoku ndilixhoba lale mbonakalo kunye nesigwebo emntwini wam endicaphukisayo, njengekholwa. Ngenxa yokulungelwa kweBandla, andibhali ileta evulekileyo kodwa ileta yobuqu neyimfihlo kuwe kuphela, kunye nekopi yePhondo lam. Kwaye ndagqiba ekubeni ndingazisi iiPoli malunga noko kwenzekayo kuthi ngoku, ngethemba lokuba wena, uKhadinali weCawa, uya kukwazi ukuliphelisa eli bali kwaye yonke into eyenzekayo iya kuhlala iyingqondi.

IBandla likaKristu elingenzi ngokoMoya wothando kwabancinane nababuthathaka, nabaphambukeli bayinxalenye yalo, alibanga nathemba lokuba nobizo olutsha lobubingeleli nolwenkolo. Emva koNyaka woKholo siya kuba noNyaka woBomi obungcwalisiweyo kwaye mna, njengomKhatholika nomntu ozinikele kuThixo, kufuneka ndithobe ngaphakathi kum olu loyiko lomphambukeli kwiCawe yam ngokukhumbula amalungelo omntu kwilizwe elandamkelayo. ngawo onke amalungelo kunye nemisebenzi yam, kwaye kufuneka ndibandezeleke ekubeni le Cawa ingafuni ukuqaphela amalungelo am okusebenzela okulungileyo imiphefumlo yabaphambukeli basePoland ngokunyaniseka kwi-charisma yam njengelungu leBandla le-Societas Christi. Oku akuqhelekanga kwaye akunabulungisa.

Le yiLeta yam yoBuntu endiya kuWe, Monsignor, apho ndivakalisa ngokunyanisekileyo iimvakalelo zam endizivayo. Khange ndiyilindele le nto apha, emva kokwamkelwa ngokufudumeleyo phantse kwiminyaka emine eyadlulayo nguWe, Mnu. Cardinal. Ukuba ndishwankathela amazwi am, ndithi: njengomFrentshi, ndinomsindo, njengePole, ndikhathazekile, njengomKristu, ndihlazekile kwaye njengomfundisi wenkolo, ndiziva uKristu kum. Makhe ndichaze: nangona ndiyivulile intliziyo yam kumfundisi ukuya kumfundisi-jikelele weDayosisi nge-7 ka-Epreli, kubonakala ngathi wayengafuni ukuqonda nto kwaye wabhalela kwiPhondo lam ileta eyandazisa 'ngokungenakukwazi. ' kwaye 'ayilungelwa nto' 'kumfundisi' ofuna ukuba ngoyena ubalaseleyo kwihlabathi, kodwa akunjalo. Ngaba bubungqina? Ndingumntu ocaphukisayo kuye, nanjengombingeleli ngakumbi, xa ndithe ndaba nako ukuchuma ngokuvana. Ndacinga ukuba ndiza kuphila njengentsebenziswano elungileyo yoMbingeleli weParish, uTata uDidier Monget, yaye kuthiwa akanakukwazi ukufumana uncedo kulo msebenzi wobufundisi kwiinyanga nje ezimbalwa. Kodwa kutheni singazange sibuze uluvo lwakhe? Uthi mandingazi nto ngale nto ndityholwa ngayo. Ubundlobongela obunjalo beembono ezingalunganga malunga nento endiyiyo njengomntu? Umoya wam kunye nengqondo yam iyaphazamisa endaweni yokuba kuboniswane, ngaphandle kokwenza ngathi ndiyayithetha, kodwa egameni leNkosi. Ngaba ndingumsebenzi ombi kwiSidiliya seNkosi ekubeni ndiye ndagcina imilinganiselo endayifumana ebudeni benxalenye yokuqala yobomi bam ePoland? Masiyeke ukujonga iiyantlukwano ngeliso elibi. Kwangathi kunokubakho amabizo amatsha kwiCawe yaseBordeaux, Ndithandaza rhoqo ngorhatya lwangoLwezihlanu kwicawa yaseSaint Eulalie; kodwa kuqala simele sibahlonele abo uThixo asinika bona, xa bevela kwezinye iindawo, kwanasePoland! Kodwa xa sele sele siphumelele ngakumbi kwaye sizidelela, iNkosi ayifuni umfundisi ongenantliziyo kunye nobanda, umphumo endibandezeleka ngawo ngalo mzuzu, ngokungekho sikweni. Ithe iNkosi mandixole, ndixolele ondonisileyo, kunye noluntu lwePhondo lam, ekufuneka lufunde ileta ebeka umbono ombi ngaye, kunye ne charisma alifumana kuThixo ophilayo, isipho kunye nesipho. imfihlelo, njengoko watshoyo oSikelelweyo uJohn Paul II, ngokunxulumene nobizo lukabani. Kodwa xa sele sele siphumelele ngakumbi kwaye sizidelela, iNkosi ayifuni umfundisi ongenantliziyo kunye nobanda, umphumo endibandezeleka ngawo ngalo mzuzu, ngokungekho sikweni. Ithe iNkosi mandixole, ndixolele ondonisileyo, kunye noluntu lwePhondo lam, ekufuneka lufunde ileta ebeka umbono ombi ngaye, kunye ne charisma alifumana kuThixo ophilayo, isipho kunye nesipho. imfihlelo, njengoko watshoyo oSikelelweyo uJohn Paul II, ngokunxulumene nobizo lukabani. Kodwa xa sele sele siphumelele ngakumbi kwaye sizidelela, iNkosi ayifuni umfundisi ongenantliziyo kunye nobanda, umphumo endibandezeleka ngawo ngalo mzuzu, ngokungekho sikweni. Ithe iNkosi mandixole, ndixolele ondonisileyo, kunye noluntu lwePhondo lam, ekufuneka lufunde ileta ebeka umbono ombi ngaye, kunye ne charisma alifumana kuThixo ophilayo, isipho kunye nesipho. imfihlelo, njengoko watshoyo oSikelelweyo uJohn Paul II, ngokunxulumene nobizo lukabani.

Umoya kaJohn Paul II ubusoloko undikhuthaza kwaye ndingathanda ukubuphila ngokuqhubekayo koko ndakufumana ePoland, apho ndahlala khona isiqingatha sobomi bam kwaye abanye ndicinga ukuba ndiya kuhlala eFransi. ukundityhafisa kakhulu ukuba ndingahlali apho, njengoko sisenjenjalo ngoku. Kwaye ndiqinisekile ngokubaluleka kwesityhilelo senceba kaThixo esenziwe ngoSaint Faustina kwaye saziswa kwingqalelo yehlabathi lonke nguJohn Paul II. Ngaba yilento indikhathazayo ngokomoya? Yantoni? Ngoko siyaphi? Ngamana ukumiselwa kukaYohane uPaul II kunye noYohane XXIII bangayiguqula le meko. Ndibhenela ekuthandazeni kwabo okungcwele kunye noKrestu ekuqukumbeleni le Leta.

U-Yesu ndiyamthemba ngo-Toi! Ndingowakho, Nkosi yam! Ndingowakho Mary!

Nceda wamkele, Mhlekazi, imibuliso yam engazenzisiyo yosapho kuYesu Kristu iNkosi yethu. Ndinikela umthandazo wam kuzo zonke iinjongo zenu nakwiCawe eninoxanduva kuyo. Utata uCasimir Kuczaj SChr

Intlanganiso yam neKhadinali ecwangciselwe umhla we-3 kaJulayi, 2014 nge-29 kaJuni, iSaint Peter noSaint Paul, 2014.

(Ukulungiselela intlanganiso kaJulayi 3: isicatshulwa esijolise ekuvakaliseni iingcinga zam) KuKhadinali uJean-Pierre Ricard, uBhishophu Omkhulu waseBordeaux, uMonsieur iKhadinali kunye noBawo wam uBhishophu,

Undamkele kakuhle kakhulu eCaweni eseBordeaux kwiminyaka emine eyadlulayo kwaye ndiyabulela ngokungazenzisiyo ngaloo nto. Ndazama ukuba ngumfundisi nomfundisi onentsebenziswano kuluntu lwasePoland ngokoko iNkosi yandinika yona ngeziphiwo zendalo neetalente ingakumbi kwizinto eyandinika zona kummandla womoya wamandla angaphezu kwawemvelo nangaphezu kwalo lonke ubabalo lobubingeleli nothando oluqhelekileyo. yoMbutho kaKristu. Ndiyayibulela iNkosi ngoxolo novuyo endinika lona ekuzalisekiseni iNkolelo yakhe ethe yabonakaliswa kum ekugqibeleni ngelizwi loMphathi wePhondo, kwaye ukusukela ngo-32

leyo yePhondo laseFranco-Spanish elihlala eFransi, e-Aulnay-sous-Bois. Kwakungowama-2010 uTata uJean Ciaglo owatyikitya kunye nawe kunye noMlawuli woMbutho wamaKatolika wasePoland eFransi, uMonsignor Stanislas Jez, iNdibano eyandivumela ukuba ndimiselwe inkonzo yobuvangeli basemazweni kwiCawa eseBordeaux. .

Ngokubhekiselele kum, ngokutsho kweNgqungquthela kunye neLeta yakho yobuThunywa, ndikwithuba lam lesibini leminyaka emithathu ukusukela ngomhla woku-1 kuSeptemba 2013 kwaye ndicinga ukuba kufuneka ndibe lapho kude kube sekupheleni kwesi sihlandlo. , oqinisekiswa nguMphathi wePhondo, kwaye ndikugqala njengentando yeNkosi.

Ngoko umothuko wam waba mkhulu, xa, ngokuchaseneyo nokuthanda kweNkosi, ngeCawa kaJuni 22 ngaphambi koMthendeleko wamaPoles eSaint Nicolas, ndakwazi ukufunda kwiRevue yenyanga yangoku kaJuni - iCawa yamaKatolika eGironde. - ulwazi malunga nam oluthetha ngokuchaseneyo.

Yiyo loo nto ndiye ndacela ngokukhawuleza ukuba nendibano naWe, Mnu. Cardinal. Andizange ndifumane nto kuni phambi kwaloo mini kwaye uMphathi wePhondo endimtsalele umnxeba ngalo mbandela wayesoloko endiqinisekisa ngentando enye yeNkosi. “Indibano mayihlonelwe yaye nantoni na ebhaliweyo okanye ethethiweyo ngani, yithwaleni uzolile. Ndiyakuthandazela kwaye ndiqinisekile ukuba yonke into iya kulunga. Ndinxibelelana neRector ngalo mbandela. Uya kusabela, njengoko emangaliswe kukuba engayi kwaziswa ngayo nantoni na njengoMnxibelelanisi ngaphandle kwam ngokobuqu. INdibano kufuneka ihlonitshwe njalo njalo. Uvavanyo lwakho luya kufikelela esiphelweni kwaye konke kuhamba kakuhle oko kuphetha kakuhle njl.

Kuyinyani ukuba phakathi kwe-7 ka-Epreli kunye ne-22 kaJuni ndafumana into eyandizama ngokwenene. Ndiphendule ngeLeta yoBuqu endiyibhalele yona ngomhla we-14 kuTshazimpuzi, 2014, kodwa iPhondo alizange lindigunyazise ukuba ndiyithumele. Kamva, xa ndeva ukuba ugxa wam uJaroslaw Kucharski wayefuna ukwahlukana neBandla lethu yaye wanikwa isikhundla esitsha ngaphandle kokuba kuthethwe nePhondo lethu. Ndide ndabhala iLeta entsha enesikhalazo phambi kweNkundla Yakho yomhla we-6 kuJuni, 2014. Kodwa iPhondo lam alizange lindinike imvume, kwesi sihlandlo kwakhona, ukuba ndenze njalo. Ndambuza ukuba kwenzeka ntoni kwaye kutheni ukugwetywa ngokufihlakeleyo kweqela lamarhamente (inyaniso endayifumana ngayo isiqinisekiso emlonyeni kaBawo uDidier Monget, ngaphandle kokukhangela phambili) ngewayevuse ubutshaba obunjalo kwicala likaVicar General wakho, uJean Rouet, ekubonakala ukuba wayebakholelwa; into endayiva kudliwano-ndlebe lwethu ngoAprili 7, ndingayazi imvelaphi yayo, kuba akazange athethe nam ngayo kwaphela. Ke kwakufuneka ahlale eyimfihlo?! Ngokuthelekelela kancinci bendingenalusini kuye andikayazi noba bekutheni? Ndifakela iileta ezimbini endikubhalele zona. IPhondo lindigunyazise ukuba ndiyenze, ukuba ndiyifumene iluncedo ngokwenene) Ndathi kuye, kuAbbot Jean Rouet, ndaza ndambhalela: Ukuba umntu wam akafanelekanga kwimishini yasePoland, kusekho uMzalwana wam. iDayosisi enokuthi ifuduselwe eBordeaux ukuba uMphathi wam uyifumana ilungile, kodwa i-mission yasePoland kufuneka iqhubeke; Mna,

Kulo mba kukho intswela-bulungisa endingenakuze ndikuvume ngokwesazela sam. Yiyo loo nto ndicela iBandla lam elikhokelwa yiKholeji yooBhishophu, phantsi koxanduva lweSihlava sikaPetros, wena oliLungu lakho, ukuba lindikhusele kobu bugwenxa. Ukuba, njengoMfundisi weCawa yeDiocesan, ubucinga ukuba uVicar wakho akenzanga siphoso, ndiyakucela ukuba ube nobulungisa kule meko. Ukuqala nje, iNkomfa kufuneka ihlonitshwe kwaye iPhondo lam lingabi sazihlupha. Kukho imihla ebekiweyo kunye nemihla emisiweyo ekufuneka ithathelwe ingqalelo kunye nokukhangela rhoqo ukuthanda kukaThixo, kuwo onke amaqela achaphazelekayo, kodwa ngaphandle kokuzama ukunyanzela isazela somntu, kwaye ngaphezu kwako konke ukungenzi ukuhlaselwa kwe-ad personam ukuthoba enye njengoko kwenziwa kum phambi koMkhulu kunye nakuMphathi wam phambi kwam, ngoMvulo kaJuni 23 ngomnxeba, kanye ukuba ndithumele inqaku kwibhlog yam enesihloko esithi. : Ulwazi ngam aluyonyani. Ndayithumela kuBawo uJean Rouet, ndicinga ukuba nguye obekek’ ityala ngale nkcazelo. Uye wacaphuka waqhubeka nokundiphatha njengomntu okhutshiweyo eDicese wathetha kakubi ngeProvincial yam wakugqiba waluqhawula unxibelelwano ngenkohlakalo. Oku kwandenza buhlungu nangakumbi, emva kweeveki ezilishumi zengcinezelo yokomoya enxulunyaniswa nenyeliso efihlakeleyo ebangela ukuba kubekho uqhushululu. Kutheni nifuna ukundinyelisa phambi kweBandla lam, phambi kwePresbyterium, kwaye ekugqibeleni phambi kweCawe yonke ngoLwazi olukwiphepha lokumisela: Andikholelwa kwaphela ukuba ukuzibeka phakathi kwababingeleli ababizelwe kwezinye iinkonzo ngaphandle kweDayosisi yindawo yam. Ndithini ke xa abantu bendibuza ngale nto besuka kuyo yonke indawo? Ingcaciso kufuneka ivele kuwe ukuzolisa iingqondo zabantu kwaye uyeke ukubangela ihlazo kuLuntu lwasePoland, olumangaliswe ngokupheleleyo kwaye akukho nto ithethwayo malunga nokuba kwenzeka ntoni emva koko. Ubulungisa kufuneka benziwe kwaye ingxelo yakho kufuneka iwaphelise la marhe. Ingcaciso kufuneka ivele kuwe ukuzolisa iingqondo zabantu kwaye uyeke ukubangela ihlazo kuLuntu lwasePoland, olumangaliswe ngokupheleleyo kwaye akukho nto ithethwayo malunga nokuba kwenzeka ntoni emva koko. Ubulungisa kufuneka benziwe kwaye ingxelo yakho kufuneka iwaphelise la marhe. Ingcaciso kufuneka ivele kuwe ukuzolisa iingqondo zabantu kwaye uyeke ukubangela ihlazo kuLuntu lwasePoland, olumangaliswe ngokupheleleyo kwaye akukho nto ithethwayo malunga nokuba kwenzeka ntoni emva koko. Ubulungisa kufuneka benziwe kwaye ingxelo yakho kufuneka iwaphelise la marhe.

Ngoko ke ndiza kukuxelela, Mnu. Cardinal noBawo wam uBhishophu, into endiyicinga ngokunyanisekileyo. Ndiyakholelwa kwi-springboard yam yemishini kwiDayosisi yaseBordeaux eyaqala kwiminyaka emine eyadlulayo kwaye ndiyacela ukuba ndikwazi ukuyiqhuba kangangoko ndinako. INkosi yasivumela ukuba sivavanywe phambi kokuba sonke siphile eCaweni uNyaka woBomi obungcwalisiweyo, onqwenelekayo kwaye wabhengezwa nguPope Francis 2014/2015. Ndijonge ukuba yintoni intando kaThixo kum ngokubonakalayo kwiDiocese. Ndayibuza kwasekuqaleni kokuthunywa kwam apha: Nkosi, ufuna ukuba ndenze ntoni? Namhlanje ndize kuWe ukuze ndivakalise ukuba iNkosi ifuna ndibe yintlantsi yenceba yayo yobuThixo ngokwento ayithethileyo kuSaint Faustina. Ukusuka ePoland kuya kuvela intlantsi eya kulungiselela uluntu ukufika kwam kokugqibela. Olu vavanyo, kwakusenzelwa ukuba ndihlanjululwe phambi kwesigaba esitsha sobomi bam njengomntu ongcwalisiweyo nombingeleli nokuze Yena, iNkosi, enze nangakumbi kancinane kule ndawo ndingento yanto ndikuyo. Oku, Owongamileyo, kuko okuye kwaboniswa kum njengenyaniso ngohambo lwam lobuvangeli basemazweni kangangeminyaka emine eBordeaux. Yanga iNkosi ingakukhanyisela ngalo mbandela kwaye yanga ungandinika uthumo lokuba ndibe ngumphenduli wakho kuyo yonke into enxulumene nomoya kaSanta uJohn Paul II, owathi kwiSanctuary of Divine Mercy eKrakow ngo-2002: Ukuba sifuna ukuqonda imeko yam. Pontificate, kufuneka sibhekiselele kuMyalezo kaKristu odluliselwe nguSaint Faustina. ndingenza kancinci kule ndawo ndingento yanto ndikuyo. Oku, Owongamileyo, kuko okuye kwaboniswa kum njengenyaniso ngohambo lwam lobuvangeli basemazweni kangangeminyaka emine eBordeaux. Yanga iNkosi ingakukhanyisela ngalo mbandela kwaye yanga ungandinika uthumo lokuba ndibe ngumphenduli wakho kuyo yonke into enxulumene nomoya kaSanta uJohn Paul II, owathi kwiSanctuary of Divine Mercy eKrakow ngo-2002: Ukuba sifuna ukuqonda imeko yam. Pontificate, kufuneka sibhekiselele kuMyalezo kaKristu odluliselwe nguSaint Faustina. ndingenza kancinci kule ndawo ndingento yanto ndikuyo. Oku, Owongamileyo, kuko okuye kwaboniswa kum njengenyaniso ngohambo lwam lobuvangeli basemazweni kangangeminyaka emine eBordeaux. Yanga iNkosi ingakukhanyisela ngalo mbandela kwaye yanga ungandinika uthumo lokuba ndibe ngumphenduli wakho kuyo yonke into enxulumene nomoya kaSanta uJohn Paul II, owathi kwiSanctuary of Divine Mercy eKrakow ngo-2002: Ukuba sifuna ukuqonda imeko yam. Pontificate, kufuneka sibhekiselele kuMyalezo kaKristu odluliselwe nguSaint Faustina.

Ukuqukumbela, iimfihlo ezimbini, uBawo wam uBhishophu: Kubudala bam nakwicawe yethu yerhamente kwakukho ngaphezu komlindi omkhulu ngasekunene koMnquba onguMfanekiso kaYesu onalo mbhalo: Yesu, ndithembele kuWe! Kwakungenxa yakhe endathi ndafumana ubizo lokuqala lokuba ngumfundisi. Ubizo lwesibini olwaba lukhuni njengoko ndandisondela kwiBakhalaureate yam yayisisivakalisi kwinqaku loMseki-mnye weBandla lethu, uMkhonzi kaThixo uIgnacy Posadzy: ‘Imiphefumlo yasePoland ilahlekile kumazwe aphesheya!’. Ndiyamthemba uYesu neBandla lakhe elasekwa nguye kuPetros uMpostile. Ndiyalithemba iBandla lam, uMbutho kaKristu. Kwaye ndiyakuthemba!Yiyo yonke le nto bendifuna ukunixelela yona nokwabelana ngayo, ngeli thuba lokuzibonakalisa phambi kwaKho, Mnu. Cardinal.

Ileta-Inkumbulo kuMfanekiso kaBathathu Emnye oNgcwele okanye uMfanekiso weNceba kaThixo

Ibhalwe ngu

Utata uCasimir Kuczaj SChr

Yathiwa thaca kwiKhadinali ngomhla wesi-3 kuJulayi, 2014 njengegalelo 'kwibhodi yaseNtwasahlobo yoButhunywa' ekuqhubekeni 'nohambo lobufundisi'.

Filipu , lowo undibonayo mna ubona uBawo. umfanekiso kaYesu esiwaziyo kwihlabathi liphela ukusukela ekungcwalisweni kweSaint Faustina, ngesi sivakalisi sincinci sivela kuYesu, simenza, ngokoluvo lwam , uMfanekiso kaBathathu Emnye. Imitha ebomvu 'ebonisa' uNyana kaThixo kunye nomsebenzi wakhe woBulungisa kunye nemitha eblowu eluhlaza 'ebonisa' uMoya oyiNgcwele nomsebenzi wakhe woNgcwalisa. UBawo ongunaPhakade owathi ngeNtshukumo kunye nePasika yoNyana wakhe waxolelanisa ihlabathi kunye Naye kwaye wathumela uMoya oyiNgcwele ukuba anikele ngeNceba yakhe wayeyifuna le Icon ngamaxesha onke oBuntu kwimbali yawo yasemhlabeni. Bendingazi ukuba nam ezi ndaba zimnandi nezimnandi ndizibambe ngamehlo ndisemncinci.

Ndiqiniseka ngakumbi, ndiphila iJubhile yam yeGolide yokuDibana kwam noYesu ndizazi ngokupheleleyo ukuba ngumKristu kunye nokwazi iiNyaniso ezichazwe kule Leta eya kwiKhardinali. Xa ndandineminyaka eli-12 ubudala ndajonga uMfanekiselo kaKristu Onenceba kwicawa yam yecawa ndaza ndaziva nditsaleleka kuYesu ukuze ngenye imini ndibe ngumfundi nomfundisi wakhe. Kwiminyaka esixhenxe kamva, ndafumanisa ukuba ufuna ndibe lilungu leBandla lezoNqulo elathunyelwa ehlabathini lonke ukuya kukhonza iPolish Emigration. Ngomsebenzi wobupopu kaSanta John Paul II, oNyulo lwakhe lwalusandul’ ukumiselwa kwiinyanga nje ezimbalwa, ndakwazi ukuva njengaye ubukhulu nokulunga kweNkosi yethu uThixo: uYise noNyana noMoya oyiNgcwele. Kwaye, andize ndilibale ukuba ukususela ebuntwaneni bam bekukho lo Mfanekiso-Mfanekiso othi, kancinci kancinci,

Sisindisiwe enkosi kwiMfihlakalo kaBathathu Emnye; Ndiyakholelwa ukuba ukuba uThixo ebengenguye uBathathu Emnye oNgcwele, besingenakuze sisindiswe. Isono esasinxamnye noThixo sasifuna ukuba nguThixo kuphela onokusisindisa. Kwaye isisombululo safunyanwa kuThixo, ekubeni ekuYe uYise noNyana noMoya oyiNgcwele. Yonke into ke ngoko iya kwenzeka phakathi koYise noNyana kunye noMoya oyiNgcwele kwaye singabaxhamli abakhulu: yiMfihlakalo eNkulu yenceba kaThixo. Umtyholi akayikholelwa kwaphela. Akanakusindiswa ngenxa yokuba akakholelwa kuBathathu Emnye oNgcwele ngexesha elinye, okanye kunoko ngaphaya kwazo zonke

ixesha, Mnye uThixo ophilayo noyinyaniso kwaye akukho wumbi ngaphandle Kwakhe. Ngoko ke, kuyimfuneko ukuba ngumKristu ukuze ube nethemba lokusindiswa. Ukuba nethemba asikokwahlula oko uThixo wayekudibanise kwasekuqaleni.

isiqalo... ukholo, ithemba nothando. Kwicala lethu ngubathathu emnye wezipho kunye nokulunga ukuziqhelanisa nokwenza isiqhamo. Wonke umntu uya kunikela ingxelo ngoko akwenzileyo ngokukodwa kulo mmandla wonqulo nowomoya. Yiyo yonke le nto kanye uYesu awayefuna ukukhumbuza ngayo iBandla lakhe kunye nehlabathi liphela ngodliwano-ndlebe kunye nemiyalezo eyalelwe uSaint Fausine, uNobhala kunye noMpostile weNCEBA KATHIXO.

Mnu. Cardinal noBawo wam uBhishophu, kunye nani nonke bazalwana noodade bam eluntwini, ndiqiniseka ngakumbi nangakumbi ukuba ukuba bekungekho.

kaThixo, uBathathu Emnye Oyingcwele, onguThixo omnye ophilayo noyinyaniso, okanye ukuyibeka ngenye indlela, ukuba uThixo ebenguYedwa, kungekhona kuBantu abathathu, besingenakusindiswa. Nantsi into endifuna ukukucacisela yona,

ngobabalo lwalo Thixo Mnye: uYise noNyana noMoya oyiNgcwele. IVangeli kwesi sivakalisi: ‘Wenjenje uThixo ukulithanda kwakhe ihlabathi, ude wancama uNyana wakhe okuphela kwamzeleyo, ukuze bonke abakholwayo kuye bangatshabalali, koko baya kuzuza ubomi obungunaphakade. . Kwesinye isicatshulwa, uYesu ngokwakhe ukutsho ngokwakhe yaye oku kwisihlwele: ‘Bonke andinika bona uBawo baya kuza kum; nozayo kum, andisayi kukha ndimlahlele phandle; kuba ukuthanda kukaBawo kukuba wonke ombonayo uNyana akholwe kuye, abe nobomi obungunaphakade...’ J 6,37nn . Qaphela apha la mazwi: Wonke umntu 'obona uNyana'. Ndithe ndafumanisa xa ndicinga ngoMfanekiso endiwubiza ngamagama aliqela: 'weNtlalo,' 'wenceba kaThixo', kaBathathu Emnye oNgcwele, 'weTestamente ezimbini', 'wobungcwele', njl.

Kum ngokobuqu, 'nguMfanekiso wobizo lwam' kunye noMfanekiso woBuvangeli oButsha. Ndiyakholelwa ukuba kwibinzana elithi - 'lowo ubona uNyana' kufuneka sicinge ngokufanelekileyo 'ngeMithendeleko, iSakramente eSikelelekileyo, xa 'umkhosi ongcwalisiweyo uboniswa ukuba unqulwe' ngabantu abakholwayo - kufuneka iqondwe into eyenzekayo. kubomi bukaSaint Faustina awathi uYesu kuye: Peyinta umfanekiso owubonayo kwaye uvumele ukuba ubonakale kuqala kwicawa ye-convent yakho kwaye emva koko kwihlabathi lonke; ngaboni bakhe baya kufumana ubabalo lwam entliziyweni yam ezele yinceba.

Kucacile ukuba uYesu kwiminyaka yamashumi amathathu enkulungwane yamashumi amabini usibhekisa kuMazwi akhe eVangeli. Kodwa ukwabhekisa kuMzobo woMzobo wakhe onezalathisi ezibambekayo ezinje ngokuthi 'amehlo kufuneka abe ngalawo wePassion yam ebuhlungu,' imitha ineentsingiselo zayo ezichanekileyo: 'amanzi agwebelayo' kunye 'negazi elinika ubomi' Ngaba iyamangalisa? Kwaye le ntando ecacileyo yeNkosi ukunika

Icawe nehlabathi liphela 'icephe lokutsala ubabalo loSindiso kuMthombo walo' Ngaba le yayiyindlela yokupheka eyanikwa uluntu olugulayo yayiyindlela yokuphilisa? Ndimangalisiwe kukuba ndisemncinci ndijonge kwaye ndibone lo Mzobo kwicawe yam yerhamente yaseSaint Anthony yasePadua ePoland. Kubo bonke ubomi bam bendibabalwe ngokungakumbi ndithabatheke ngakumbi ngulo Krestu

UYesu ngalo Mfanekiso kwaye ndiye ndaphambana ndamthanda ndibulela kuko konke endiye ndakwazi ukukufunda kubomi bukaSaint Faustina kwaye ngakumbi ukusukela kwimini yokumiselwa kwam kobubingeleli 'funda nabanye abaninzi.

ubomi bukaYohane oNgcwele uPawulos II'. Yena, ngokuchanekileyo, ngexesha leMfazwe eNkulu yesiBini, ngeenyawo wadlula kwindawo apho lo Mfanekiso wawumi ngelo xesha kwiConvent of the Sisters of the Mother of Mercy eKrakow, kwaye ndiqinisekile ukuba wayenamava afanayo. njengam, kwiminyaka engamashumi amabini kamva, iNkosi yamjonga yaza yathi kuye: 'Musa ukoyika, yiza undilandele!' kwaye wangena kwiSeminary efihlakeleyo esithi, njengam kwiminyaka engamashumi amathathu kamva: Kulungile Yesu, ndithembele kuWe!

Ukuze uMyalezo kunye noMfanekiso onikwe ngenkonzo yobomi baseSaint Faustina uziswe kuqwalaselo lwehlabathi liphela kwaye yitafile ekhokelayo yovangelo olutsha lwevangeli.

Iwaka leminyaka lesithathu leSibhengezo esiLungileyo soBuntu kwicala likaBathathu Emnye, uThixo omnye ophilayo noyinyaniso, uKarol Wojtyła oselula wakhethwa waza wathunyelwa, ngaphakathi kweCawe njengoPopu Omkhulu.

ukuba abe nguMpostile wenceba kaThixo. Wakuqaphela oku esidlangalaleni ngexesha lokungcwaliswa kwe-Basilica yelo gama e-Krakow ngo-Agasti 2002, ngexesha lohambo lwakhe lokugqibela lobupostile kwilizwe lakhe lokuzalwa. Ukuba sifuna ukuqonda uPontificate wam, uPontificate kaJohn Paul II, wathi, kuya kufuneka sayame kwaye sicamngce ngoMyalezo kaKristu oweza ngeSaint Faustina. Sele i-Encyclical yakhe yokuqala ethi 'Redemptor hominis' kuMhlawuleli uNyana kaThixo, uYesu Krestu, eyapapashwa ngoSuku lweSanta Casimir ngoMatshi 4, 1979, yabeka intliziyo yam kumanyano olomeleleyo lokomoya kunye Naye kunye noPontificate yakhe ekuqaleni kwayo.

ndaze ndakuva ukuba incwadi yakhe yesibini ethi 'Dives in misericordia' kaNovemba 30, 1980 - ngeDivine Mercy, ndaqonda ukuba ubumoya bakhe bomfundisi, ubhishophu ngoku nopopu, babunxulunyaniswa nomgodi kwasebutsheni. kule Icon kaBathathu Emnye oNgcwele - uMfanekiso weNtlalo. Kusemva koko apho ndaye ndafumana isiqinisekiso sento endiyiqikelelweyo, ngohambo lwakhe lobomi

ngexesha leMfazwe kunye nokuquqa kwakhe kwiChapel apho lo Mfanekiso-Mfanekiso wawuboniswe ngalo lonke elo xesha kude kube namhlanje. Ukusuka kuNyana ukuya kuYise, ukusuka kuYise ukuya kuNyana kunye noMoya oyiNgcwele. UBathathu Emnye oNgcwele uzukisiwe

rhoqo kumazwi akhe nakwizenzo zakhe ebomini. I-Encyclical yesithathu inokuba yile: 'Dominum et vivificantem' kaMeyi 18, 1986. Ngokusengqiqweni ubani unokulindela ukuva kuqala ngoYise, emva koko ngoNyana kwaye ekugqibeleni ngoMoya. Eyokuqala kuYise, eyesibini kuNyana kunye neyesithathu kuMoya oyiNgcwele. Kuya kuba sengqiqweni ngakumbi, ngokweefomula ezaziwayo. Kodwa xa siqhelene nalo Mfanekiso-Mfanekiso senza njengoko wenzayo oNgcwele uJohn Paul II. Esi sisiseko somoya wakhe nobuPontifikhe, njengoko besendiphawulile ekuqaleni kwale dissertation, ecaphula amazwi akhe kuhambo lwakhe lokugqibela lokuya ePoland. Uhambo lwakhe lokugqibela oluya eFransi ukuya eLourdes lukwangumqondiso kum malunga nokuhlonela kwakhe uMarian kunye nesiqubulo sakhe se-episcopal 'Totus Tuus' esithathwe kwiNcwadi kaSt Luis Grignon.

de Montfort: 'Kuzinikelo lokwenene kuMariya oyiNtombi Enyulu.'

Ekulungiseleleni uNyaka Oyingcwele wenza okufanayo okanye phantse okufanayo: Ukusuka kuNyana ngoMoya oyiNgcwele ukuya kuYise ongunaPhakade, ukuBhiyozela ukuzalwa kweLizwi ekukhanyeni koBathathu Emnye. Kwaye kwinkulungwane yesithathu wasicebisa ukuba sijonge kuNyana onguMfanekiselo ogqibeleleyo kaYise kuMoya oyiNgcwele. Ukuqwalasela ujongo lomntu...Kuya kubonakala kuncinane kwicala lethu ukujonga uMfanekiselo, ukanti kubaluleke kakhulu emehlweni kaThixo ukuthembela kuye ngaloo ndlela njengoko kukuThixo omnye oyinyaniso, kuBantu abathathu abaNgcwele, kule nkalo. Oyena Bathathu Emnye, ngokuzithoba esithi: Yesu, ndithembele kuWe! Kwesi sivakalisi kukho into ebalulekileyo yoKholo, iThemba kunye nesisa. Kungako kunjalo, UYesu wabuza uSaint Faustina ukuba olu bizo lukhethekileyo lubekwe ngokucacileyo kulo Mfanekiso ekufuneka utsalele KUYE imiphefumlo neentliziyo zabantu ngamehlo abo. UMoya oyiNgcwele kule ngxoxo phakathi koNyana kunye noYise onika ubomi obungunaphakade obufunwa eluntwini le Unique Sacramental, engekabikho, nangona yonke into eyenziwa ehlabathini kunye neempapasho zemithandazo kunye nemiyalezo eqhutywa ngokukodwa 'iNcinci. Ijenali' yaseSaint Faustina, ayikaqondwa ngokupheleleyo nangokupheleleyo. AyingoMthendeleko, ewe, kulungile; kodwa ukungenelela okunjalo phezulu 'kungcwaliso lobuntu kwiNceba eNgcwele', nguPontiff oMkhulu waseRoma, ovunyelweyo ngoku ukubiza iNgcwele ngexesha elifutshane emva kokumka kwakhe kweli hlabathi,

iiholide niya kuba ngamaKristu! Nonke niya kuba ngamaKristu okanye 'aniyi kuba', ndingathi, ndicinga ngamazwi kaMarlaux, malunga nokomoya wobuntu kwinkulungwane yesithathu.

UThixo unguMbhali oyingqondi esebenza aMazwi athethiweyo atyhilwa ngaxeshanye njengoko imiqondiso enikelwe njengeSibhalo esiNgcwele sinika imizekelo epheleleyo. Ndizakuzama ukukuxelela into ongazange uyive ngaphambili, ingcaciso yalo Mfanekiso kunye noMbhalo onikwe uluntu ngexesha elingowokuGqibela.

Ndifumene yonke into kulo Mfanekiso nakulo Mbhalo kwaye ndiza kuyicacisa ngokucamngca nawe ngeLizwi likaThixo. Umzekelo wesazela sethu, indawo yokuqala kunye nenyhweba apho uBathathu Emnye afuna ukuphathisa imfihlo yasebukhosini kwaye ngayo, eyam neyakho, kubo bonke abantu. Kuba kufuneka athethe neembandezelo zikaKristu, phambi kokuba afanele ukunika ubungqina, endiye ndadibana nabo kutsha nje ngaphambi kokuba ndiziveze ngamandla amatsha oMoya, kufuneka ndicinge ngoku kwaye ndiqale ngokucela Lowo unguMama. yale ‘Nkosi yengcinga nokuphila’ enguYesu Kristu! Wasizala sonke ngentlungu yentliziyo yakhe engagqibelelanga esiya kwixesha elitsha xa ubuqaqawuli bakhe buya kutyhilwa kunye noboNyana wakhe ekubeni uMoya wozuko, uMoya kaThixo waphumla ekuqaleni kwakhe emhlabeni: yena owavakaliswa ‘ezele lubabalo’ njengeNtombi Enyulu yiNgelosi waza ‘wasikelelwa’ ‘njengoMama weNkosi’ nguElizabhete, iNtombi Enyulu esikelelekileyo noMama wale Mfihlakalo Inkulu eyiNtlawulelo neNceba . Ngokuphathelele uBulungisa, mnye uMhlawuleli kwaye mnye kuphela uBulungisa obufezwa nguye.

UYESU KRISTU UBENZE BONKE UBULUNGISA

KWAYE INCEBA YOTHIXO IYAFUMANEKA

Intshayelelo.

USt. Thomas Aquinas ngexesha lakhe kumbuzo woKholo lobuKrestu wazenza waziwa eCaweni 'njengogqirha oyingelosi'. Wafumanisa ukuba iCredo yayinokwamkela amanqaku ambalwa angakumbi. Kulo mbono ndingathanda ukucinga ngesi sihlandlo sokufuna ukwenza nzulu kunye nabafundi umxholo woMyalezo odluliselwe eluntwini ngomthetheli weSaint Faustina.

Nanga amazwi eNgcwele uTomas: “Sifumana kumanqaku (oMvumo) umsebenzi ofanele uBawo, ngulowo wendalo; yaye, ngokufanayo, umsebenzi ofanele uMoya Oyingcwele ngulo: ‘Wathetha ngabaprofeti . Ngoko ke phakathi kwala manqaku kumele kubekho umsebenzi ofanele uNyana kubuThixo bakhe.” 1. Thomas Aquinas, Summa Théologique t.III p.27, Les Editions du Cerf, Paris 2007

Esi sivakalisi sisiqalo sophando olunzulu lweSibhalo esiNgcwele, kwixesha lethu lovangelo olutsha, apho sikhoyo . Ndinethemba lokufumana uncedo kuMoya oyiNgcwele owathetha ngabaProfeti kuqala emva koko ngabaPostile nokuba sisixhobo sakhe esincinci kulo msebenzi wezakwalizwi wokumiselwa kweSikelelekileyo uJohn Paul II.

Ngokutsho kweNgcwele uJohn Paul II: ‘Umfundisi wezakwalizwi akanakuphelela ekulondolozeni ubuncwane bemfundiso ezuzwe njengelifa kwixesha elidluleyo. Ufanele azame ukuluqonda aze alubonakalise ukholo ngendlela yokuba lwamkeleke kwindlela esicinga nokuthetha ngayo namhlanje.’ UYohane uPawulos II. Incwadi yam yokucamngca, uHlelo lwe-du Rocher Jean-Paul Bertrand, ngo-2004, kuhlelo lwesiFrentshi. p.71.

Njengoko u-Saint Thomas Aquinas wabhalayo, endimcaphule ekuqaleni kokucingisisa kwethu, ndiyakholelwa ekukhanyeni koKholo, ukuba i-Creed, ebizwa ngokuba 'yiMvumo yabaPostile', isenokwamkela, ubuncinane ,

Inqaku elilandelayo elingoYesu waseNazarete: nali: 'ngenkonzo kaYohane umbhaptizi, uzalisekise bonke ubulungisa'. Singayibeka phakathi kwezibakala eziyimfihlelo: 'Wathabatha inyama kwiNtombi Enyulu uMariya waza waba

Umntu - kwaye - 'Wabandezeleka phantsi koPontiyo Pilato'. Ngaloo ndlela, ulwabiwo olwenziwa kuYise noMoya oyiNgcwele: Lowo uya kuba ngumdali kunye nomnye ukuthetha ngabaprofeti, kuya kuthiwa kuNyana kaThixo okwakuya kuhambelana 'nokuzaliseka kwabo bonke ubulungisa'. Nokuba amanye amanqaku asenokuyifumana na indawo kwiCreed ngumbandela esingayi kuthetha ngawo apha. Kodwa kubalulekile ukwazi, xa udlula, kwaye ucaphule uluvo lwezakwalizwi yesikolo, leyo uThomas oNgcwele wayiqhubela phantse imfezeko.

U-Saint Thomas Aquinas wabonisa ngokufanelekileyo ukuba umsebenzi ofanelekileyo kuNyana kubuThixo bakhe kufuneka ubekho kumanqaku okholo, njengoko kunjalo kuYise noMoya oyiNgcwele. Kwaye akukho mntu emva kwakhe, nokuba akuzange kubekho ukunqongophala kwamaThomists, ngakumbi phakathi kwamaDominicans, aphakamisa lo mbuzo kwimbali, kubonakala kum. Sijongene neengxaki ezininzi kwixesha lethu leCawe ejongene novavanyo olukhulu loKholo lobuKatolika.

Njengomfundisi wenkolo, ndingathanda, phambi koNyaka woBomi obungcwalisiweyo, ukuthatha lo mngeni, ngobabalo lukaThixo namandla oMoya oyiNgcwele. Sele ndikwenzile oku ebudeni boNyaka woKholo ngolwimi lwam lweenkobe, isiPolish; ngoku ndifuna ukuyenza ngesiFrentshi. INkosi yandenza ukuba ndizalelwe ePoland kwaye ndihlale khona iminyaka engama-30 yokuqala kwaye emva kokundibizela kwiMishini yasePoles kumazwe angaphandle, indenze ndahlala eFransi phantse iminyaka engamashumi amathathu anesithathu.

U-Saint Thomas, xa ethetha ngamanqaku anokubakho kwi-Creed, wongezelela oku kumxholo weSakramente eSikelelekileyo, ezisola ngandlela-thile (le yi-intuition yam), ukuba le Creed ayikhuphi iziko layo. Nalu uluvo lwakhe ngalo mbandela: 'Umthendeleko woMthendeleko unika ubunzima obukhethekileyo, ngaphezu kwamanqaku amaninzi. Ngoko ke kufuneka sibhale inqaku elikhethekileyo malunga nalo. Ngoko ke akubonakali ukuba inani le

amanqaku anele. 2. Umsebenzi ocatshulweyo p.27 Emva koko sikwaziyo malunga nale ndalo kule ndawo: 'Tantum ergo' umzekelo nalo lonke uphuhliso lwayo oluthi eFransi lucengcelezwe phakathi kokufundwa kwesibini

IVangeli ngeCawa 'yoMthendeleko kaThixo' ngoku ebizwa ngokuba 'nguMthendeleko weSakramente eSikelelekileyo yoMzimba neGazi likaKristu'. UGqirha weeNgelosi uthetha ngamanqaku amaKatolika oKholo kunye nalawo athethwa kwi-Creed, ngexesha lokubhiyozela uMthendeleko weCawa. Xa sihlala siqaphela, oku kukuqonda kwam, ukuba singxamile kwiMisa kangangokuba sele sifuna ezona zindlu zimfutshane zinokwenzeka kwaye iSivumo esisikhetha kakhulu asiyiyo yaseNicene-Constantinople njengoko kuhlala kunjalo ePoland, umzekelo sinokuzibuza lo mbuzo: Iyintoni ingongoma yokongeza amanqaku amaninzi ukuze uwacengceleze? kwaye ukuba yayichasene?

Ngaba kufuneka sibonisane noMoya oyiNgcwele ngalo mbandela kuqala hayi abantu, nangexesha ledemokhrasi engcwele. Ifuna ukuhlasela kwaye ilawule yonke into ngokusebenzisa ubukrelekrele bendalo bomntu onesono oyothusayo kwaye umangaliswe ngokufuthi ngokungakhathali kwakhe nakwizifundo ezinzulu nezithandekayo ezimkhathaza ngokuthe ngqo kwi-anthropological, ifilosofi, ngokwasemzimbeni, yebhayoloji kunye nemetaphysical, kwaye ukuqhubeka kwimibuzo yokuziphatha neyobuthixo. Ngaba asiyiboni ukuba idemokhrasi, ibekwe 'kwisosi nganye' kunye 'nokufuna ukuba yindlovukazi yayo yonke into nangazo zonke iindleko', iguqula kakhulu

ngokukhawuleza kwingcinezelo yobuzwilakhe?! Yiyo le nto eyakhuthaza umsebenzi wethu wophando lwezakwalizwi, ukuba sithabathe umngeni wokuchasa olu mngcelele olusingise kubuhedeni banamhlanje obuzondla kwiimvakalelo zazo zonke iintlobo ezihendayo ekuqaleni kokubona kodwa zimfamekise ukuba siyaqhubeka nokuthobela ngaphandle kokusabela ngokuchasa kunye nokucinga. intshukumo kuyo yonke imimandla, kwaye kutheni ingeyiyo eyakwalizwi.

Into endifuna ukuyenza apha kukuzibonakalisa ukubonakalisa ithemba ebelihleli kum ukusukela ebuntwaneni nakwiminyaka yam yobuncinci kwilizwe lam lokuzalwa ePoland. Kwaye ke kwiminyaka endikuyo, kwiminyaka yam yobudala esele isondela kwiimpawu ezithile zokwaluphala kwaye ekugqibeleni ndilungiselela ukunika ingxelo ngesi sicatshulwa sasemhlabeni kuMdali wento yonke nakuMkhululi oMkhulu, phakathi kwabanye, womphefumlo wam into endiyithethayo. ndiyathemba ngokuphinda-phinda esi sicelo: Yesu, ndithembele ngawe! Ngoku indizisa ukuba ndiphathe umbandela okhethelwe esi sifundo ngokusondeleyo nawe, mfundi wam owakhethwa yiNkosi ngokwayo ngalo mzuzu kwaye kule ndawo uzifumana ukuyo, ukuthetha nawe iliso ngeliso. emlonyeni ezindlebeni zakho kwaye ngakumbi ukusuka entliziyweni yakhe ukuya entliziyweni yakhe ukuba angathanda ukwenza okufanayo.

'Funda kum - utsho uYesu Krestu - yibani ngabafundi bam, kuba ndinobulali kwaye ndithobekile ngentliziyo, kwaye niya kufumana ukuphumla. Mt 11: 29 sinethuba lokufunda ngoKrestu kwesi sifundo, kwaye kukho izinto ezindala kuyo yonke le nto, kodwa zikhona, uya kumangaliswa, mhlobo wam, kuya kubakho izinto ezintsha ongazange uve ngazo. ngayo, nokuba unguye, mhlawumbi Cardinal. Yiyo kanye iKhadinali eyanyulwa nguYesu ngokwakhe ukuba afunde oko ndikubhala apha kwaye ngoku kwindawo ethile kulo mhlaba ngoJulayi 2014. Wavuma ukundamkela kubaphulaphuli waza wakhetha umhla womthendeleko kaSaint Thomas ngokwakhe. Hayi le sele siyikhankanye. Hayi, obo bobomi bukaYesu, uMpostile, omnye wabaLishumi elineSibini, mhlawumbi ngaphezu kwamanye amaxesha umxhasi wabo bonke abo bathandabuzayo. Yiyiphi iMbonelelo ngeNceba kaThixo. NgeCawe yesibini yePasika, yasekwa - njengoko uYesu wayefuna ukuthetha nonongendi olula uHélène Kowalska - nguSanta John Paul II ngoNyaka oNgcwele.

xa kwangaloo Cawe wayivakalisayo ukuba iNgcwele. Kwaye masibone! Ngokwayo kwiminyaka elishumi elinesine kamva nge-27 ka-Epreli yayiphambi kwezigidi zabantu kwihlabathi liphela ngeenkonzo zeendaba

ihlonitshwe kwaye nguPopu Francis wabhengeza iNgcwele. Okumangalisa nangakumbi kukuba, oku kwakungazange kwenzeke ngaphambili phambi kwehlakani lakhe elithembekileyo nelandela kwanakwindawo kaVicar kaKristu, ngoku enguPopu Emeritus ohlonelwayo.

Kufuneka, ekugqibeleni, ndiye phambili kwaye ke ngoko ndifune ukucacisa ukuba eli nqaku litsha liphathelele uYesu neSivumo sokholo lacetywa njani kwaye, ndingatsho - ngokunyanzeliswa - kum, ukusuka kuNyaka wama-2000; Ndimele ndithi,

ukuba ukususela ngelo xesha, andizange ndibe nobuganga bokuguqula umxholo womthandazo wam kodwa ebudeni boNyaka woKholo, ndakwenza oko ngokude ndibhalele uPopu iLeta ngalo mbandela. UKhadinali usenokukwazi ukumfumana

kwindawo ethile ngexesha lokutyelela kwakhe eRoma, mhlawumbi kwindawo yogcino-zincwadi, ukuba iileta azilahlwa kumgqomo wenkunkuma kwiZiko elibekekileyo. Ke ileta yam evela kumfundisi wenkolo ifanele ukuba kwindawo ethile, akunjalo? Andifuni kwazi. Ndenze umsebenzi wam kuphela. Oku kwanyanzeliswa ngobunono kodwa ngamandla kum ngomhla we-19 kuDisemba, 2012, njengoko ngoku kwakunyanzeliswe kum ukuba ndibhale le Leta-Sifundo isiya kuBawo uBhishophu kunye noMnu. Cardinal. Ukusukela ngaloo mini, ke ngoko, emthandazweni wam weCreed, ndiwubeka kuqheliselo lobuqu, ngamanye amaxesha ndithetha ngawo kwiincoko zam zokomoya kunye namaKristu kunyeabanye abantu, xa imeko kunye nesifundo siboleka, ndithetha umxholo woMyalezo weNceba kaThixo ngokukaSaint Faustina kwaye ngokuka-Saint John Paul II. Kwi-yam

umsebenzi wobufundisi kwakhona, kwi homilies xa sivusa uYohane oNgcwele uMbhaptizi, ndingena ngoko nangoko kubunzulu bolu kufunyaniswe edityaniswe Umfanekiso kaBathathu Emnye oNgcwele. URublev ubonise inguqulelo yakhe yale Mfihlakalo inkulu yoKholo lobuKristu kwaye iboniswe kwindawo ephambi kwesibingelelo esikhulu kwicawa yaseSainte Eulalie eBordeaux. Kodwa uYesu wenza ngcono.

Ndiqala ukubona umdla okhethekileyo kulo mzuzu wobomi bukaYesu apho acela uYohane umBhaptizi ukuba amkhonze ngexesha lodliwano-ndlebe lwakhe naye elunxwemeni lweYordan: “UYesu, ephuma kwelaseGalili, ubonakala elunxwemeni lolwandle. eYordan, weza kuYohane ukuba abhaptizwe nguye. UYohane wafuna ukumnqanda waza wathi: “Ndim nje ekufuneka ebhaptizwe nguwe, yaye nguwe oza kum!” Kodwa uYesu wamphendula wathi: “Okwakalokunje, yiyekele kum; ngale ndlela simele senze ngokugqibeleleyo oko kulungileyo.” Ngoko uJean uyamvumela ukuba ayenze. Mt 3, 13-17 Sunday Missal, Isicatshulwa esisemthethweni senkonzo, enikezelwa nguPierre Jounel, Desclée-Mame, Paris 1981 p.515

Ndiyavuma kwakhona ukuba kangangexesha elithile ndiye ndamangaliswa ngakumbi nangakumbi kukuba phakathi koKuzalwa kunye noKufa kweNkosi yethu uYesu Krestu kumsebenzi woKholo ngeCawe nganye sityibilika ngaphandle kokuyeka, nangomzuzu omncinci, kubomi bakhe buzele kwaye. kufezwe njengoNyana woMntu, uNyana kaThixo. Xa ekugqibeleni ndafumanisa kwaye ndicamngca ixesha elide kangaka ubuso bukaKrestu weNceba, bupeyintwe ngokwentando yakhe echazwe kuSaint Faustina ngoFebruwari 22, 1922 kwiConvent of Plock, ndothuswa kukubaluleka kolwazi olunzulu lwaLowo. UThixo wathumela.

Ndabuza: 'Nkosi Yesu, ndithembele Ngawe.' Kodwa ndenze ndazi iMystery yakho ngokunzulu ngakumbi. Ndixelele, ndingathetha njani ngentlawulelo yakho ebantwini, ukuze nabo babe nokukholosa, bamkele inceba yakho? Ngoku ndiqonda ngokucace ngakumbi ukuba ukuthetha ngenceba nokungathethi ngokusesikweni bekuya kuba kukungawukhathaleli umsebenzi wobuthixo ophunyezwa bubuntu bobuthixo boNyana kaThixo.

Ngokufunda umsebenzi kaSaint Thomas Aquinas, 'Theological Summa' yakhe, ndiye ndafumanisa into esele ndiyibhalile ngayo kwaye ndenza isigqibo sokwenza olu phando kwaye ndinike abazalwana noodade bam

ubuntu kunye naseBandleni ubungqina bam. Ndibuyela ekukhetheni uSuku lweSaint Thomas, ngamanye amaxesha olubizwa ngokuba kukungakhathali. UKhadinali ke ngoko uvumelekile ukuba angakholelwa kule Leta-Memori nangakumbi kwaye

yonke imixholo yayo. Kodwa ndiyathemba ukuba uyakuyithathela ingqalelo le nto kwizigqibo zakhe eziphathelele kum ndize ke ndikwazi ukumnceda kwiprojekthi yakhe ebizwa: 'Ibhodi yeMishini yobuMishini', emva kokuba ndibe novuyo lokuthatha inxaxheba kangangoko ndinako iprojekthi yangaphambili: 'Iminyaka emine yohambo lobufundisi'. 'Yesu, ndikholose ngawe!' endiyicebisa ngamandla kuye wonke umntu, nokuba uyakholelwa okanye awukholelwa, ayibizi nto kwaye 'inokuzisa inzuzo enkulu'. Makhe sijonge le nto ithi uTomas 'akakholeleki'. Ngaba uYesu wamthethisa ngamazwi akhe angaqhelekanga kunye nesi sikhuzo: 'Hayi, andiyi kukholwa'. NgoYesu ukujikeleziswa kwentetho kunye nesimo sengqondo sihlala sinokwenzeka, kuba ngenxa yethu kunye nosindiso lwethu uye wafeza konke okusesikweni. Ngoku indawo yeNceba kaBawo ongunaPhakade kwaye le 'yehlabathi liphela' iqala ngoSaint Thomas: Musani ukukholwa kodwa kholwani. Nkosi yam, Thixo wam! Okokuqala 'Yesu, ndikholose ngawe!' Liyinyaniso elokuba emva koko uYesu wathi: “Banoyolo abo bangabonanga, kodwa bathe bakholwa. Kodwa oku kusebenza kuphela kwabambalwa, ndiyakholwa; kwaye kwakutheni ukuze kude kube ngulo nyaka we-1922 xa kwiincoko Zakhe ezingaqondakaliyo kunye noDade Faustina wamnika, kwaye ngaye kwiBandla liphela, imiyalelo yakhe: ukuba uMfanekiso waKhe udalwe kwaye wande kangangoko kunokwenzeka emhlabeni wonke, kwaye xa Wathembisa ukuba uya kunikela ingqalelo kuye nabani na owayengathanda kakhulu ukumbona ngaphambi kokuba abuye esebuqaqawulini bukaYise. Ndiyakholwa; kwaye kwakutheni ukuze kude kube ngulo nyaka we-1922 xa kwiincoko Zakhe ezingaqondakaliyo kunye noDade Faustina wamnika, kwaye ngaye kwiBandla liphela, imiyalelo yakhe: ukuba uMfanekiso waKhe udalwe kwaye wande kangangoko kunokwenzeka emhlabeni wonke, kwaye xa Wathembisa ukuba uya kunikela ingqalelo kuye nabani na owayengathanda kakhulu ukumbona ngaphambi kokuba abuye esebuqaqawulini bukaYise. Ndiyakholwa; kwaye kwakutheni ukuze kude kube ngulo nyaka we-1922 xa kwiincoko Zakhe ezingaqondakaliyo kunye noDade Faustina wamnika, kwaye ngaye kwiBandla liphela, imiyalelo yakhe: ukuba uMfanekiso waKhe udalwe kwaye wande kangangoko kunokwenzeka emhlabeni wonke, kwaye xa Wathembisa ukuba uya kunikela ingqalelo kuye nabani na owayengathanda kakhulu ukumbona ngaphambi kokuba abuye esebuqaqawulini bukaYise.

Ndithetha ngamava kwaye andiceli mntu ukuba akholelwe oku ngokumfamekileyo kodwa zama ukuzibonela ngokwakho. Kukho imingcelele embalwa kunye neyoMthendeleko oSikelelekileyo:

Akukho zizihlwele kwiNkozo ecetywayo. Ngoko kutheni ungafumani loMyalezo kunye noMfanekiso ofunwayo nowunikwe nguYe. Wayesazi kwangaphambili ukuba mingaphi imifanekiso yazo zonke iintlobo eza kuhlaselaumntu kwezi crusaders millennial. Bukela umdlalo webhola ekhatywayo kwaye ungazami ukubukela imifanekiso esiyibiza ngokuba ngabangcwele kwaye emva kokuba isizukulwana sikatatomkhulu kunye noomakhulu sihambile, siyayisusa kwaye siyitshintshe ngantoni? Uyayazi impendulo, jonga kwigumbi lakho; Ngaba ngokwenene akukho gumbi likaYesu okanye leNtombi Enyulu eSikelelweyo? Ndikunika lo Mfanekiso kunye nalo Myalezo kwaye kufuneka ndizame ukukukholisa ngokucothayo kodwa ngokuqinisekileyo ukuze kulungelwe wena. Ndiqinisekile ngayo kwaye kunjalo nabanye abaninzi. Ndiyazi ukuba yi-Icon

Eyodwa yoBathathu Emnye oNgcwele enikwe kuyo yonke iMbali yoBuntu ethi yona ngokwaYo kwaye ngokwaYo ishwankathele lonke iLizwi likaThixo eliqulethwe kwiZibhalo eziNgcwele nakuyo yonke iNkcubeko yoBuntu.

iCawe kunye neMagisterium yayo. Kwaye imfihlo yoko kwenzeka eYordan, esiyibiza ngokuba lubhaptizo lukaYesu, kwakuthetha ukuba phantse yonke iNcwadi yeLevitikus ilityalwe, kukhunjulwe kuphela izivakalisi ezimbalwa ezinamandla kakhulu, ezifana nomzekelo: Yibani ngcwele, ngokuba ndingcwele mna. utsho uYehova. Kwiminyaka engamashumi amahlanu eyadlulayo iBhunga lesiBini leVatican lakhumbula ukuba onke amaKristu abizelwe ebungcweleni. Kodwa kutheni ke ngoko abambalwa kangaka bezingcwalisa ngokwenene kwaye ukuba ixhala, umzekelo, kwaneentsapho zamaKristu, kusoloko kukho uqhawulo-mtshato olungakumbi nangakumbi?

Kukho ubunzima obukhulu ekuqondeni ukuba yintoni na ubulungisa nobungcwele obufunwa ngamadoda nabafazi kuBathathu Emnye oNgcwele kwaye kwangaxeshanye kunikwe kuye njengesipho sikaThixo kuMoya. Esi Sisipho asaziwa kancinci okanye sincinci kakhulu. Kukho ukulambela ubulungisa kuyo yonke indawo.

UBawo onguNaphakade uyityhilile inceba yakhe, uNyana ukufezile konke okusesikweni kwaye uMoya oyiNgcwele unika uthando lwakhe, yile ndlela ndikholelwa ngayo kuThixo omnye kuBantu abathathu abasebenza ekudalweni nasekukhululweni koluntu. Isifundo sethu sokuphunyezwa kokusesikweni ngoYesu Kristu ke ngoko sifuna ukuba yinkonzo yovangelo olutsha. Yanga iNkosi uThixo ingasinika ubabalo lokuwugqiba lo msebenzi ngokholo, ithemba nothando.

Ngenkonzo kaJean Batiste. Esi iya kuba sisahluko sokuqala sophando lwethu. Ngubani ? UThixo wamlungiselela njani umsebenzi wakhe? Yiyiphi inkonzo awayinikela kuYesu waseNazarete? Ngaba ukufel’ ukholo kusibhengezo seNdwendwelo kaMesiya?

UYesu Kristu wenze bonke ubulungisa. Esi iya kuba sisahluko esisembindini sophononongo lwethu. UNyana kaThixo kwiTestamente eNdala. Izithembiso ezingoMesiya ezanikelwa ngeengelosi nabaprofeti. Ukuzalwa koMhlawuleli kunye nomsebenzi wakhe wokuhlangula. Weza ngamanzi, ngegazi, nangoMoya. Ubhaptizo kunye neMfihlakalo yePasika kaYesu Krestu. Ukholo oluloyisa ihlabathi.

Yesu, ndikholose ngawe! Esi iya kuba sisahluko sesithathu nesokugqibela senkcazo-ntetho yethu. Umyalezo kaKristu onikwe ihlabathi kubomi obuyimfihlakalo baseSaint Faustina. Singawuqonda njani umfanekiso kaKristu ngemitha ephuma kwiNtliziyo yakhe eNgcwele?

UPopu omkhulu uJohn Paul II washiya uphawu lwakhe kwimbali yoluntu. Uphawule ubomi babantu abaninzi ingakumbi obam.Ndimcela ukuba andincedise kulo msebenzi wozuko lukaThixo nosindiso lwemiphefumlo. Ubomi bakhe nomsebenzi wakhe undifundise lukhulu kwaye ingakumbi into ayizise eCaweni ngombandela weNceba yobuNgcwele, ebudlelane noSaint Faustina Kowalska, awathi wamenza ingcwele ngo-1993 waza emva koko wangcwaliswa.

2000. Wasabela kwisicelo sam sokusikelela i-TOTOUS TUUS Association eyasekwa ngo-Agasti 6 , 1996 , kwaye yasekwa ngoNovemba 1 waloo nyaka eRoubaix ; yayikukubulela uThixo xa egqiba iminyaka engama-50 emiselwe njengombingeleli .

Ngokutsho koSikelelweyo uJohn Paul II: ‘Umfundisi wezakwalizwi akanakuphelela ekulondolozeni ubuncwane bemfundiso obuzuzw’ ilifa kwixesha elidluleyo. Ifanele ifune ukuqonda ize ivakalise ukholo lwethu ngendlela yokuba ibe nokwamkelwa kwindlela esicinga nokuthetha ngayo namhlanje.' UYohane uPawulos II. Incwadi yam yokucamngca, uHlelo lwe-du Rocher Jean-Paul Bertrand, ngo-2004, kuhlelo lwesiFrentshi. p.71.

Ukuze axhase ubupopu bakhe nokuba nenxaxheba kumsebenzi wakhe wobufundisi wokuvakalisa iVangeli kaYesu Kristu, lo Mbutho wazalelwa eFransi phakathi kuka-Agasti 6 noNovemba 1, 1996. Wathembisa ukuwuthandazela ebudeni bawo.

tyelela ingcwaba likaSaint Luis Marie Grignon de Montfort. Uvangelo olutsha yi-leitmotif yalo Mbutho wabathembekileyo , oMithetho yawo yamkelwa nguBhishophu waseLille , uMonseigneur uJean VILNET kwangaloo nyaka ka-1996. , iminyaka elishumi elinesithandathu eyona minyaka mihle yobomi. Emva kweminyaka emibini kwiDayosisi yaseAutun 1998-2000 kwaye emva kweminyaka eli-10 e-Abscon-Escaudain phakathi konyaka ka-2000 kunye no-2010 ukuya kuSeptemba ukuze ndizifumane eBordeaux ukusukela ngoko.

I-STATUTES yoMbutho wamaKhatholika we-TOTOTUUS

1. Ingxelo yokuSekwa:

NguThixo kuphela onokunika ukholo oluphilayo, kodwa sinokunikela ubungqina bethu. NguThixo kuphela onika ithemba elinamandla, kodwa sinokubanika intembelo abazalwana bethu . NguThixo kuphela onokunika uthando

yinyaniso, kodwa sinokufunda ukuthandana. NguThixo kuphela onokunika uxolo ehlabathini, kodwa sinokuhlwayela umanyano nemvisiswano. NguThixo kuphela onokunika inkalipho namandla, kodwa sinako ukubaxhasa abo bawayo. NguThixo kuphela oyindlela nenyaniso kuphela, kodwa sinokuzikhomba kwabanye. NguThixo kuphela ukukhanya okungunaphakade , kodwa sinokukwenza kukhanye emehlweni abantu. NguThixo kuphela oluvuko nobomi, kodwa sinokubuyisela kwabanye umnqweno wokuphila. NguThixo yedwa owanele kuYe, kodwa wayefuna uncedo lwethu.

2. Amanqaku :

1/ Sebenzela ukunamathela okungcono kwamaKristu kwiMagisterium yeCawa kunye noPopu.

2/Funa imilinganiselo eqinileyo kunye nesazisi esiqinileyo sobuKristu ngokucamngca ngeBhayibhile Engcwele, iMfundiso yeCawa kunye neZibhalo zikaPopu. I-3/ Funda isibindi sokuhlala elukholweni lwakho kwihlabathi elinzima, eliphawulwe ngokungakhathali, ukungakholelwa, izilingo zamahlelo, izibonelelo, njl.

4/ ibe yindawo yokuhlala ubudlelwane:

• ubudlelwane noThixo ngobuqu, ekuhlaleni, emthandazweni wenkonzo, njl.

• ubudlelwane nabanye ngeempawu zentlonipho, ingqalelo, inkonzo, njl.

• ubudlelwane kunye nawe ngokuphuhliswa kobuntu kunye neetalente zabo zentliziyo, ingqondo kunye nomzimba.

3. Izibophelelo zelungu:

1/ Thandaza kuThixo kunye nangokuthethelelwa kweNtombi Enyulu uMariya, uMama wenceba , ukuze umntu kunye nomsebenzi wendalo ubuyiselwe kuMdali. 2/ Thandazela uPopu, uBhishophu wethu kunye neCawe; cela eNkosini ubizo olutsha lobubingeleli, lwezenkolo nolobufundisi.

3/ Ngokuthatha inxaxheba kakuhle kwi-Eucharist Engcwele, qaphela uthando lukaKristu ngomntu kwaye, ngamadini, uthathe inxaxheba kubuncwane obungenakuqondwa bothando nosizi owanikelwa nguMama kaYesu eNkosini ukuze kusindiswe intsapho yoluntu.

4/ Mzukiseni nimnqule uKrestu kwiSakramente eSikelelweyo, iMfihlo enkulu yoKholo , apho uThixo, uYise , enikela ngoNyana wakhe ebantwini ukuze basindiswe.

5/Phila elubabalweni lukaThixo, qaphela ukuba ngumntwana kaThixo, xelisa uYesu weVangeli, sebenzelana nesimilo somntu, usebenzisana nobabalo lukaThixo, yiba nobubele kwisenzo esiphefumlelayo sikaMoya oyiNgcwele, ufeza ngokuthembeka umsebenzi ophefumlelweyo . intando kaThixo.

NDIYINKOSI YAKHO NONKE! NDINGOWAKHO NONKE MARIYA!

UPHANDO LWEBHAYIBHILE NGOMXHOLO WOKULUNGA KUKATHIXO

Ngenkonzo kaJean Batiste. Esi iya kuba sisahluko sokuqala sophando lwethu. Ngubani ? UThixo wamlungiselela njani umsebenzi wakhe? Yiyiphi inkonzo awayinikela kuYesu waseNazarete? Ngaba ukufel’ ukholo kusibhengezo seNdwendwelo kaMesiya?

UYesu Kristu wenze bonke ubulungisa. Esi iya kuba sisahluko esisembindini sophononongo lwethu. UNyana kaThixo kwiTestamente eNdala. Izithembiso ezingoMesiya ezanikelwa ngeengelosi nabaprofeti. Ukuzalwa koMhlawuleli kunye nomsebenzi wakhe weNtlangulo. Weza ngamanzi, ngegazi, nangoMoya. Ubhaptizo kunye neMfihlakalo yePasika kaYesu Krestu. Ukholo oluloyisa ihlabathi.

Yesu, ndikholose ngawe! Esi iya kuba sisahluko sesithathu nesokugqibela senkcazo-ntetho yethu. Umyalezo kaKristu onikwe ihlabathi kubomi obuyimfihlakalo baseSaint Faustina. Sinokuwuqonda njani umfanekiso kaKristu ngemitha ephuma entliziyweni yakhe? Uvangelo olutsha lusendleleni. Masibe ngabadali boxolo.

Isahluko I.

Umprofeti uMalaki eBhayibhileni ufumaneka engowokugqibela kwiTestamente eNdala. Encwadini yakhe kubhengezwa ukuza kukaMesiya noManduleli wakhe. Le Ncwadi iphethe iindaba ezinkulu ze

idini elitsha, aya kuthi ngalo uThixo amkele uzuko olufanele iGama lakhe. 'Alinakuphikiswa elokuba uYohane uMbhaptizi wayengomnye wababalaseleyo yaye wayesondele kakhulu kuKristu, kuba iNkosi yathi ngaye: “Phakathi koonyana bomfazi akuzange kuvele bani mkhulu kunaye” Mt 11, 11. p.37

Oyena mkhulu phakathi kwamadoda azelwe ngumfazi, uYohane uMbhaptizi uya kuba nenkonzo yokunikela kuMesiya owayethenjiswe kwiTestamente eNdala iphela: iya kuba yeyokumbhaptiza emanzini eYordan xa bobabini befikelela kwiminyaka engamashumi amathathu ubudala. USt Luke Evangelist wathatha iintlungu kwinxalenye yokuqala yeNcwadi yakhe yokuqala ukunika ingxelo ngayo ngokuchanekileyo kangangoko kunokwenzeka. KuKristu Yesu nakuYohane uMbhaptizi amabali okuchazwa nokuzalwa kwaLowo noOmnye achazwe ngendlela ecacileyo eyimbali. UYohane uMbhaptizi uphuma kumnombo wombingeleli omkhulu uAron, umntakwabo kaMoses. Bobabini kwicala likayise uZakariya kunye nomama wakhe uElizabeth. Ngaloo ndlela inkonzo yakhe yokulungiselela iindlela zoMsindisi wehlabathi ifumana iingcambu zayo kulo lonke unqulo olunikelwa kuThixo.

kuyo yonke imbali yoonyana bakaSirayeli, awabakhuphayo uThixo ebukhobokeni nasekubandezelekeni ezweni laseYiputa. Umnqophiso wokuqala kaThixo nabantu bakhe kufuphi nentaba yeSinayi kunye nesipho seSinayi

Umthetho woba sesokuqala ekunquleni ententeni yokuhlangana, ekuweleni entlango, nasezindaweni ezithe zanyula uYehova, ukuba zibe njalo, phambi kokuba kube setempileni yaseYerusalem, ngokokuba ububingeleli bumiselwe ngokomthetho kaYehova. wayalela amaSirayeli kwiLevitikus.

Isibhengezo senziwa yingelosi uGabriyeli kuZakariya kule Tempile yaseYerusalem kwiinyanga ezintandathu phambi kwaloo ngelosi iya kuyizisa kuMariya, iNtombi Enyulu eNazarete yaseGalili. Kwisigidimi sakhe uThixo wenza

xelela umbingeleli omkhulu obambeleyo ukuba umthandazo wakhe uphenduliwe; umkakhe uya kumzalela unyana, eludlolo, nasebudaleni bakhe; igama lakhe igama elinguYohane; Ingelosi ichaza kwangethuba umsebenzi wayo wokubizela oonyana bakaSirayeli enguqukweni nasekulungiseleleni iNkosi yabantu abafezekileyo; umoya namandla omprofeti nawo avuselelwe ukuze sibone yonke into elungiselelwe yiTestamente eNdala ngabaprofeti abakhulu ukuze uxolelwaniso phakathi koThixo noBuntu luphunyezwe ngeNdibaniselwano eNtsha kunye noNaphakade kuYesu Kristu. INkosi uYesu iyakucacisa oko

Esi sivakalisi: ‘Umthetho nabaProfeti basebenza de yanguYohane; ekubeni yena ubukumkani bukaThixo bunogonyamelo, nabangamabhodlo, abangena kubo. Kukwabhengezwa ukuba uYohane uMbhaptizi uya kuzaliswa nguMoya oyiNgcwele kwasesizalweni sikamama.

Ekuzalweni kwakhe uZakariya uyise ngokwakhe uya kuprofeta ngomntwana izinto eziya kwenziwa kunxweme lweYordan kwiminyaka engamashumi amathathu kamva: Uya kubazisa abantu usindiso oluya kufezekiswa ngoxolelo lwezono zabo ngenxa yenceba uThixo wethu. Le nceba yobuthixo yaprofethwa apha nguZakariya siyifumana kwisigidimi sikaKrestu esinikwe ihlabathi nakwiCawe ebomini.

imfihlakalo yeSaint Faustina. ‘ILanga liphuma phezulu elisityelelayo ukuze likhanyisele abo bahlala emathunzini nasebumnyameni bokufa libalathisele kwindlela yoXolo’, nguYesu Kristu obukho bakhe uYohane uMbhaptizi buya kwenza kwaziwe nomsebenzi: Nantso iMvana kaThixo ethwala isuse isono sehlabathi.

Ababingeleli abakhulu boMnqophiso oDala babenomsebenzi wokususa izono zaBantu bakwaSirayeli ngamadini ezilwanyana awayenikelwa, igazi lawo laliza kuphalazwa lize liziswe phambi koYehova uThixo, kwingcwele kangcwele. Ngaphambi kokuba isilwanyana sixhelwe, isilwanyana ‘sasisamkela’ izono ngokubekwa izandla nokuvuma izono ngumbingeleli omkhulu. UThixo waxolela izono kuba umbingeleli kunye nabantu babekholelwa kwiLizwi likaThixo elamisela la malungiselelo onqulo.

Kukuba lukholo ‘kwiMvana kaThixo’ yexesha elizayo eyawenza ‘anempumelelo’ kula madini ekuthandeni kukaThixo ukubonakalisa inceba yakhe kubo bonke abakholwayo kuye nabathobela abo wabathumileyo.

njengabaprofeti, ababingeleli nookumkani. Abanye abaprofeti babengababingeleli, kwaye uYohane uMbhaptizi wayengowokugqibela nomkhulu phakathi kwabo ekwangummeli walo lonke uluntu-oyena mkhulu phakathi kwabo.

amadoda azelwe ngabafazi-ngokutsho kweNkosi uYesu kwiVangeli. Njengombingeleli omkhulu wasemhlabeni nommeli woluntu ngenkonzo ecwangcisiweyo yoBonelelo oluNgcwele, iMvana kaThixo iya kwamkela ize ithabathele kuYo isono sehlabathi ukuze isisuse kwaye isicamagushele ngeMfihlakalo yePasika: Imbandezelo nokuFa kwayo. Emnqamlezweni noVuko lwakhe luya kuvulela bonke abo banokholo umthombo wokugwetyelwa nentlawulelo.

Siza kuqhubeka nalo mxholo kaYohane umBhaptizi bubomi bakhe nomsebenzi wakhe, xa yonke into ephathelele uYesu Krestu nomsebenzi wakhe wokugwetyelwa imisiwe: ubufezile bonke ubulungisa. Lo ngumxholo ophambili wale nkcazo-ntetho.

Isahluko II.

owokuqala ogqwethekileyo ngeenyaniso ezingaphelelanga endiziqalekisile ngaphambili. Izazi ngentlalo yoluntu kunye neentatheli mhlawumbi abaqondi ukuba yiyiphi iNkosi abafuna ukuyikhonza: Aninako ukukhonza iiNkosi ezimbini, utsho uYesu kwiVangeli kwaye uyasichaza isizathu! Senza ukhetho nokuba siyafuna okanye asifuni kwaye sisenkonzweni yezi zimbini ziBathathu Emnye endizikhankanyileyo kwisahluko sangaphambili apho sisenkonzweni kaLucifer. Ukrelekrele kakhulu kwaye ugqwethekile kangangokuba kungabikho mntu uyayiqonda le nto; yiyo loo nto ndibhale: mhlawumbi abazenzi ukubala. Unokwenza ngokuzithandela kwaye usayine

mlambo nentlanzi...Ekhaya bekukho yonke lonto kungekho mlambo nantlanzi...Ekhaya bekukho yonke lonto nombane bekungekho ndide ndibena 18 sendiyibambile lento. Akukho TV kwakhona; imini enye kuphela unomathotholo wasebenza ngeebhetri. Ngaba kukho iindaba esiziphosayo? Akho ndlela yimbi! Xa abantu bedibana, babengathethi kakhulu ngayo nantoni na! Esixekweni, ukuthambekela ekucingeni okukodwa kuyayoyisa. Umntu uthi, abhale, okanye enze into kwaye wonke umntu athethe ngayo ukusuka kusasa kude kube ngokuhlwa kude kwenzeke enye into. Ukuguqulwa koluvo loluntu lwenziwa ngaphandle kokuthandabuza nantoni na ngamazwi asemthethweni okanye angekho semthethweni. Into ebalulekileyo kukuba iyasebenza kwaye ithengisa kakuhle. Izalathi zabaphulaphuli zidlala ngokuchaseneyo kwaye siyakonwabela umdlalo wokufihla kunye nokufuna isiqingatha-inyaniso nje ukuba siqinisekisa wonke umntu ukuba akukho kwaye akuyi kubakho ngexesha okanye kwindawo INYANISO ENYE. Indalo yomntu, nangona kunjalo, ixhotyiswe kakuhle ukuba ikwazi ukuzikhusela kobu buxoki buqhelekileyo. Ubume bukaThixo kunye nendalo yomntu azikho kwindlela enye yokuphila. Ndiyiloo nto ndiyiyo kwaye wena ungeyiyo-utshilo kwiingxoxo zakhe ezingaqondakaliyo uThixo uYise kuCatherine Catherine waseSiena, uPatroness waseYurophu nabanye abahlanu: uSaint Benedict, uSaint Cyril, uSaint Methodius, uSaint Bridget kunye noSaint Edith Stein. . Ubume boMdali bungaphezu kwayo yonke into umntu anako ukuyicinga ukanti ingaphezu kwayo yonke into yendalo ngokupheleleyo. Umoya ongaphezu kwendalo udalelwe iingelosi kunye nabantu ukuze bangene kuMdibaniso kunye noBudlo kunye naye. ULusifa kunye nabalandeli bakhe phakathi kweengelosi ezivukelayo kunye namadoda akhohlakeleyo abanako ukufikelela kwihlabathi elingaphezu kwendalo elibizwa ngokuba: Ubabalo okanye iZulu; okanye njengakwiVangeli: uBukumkani bukaThixo, uBukumkani bamazulu...Ndabelana okwangoku ngezinto endizifumeneyo kunye namava am kuphela kwindalo yendalo yomntu endinguye; liza kufika ixesha lokwabelana “ngenxalenye yobuKrestu yobuntu bam”. Iinqobo zokuziphatha: inyaniso, ubuhle kunye nokulunga kwindalo yendalo inomlingani wayo kwihlabathi lamandla angaphezu kwendalo: ukholo, ithemba kunye nothando. Kwihlabathi lendalo kukwakho izinto ezixabisekileyo ezibaluleke kakhulu: sizibiza ngokuba zizidima. Amandla, ubulungisa, ingqiqo kunye nokuzola okanye ukumodareyitha. Umlingiswa wethu uphila ngala maxabiso okanye ahlukane. Asinalo ithuku lendalo lokuhlala sisendleleni njengezilwanyana. Sinenkululeko yokuzikhethela ukuhamba kwicala elifanelekileyo lemfezeko. Umntu ubuyiselwa kuxanduva lwakhe lokuba sisidalwa esikrelekrele. Kodwa ubume bomntu bonzakele! Udinga ubabalo lwendalo kunye nobabalo olungaphezu kwendalo kuzo zonke iinkalo zobomi bakhe. Masihlale apha kwakhona sinxibelelana ubomi bomnye nomnye kunye neenceba zendalo. Ubabalo aluyichasi indalo; ngokuchaseneyo, yakhela imimangaliso yayo kwizinto ezilungileyo zendalo. Umntu ubuyiselwa kuxanduva lwakhe lokuba sisidalwa esikrelekrele. Kodwa ubume bomntu bonzakele! Udinga ubabalo lwendalo kunye nobabalo olungaphezu kwendalo kuzo zonke iinkalo zobomi bakhe. Masihlale apha kwakhona sinxibelelana ubomi bomnye nomnye kunye neenceba zendalo. Ubabalo aluyichasi indalo; ngokuchaseneyo, yakhela imimangaliso yayo kwizinto ezilungileyo zendalo. Umntu ubuyiselwa kuxanduva lwakhe lokuba sisidalwa esikrelekrele. Kodwa ubume bomntu bonzakele! Udinga ubabalo lwendalo kunye nobabalo olungaphezu kwendalo kuzo zonke iinkalo zobomi bakhe. Masihlale apha kwakhona sinxibelelana ubomi bomnye nomnye kunye neenceba zendalo. Ubabalo aluyichasi indalo; ngokuchaseneyo, yakhela imimangaliso yayo kwizinto ezilungileyo zendalo.

Ubizo lwam - ndiyindoda-4

Umzuzu ufika xa "ndiyindoda" kufuneka ithathele ingqalelo umlinganiselo othile; olu luphawu lobudoda oluthi ngokukhula kwaye ngakumbi ukufikisa luqale ukuzibonakalisa ngakumbi nangakumbi; uluntu luneesini ezimbini; Namhlanje sithetha ngeziganeko zobufanasini kunye nobufanasini, eli binzana lesibini mhlawumbi lisetyenziswa kancinci kodwa siyazi kakuhle ukuba lithetha ngantoni. Ingcinga enye nayo idala indlela kule ndawo kwaye akukho kunqongophala kwezinto ezingacacanga ukuya kumanqanaba aphezulu endibano zesizwe; amazwi eBhayibhile ngamasikizi ezenzo ezilolu hlobo ayalityalwa okanye atshutshiswe. Ndabhala "izenzo" kwaye andizange ndibhale "abantu"! Abantu abanakugwetywa nguye nabani na ngaphandle koThixo kuphela. Ngowam umgwebo, itsho iNkosi uYehova. Kodwa ukwasigweba kuphela ngenxa yezenzo ezihlala ziqala ngengcinga kwaye ngamanye amaxesha zijike zibe ngamazwi. Xa sisabelana ngobomi bobuKristu, isenzo sokuzisola siya kubonakala njengenyathelo elibalulekileyo kubudlelwane bethu noThixo: Ndiyavuma kuThixo uSomandla nakuni bazalwana bam ukuba ndonile ngokucinga ngelizwi nangokusilela... Ndiyabulela. iNkosi ngokuba yinxalenye yoSapho olukhulu. Ndinabantakwethu abane noodade wethu abathathu. Ubunyani obumbini bendoda nenkazana, ukongeza kuBazali bam: Indoda noMfazi, baziveze kum ngendlela eqhelekileyo. Sifunda izinto ezininzi yonke imihla. Akufani nokuba yindoda okanye ukuba ngumfazi; isidima esifanayo kodwa hayi inyaniso efanayo! Sifuna ukuyitshabalalisa le nyaniso ngendlela engazange ibonwe ngaphambili kwimbali yoluntu. Ibhayoloji ayinanto yakwenza nayo; ichaphazela yonke indalo yomntu engowomoya. Izilwanyana zinebhayoloji yazo kunye nefiziksi ngaphambili, hayi abantu! UThixo waqala wadala ixabiso lokomoya kwaye emva koko kuphela iingelosi kunye nabantu ngomfanekiso wale milinganiselo edaliweyo: inyaniso, ubuhle kunye nokulunga. Yiyo ke loo nto emva kokufa kwayo yonke into ephilayo, kuquka nabantu, ivumba elibi, inuka kwaye nevumba elibi likhawuleza linganyamezeleki. Indalo ke ngoko inika imiqondiso yorhwaphilizo ngokugatywa kwemilinganiselo edalwe nguMdali. Ubomi bamandla angaphezu kwendalo bubodwa obunokubonelela ngonyango, kodwa asinako ukuyifihla indalo ukuze siyinyanzele ukuba yamkele ukulambatha! Ndiyambulela uThixo ngokufuna ndibe yindoda eyindoda. Kungoko ndibe ndingabizelwa kububingeleli, kodwa ngenxa yeendleko zokungatshati; Ngaphezu koko, UThixo wayefuna ndibe ngumntu ozinikele entliziyweni yeCawe yakhe. Umfundisi wenkolo: yintoni ubabalo, Nkosi. Kodwa asikabikho phambi kokuba ndibe neshumi elinesibhozo. Makhe sibuyele kwakhona kweli xesha lokufikisa kwam. Kanye xa ndikhumbula intombazana endandiyithanda kakhulu: Ndikhumbula igama lakhe lokuqala kunye nefani: Grazyna Krzyzostaniak. Ebemhle kakhulu. Wandikhuphela ngaphandle ngokupheleleyo; kanti ke andimxelelanga mntu, ndingazange ndimxelele. Kwaye kwiinyanga ezimbalwa ngaphambi kweBaccalaureate kwiSikolo samaBanga aPhakamileyo; Ndamxelela ukuba ndiyamthanda kwaye sahamba nje kancinci, kwakuphambi kokuba iNkosi indityhile intando yakhe kunye nobizo lwam kum; igama lakhe lalinguLidia Baziak. Ndithetha inyani ukuba bendimthanda kwaye naye uyandithanda ndacinga; yaye uthando lwethu lwalunyulu. Ndamxelela ngenye imini ekuhambeni kwam ukuba ndizive ndibizelwa kubefundisi kwaye wandiqonda. Ndafunda emva koko ndikwiSeminary ukuba wayetshatele eMoszczenica, kanye kufuphi neStary Sącz apho sasiseLyceum sobabini nakwiklasi enye B. Omnye owayekwiklasi enye kodwa owayesele endazi ngaphambili kuba sasisenza isifundo. unyaka sikunye eGołkowice - iklasi yovavanyo yesibhozo - yandothusa ngenye imini ngokundibuza lo mbuzo apho sasishiya iimpahla xa singena kwindawo; yayinguMarcelline Obrzud: Heyi! Wena, Kazimierz ndixelele, uze kwiSikolo samaBanga aPhakamileyo ukuze ungene kwiSeminari kamva, akunjalo? Andikhumbuli impendulo yam, kodwa umbuzo wakhe, ndiyawukhumbula. Ndandinomdla kumantombazana kwaye kwiSeminary kwintlanganiso nesazi ngengqondo ndaqonda ukuba ukuba kwakungenjalo ndandingenakukwazi ukufaka isicelo sokuba ngumfundisi! Kodwa kwafuneka ndenze ukhetho lokuba ubabalo lukaThixo luya kukhathalela noMntu weNtombi Enyulu njengoMkhuseli. Kwaye ndiyazi ukuba oku kuyinyaniso. Okunye okuza kuthethwa kuya kuza ngesi sihlandlo ukuze sithethe ngaye kunye nayo yonke into esenza sibe ngamaKristu kwaye senze ukhetho oluhamba nalo.

Ubizo lwam - ndingumKristu-1

Ekufumaneni ubuntu bam asiyeki; yindlela enamandla kakhulu. Inxalenye ethi "ndiyindoda" isaqhubeka nokuzityhila namhlanje kum nakwabanye, ndicinga ukuba, umzekelo ngokubhekiselele kwingqondo yam yeSlavic kunye nenxalenye yesiPolish yesazisi sam ukuya kuthi ga kwinqanaba lesiFrentshi endifumanisa ngakumbi. kwaye ngakumbi xa inxalenye enkulu yobukho bam basemhlabeni ekuhambeni kwexesha kwaye nangoqeqesho oluqhubekayo ndihlala apha. Le Reflection ibhalwe kwaye yapapashwa kwangaxeshanye ndiyenza ngesiFrentshi kuphela; ngokuqinisekileyo oko kuthetha into; de kube ngoku ndabhala ngesiPolish kuqala ndaza ekugqibeleni ndaziguqulela kamva. Ndagqiba ekubeni ndenze ngenye indlela; Ndicinga ukuba ndingumPolish kakhulu njengesiFrentshi, ndingatsho ngolu hlobo: Ikhulu leepesenti ndingumPolish kunye nekhulu lepesenti yesiFrentshi. Iakhawunti ayilunganga? Kwaye wazi ntoni ngayo? Ngumcimbi wabantu kungekhona nje umcimbi wezibalo okanye womzimba. Kwaye ngumbandela wobuKristu, ndiniqinisekisa; ukuba uyandifunda kude kube sekupheleni uya kuqonda, noko ndiyathemba! Umcimbi wobuntu kunye nomcimbi wobuKristu. Ngaba singazahlula? Oko akumanyileyo uThixo, makungahlulwa mntu. Siqhele ukuva eli gama ngokunxulumene nomtshato apho labizwa khona emva kwengxoxo malunga noqhawulo-mtshato olunokwenzeka phakathi kwabaFarisi noYesu kwiVangeli. Kodwa eli Lizwi linomda obanzi ngakumbi. Kwaye ndiyakholelwa ukuba apha inendawo yayo kunye nokusemthethweni kwayo. Ulwaluko lobuKristu luqala ngoBhaptizo kwaye luqinisekiswa kuQinisekiso; udinga uXolelwaniso kunye ne-Ekaristi njengeSondlo ukuze uMoya oyiNgcwele asibumbe ukuba sithathwe nguYise kuKristu njengabantwana bakhe nabemi baseZulwini. Xa ndandineminyaka esixhenxe ubudala ndaqalisa ikatekizim yaye xa ndandineminyaka esithoba ubudala ndafumana umthendeleko okokuqala, emva kokuvuma izono phambi komfundisi wamaKatolika. Owu! Enjani yona incoko mna neNkosi uYesu esaba nayo endleleni ebuya ecaweni kumgama oziikhilomitha ezine! Ndakhawuleza ndanomnqweno wokufumana uMthendeleko ndaza ndathi ngaphakathi kum: kungalunga ukuba ndingafumana uMthendeleko rhoqo. Andizange ndibe nabuganga bokucinga ngokuba ngumfundisi ngenye imini, kwanokuba loo ngcamango ithi qatha engqondweni yam ngamanye amaxesha. Akunakwenzeka. Uphuma kwintsapho ehlupheka kakhulu; ihlwempu kakhulu ukuba ingafundela; yaye abanye abantwana abezayo abayincedi le meko...Ngoko andizange ndikholelwe ngokwenene ukuba inokwenzeka, kodwa kanye, ndikhumbula siququzelela nabanye abantwana emva kweshedi “imisa efana ‘necawa eyenziwa ngumfundisi’ yaye oku kwayihlekisa igalari. Ngexesha lobunzima kubudlelwane namaqabane am abanye bahlekisa ngam ngokuthi: "bigot too pious" njl. Ecaweni ngokuhlala kufutshane ne-Altare xa ngenxa yokwaluphala abanye abafana bakufumanisa kuyinto eqhelekileyo ukuqhubela phambili nangakumbi ekuphumeni, abanye baye bandigxeka ngokuhlala ndibambekile! Ezi yayisele izizilingo ezincinci ukuthwala igama likaYesu, ndazixelela. Kwaye ke ndiyakwazi ukugxila ngakumbi kwaye ndiqokelelwe kwizinto ezingabonakaliyo kodwa eziyinyani kakhulu. Uvumo lwezono lwaba nefuthe elimangalisayo lokukhulula ubutyala; Ndandingumoni kwaye ndisazi ukuba ngaphandle kukaYesu akukho nto ndinokuyenza xa amademoni ayendihlanganisa ukuba andisuse kubizo lwam njengendoda nomKrestu. Konke oku kwakunzulu ngokwenene. Ndawa ndavuka, ndawa kwakhona ndaza ndavuka kwakhona ... Le IMAGE-ICON endandikhazimle ngayo yayingathi ithetha nam ndingakhange ndive namazwi: impendulo yam yayisoloko ifana: Yesu, Ndinentembelo wena! Ndingathanda ukuba ngabantwana entliziyweni kodwa ndandihlala kude kakhulu necawa ukuze ndizalisekise iimfuno. Ngokuphazama ndacinga ukuba oku kundenza ndingabi nakufaneleka ukuba ngumfundisi! Oko kwakungalunganga ngokupheleleyo; kodwa ndayifumanisa kanye kanye xa ndamkelwa kwiSeminary ndineminyaka eyi-19. Ubomi benkonzo yenkonzo nerhamente ngexesha lobuntwana bam kunye nokufikisa buzalise ubomi bam ngovuyo. Ndandikuthanda ukuba seOfisini nokubukela izenzo zenkonzo ezazisenziwa ngaBafundisi. Inkumbulo yam yaBafundisi bamarhamente kunye namaVicars ayiphelanga kwinkumbulo yam ephilayo; ngokuchaseneyo, kukho ukukhanya okuninzi kuzo zonke iintlobo.UBawo uMichał Orczyk kunye namashiya akhe amakhulu kunye neentshumayelo zakhe ezinde, kunye neCawe enye isenzo sakhe sokukhapha ibhinqa elalinganxibanga ngokufanelekileyo kwaye limkhaphe ukuya emnyango wecawa njl. Umngcwabo walo mfundisi ugxininiswe kwiinkumbulo zam kunye nokufika komfundisi omtsha uJan Stach owagqiba imithandazo yakhe ngokuyinabisa ngokungapheliyo ... Lo mfundisi wayenomonde omangalisayo. Kwake kwakho umngcwabo womntu kwaye usapho lwafika kade kakhulu. Ndathi mna entliziyweni yam, Umbingeleli wobangcikiva ngaloo nto; kodwa hayi noko, waqalisa ukukhokela umngcelele ngokungathi akwenzekanga nto. Wayenomlinganiswa onoxolo...Xa endibona ndisiza waza wacela isiqinisekiso sokuqinisekiswa kwiParish yaseStary Sącz eneminyaka eyi-18 wathi: Ngaba sele ufuna ukutshata? Abefundisi? Eyokuqala kwiinkumbulo zam: UAdam Machnik..ndafumanisa ukuba wayeye eBrazil njengomvangeli wasemazweni...Oko kwandichukumisa gqitha..Omnye wayebizwa ngokuba nguCzosnek Zbigniew? Andiqinisekanga ngegama lakhe lokuqala, omnye uKazimierz Zaucha; wayenegama elifana nelam kwaye waguqa phambi koMnquba ebambe izandla zakhe; oku kwandibetha kakhulu; ukholo lwakhe kwiMithendeleko eNgcwele; Ndandifuna ukumxelisa kule nto...ndandithathe isigqibo ngolu hlobo: Phambi koMnquba ndiguqe ndibambe izandla zam ngokungathi ndiyathandaza. UYesu Kristu ukhona...Kwaye ke lo mfundisi naye waphawula ubomi bam ngenxa yokushiya kwakhe ububingeleli ngenxa yomfazi xa ndandineminyaka eyi-14; Ndikhumbula igama lakhe lokuqala kuphela: uMarian. Wayewuthanda umdyarho weebhayisekile...kwaye kuyabonakala ukuba wayenemiba yokungatshati. Umfundisi weParish uJan Stach wasishiya isikhundla sakhe ngenxa yobudala. Yayingumgaqo omtsha owamiselwa emva kweBhunga lesiBini leVatican. Abantu baseParis abazange bakuqonde oku. Kutheni kufuneka emke aye kufuna indawo yokuhlala? UBhishophu uAblewicz wenze isigqibo ngoko kwaye kufuneka emke. Waya eStary Sącz, ndamtyelela. Akazange akhalaze, wayamkela njengokuthanda kukaThixo. Wathi akuva ukuba ndifuna ukuba ngumfundisi, wazityand’ igila kum wathi: “UKaziu(Kazimierz ekwimo yobuhlobo) kubomi bobubingeleli udla ngokudinwa ngumsebenzi wobufundisi, kodwa amaxesha ngamaxesha kubakho amaxesha amancinane ophazamiso ngokungathi isibhakabhaka savuleka ngequbuliso phambi kwakho emva koko ulungele ukunyamezela yonke into ngenxa kaKristu kunye neCawa yakhe. Umfundisi omtsha wayesele efakwe ngelo xesha: Utata uStefan Tokarz ngoku ongumhlali weParish, ukususela ngoku uMbingeleli weParish: UTata uKazimierz Koszyk wathatha esi sikhundla. Wavumela uMbingeleli weParish wangaphambili ukuba ahlale eParish njengomhlali nomvuma-zokholo. Kwaye yonke into ihamba kakuhle. Nalento ifanele ukwenziwa ngoBawo uJan Stach, kodwa asibuyi ngamva kwaye ingcwaba lakhe lisemangcwabeni eParish yethu ngokufanayo. Le yeyona nto ihleli ikroliwe entliziyweni yam, phakathi kwezinye izinto malunga nobutsha bam kunye neParish yam.

Ubizo lwam - ndingumKristu-2

Ndiyaqonda ukuba ukuchaza ikota yam yokuqala yobomi ndibhale izahluko ezine phantsi komxholo othi “Ndiyindoda” nesinye kuphela okomzuzwana phantsi kwesihloko esithi “NdingumKristu”. Iyakulinganisa; kodwa kufuneka ndenze inqaku elincinane: Ndadibana nezinto zehlabathi lamandla angaphezu kwawemvelo ngelo xesha ngaphandle kokuba ndibe nako ukuzichaza ngelo xesha - kwakungekho mfuneko yokuba ndiyenze loo nto ngoku ndinako, kufuneka kwaye ndiyafuna. Okokuqala nje, bulelani kuThixo kwaye ndinike ubungqina kubazalwana bam eluntwini, kunye nabazalwana bam abangamaKristu. Eli hlabathi litsha lamandla angaphezu kwawemvelo lavulelwa kum ngomhla wokubhaptizwa kwam ndaze ndanyuselwa kwinqanaba letrone yasebukhosini kaYesu ngomhla woMthendeleko wam wokuQala. Ndizikhumbula kakuhle iincoko zethu ezingaqondakaliyo. Phakathi kwam noYesu kwakukho amakhonkco okwenene kodwa angaphezu kwawemvelo. Ndinokuyichaza njani namhlanje xa iikota ezimbini ezilandelayo zongezelelwe kubomi bam, ngoko iminyaka engama-36 njengomfundisi wonqulo? NgoMthendeleko, ndinikhumbuza ngomsitho woMthendeleko weSikelelo soMthendeleko, andizange ndiqonde nto emva kwesi sihlandlo sokuqala ngaphandle kwazo zonke izifundo endizenzileyo. Oku akukho phakathi kwengqiqo yomntu; kungaphaya kwakhe ngokupheleleyo; siyayiphila kwaye siqhubela phambili kulwazi oluyimfihlakalo olubhekiselele kwisizinda sothando kunye nethemba lombono osebenza ngoku kuphela ngokholo lobuKristu. Ndithi ngumKristu kwaye ndiyaxolisa ngezinye iinkolo. UBathathu Emnye oNgcwele akanakuphepheka, zintanda zabantu. Ihlabathi lamandla angaphezu kwendalo alikho kwenye indawo ngaphandle kuYe; esifubeni sikaYise, ngoMoya oyiNgcwele kwaye sibulela ekwenziweni komntu ophilayo noyinyani uNyana kaThixo, Mnye uThixo njengoNyana wakhe eMnye kwaye Mnye NGUMOYA wabo OMNYE. Ubunye bukaThixo bukwangaxeshanye yaye ngaphaya kwalo lonke ixesha ukhethekile. Kwihlabathi lamandla angaphezu kwendalo kukho indlela enye kuphela yokusifumana apho: loo ndlela nguYesu Krestu. Watsho ngokwakhe wathi: “Ndim indlela, ndim inyaniso, ndim ubomi; Ndiyambulela ngokundityhilela le mfihlo yasebukhosini sele ndisebuntwaneni nangokundiqaqambisa ngoBuntu bakhe obukhethekileyo nobungakholelekiyo. UThixo oyinyaniso noMntu oyinyaniso. Kwaye wayendinike ukuba ndibe yindoda yokwenene kunye nomKristu wenyaniso kuzuko loYise noNyana noMoya oyiNgcwele. Ngalo lonke ixesha ndingena kwicawa yam amazwi ayefika phambi kwamehlo am nentliziyo yam: Niech będzie Bóg uwielbiony- Dumisani uThixo! Eli binzana lihlala libhalwe ngaphezulu kwesibingelelo eseludongeni. Umhlaba wamandla angaphezu kwawemvelo uye waba liLizwe lam ngelixa ndilinde iZulu. Ilizwe lam lasemhlabeni kwafuneka linikele indawo yalo: Indawo yokuqala yoko kuya kuhlala ngonaphakade. Eyesibini kude kube ngumhla wokugqibela wembali. Kwimbali yeli Lizwe lesibini lasePoland, kwakukho iwaka leminyaka lokuqala lelokuqala ngowe-1966. Ndandineminyaka eli-14 ngoko. Iprimate Cardinal Stefan Wyszyński, ngeprojekthi yakhe yeNovena yokuLungiselela wakhawulwa kule minyaka mithathu xa wayevalelwe ngomyalelo weSoviet-socialist urhulumente wasePoland phakathi ko-1953-1956, emva kokuba ekhululwe, wenza ummangaliso egameni likaThixo kwaye. ngembeko yoMama oyiNgcwele kaThixo, uKumkanikazi wasePoland. Ikopi yoMFANEKISO wakhe yajikeleza iminyaka eli-9 kulo lonke elasePoland ukusuka kwidayosisi ukuya kwenye kwaye ukusuka kwenye icawa ukuya kwenye. Xa uMfanekiso wabanjwa waza wafakwa ngaphakathi, kuphela iSakhelo esaqhubeka ngendlela engokomfuziselo, igama elingumfuziselo lelabo bonke abangaliqapheliyo ihlabathi lamandla angaphezu kwendalo. Thina maKristu sasisazi ukuba iNtombi Enyulu yeNkosi yethu yaseCzęstochowa yandwendwela iParish yethu nokuba ngaphandle kwakukho iSakhelo kuphela kunye neKhandlela lePaschal, umqondiso kaKristu uNyana wakhe kunye neNkosi yethu. Ukuthetha ngehlabathi elingaphezu kwendalo apho uBathathu Emnye oNgcwele uhlala enqulwa zizo zonke izidalwa ezihlala apho alukho ulwimi oluqhelekileyo. IiNgelosi kunye neeNgelosi ezinkulu, abaNgcwele bakaThixo kunye noMthendeleko wabo kunye nathi kunye nayo yonke iMimoya yePuratory eyinxalenye yeli hlabathi lamandla angaphezu kwendalo yonke isebenzisa ubulungiseleli babo ngokuthanda kukaThixo. Sishiya eli hlabathi lamandla angaphezu kwemvelo ngesono esinzulu kwaye sinokuphinda singeniswe kulo ngokuVuma okungcwele.

Ubizo lwam - NdingumKristu-3

Umhlaba wethu useZulwini. Ngokuqinisekileyo ndandingazazi ezi zivakalisi zimbi zisuka kwiLeta kaPawulos oNgcwele uMpostile xa ndandiselula; kodwa ndandisele ndiyiphile ngokupheleleyo, ndinqwenela ukuba ngummi ofanelekileyo weli Lizwe Litsha nelingunaphakade, ndizaliswe luxolo lukaKristu novuyo kuMoya oyiNgcwele. UKristu Yesu ngulo Kumkani wahlukileyo wendalo yonke ebonakalayo nengabonakaliyo kunye neNtombi Enyulu eSikelelekileyo, uMama kaThixo noMama wethu, ngobabalo lukaThixo oluzaliswe kwaye luzele, uKumkanikazi ozukileyo weZulu noMhlaba. Ihlabathi lamandla angaphezu kwawemvelo alahlulwanga kwihlabathi lendalo: le yokugqibela icingelwa ekuqaleni kodwa ngaphandle komxube okanye ukubhideka okufana noKuzalwa okuSiseko sayo kwinto ebizwa ngokuba yi-Hypostatic Union ezuzwe kuKristu, uNyana woYise ongunaPhakade noNyana kanaphakade. UMariya, eyona intle. Indawo yokuphela koMlamleli phakathi koThixo nabantu abaphethwe nguMntu, uYesu Kristu, ayikhuphisani nendawo eyafunyanwa yiNtombi Enyulu uMariya ngokhetho nesigqibo esikhululekileyo sikaBathathu Emnye kumaLungiselelo ooMongami uThixo awayesele eyithathile. isiqalo naphambi kokudalwa kweZulu noMhlaba, izinto ezibonakalayo nezingabonakaliyo. Ewe, kuyinyani, ukuba andinakukwazi ukwenza ezi ziqinisekiso ngezo mini zobutsha bam njengoko ndisenza ngoku apha, kodwa ndiyangqina kwaye ndiyabhengeza ukuba ndiyazi kwaye ndiyiphile ngendlela elula njengomntwana kaThixo. Bendinjalo kwaye ndisenguye nanamhlanje. Ndiyathemba ukusigcina esi sidima soMmi waseZulwini kude kube lusuku lokugqibela lohambo lwam lwasemhlabeni ukuze lwamkelwe kwiLizwe laseZulwini ngonaphakade. Yesu, ndikholose ngawe! Intombi Enyulu uMariya, ndincede! Ndiyabulela kuThixo, ngokucacileyo, iNtombi Enyulu enguMariya! Sele kuMfanekiso omkhulu weNtliziyo yakhe Engaguqukiyo abazali bam ababeyixhome eludongeni lwegumbi lokulala - ifestile eyahlula omnye uMfanekiso-leyo yeNtliziyo Engcwele kaYesu! Ikhaya lethu lasemhlabeni laba ligumbi lokuhlangana kweli Zulu ndithetha ngalo. Kwakufuneka nje ujonge! Saziva sithandwa kwaye inkangeleko iphuma emehlweni aba Bantu babini: omnye oNgcwele kunye nomnye owenziwe isithixo: wahlaba iintliziyo zethu ngomtha weLanga, nokuba ithini na imeko ngaphandle kwendalo. Kwelinye igumbi kwakusekho u-Elle kwi-Icon yakhe ye-Our Lady of Częstochowa! Kwaye emva koko uSanta Anthony! Umxhasi katata wam kunye noMphathi weParish yethu, wayenendawo yakhe efanelekileyo apho. Naye ubambe uMntwana, iyafana nale ibanjwe liNenekazi Lethu leNgcweliso kaClaire Montagne! UYesu, uMntwana omncinci wobuthixo nobuntu kwicala leMvelo yakhe emibini, kodwa njengoMntu kuphela oNgcwele: uMntu woNyana kaThixo, uxolo kumaYuda anobunzima bokumamkela kunye namaSilamsi kuyafana: Kufuneka ngokukhawuleza okanye kamva yiqonde ukuze ugcinwe. Akukho nto ibalulekileyo endinokunibikela yona! UYosefu oNgcwele ubonakala engekho kwicala leMifanekiso, kodwa ngokunika igama lokuqala koonyana babo besithathu emva koIgnatius noCasimir, umzalwana wethu uJoseph wafumana uthumo ukuba abe yikopi yakhe ephilayo. Utata engumchweli njengoyise owamkela uYesu kunye nomyeni onyulu weNtombi Enyulu eSikelelekileyo, siya kuqonda ngokulula ukuba iSaint Joseph ibambe indawo ebaluleke kakhulu kuSapho lwethu lwabantu abalishumi, Abazali kunye nabantwana bedityanisiwe. Iintlanganiso ezibalulekileyo ebomini bethu yayingakumbi iKrisimesi kunye ne-Ista, kunjalo. Ulungiselelo lwazo zombini lwaluhlala luyinto entsha nengenakulibaleka. Asiphumi ngendlela efanayo emva kokuba yonke into ibisoloko yenzeka ngokukhawuleza kwaye kwafuneka siqhubele phambili ngelixa silinde ixesha elizayo xa sibadala kancinci! Ukutyelela kwizindlu ezinomfanekiso wokuzalwa owenziwe ngamaplanga okanye kwiingubo zezilumko ezithathu kunye neenkwenkwezi ezenziwe ngokubulela ngokupheleleyo kwiibhetri zombane! Kwakukho malunga neshumi lethu bantwana abancinci kunye nabafikisayo besenza oku ngobusuku basebusika kwaye sabuya sidiniwe kwaye sinovuyo ngenxa yokwazisa iindaba ezilungileyo zoSindiso! Kwaba ngathi kukufunda umsebenzi ngelixa ulinde iSeminary; Ndizithethela, kodwa konke bekukuhle.

Ubizo lwam - ndingumKristu-4

Ndisandula ukubuya - nge-14 kaJulayi - ndivela kwicawa ka-Saint John Paul II, kwi-presbytery ye-Sainte Eulalie Parish e-Bordeaux. Ndibhiyozele iMisa eNgcwele yaseFransi apho ngo-11 ekuseni. Ndamxelela uMbingeleli weParish phakathi evekini ukuba ayibhengeze kwaye andazi nokuba uyenzile okanye akenzanga; Noko ke, endikwaziyo kukuba ndandindedwa ekuwubhiyozeleni, ngokucacileyo ndithetha ngokwendalo, njengoko bendichazile kwizahluko ezingaphambili. Ke ndibuyile ukuze ndiqhubeke nokwabelana nabafundi abangaziwayo, kodwa baziwa nguThixo kwaye - ndiyakholwa - kuMariya oyiNtombi Enyulu. Ndagxila kwizikhumbuzo eziphathelele uMnyhadala weKrisimesi. Ngoku makhe sithethe ngePasika. ILent ibisoloko iphawula ubukho bethu beParish ngenxa yezenzo zakudala: Izitishi zoMnqamlezo kunye neGorzkie Zale kuBukho beSakramente eSikelelekileyo kunye nentshumayelo yeNtshumayelo kaKristu. UGorzkie Zale, ngokwabo, ezi ziingoma ezishukumayo zokucamngca kweNtlupheko kunye noThando lwenceba kunye neNenekazi lethu leNtsizi eyanikezela ngokubandezeleka kwayo kucamagushelo lwezono zoluntu lonke nangawo onke amaxesha ngokukhetha kukaThixo kunye nobabalo lwakhe oluthi, emva kokuba emisele uMama wakhe woMsindisi ngoku ngesigqibo esongamileyo salo Msindisi wammisa njengoMama woBuntu osindisiweyo kunye nalo Yesu Krestu kuMthetho oPhakamileyo noSimahla kaBathathu Emnye. Ewe, ndiyaqonda kwakhona ukuba ndandingenakukwazi ukuthetha ngale ndlela ngelo xesha lobutsha bam. Kodwa ndiyaqinisekisa kwaye ndiyabhengeza ukuba sele ndinamava ngale ndlela enkosi kulo Bathathu Emnye ungcwele ngakumbi ngoMoya oyiNgcwele. Kwaye bendingekaqinisekiswa, okuya kuba xa ndineminyaka elishumi elinesibhozo. Ndaphila ebutsheni bam ngoxa iBhunga elavakaliswa nguPopu Ongcwele uJohn XXII laliqhubeka eVatican. Yaye xa wayebizelwa kuThixo ngowe-1963 yayinguPopu Paul VI owamthabathayo waza waqhubeka kunye nabaSeki abangama-2500 beBhunga leSibini leVatican. Ngokukhawuleza saqaphela utshintsho lwangaphandle: ukusetyenziswa okunamandla kolwimi lwesiPolish emva koko i-altare yajika kwiNdibano yeLiturgical kwii-180 degrees. Kwaye, ngelo xesha ndandingayazi - iVeki eNgcwele nayo yalungiswa ngakumbi. Kuthi thina bantu baselula ababemenyelwe ukubakho kwakuphantse kube yinto eqhelekileyo njengoko sasikufunda ngokutyhileka kweziganeko ngokutsho kweVangeli. Kodwa kubantu abadala nakubantu abadala yayiluhlobo oluthile lwenguquko; indaleko yokomoya neyomeleleyo- masiyibeke ngolo hlobo. Abalindi engcwabeni likaKristu elilapho lityhilwe kwiSikelelo esiNgqongileyo eligutyungelwe ngesigqubuthelo bacela umngeni kuthi, nditsho ngenxa yento endikhathazayo: Ke ngoku ukusukela ngolwesihlanu ngokuhlwa-uYesu Krestu? Ukwesiphi isimo? Ngaba ufile? Kuba silindele uVuko lwakhe! Okanye uyaphila? Ukususela ekuvezweni kwiSakramente eSikelelekileyo. Akasekho kumnquba ovulekileyo nongenanto! Kodwa ithetha ukuthini le Mbonakaliso yoMthendeleko? Khange ndibenayo impendulo de kwafika ixesha leSemina apho ndiye ndakwazi ukusombulula le “ngxaki”. Sisenokwabelana ngayo ngoko nangoko-ngokungena entliziyweni yeMfihlo yoMthendeleko, le Mfihlakalo iKhulu yoKholo. Ndiyabulela-ithuba livuthiwe- ndiyayibulela iNkosi ngokubhaptizwa nokwamkelwa kwiCawe yamaKatolika neyamaRoma. AmaProtestanti namanye amahlelo obuKristu afumana imiqondiso ekhuthazayo evela kule Cawa ebudeni nasemva kweBhunga lesiBini leVatican; kodwa bakude lee kwinto endiyifumeneyo xa ndizibuza- eNkosini - lo mbuzo ukhankanywe ngasentla. Kwenzeka ntoni kwiMisa eNgcwele? Ndiphawula ngokudlulayo ukuba ngokulandelelana kwawo amaKhatholika amaninzi aseNtshona alandele indlela yamaProtestanti; hayi indlela yembuyekezo elindelekileyo kwabo babizwa ngokuba bahlukanisiwe ngamaKristu kodwa indlela yokuziqhelanisa nenyaniso yoMthendeleko woMthendeleko ocaciswe kakuhle ngugqirha “wengelosi” uSaint Thomas Aquinas umzekelo: kodwa nguMagisterium webandla. ICawa kunye neenkonzo zooPopu kwiinkulungwane zonke. Akukho mntu uzayo ukuza kubhiyozela iMisa eNgcwele yaseFransi kuba abaninzi abasayiboni le Mfihlakalo ingaqhelekanga yenziwa phambi kwamehlo ethu kodwa kwihlabathi lamandla angaphezu kwawemvelo, endithethe ngalo kwizahluko ezidlulileyo. Ihlabathi lamandla angaphezu kwawemvelo lizele ziimfihlelo. Namhlanje asizithandi iimfihlelo. Utyekelo oluqhelekileyo kukudibanisa iimfihlakalo kunye nokungazi kunye nokulwa noku kungazi ngokutyhila iimfihlo esifuna ukuzibhidanisa kunye neemfihlakalo. Iimfihlelo zehlabathi lamandla angaphezu kwawemvelo aziyomfihlo kodwa ngokuchaseneyo: Izityhilelo kunye neZityhilelo eziNgcwele ezenziwe ebantwini ukuze bakholwe kwaye basindiswe. IiSakramente zithetha iMiqondiso etyhilayo. Njengoko iziprofeto zeTestamente eNdala zaziyiMiqondiso eSilumkiso. Ukongeza kwiMiqondiso etyhilwayo, iiSakramente zeCawa, azinikwe nguKristu, ziyimiqondiso eqondayo. Baqonda ukuba bathetha ukuthini, ngenxa yesenzo solongamo soMoya oyiNgcwele kuKristu Yesu nakwiBandla lakhe ayakhela phezu koKholo nobungqina bukampostile uPetros njengoko wamthembisayo kufuphi neKesareya yakwaFilipu emva kokuba uPetros ethe: uKristu, uNyana kaThixo ophilileyo!

Umbutho kaKristu-Ukufika

Emva kokuthomalalisa umsindo wakhe uKazimierz Kotlarz wandityhilela ukuba kusekho uJoseph Migacz, ohleli kanye ebhentshini phambi kwethu sobabini, amaqabane akhe avela kwiPoor Clares Monastery eneCloister yabo eStary Sącz nabo balungiselela ukungena. le Poznań Seminary emva kweBaccalaureate. Ukuthetha inyaniso, ngelo xesha, andizange ndiyazi ukuba yiBandla leNkolo kwaye ngoko ke iZifungo: ubuhlwempu, ubunyulu kunye nokuthobela njl. Ndandicinga ukuba yayiyinto nje kum, kuba, okoko ndandityelele eCiężkowice apho kwakuqeshwa abantu abaza kuqeshwa kwiSeminari yeDiocesan yaseTarnów, ndandididekile kwaye ndacela iNkosi ukuba indinike umqondiso wokuba yintoni na endifanele ndiyenze. yenza kwixa elizayo. Ekuqaleni konyaka wesikolo okhokelela kwiBaccalaureate ndathumela amaxwebhu ePolytechnic School eWrocław, Idolophu ekuMazantsi-ntshona ePoland, ukuze ndibe yinjineli yombane okanye yombane kwaye ndabhalisela ikhosi yamalungiselelo kunye noNjingalwazi weFiziksi ukuze ndiphumelele iBaccalaureate yam kwesi sifundo sikhethwayo. I sign inikwa, ndiye ndayombona ukuba ndimxelele ukuba nditshintsha ibala ndisiya eChemistry; kuba iincwadi ezithetha ngalo mbandela bezincinci kunezo zefiziksi! Oku kubonakala kunomdla kodwa bekuyinyani kwaye ndasigcina imfihlo isizathu esindityhale ukuba ndiyenze; Ndithetha: Wroclaw for Poznan. UKazimierz noJoseph, abahlobo bam abatsha kunye nabazalwana bam kungekudala kuMbutho kaKristu - uJoseph Migacz ngumfundisi wenkolo ye-Societas Christi kwaye usebenze e-Australia okoko ndiseFransi ukususela ngo-1982, abo babezithemba zam, ndathi, bandibalisela ngamagqabantshintshi abo namajoni karhulumente ukususela mhla, xa, eneminyaka eli-14 ubudala, bafakwa kwinqwelo yamapolisa emva kokuba bexelelwe ngumlindi kwiSikhululo sasePoznań; yayingabantwana kwaye ngabo kuphela abehla ngo-4 ekuseni. Baye babizwe ngamaxesha athile ukuba baphambukise kule ndlela yeSeminari kwaye sade sabagrogrisa ngelithi abazukufumana isidanga sabo ukuba bathe bazingisa. Bandicebisa ngamandla ukuba ndilumke; kungenjalo akukho Baccalaureate mhlawumbi. Utshintsho kwisifundo se-prep kwicala lam, kubonakala kum, luvuse imibuzo phakathi kwabasebenzi bootitshala: kwaye bakrokrela ubuchule bam ukusukela ngomhla wokuhanjiswa kweZiqinisekiso zeBac, iNtloko yeklasi yethu yandixelela yathi: Ungalibali ukundimema kuMthendeleko wakho wokuQala; endathi ndayenza kwiminyaka esixhenxe kamva. Ixesha eliseleyo eBaccalaureate nelokunduluka ukuya eSeminari liye lasondela kwaye ndaye ndaqhelana necawa yaseCloister eyasekwa nguSaint Kinga ngo-1280. Wabhengezwa kudala kodwa ukungcwatywa nokuba kwenzekile kwakufanelekile. akwenzekanga. Oku kwaphunyezwa kwiminyaka engama-28 kamva xa uPopu John Paul II watyelela iStary Sącz, eyayisendleleni yokuhamba kwakhe ngexesha njengoBhishophu waseKrakow, waza wayibhengeza iKinga engcwele. Sonke sobathathu sadlula iBaccalaureate yethu kwaye ngemini embindini ka-Agasti, ngobusuku bangaphambi koMthendeleko wokuNyulwa kweNtombi Enyulu uMariya, sazifumana sihamba ngeeyure ezili-9 ngololiwe ePoznań. Ngoko sisuka kwiNgingqi yaseMałopolska (iPoland encinci) safudukela kwikomkhulu loMmandla weWielkopolska (iPoland Enkulu) ngexesha leZifundo eziPhakamileyo kwiPhilosofi (iminyaka emibini) kunye neTheology (iminyaka emine). Kodwa ngaphambi kwayo yonke loo nto yayiyiNovitiate eyayisilindele kuqala, engekude ukusuka ePoznan kumgama omalunga neekhilomitha ezilishumi - eKiekrz kunye neNkolo yeBandla leNenekazi Lethu leNceba elabolekisa ngezakhiwo ngenxa yoku ngesicelo soMbutho UKrestu. Kamva ndaye ndafumanisa ukuba kwakukweli Bandla leNkolo apho uSaint Faustina wayelilungu kwaye naye wenza isithuba senkonzo eKiekrz ebomini bakhe, ke ngoko kule Monastery. Kwaye uthetha ngayo kwiJenali yakhe encinci. kude kufuphi nePoznan kumgama omalunga neekhilomitha ezilishumi - eKiekrz kunye neNkolo yeBandla leNkosikazi yethu yeNceba eyaboleka indawo ngenxa yoku ngesicelo soMbutho kaKristu. Kamva ndaye ndafumanisa ukuba kwakukweli Bandla leNkolo apho uSaint Faustina wayelilungu kwaye naye wenza isithuba senkonzo eKiekrz ebomini bakhe, ke ngoko kule Monastery. Kwaye uthetha ngayo kwiJenali yakhe encinci. kude kufuphi nePoznan kumgama omalunga neekhilomitha ezilishumi - eKiekrz kunye neNkolo yeBandla leNkosikazi yethu yeNceba eyaboleka indawo ngenxa yoku ngesicelo soMbutho kaKristu. Kamva ndaye ndafumanisa ukuba kwakukweli Bandla leNkolo apho uSaint Faustina wayelilungu kwaye naye wenza isithuba senkonzo eKiekrz ebomini bakhe, ke ngoko kule Monastery. Kwaye uthetha ngayo kwiJenali yakhe encinci.

Umbutho kaKristu - Ukulingwa

UMthendeleko wokuNyuleka kweNtombi Enyulu uMariya ukuqala i-Adventure eNkulu yayingenakuba ngcono kunale. Iiveki ezimbalwa zokulingwa ukuze asicacisele ukuba yintoni na iBandla kunye nokuba yintoni na uMninimzi. Ke, enkosi “kwimpazamo esikelelekileyo” endayenzayo ngoJanuwari walo nyaka ka-1971, ekugqibeleni ndiye ndazifumana ndifumana iimpendulo zokungonwabi endiye ndakuva eCiężkowice ngexesha lokurhoxa elivaliweyo eliququzelelwe yiSeminary yeDiocesan yeCawa yam eseTarnów: INkosi indifuna njengomfundisi wezenkolo nakwiBandla elasekwa kwiminyaka engamashumi amane eyadlulayo nguKhadinali August Hlond, inkosana yasePoland eyathi yenza oku ngokuba lilungu lokuqala leli Bandla litsha iAbbot Ignacy Posadzy, umfundisi weDiocese yasePoznań nabagqatswa bokuqala balo Mbutho bahlanganisana kwiNqaba yaseHrabina Potulicka ePotulice ukuze baqalise iNovisiate yokuqala ngowe-1932 baze benze izifungo zabo zokuqala ngowe-1933, uNyaka weNtlawulelo. Umseki we-Societas Christi ngokwakhe wayengumfundisi wenkolo yeSiseko sika-Saint John Bosko, amaSalesians, omoya wakhe ufumene imvelaphi eFransi kuMntu woMbhishophu oNgcwele waseGeneva, uSaint François de la Salle, osuka eSavoy eya kuthi kamva. ibe yinxalenye yeFransi njengoko kunjalo kude kube namhlanje. Ngokuphathelele ubomi obungcwalisiweyo nezifungo, ndandingazi nto ngaphambili; Bendisazi kancinci malunga nokuba kuyintoni na ukuba ngumfundisi wedayosisi kodwa nakulo mba sifana nomntwana omncinci ocelwe ukuba athembele kwaye avumele ukukhokelwa nguMoya oyiNgcwele kunye naBaphathi bezenkolo. UBawo uJan Jabłoński wonyulwa nguMphathi Jikelele osandula ukunyulwa, uBawo Wojciech Kania, njengeNkosi yeeNovices kunye noTata wakhe oNcedisayo uJoseph Bakalarz. Ora et labora - sinokuthi - le motto yendalo yonke ebolekwe kwiBenedictans ibe yeyethu. Abaviwa bakaNovice bafika emva komnye ukuze bakhawuleze benze iqela elikhulu lamadoda angamashumi amathathu. Ngenye imini ebusuku, emva komsebenzi odinisayo wokuvunwa kwengqolowa nokuhlamba okuhlaziyayo kwiChibi elibizwa ngokuba yiJezioro Kierskie elibizwa ngegama leDolophana yaseKiekrz, saphawula ukuba omnye wethu akakabuyeli eKhaya. Uphando lwadiza ukuba urhaxwe kumanzi eli chibi. Kwakuyingozi: u-Stanislas Ptaszkowski mhlawumbi wangena emanzini ngokukhawuleza eshushu kakhulu njengaye wonke umntu ilanga: ngaloo mini kunye neentlanzi azizange zivumele ukuba abaleke kwiintambo zokufa. Ndibona kwakhona kwinkumbulo yam uyise oweza kuqokelela kwaye athabathe umzimba wakhe kumngcwabo kwi-parish yakhe ePtaszkowa eMazantsi ePoland engekude ne-Nowy Sącz, ngoko ke iNgingqi yam yaseMałopolska. Uyise, elusizi kodwa ezolile, wathetha isivakalisi endisikhumbulayo ngonaphakade: Sayinika uYehova nomkam; UYehova wamthabathela kuye; mayibongwe intando yakhe.UThixo ulunike olu sapho ubabalo lweNkolo kunye nelungu elitsha leBandla lethu ngomntu ka-Antoni Ptszkowski osebenza ngoku e-Argenteuil kufutshane neParis kwaye kwigunya eliliqela ube nguMbhasari wePhondo lethu laseFranco-Spanish. . NgoSuku Lwabo Bonke Abangcwele kwakuloo nyaka kwakhethwa abanye abasaqalayo bakwalo mmandla ukuba baye kuthandaza engcwabeni lakhe ePtaszkowa yaye ndandingomnye wabo. I-Camionette ngesi sihlandlo yajikeleza ukutyelela amakhaya eentsapho zakwaNovices ababesenza uhambo kwaye eyam yatyelelwa njengento eyothusayo ngokuhlwa; kwaye ndaqaphela okokuqala ukuba umbane wendlu yethu udityaniswe nezibane ezingenanto zingekahonjiswa. Ndaba neentloni phambi kwamaqabane am ukuba endlwini yethu kwakukho ukulibaziseka okukhulu kwinkqubela phambili eyayibonakala kuyo yonke indawo kwenye indawo, ngokukodwa kulo Mmandla omtsha esawufumanayo: Wielkopolska! Ukuqala kobuKristu ePoland kwaqala kanye kulo mmandla kwisiqingatha sesibini senkulungwane ye-9.

Umbutho kaKristu - uMqalisi

NgoMthendeleko weeNgelosi ezinkulu: INgcwele uMikayeli, uGabriyeli oNgcwele kunye noSaint Raphael saqala i-canonic Novitiate yethu. Ora et labora iyaqhubeka. I-Chapel izaliswe ngamaxesha amaninzi emini, kukho iiNkomfa zomoya weBandla kunye neSimo salo; ukuqalisa kubomi obungcwalisiweyo kunye neziseko zobomi bomoya ngokweVangeli kaKristu. Ukusebenza emasimini kunye nesitali kunye neenkomo kunye nezinye izilwanyana, ukwakha ichibi kunye nokuguqula i-attics ibe yindawo yokuzonwabisa; bahamba ngababini nangaphezulu ukuze bazane ngcono kwaye bangene kubuzalwana boluntu ngenjongo yokumanyana kuSapho olungokwenkolo ngokwesaci esasityunjwa nguMseki wethu esithi: “Phakathi kwethu akukho mgama: Między nami nie my dali! Kuyavuyisa ukuba kunye kwaye kukwakho nokungqubana ngamaxesha athile. La ngamadoda akwiminyaka yawo engamashumi amabini ngamnye anqwenela ukwenza ubuntu bantlandlolo. Ekubeni sasivela kwiindawo ezahlukahlukeneyo ePoland, omnye wethu wayesuka kude kakhulu eOstreliya. Ngelishwa ungumntu wokuqala kakhulu kangangokuba ngenye imini uMphathi weNtshatsheli, uTata uJabłoński, wamkhwelisa kwisithuthuthu sakhe waza wambeka kwiNdlu Jikelele ePoznan ukuze abuyiselwe kwikhaya lakhe losapho eOstreliya. Abathathu kuthi babesele bengabafundisi benqila ababefaka izicelo zokuba ngonqulo baze bamiselwe njengamalungu oMbutho kaKristu Wabemi BasePoland. Kokokuqala ndibhala igama elipheleleyo leBandla lethu, ukuchukumisa i-charisma esesona sipho sichanekileyo nesichanekileyo iNkosi esinika abagqatswa abeza benkqonkqoza eMnyangweni woLuntu lwethu. NgoJuni 1972 sakhwela iibhayisekile sisiya kude lee emantla eGoleniów kumngcwabo kaTata uStanisław Rut saza satyelela eSzczecin nakwiParish yethu yaseSacred Heart. Siya sihla ngamanani ngelishwa. UWiesław, omnye wabo owayeyinxalenye yebutho lethu, akuzange kufuneke ukuba ahambe umgama omde ukuze enze oko; wayengowasePoznań. Ngenye imini, ediniwe emva kokukha iitapile, wahlala phantsi kwingobozi yakhe egcwele le mveliso kwaye wavakalisa ukuphoxeka kwakhe: Ndandicinga ukuba kungekudala siza kuthunyelwa phesheya yaye ndiyaqonda ukuba oku akuyi kwenzeka ngokukhawuleza yaye ngaphezu koko basenza sisebenze nzima kangangokuba andinawo nomkhwa namandla awo; wasishiya ke. Ndiphantse ndayenza ngokwam! Kwaye ndiyayibulela iNkosi ngokundigcina kolu sapho lutsha, iNtsapho yakhe, uMbutho kaKristu. Kwaye nantsi indlela ... ekwindla kunye nenkungu kunye neempawu zokuqala zokubanda, ndagula ndaza ndahlala iintsuku ezininzi kwi-Infermerie. Ndahoywa, kukho ukutyelelwa ngabalingane kwaye bekulindelwe kwaye kwamkelekile intuthuzelo. Kude noSapho lwam lokuqala, ndiziva ndirhalela lona: Bazali, bazalwana noodade, ndandilindele utyelelo olukhulu lweNkokeli yaseNovitiate kwaye ekugqibeleni ngosuku lwesithathu okanye lwesine yeza kundibona. Ngokucacileyo ubuthathaka kakhulu ukuba unganqwenela ukuba ngumvangeli wasemazweni; Khawucinge nje: sikuthumela eBrazil kwaye apho imozulu, uyazi, ayifani nePoland njl. Ke cinga ngononophelo kwaye uqonde ukuba ayiyondawo yakho le; Ndithi kuni, kungcono ukwenza ukhetho olufanelekileyo kunokuba ngumthwalo kwabanye ... kwaye wemka ... Kwakufana nebholithi evela eluhlaza okwesibhakabhaka! Kwangaloo mini ngokuhlwa ndaceba ukusaba; Ndiya kumka apha ndingalumkisanga mntu; ebusuku. Ndipakishe isuitcase yam ndaphuma eInfirmary ndajongisa ngasemnyango wokuphuma ndithatha iadvanteji yokuba wonke umntu ebeseChapel ebebhiyozela iOfisi yeRosari ngeExposition of the Blessed Sacrament ukuba andiphosisi. Njani? Uya kuphuma ngolu hlobo, ndingabulisanga ndivalelise? Ndandisazi ukuba eli lizwi langaphakathi, elithambileyo nelomeleleyo kwangaxeshanye, linento endixelela yona: Ndasondela kwi-sacristy encinci kwaye ndabona ukuba akukho mntu apho ndingene ukuba ndive: okanye ndizenzele- kwanengcamango elandelayo: ngxama! Qala ulale obunye ubusuku okanye obubini kwaye uya kubona ukuba wenzeni! Ndiye ndayenza ke ekuseni ndake ndanengxaki nje yokukhumbula into eyenzekileyo ngezolo. Oh ewe. Ndamcaphukela uMfundisi uNovice owathi, endaweni yokuba andithuthuzele, wandifumanisa ndibuthathaka ukuba ndibe ngumvangeli wasemazweni. Khona ndiza kugqiba ngantoni? Nkosi Yesu undifuna apha okanye kwenye indawo; mhlawumbi kufuneka ndiye eTarnów ukuze ndibe ngumfundisi wedayosisi? Kwaye imbono eza njengentaka encinci: Kuthekani ukuba yayiluvavanyo olulula? Le Master of Novices ngenye imini kuya kufuneka atsho ukuba ucinga ukuba ngubani onokwenza izifungo zakhe kwaye ngubani ongakwaziyo. Ukuba uyabuya uzobona...Zange aphinde athethe nam ngolohlobo. Yayiyimfihlelo yam neyakhe; Nam andizange ndambuza lo mbuzo: Kutheni wenze ngolo hlobo. Emva kweenyanga ezilishumi elinesibini zeNivitiate, ndamkelwa ukuba ndenze izifungo zam ngoSeptemba 29, 1972. Ndaza ndangena kwiSikolo Sobufundisi Sobuthixo ukuze ndifundisise ngenjongo yokuba ngenye imini ndimiselwe njengomfundisi!

Umbutho kaKristu - iSeminary

Isemina yokuqala luSapho oluneParish yokuhlala kunye nexesha lokuba yindoda kunye nomKrestu endabelana ngamava akhe njengeziqhamo zobabalo lwendalo kunye namandla angaphezu kwawemvelo ngokusebenzisana nenkululeko yokuzikhethela enikwe umntu ngamnye ekukhawulweni nasekuzalweni. ngokubhekiselele kubabalo lwendalo kunye noBhaptizo xa kungumbuzo wesiqalo sobomi obungaphezu kwemvelo obudinga ngokupheleleyo ubabalo olungaphezu kwemvelo ukuphuhlisa ukusa kwinqanaba lokukhula elithwele igama lobungcwele. Yonke into ilubabalo-uSaint Thérèse waseLisieux echanekile, ebonisa indlela elula kakhulu eya kobu ngcwele ekufuneka iphunyezwe: themba! Ngoko ke, iNkokeli yesiBini yam yaqalisa ngo-Oktobha 1972 xa nabanye ndafumana iSalathiso Sezifundo kwiNkosana yeSikole soBufundisi, uNjingalwazi uTata uBogusław Nadolski. Kwiminyaka emibini yesifundo sefilosofi kunye neminyaka emine yesifundo sezakwalizwi. Nazi iinkalo zefilosofi ezifundwe: Intshayelelo kwifilosofi, iMetaphisics, Theodyceum, Psychology, Philosophical anthropology, Ethics, Philosophy of religion, Philosophy of nature, History of philosophy, Theory of knowledge, Formal logic, General methodology of science. Ukufundiswa kwabafundi: Ulwimi lwesiLatini, ulwimi lwesiGrike, ulwimi lwesiNgesi, ulwimi lwesiFrentshi. UThixo wandinceda ndagqiba izifundo zam zefilosofi ngebanga “elilunge kakhulu”. Uzuko malube kuYise nakuNyana nakuMoya oyiNgcwele! Kwaye nazi iindawo zezakwalizwi ezifundwayo: Intshayelelo kwiSibhalo esiNgcwele, i-Archaeology yeBhayibhile, iSibhalo esiNgcwele seTestamente eNdala, iSibhalo esiNgcwele seTestamente eNtsha, i-Patrology, iLiturgy, i-Theology esisiseko, i-Dogmatic Theology, i-Ecumenical Theology, iTheology yokuziphatha, i-Ascetic Theology, Jikelele. i-theology yobufundisi, i-theology yoBufundisi yokufudukela kwelinye ilizwe, umthetho weCanon, iMbali yeCawa, i-Catholic Social Ethics, i-Pedagogy, i-Catechetics, i-Homiletics, i-Imbali yobugcisa be-sacral, i-Liturgical chant, amayeza e-Pastor. UThixo wandinceda ndagqiba izifundo zam zakwalizwi ngebanga “elilunge kakhulu”. Ndafaka isicelo sokufumana isidanga kwiYunivesithi yamaKatolika yaseLublin kwiFaculty of Theology yaye, ndiyambulela uThixo, ndasifumana ngoMatshi 15, 1978 yaye ekugqibeleni ndasifumana “sasilunge gqitha”. Ngokuqinisekileyo zininzi iinkumbulo ezivela kweli xesha lobomi bam; izifundo zaziyinxalenye nje yobomi kwiSeminary; kubalulekile kodwa inxalenye kuphela; izinto zokomoya kunye nomsebenzi wezandla umzekelo kwinkonzo yokutya, ukucocwa kwezakhiwo kunye namagumbi esasiwatshintsha rhoqo emva kweenyanga ezintandathu sihlala nabantu abatsha (sasidla ngokuba ngabahlali abathathu kwigumbi elinye) kunye nemidlalo ngokucacileyo, ukuphuma, iikhosi kwirhamente kunye nokubuya. kwiKhaya loSapho ngexesha leKrisimesi kunye noNyaka oMtsha, kwaye emva koko inyanga yeholide kunye naBazali kunye nenye kwiParish echongiweyo kwingingqi yaseMntla-Ntshona yePoland okanye kude neWroclaw apho amarhamente akhonza ngamalungu abefundisi IBandla lethu lalibekwe, ngokomzekelo eZiembice, ePyrzyce okanye eSzczecin apho irhamente yethu inkulu enamawaka angama-30 amarhamente yayiphantsi kwesihloko seNtliziyo eNgcwele namhlanje eyiSanctuary yeNtliziyo eNgcwele yeDayosisi yaseSzczecin. Ngokuphathelele kwiBhola ekhatywayo, bendingunozinti weqela lethu leSeminary kwaye besidlala kuBuntshatsheli phakathi kweMajor Seminari ngamanye amaxesha ngempumelelo ethile! Enkosi kwiQela! Ukuyeka ibhola kwakusoloko kuyintlekele kum. Kwaye ngubani othanda ukulahlekelwa? Andizukuthetha ngezifundo ezingezizo ezentandabulumko okanye zezakwalizwi, kodwa ndiza kwabelana apha ngophando kunye nezinto endithe ndafumanisa ukuba ndisebenze kuzo ukuze ndifumane le layisensi ikhankanywe embindini wesi sahluko. Imalunga neLiturgy kwaye ngakumbi ubuchule bonqulo ngokutsho kwababhali abaye baphatha lo mbandela ngesiFrentshi. Kodwa oko kuya kuba kwisahluko esilandelayo.Ndiza kuqukumbela esi ngokukhankanya iRector eyayikwesi sikhundla xa ndandigqibezela izifundo zam: YayinguTata uEdward Szymanek. Kuye nakulo lonke iFakhalthi yeSeminary ngelo xesha “Enkosi kakhulu” ngenkonzo eyenzelweyo kuthi. Kwaye nakubo bonke abantu abakwiQela leNkxaso kunye neeNkonzo zoLawulo kunye nabo bonke abanye. Okufanayo kuya kwiYunivesithi yaseLublin.

Ubizo lwam - ndingumfundisi

Ngasekupheleni kweSeminari yoMbutho kaKristu kufuneka iSeminari nganye yenze uphando kwinkalo anomdla kuyo naphantsi kolwalathiso lukaNjingalwazi wale ntsimi. Kum ukhetho lwalukwiLiturgy kwaye uNjingalwazi weLiturgy uBawo uBogusław Nadolski wavuma ukundikhokela emva koko kwiDyunivesithi yaseLublin kwakweli candelo yayinguNjingalwazi uBawo Wojciech Danielski owavumayo ukuba nguMkhuthazi weNkumbulo yam “ngoBuchule boBuchule boBuchule boBuchule boBuchule boBuchule boBuchule kwiNkokeli yoMntu. Inkonzo yenkonzo”. Ndandinomdla kwiLiturgy yamaKatolika ngenxa yezizathu ezicacileyo. Njengomfundisi wamaKatolika kuya kufuneka ndibhiyozele rhoqo iMfihlakalo Enkulu yoMthendeleko, iDini eliNgcwele leMisa. Ngokomntu andizange ndiqalise ukuyibhiyozela ngolwimi lwesiLatini. Utshintsho lwasemva kolungelelwano luye lwathetha ukuba iOfisi yeXesha langoku (iBreviary) kwakunye neMithetho yoMthendeleko neyeSigramente yoMthendeleko ukususela ngelo xesha (1972) ibibhiyozelwa ngeelwimi zomthonyama: ngesiPolish for the Poles, French for the French, njl. . . Ngelo xesha, sasisele sivile ngeengxaki zokuchaswa kwale meko intsha; UBhishophu Omkhulu uMarcel Lefêbvre naye waqalisa ukwaziwa ePoland. Ndifunde amanqaku ngesiFrentshi awayethetha ngokuyila kwiinkonzo zenkonzo ndaza ndaqamba iMemori ngalo mbandela. Ngokwembono yangaphambili ndiyaqonda ukuba lo mbandela ubuyingxaki kwaye kusenjalo kuxa siqaphela ukuphambuka obekusenzeka kwiMisa eNgcwele ngakumbi ngamaphulo athatyathwe ngabefundisi abathile bethathela ingqalelo ukuba abathembekileyo banelungelo lokuqonda yonke into kwinto eyenzekayo kwiMisa. . Akulula njengoko abanye abafundi bemilingo becinga, omnye unokuthi. Ukuza eFransi ukuza kukhonza iCawe yeli lizwe, ndakhawuleza ndaqonda ukuba abantu abakaqondi ukuba yintoni le Mfihlakalo inkulu kwaye nangaphantsi xa bekwazile ukufumana utshintsho olungenasizathu kunye nokuphuculwa kunye namava. Oko kutshiwo, andicingi ukuba iingcali zesithethe zikaMonseigneur Lefêbvre zichanile ukulandula iSiteko esitsha seMisa. Kodwa sinokuluqonda uloyiko lwabo. Ngaphandle kokukhaba iRite yaMandulo nokuba: imotu proprio kaBenedict XVI sisisombululo esilungileyo kwinto endiyicingayo. Oku kundivumela ukuba ndiqhubele phambili apha isihloko sesahluko sesi-4 esithi “NdingumKristu” ndikwimo entsha ukusukela ngomhla wama-31 kuCanzibe, 1978 ndaba ngumfundisi ngePresbyteral Ordination eyafika kum ngenkonzo ka-Axiliary Bishop weDiocese. Poznań uMonsignor Marian Przykucki ngokwesicelo seRector yeSeminary yethu uBawo uEdward Szymanek. Kunyaka ngaphambi kokuba ndimiselwe njengomdikoni weCawa yamaKatolika yaye emva komnye unyaka, ndaba ngumfundisi! Ikhosi yeProbation, Novitiate, Seminary nezifundo zayo zefilosofi nezakwalizwi kunye neLayisensi kwiYunivesithi yaseLublin, yandigunyazisa ukuba ndicele ukumiselwa njengomfundisi. Kodwa enyanisweni oku akusiyo indlela esifanele sijonge ngayo kwiMithendeleko njengoko sele ndizama ukwenza ngokubuyela kwiMystery yePasika kaKristu kunye neZipho zakhe kunye neMiqondiso yeentlobo ezintathu: abamemezeli, abatyhili kunye nabaLawuli. Asinalungelo lokubuza loo nto. Kufuneka nje ube nobizo lwale nto luvela eNkosini. Kwakukho malunga namashumi amathathu kuthi amadoda aqala ukuLingwa kunye neNovitiate kwaye nangona kunjalo sasilishumi elinanye kuphela kuthi esafumana ukuMiselwa koBubingeleli emva kweminyaka esixhenxe yokulungiselela. Ngenye imini kwiNkokeli yoMphakathi, ndikhumbula, umfundi weNkokeli endandikunye naye kwigumbi elithile wayephulaphule umculo xa intsimbi yasecango yasibizela kwimibhiyozo yangokuhlwa. Ukucinga kwakhe kwandothusa: Owu ezi ntsimbi zasecangweni! Sicelwa rhoqo ukuba siyokuthandaza, sihluthi! Akazange ahlale ixesha elide emva koko kwiSeminary; wahamba wayokwenza enye into. Kwelinye icala, umninawa wodade wethu waseKłaj kufuphi naseKrakow wazenza zonke izifundo eziyimfuneko kwiSeminary yaseTarnów yaye akazange amiselwe ukuba ngumfundisi nangona wayefuna ukuba ngabefundisi kangako yaye wahlala engatshatanga de kube namhlanje. Ndiyaxolisa ngaye, uMirosław Kasprzyk, mhlawumbi nabanye abangamiselwanga. YiNkosi ethatha isigqibo malunga noku okanye iBandla lakhe ngobudlelane Naye. UBubingeleli yimfihlelo enkulu. Ndiyayazi ngoku into endithetha ngayo emva kweminyaka ndiyiphila; kodwa okoko nje ungengomfundisi akukho nto uyaziyo ngayo! Kuyafana nokuba ngumama okanye utata; ibonakala ifana; nangona apha iSigqibo singaphezulu kwekhulu leepesenti eso sikaKristu! Impendulo yethu kukunikezela kwaye simlandele. Ndifuna ukuyenza kude kube ngumphefumlo wam wokugqibela kwaye ndicela kuye olu babalo ukuze ndikwazi ukuyenza! Ndisacatshukiswa kukuba wandinyula ukuba ndibe ngumfundi wakhe ndingenamsebenzi; ngenceba yakhe enkulu.Misericordias Domini in aeternum cantabo.

Ubizo lwam - Ndingumdikoni

Ukumiselwa kwe-Diaconal kwandulela ukumiselwa kwe-presbyteral malunga nonyaka. Ndamiselwa njengomdikoni ngoMeyi 1977. Ndikhumbula ukususela kulo nyaka ngokukodwa umsebenzi wobufundisi kwiParish yaseSaint Jean-Baptiste novuyo lokubhaptiza abantwana bokuqala kwinkonzo yam yecawa. Kuyinyani ukuba ukufunda iVangeli kunye nokunika iHomily, ngenxa yeDikoni entsha endiyiyo, yinto endingenakuyilibala kum ngeli xesha lokufunda kwaye emva kokubuyela kwiParish yemvelaphi yam ndakhawuleza ndaqonda ukuba akusafani. Imfihlelo ikhona. U-Kristu wabamba “isiqu” sam waza waqalisa ukwenza ngaphandle kokunditshabalalisa kodwa ndakhawuleza ndaqonda ukuba lubabalo olusebenzayo hayi mna. Ngokomzekelo, ndathelekisa ezi zibakala zimbini. Ngexesha lokufundela ubufundisi ehlotyeni ngo-1976 eZiębice uMbingeleli weParish wandicela ukuba ndilungiselele le ntsapho ndiyithethe emva kokuba eyifundile iVangeli. Ndenza ke kwaye ndonwabile kodwa ndithelekisa oku kwaneliseka kunye nento endiziva ngayo ngoku, emva konyaka, ndabona umahluko olandelayo kwaye ndaba neentloni ngayo. Oku kwaneliseka kokunikela ihomily nokuyihambisa esidlangalaleni kwandibuyisela kum kwaye kwakukuzingca ngokwako. Kwacaca nangakumbi kwiinyanga ezimbalwa kamva ngexesha leKrisimesi kwirhamente yam yasekhaya. Umfundisi wandicela ukuba ndinikele intshumayelo kwiMisa yasezinzulwini zobusuku. Usondele kakhulu kumiselo lwakho lwe-diaconal ke ngoko ndigunyazisa ukuba wenjenjalo. KwiParishri yam! Phambi kwakhe wonke umntu ondaziyo naphambi koSapho lwam nakwiMisa ezinzulwini zobusuku! Umntu unokulindela ukuvuyisana namazwi okuzingca: bekukuhle; uthethe kakuhle; sonke sashukunyiswa njl. Kwaye kwakunjalo kodwa emva kokumiselwa kwediaconal ndaphinda ndafunda loo mizuzu kwinkumbulo yam kwaye ndandineentloni ngakumbi ngabo kwimeko kaZiębice. Ngaloo ndlela iNkosi yayindifundisa isifundo kwisazela sam! "Isiqu" sakho siya kuthintela "ubabalo lwam" ekusebenzeni. Emva koko ndaqalisa ukufunda ukuba ngumfundi nokuba ngumfundi. Ndiya kuhambela phambili ngakumbi “ubabalo” lushenxisiwe endodeni, kuMkristu, kumdikoni nombingeleli nowonqulo endinguye, ukuba “ubuntu bam” abubhangisanga ngokwam ngokuphuma kozuko lweNkosi; oko kukuthi ngenyaniso yokuba ngubani kwaye ngubani owenza ntoni? Naniya kuyazi inyaniso, yaye inyaniso iya kunikhulula. Ukuba ubani uthanda ukuba ngumfundi wam, makazincame, awuthwale umnqamlezo wakhe imihla ngemihla, andilandele ke. Oku koko kutshiwo ngokucacileyo nangokucacileyo nguYesu kwaye endikuchaza yonke imihla ngokukodwa ukusukela ekumiselweni kwam kwidikoni kunye noko kulandele emva konyaka: ukumiselwa kobubingeleli. Masihlale kule nto yokuqala ekwayeyobomi bonke kwaye okwangoku asiyicingi kwaye ngamanye amaxesha siyilibale ngokupheleleyo xa sele singabefundisi. Noko ke, uMkhonzi uKristu akazange ayeke ukuhlamba iinyawo (izazela zabantu) xa sele zizukisiwe; yena kuphela owabela abakhe le nkonzo: yamkeleni uMoya oyiNgcwele enithi nixolele izono zabo kuye, bozixolelwa. Ndikhumbula ndicinga ngale nkonzo intsha yamadikoni angayenziyo; Bendizibuza ukuba kutheni? Impendulo yafunyanwa kwimfihlelo yobubingeleli; njengomdikoni ndandingenako ukumazi. Ukuba bendibanga ukuba ndiyamazi ibiya kuphinda ibe “ndim” hayi “ubabalo” oluya kwenza. Yonke into endiyithethayo nendiyibhalayo apha ibonakala inzima, kodwa akunjalo ukuba ubabalo lukhona kwaye isiqu sam siyancipha. Okwathethwa nguYohane oNgcwele uMbhaptizi: Ngoku ke umelwe kukuthi ande, ndinciphe nam. Mna ngokwam ndicinga ukuba lo Manduleli kaMesiya wayenomsebenzi wobuDikoni kwiTestamente eNtsha kunye nomsebenzi woMprofeti noMbingeleli weTestamente eNdala. Ndibeka phambili le ngcamango ngesihlandlo sokucingisisa ngeDikoni esisigxina phakathi kwabo babizwe ngolo hlobo naphakathi kwabo bonke abo bathi ngenye imini baqalise umiselo olutsha ukuze babizwe ngokuba ngababingeleli okanye oobhishophu nabasoloko bengamaDikoni asisigxina. Sasivunyelwa ukuba senze uMthendeleko kwiMisa eNgcwele kangangexesha elithile ngaphambi kokuba simiselwe njengabadikoni. Kwakukho iinkonzo ezincinci: abafundisi kunye ne-acolytate - emva koko saxelelwa: Niya kuqeqesho lokwalusa iVeki eNgcwele kunye nePasika; uya kukwazi ukunceda ababingeleli banike uMthendeleko oNgcwele. Ndicinga ukuba yayiyiyo-ndikhumbula kakuhle imvakalelo ekwakungenakwenzeka ukuyichaza kude kube namhlanje. Bamba uMzimba kaKristu ngezandla zam kwaye udlise abantu bakaThixo ngeSonka esehla sivela eZulwini. Le nto ayizange indishiye kuyo yonke iMisa; ikwayinkonzo yodikoni. Ngesinye isihlandlo ndiselapho ndaluva “ubabalo” lwelizwe elitsha. Ndandisele ndiwunike uMthendeleko ngaphambili kodwa “ukwam” ndasebenzisa elo thuba ukudlala ngeemvakalelo zam. Incasa yamandla! Ewe! Ukuba ubabalo lwemeko ayiqondwa ngokupheleleyo njengoko luyiyo kwaye yintoni na, uzuko lomntu luyasihlasela ngokukhawuleza kangangokuba lude lusikhokelele kwikratshi elithile; sithetha izinto njengoko zinjalo; masingabi ngabahanahanisi; unina kaYohane noYakobi abeza kuYesu beze kucela iindawo eziphakamileyo ezinokwenzeka koonyana bakhe abathandayo nesifundo abamele basithabathe baze basifunde. Asinancasa yemvelo yokukhonza kodwa kunoko ukukhonza iziqu zethu okanye ukulungiselelwa.” UYesu uzivakalisa ekuhleni ephikisana nesi simo sengqondo: “UNyana woMntu engezanga kulungiselelwa; isihlwele. Inkonzo yodikoni kunye nenkonzo yobubingeleli ichazwe ngokucacileyo apho, ngesi sivakalisi sifutshane nesifutshane.

Ubizo Lwam - Ndingumnquli

Andizange ndilibale kube kanye ndamiselwa njengomdikoni ndaza ndamiselwa njengombingeleli endinguye ukususela kuMthendeleko wezithunywa zezulu: oNgcwele uMikayeli, oNgcwele uGabriyeli noSaint Raphael we-29 Septemba 1972 inkolo, ilungu loMbutho kaKristu. Ngoko ke ndibuyela kulo mbandela ngokuzolileyo ukuze ndivuyiswe koku kwaye ndibe nokwabelana ngayo xa ndithe ndawaqonda amazwe amatsha kunye nobabalo olutsha endilinikiweyo luvela eNkosini uThixo: uYise noNyana noMoya oyiNgcwele, Lowo ophilayo noyinyaniso. UThixo, Oyena Bathathu Emnye Ungcwele. Ukuba ngumntu ozahluleleyo kulo Thixo kuyandishukumisela kwaye kundiqhubela ekubeni ndibe nombulelo omkhulu. Lukhetho lwakhe hayi olwam; yayinguye owandinyula njengoko Wenzayo kwiTestamente eNdala neNtsha. Kwaye ndiyazi ukuba kutheni? Ndiseyinkwenkwana ndibukele abanye abafana, ndabona omnye wabo, wasebumelwaneni. ogama linguWładysław Owsianka kwaye ndathi ngaphakathi kum: Ngokuqinisekileyo uya kubizelwa kububingeleli; kodwa kwakungenjalo. Ndandisele ndithetha ngobhuti womyeni wam uWiesława, umfazi kaIgnacy; UMirosław Kasprzyk wayenetalente kakhulu kuyo yonke into kwaye enobuchule; wenze zonke izifundo eziyimfuneko zentanda-bulumko kunye nezakwalizwi, ndiphinda ndimbone kumfanekiso weMisa yam yeziqhamo zokuqala kumngcelele: inkwenkwe entle nekrelekrele ukanti ingenguye umfundisi. Ndalibona iqela lethu lezenkolo emva kwezifungo zethu ngoSeptemba 29, 1972 lincipha ukusuka kwinyanga ukuya kwelandelayo kwaye ukusuka kwishumi lamashumi amathathu ekuqaleni ukuya kwishumi elinanye ukuze simiselwe njengababingeleli. Ukuba noMirosław kwintsapho enye ngenxa yomtshato womntakwethu, bobabini abafundisi basemina, Ndathetha naye ngexesha leeholide ngoxa ndandityelele eso sibini siselula ngezinto zokomoya ndaza ndaphawula umahluko phakathi kwembono yakhe malunga noko kufanele ukwenziwa eCaweni neyakhe; Ndandifuna ukuba aphucule; kodwa wandixelela ukuba: uyinkolo ngoko ucinga ngolo hlobo, ndilungiselela ukuba ngumfundisi wedayosisi ukuze kulapho lo mahluko uvela khona; Andizange ndiqiniseke ngengcaciso yakhe. Yaye ndicinga ukuba, ukuba wayendiphulaphule waza watshintsha imbono yakhe, ngewaba ngumfundisi. Andiqinisekanga, kodwa ndicinga njalo. IVangeli iyafana kumntu wonke; Ukhetho lukaThixo lwahlukahlukene kodwa ufuna abasebenzi ngexesha lokuvuna. Ingcebiso yakhe yokusombulula ukunqongophala kobizo ngumthandazo! Ukuba nonqulo kukugcina ilangatye lomthandazo livutha! Isoloko isibhekisa kubabalo lukaThixo. Ibinzana elidumileyo likaSaint Thérèse woMntwana uYesu: "Konke lubabalo!" ubonakala ebaxiwe kodwa unguGqirha weCawe ukusukela ngo-1997 wabhengezwa nguSaint John Paul II. I-Vita Consecrata yakhe luXwebhu olumele lufundwe kwaye lufundwe kwakhona, ngokuphindaphindiweyo, ukuqonda ukuba yintoni na ukuba yinkolo. Kakade ke, uJohn Paul II uza kubhengezwa njengoGqirha weCawa kungekudala, ndiqinisekile. Xa ndangena kuMbutho kaKristu ndandingazi nto ngokobubomi bonqulo; kodwa ngokwenene akukho nto. Ndafumanisa kuphela ngokuma phambi koKwamkelwa kweNdlu Jikelele ePoznań, uBawo uEdmund Kufel, ukuba iphathelele iBandla nokuba ngowonqulo kuqala nasemva kokuba ndivunyiwe ukuba ndenze izifungo ngeNovitiate, ndandinokuthi mhlawumbi ndibhaliswe. kwiSeminari eNkulu, njl. Ndazixelela: Kuba sele ndilapha kwaye ngendlela engaqhelekanga, makhe sijonge ngakumbi ukuba iyintoni na le nto. Ndaye ndahlala, njengoko ndibona kancinci kancinci, ndingaqinisekanga nantoni na, ngakumbi emva kokufumana le ngxaki sele ndibelana ngayo apho ndimele ndingabi saqhubeka nendlela endandiyiqalile. Ngoku ungomnye wabona bantu bakhulileyo bonqulo endizifumana sele ndineminyaka engama-42 ubudala. Khona bendizothini ngalento? Vumela yonke into ihlangane! Oko bendiza kuthetha! Kwimeko yokuba umntu angakohluli into anayo uThixo; La mazwi asibuyisela emva kwingxoxo phakathi kwabaFarisi noYesu Kristu ngomtshato; kodwa impendulo kaYesu isebenza kwiimeko ezininzi ngakumbi kunokuba ubani ebenokucinga ekuqaleni. Umsebenzi wobunye nobunye ngumsebenzi oqhelekileyo wobufundisi kaThixo nomntu. Isekho malunga ne-Alliance. Ndifunde ukuxabisa eli gama libalulekileyo kuyo yonke imbali yoluntu. Oku kuyinyaniso kwindalo kunye nakwihlabathi lamandla angaphezu kwawemvelo. Oku kusebenza emtshatweni nakubomi benkolo kwakhona. Umlingane wam kuMbutho kaKristu osebenza kwiDiocese enye, uJarosław Kucharski, ukwiphulo lokulishiya eli Bandla aze abe ngumfundisi wenqila kuphela; asikuko na: ukwahlula oko uThixo akumanyileyo kuye? Ngaba oku akuvakali njengoqhawulo-mtshato nokuqhawuka komanyano? Kodwa ewe, kodwa ewe...Kodwa uya kuhlala engumbingeleli! Kulungile, uya kuhlala enjalo kwaye uya kuhlala engumdikoni ukongeza njengoko besitshilo ngaphambili. Kodwa akasayi kuba ngumntu wonqulo. Ndiyabulela kuluntu lwam ngokundamkela kwiminyaka engama-42 eyadlulayo phakathi kwalo kwaye undivumele ukuba ndibe yinkolo kwaye ndidibane nayo endinethemba layo ngonaphakade! Enkosi kwakhona!

Wathunyelwa ebufundisini - uBubingeleli

Kwisahluko esingaphambili ndikhankanye amazwi kaKristu ngaye: UNyana woMntu engezanga kulungiselelwa; weza kulungiselela, nokuncama ubomi bakhe, bube yintlawulelo yokukhulula abaninzi. Ndabhala ukuba inxalenye yesibini yesivakalisi iphathelene noBubingeleli bakhe. Thina babingeleli sinesabelo kuBubingeleli bakhe obuBodwa ngobabalo lukaThixo. Enjani yona Imfihlelo! Awuyazi ngaphandle kokuba ukhona! Ndandinemifanekiso kunye neengcinga kwintloko yam encinci yendoda, yobuKristu, yomntu okholwayo kwaye ekugqibeleni ingumdikoni kodwa yonke loo nto yayingeyonto xa ithelekiswa nenyani. Kwakhona yinyani yobabalo. Kukho imiqobo emininzi kuthi kunokudibana kwaye olunye ubabalo kufuneka lwandulele olunye ubabalo ukuze yonke into ibekwe endaweni eyiyo! Iinyanga zokuqala zomsebenzi wobufundisi ziqinisekisa ngokukhawuleza ukuba siphi na konke oku. Ubume bomntu, Besenditshilo ukuba kungcono ukuphakelwa okanye ukuphakelwa kunokuba senkonzweni. Kanti ke: ukuba ngumbingeleli kukukhonza uBubingeleli bukaKristu kwaye ungabusebenziseli nangenxa yezizathu ezilungileyo. Kwicawa yam yokuqala kwakufuneka ndikhonze iilali ezine, ngoko rhoqo ngeCawa kwakubhiyozelwa iMisa emine yaye kwiidolophana ezimbini ndandisenza ikatekisimu ukususela kusasa de kube ngokuhlwa. KwakuseSuchań kufutshane neStargard, njengomfundisi weParish, uTata uTadeusz Jóźwiak, unyaka omnye emva koko, uMbingeleli omtsha weParish, uTata uJózef Kosobucki, unyaka wesibini. Umanduleli wam njengomfundisi, uTata uZenon Broniarczyk, wayesele eza kulungiselela ukunduluka aye eOstreliya. Indlela endandonwabe ngayo kwaye ndanenzondelelo ekufezekiseni le nkonzo, lo msebenzi, kwaye ndizalise ubomi bam ngovuyo lokusebenzela nokuba luncedo. “Ukuncama ubomi bakho bube yintlawulelo” – ke oku kuthetha ukuthini ukuba ngumbingeleli ngokwentliziyo kaKristu. Abantwana, abantu abatsha, amadoda nabafazi, abagulayo kunye nabantu abadala. Ndiyambulela ubawo uTadeusz ngokundithemba nokundikhokela kumanyathelo okuqala obulungiseleli berhamente! Iminyaka emibini uphile kakuhle kwaye uzaliswe kakuhle zizo zonke iintlobo zobabalo ezifunyenweyo kunye neenkonzo ezinikezelwayo. Ndandifunda njengeNtshatsheli ukuba ndingaluvumela njani ubabalo ukuba lusebenze lusuka kwihlabathi lamandla angaphezu kwawemvelo ukuya kweli lizwe lendalo lonakeleyo kuyo yonke indawo kwaye lifuna inceba kaThixo. Kwaye ke kufika olu suku olukhumbulekayo nolungenakulibaleka kulo nyaka we-1978. Ewe, unyulo lukaKhadinali uKarol Wojtyła njengoPopu John Paul II. Phantse iinyanga ezintlanu engumfundisi kwaye egqibe iminyaka engama-27 enesiqingatha phantsi kobuPontifikhe. Ndiyavuya ukuzalwa kwaye ndiphile kweli xesha lembali yeCawe kunye noluntu apho uMntu wam wafeza umsebenzi wakhe obekekileyo. Kwaye ndisenokuhlala njengendoda endiyiyo kunye nePole, kodwa oko kwakunganelanga kuBonelelo oluNgcwele! Hayi, uThixo wayefuna ndibe kunye naye idikoni, umfundisi kunye nabenkolo. Ukuphakama kolonwabo kunye neenceba! Nkosi, iyamangalisa. Sele kusenzeka oku, ndibuyela kule ngokuhlwa ye-16 ka-Okthobha, 1978, kodwa ukususela kwaye kude kube kutshanje, ngo-Aprili 27, 2014 ukungcwaliswa kwakhe eRoma. Andikholwa yiyo! Kodwa kufuneka ndibuye ukuze ndibelane ngezinto ezifunyaniswe kubomi bomfundisi omncinci endandikwiParish yam yokuQala. Ndeva umothuko! Kwidolophana yaseSłodkówko kuphela kubemi abathathu ababeze kwiMisa eNgcwele ngeCawa. Ayinakwenzeka xa ithelekiswa neParish yemvelaphi yam. Kwathi ke xa ndandisiya kubhiyozela uMthendeleko wePasika kwenye ilali yaseSłodkowo ndabona amadoda ekhupha amahashe awo nenqwelo ukuya kusebenza emasimini! Bekungengcono kwezinye iilali bendibasizela. Ngaloo ndlela iNkosi yayindilungiselela ubufundisi bexesha elizayo eFransi, kodwa ndandingekakwazi oku. Emva kweenyanga zokuqala zomdla kwafika ukudinwa okuthile. Ndacinga ukuba esi sithathu sincinci sabasebenzi siya kuba sisiqingatha kungekudala kwaye emva kweminyaka emibini kuya kubakho isithathu sabangasebenzisiyo, abavukelayo nabangafuniyo. Kwakhona, ndiyavuma, ndazivumela ukuba ndibanjiswe “ndim” kwaye “ubabalo lukaThixo” lwalungekho! Kwasondela enye intombazana entle izondinika isandla ndasidinga kodwa...ayiyonto...ngulomntu...otsalayo notyhalayo... ayinamsebenzi kuye...idemoni...ifuna ukuphumelela...uOlga omhle! ngenye imini ndamxelela. masiyithathe sobabini irosari siyithethe phezulu, kungenjalo akhonto izophinda isebenze ndisekupheleni kwamandla am, ndibhenela kubabalo lukaThixo, kungenjalo ndiyahamba apha, mandibaleke! Ndiqonda ngcono ngoku kwaye ukususela ngaloo mzuzu indawo kunye nendima yeNtombi Enyulu uMariya! Ebesolule isandla sakhe kum wandikhupha ebungozini idemon belingavuya ukuba liphumelele. Enkosi Nkosi! Enkosi, Mary! Kwaye Enkosi UBomi! Ukuthandana nentombazana entle akunakuba lula. Kuba ndiyazi apho bendikhona, ndiyingqinela inyaniso. Abanye babalingane bam kunye nabalingane bam babushiyile uBubingeleli kwaye ndisabambelele kude kube ngoku; kodwa ndingubani na ukuba ndibagwebe? Ndibathandazela ngamaxesha athile. Bekungcono abo baphuma eSeminare ngaphambili, bekuseyixesha...Kodwa emva?...Kodwa ngoku? Hayi! Bulisa uMariya ozele lubabalo! Ndizuzele olu lubabalo, ukuze ndilufeze ubizo lwam kude kuse ekupheleni, ndihlale ndiyile nto ndiyiyo: indoda, ikholwa, idikoni nombingeleli weNkosi!

France, ndikuthandile ukususela kwintlanganiso yethu yokuqala

Ukuba kukho amagama okuqala asetyenziswa kabini kwaye oku kunjalo ngegama elithi "France" umntu unokucinga ukuba ndivakalisa uthando lwam kwintombazana enhle! Kodwa hayi! YiFransi ndithetha ngayo! yeli lizwe lihle lizele zizimanga, Intombi enkulu yaseCaweni. Ngaphambi kokuba iholide yesibini ebomini bomfundisi wam ifike, isiphakamiso safikelela kwidilesi yam: Ngaba unokuthatha indawo yabefundisi ababini baseFransi ukuze baphumle? Andizange ndiye kwelinye ilizwe ngaphambili, kwanasePoland naphi na ngaphandle kwakanye eCzęstochowa, kanye eKrakow emva koko iminyaka esixhenxe ePoznań naseKiekrz. Ngoku kwiDiocese yaseSzczecin, iParish yeelali ezisixhenxe kunye nesi simemo: Yiya eFransi kuphela ngeeholide. Ndavuma! Okokuqala kwafuneka ndikhwele inqwelomoya. Okanye yinqwelomoya ebekumele ukuba indithathe. NgoJulayi nangoAgasti 1980, ndilapha eMontigny-en-Ostrevant kwisebe laseMntla. Ukuba ndinike esi sihloko kwisahluko kungenxa yokuba yayiluthando ekuqaleni. Ndichithe iinyanga ezimbini kwiDiocese yaseCambrai kwaye ndiqhuba ubufundisi kunye neentsapho zasePoland zabasebenzi basemgodini ngaphambili, umgodi omkhulu wamalahle kule lali nakwiPecquancourt engummelwane. Inyanga yokuqala kaJulayi kunye noTata uLudwik Słomiany kunye no-Agasti wesibini kunye noTata uJan Guzikowski. Asikwazi ukuwuqonda lo moya wenkululeko ukubhudlayo xa wawushiya ilizwe phantsi kolawulo olungenampilo nolucinezelayo! Ndaphefumlela umoya omtsha ngokunzulu kwaye emva koko, olunjani uvuyo lokufumana uNotre Dame de Lourdes kuhambo olungcwele. Kwaba ngaye, enobubele kwaye emhle, kangangokuba ndathandana neFransi. Ekugqibeleni, siyazi ukuba ndithetha ngeLizwe kodwa ngoku ndithetha ngeNtombazana, iNtombi, uMfazi, ngeli xesha ngaphandle kobungozi njengakuqala, ngokuchaseneyo! Ubawo uStanisław Stefanek, usekela-jikelele weBandla lethu, oza kuthi kungekudala abe nguMncedisi kaBhishophu waseSzczecin, wandenzela izinto ezintle ngokundithumela kobu buthunywa, ndinombulelo ongazenzisiyo kuye, ngaloo nto nangokusifundisa. kwiSeminary iziseko zeTestamente eNdala. Inyanga ezolileyo kaJulayi kodwa ingeyiyo ka-Agasti; Ngoba? Uqhankqalazo eGdański naseSzczecin naseSilesia nakwezinye iindawo: Umanyano! Emva kotyelelo lukaPopu wasePoland kwilizwe lakhe lokuzalwa ngowe-1979, isizwe sashukuma saza savuka; akasenaloyiko kuba ekholelwa kumazwi alo Popu wamaSlavic: Musa ukoyika! I-Victory Square kulo nyaka uphelileyo izaliswe zizihlwele eWarsaw ezacela umngeni kulawulo oluphefumlayo nolungenawo amandla okutshintsha ubomi bube ngcono. Kwaye ngoku nantsi abasebenzi belandula itheko labasebenzi: ukungavisisani kunye nothethathethwano olukhokelele kwinto ebesiyazi ukususela ngoku. Xa ndibuyela ePoland ngoSeptemba 1, izivumelwano sele zityikityiwe; urhulumente wanikezela; imanyano yasimahla iya kuba nakho kwaye ikhusele abantu njl. Ndaye ndeva ukuba ndatshintshelwa eSzczecin kwiParish of the Sacred Heart, leyo sasiyindwendwele xa sasisiza apho ngebhayisekile sisuka eNovitiate. Abemi abaninzi kakhulu 30 amawaka abemi. Ukusuka ezilalini ukuya kwisixeko esikhulu. Amava amatsha amaninzi eMisa ngeCawa kodwa kwicawa enye: Iihomilies ezintlanu kwelinye icala kwaye emva koko abafundi beSikolo samaBanga aPhakamileyo kunye notyelelo oluninzi kwiintsapho ezisekhaya ngalo lonke ixesha. Kufana nomzi-mveliso omkhulu wokomoya ngokuqinisekileyo. Ndihlala kwi-attic, ifestile enye kuphela ejikelezayo kwaye ubushushu behlobo benza ukuba ubomi bungenakwenzeka; umfundisi uStanisław Misiurek nabefundisi abaliqela kuquka nam phakathi kwabo nabefundisi abadla umhlala-phantsi. Kananjalo nabazalwana boMbutho kaKristu, abakholwayo kodwa ingengabo ababingeleli okanye abadikoni: omnye nguSacristan, omnye ngumpheki, omnye usengumhombisi: uPiotr Szafranek, ummelwane wam kwigumbi eliphezulu. I-Szczecin ifumana amaxesha embali njengeGdansk nanjengayo yonke iPoland ngalo mba. Ndibona abantu bephefumla kancinci njengam eFransi kutshanje kwindawo yenkululeko. Emva konyaka womsebenzi onzima, ndonyulelwe ukuya phesheya kwimishini emva kweKrisimesi ezayo! Ucinga phi? EFransi! Ewe, emva kokubuya kwiholide edumileyo - igumbi lam lithetha isiFrentshi kuphela; iiteyiphu ezibalekayo kwaye ziphinda; Ndafunda kumabanga aphakamileyo kodwa oko kwakuyiminyaka elishumi eyadlulayo! Ndaphawula eFransi ndisekhefini ukuba phantse ndandingenamsebenzi kulo mmandla; bonke abantu baseFransi endadibana nabo bathetha ngokukhawuleza kwaye iintatheli kumabonwakude ngokukhawuleza. Ke, ndiyaqonda: abamelwane bam kwigumbi eliphezulu bondliwa sisiFrentshi. Basenokuba bathi kuMphathi: lo kufuneka athunyelwe ngokukhawuleza kangangoko kunokwenzeka eFransi apho uye wathandana naye. Uya kwenza amaphepha akho phambi kweKrisimesi: Ipasport sele unayo, kodwa ufuna i-visa entsha. Ulunge kakhulu..Okwangoku uya kukhonza kwiCathedral yaseSaint James. NgeCawa uya kubhiyozela iMisa eNgcwele phaya ngentsimbi yesi-7 kusasa. NgoDisemba 11, 1981 yonke into ilungile: ipasipoti iqulethe i-visa evela kwi-Embassy yaseFransi eWarsaw. Kwiintsuku ezimbalwa ndiza kuwela iPoland ukusuka phezulu ukuya ezantsi ngololiwe ukuya kuzibonela iKrisimesi yokugqibela kuSapho kunye neParish apho ndisuka khona. Kwaye ke ndiza kuthi ndlela-ntle kuye wonke umntu kwaye ndiphile ixesha elide ePoland kwaye ndiphile ixesha elide eFransi. Kwawa ikhephu elininzi ngezo mini. Ngentsasa yangeCawa ndivuka kwakusasa ukuze ndibhiyozele uMthendeleko ngentsimbi yesi-7 kusasa eCathedral. Ihomily ilungile malunga novuyo njengoko uSaint Paul uMpostile ebuza kwisifundo sesibini, yiCawe ebizwa ngokuthi: Laetare elithetha uvuyo. Ngentsasa yangeCawa ndivuka kwakusasa ukuze ndibhiyozele uMthendeleko ngentsimbi yesi-7 kusasa eCathedral. Ihomily ilungile malunga novuyo njengoko uSaint Paul uMpostile ebuza kwisifundo sesibini, yiCawe ebizwa ngokuthi: Laetare elithetha uvuyo. Ngentsasa yangeCawa ndivuka kwakusasa ukuze ndibhiyozele uMthendeleko ngentsimbi yesi-7 kusasa eCathedral. Ihomily ilungile malunga novuyo njengoko uSaint Paul uMpostile ebuza kwisifundo sesibini, yiCawe ebizwa ngokuthi: Laetare elithetha uvuyo.

Poland, ilizwe lam, andinakuze ndikulibale

Nge 13 ka December bekusemnyama ngeCawe, ndaphuma kwi presbytery yase Sacred Heart ndayindlela eya eCathedral of Saint James eSzczecin, ndangena kwedini, ndanxiba impahla yobubingeleli ndaphuma ndaya ecaweni. qala uMbhiyozo weCawe yesithathu yase Front.IVangeli kunye ne homilie ngovuyo; Emva kwemizuzwana embalwa ndiyabona ukuba kukho undonakele. Abantu bakhupha izicubu bakhale. Kwenzekani? Ndiyishwankathela intshumayelo ndize ndiqhubeke neMisa ndize ndisikelele. Emva koMbulelo ndibuyela kwiSakhrasi kwaye ndibona amarhamente athile athetha nam: Ke anazi? Andazi yintoni? UNjengele Jaruselski wabhengeza imeko yemfazwe ezinzulwini zobusuku; amalungu amaninzi eSolidarnćść abanjwe kwaye avalelwe kwenye indawo... njl njl. Nantsi into emangalisayo, akukho mntu uyilindeleyo le nto. Ukuvalwa ngokubanzi kwelizwe. Awunako ukuwushiya ummandla wakho ngaphandle kogunyaziso lomkhosi. Ndaya kwisikhululo samapolisa ngoMvulo kwaye bathatha ipasi lam eline-visa yesiFrentshi baza bafaka isitampu kuyo: Icinyiwe. Akukho nto isebenzayo. Awunakufowuna naphi na; yonke into ivaliwe. Ndacela imvume yokuya eWarsaw ngololiwe ukuya kucela iNkosana yasePoland ukuba ingenelele kwiSebe Lezangaphakathi ukuze ndivunyelwe ukuya eFransi njengoko kwakucetyiwe. Ndafumana imvume kwaye eWarsaw ukungenelela kukaKhadinali uJózef Glemp kwathweswa isithsaba sempumelelo; Kwiintsuku ezimbalwa yonke into iqinisekisiwe kwakhona, kubandakanywa ne-visa. Emva kokubuyela eSzczecin, ndicela ugunyaziso lokuya kuMmandla waseMaùopolska kwilali yakowethu, kwiNtsapho yam nakwiParish yam. INkosi yenza kwaba nokwenzeka ukoyisa yonke imiqobo. Emva kweKrisimesi noNyaka oMtsha ndiphinda ndicele imvume yokuhamba ngololiwe ukuya ePoznań ndize ndiye eWarsaw kwakhona ukuze ndikhwele inqwelo-moya ndiye eFransi. NgoJanuwari 17, 1982 ndemka ePoland ndiphethe iisutikheyisi ezimbini ukuze ndiqalise ubomi obutsha nomsebenzi omtsha, mhlawumbi ubomi bam bonke basemhlabeni. NguThixo kuphela owaziyo! Ukumka kwam ePoland ndandineminyaka engamashumi amathathu ubudala. Ndibhala ezi nkumbulo kwiminyaka engamashumi amathathu anesibini anesiqingatha kamva ngo-2014 kwaye andikayilibali iPoland, ilizwe lam lokuqala! Kodwa ndamkela iFransi kwaye yandithatha kwakhona: lilizwe lam lesibini kwaye ndiyayithanda iFransi. UThixo ulingqina lam lokuba ndiyamthanda; Ndiyayithanda iPoland kuba uthando lubizo lwam kwaye njengoko ndiyindoda, kuba ndingumKristu, kuba ndingumntu okholwayo, ekubeni ndingumdikoni, ngoko ke ndingumbingeleli. Ewe, konke oku kuyinyani kwaye uthando lwam ngePoland luyinyani, njengoko uthando lwam ngeFrance luyinyani. Yonke into endiyibhalileyo kwizahluko zokuqala malunga nobizo lwam yingcaciso enikwe ngombuzo wokuba kutheni ubizo lwam luthando. Xa ndithetha oku, ndiyavumelana noLittle Thérèse waseKarmele eLisieux. Kwaye ndibhala oku ngoJulayi 16, apho iCawe ihlonela iNtombi Enyulu esikelelekileyo iNenekazi lethu leNtaba yeKarmele. Kwaye into eyabhalwa nguSaint Thérèse ngoMntwana uYesu kunye noBuso obuNgcwele iyamangalisa. Nanga la mazwi endivuyayo ukuwacaphula: “Isisa sindinike isitshixo kubizo lwam. Ndaqonda ukuba ukuba iBandla linomzimba, owakhiwe ngamalungu ahlukeneyo, akazange aswele eyona nto ibalulekileyo, ebalaseleyo kubo bonke; Ndandiqonda ukuba iCawe ineNtliziyo, kwaye le Ntliziyo ivutha luthando. Ndaqonda ukuba uThando lodwa olwenza amalungu eBandla enze, ukuba uthando luya kusasazeka, aBapostile abasayi kuphinda bayibhengeze iVangeli, amaMartyrs ayala ukuphalaza igazi lawo...Ndaqonda ukuba uthando luvale yonke imibizo, olo thando. yayiyinto yonke, ukuba yamkelekile ngamaxesha onke nakwiindawo zonke...; ngelizwi nje, ukuba ingunaphakade!...Ngoko, phezu kovuyo lwam lolonwabo, ndadanduluka ndathi: O Yesu, Sithandwa sam...ubizo lwam, ekugqibeleni ndalufumana, ubizo lwam, luthando!.. .Livres des Jours AELF Paris 1976 p.1608n Ndaqonda ukuba uThando lodwa olwenza amalungu eBandla enze, ukuba uthando luya kusasazeka, aBapostile abasayi kuphinda bayibhengeze iVangeli, amaMartyrs ayala ukuphalaza igazi lawo...Ndaqonda ukuba uthando luvale yonke imibizo, olo thando. yayiyinto yonke, ukuba yamkelekile ngamaxesha onke nakwiindawo zonke...; ngelizwi nje, ukuba ingunaphakade!...Ngoko, phezu kovuyo lwam lolonwabo, ndadanduluka ndathi: O Yesu, Sithandwa sam...ubizo lwam, ekugqibeleni ndalufumana, ubizo lwam, luthando!.. .Livres des Jours AELF Paris 1976 p.1608n Ndaqonda ukuba uThando lodwa olwenza amalungu eBandla enze, ukuba uthando luya kusasazeka, aBapostile abasayi kuphinda bayibhengeze iVangeli, amaMartyrs ayala ukuphalaza igazi lawo...Ndaqonda ukuba uthando luvale yonke imibizo, olo thando. yayiyinto yonke, ukuba yamkelekile ngamaxesha onke nakwiindawo zonke...; ngelizwi nje, ukuba ingunaphakade!...Ngoko, phezu kovuyo lwam lolonwabo, ndadanduluka ndathi: O Yesu, Sithandwa sam...ubizo lwam, ekugqibeleni ndalufumana, ubizo lwam, luthando!.. .Livres des Jours AELF Paris 1976 p.1608n

Ndiyayithanda iPoland njengendoda

Isiganeko esenzeka kwiSikolo samaBanga aPhakamileyo saseStary Sącz kwiklasi yesiFrentshi xa ndaxelela umfundisi-ntsapho ongumFrentshi, uNksk. Anna Hasko, ukuba ndingumPole yaye andinakuze ndiyishiye iPoland kuba ndiyayithanda yaye ndicinga ukuba ndiya kuhlala apho ngonaphakade. , esi siganeko sasisele sisityhilelo nakum. Ndabona ngelo xesha okokuqala ukuba ndilithanda kangakanani ilizwe lam, iPoland, ngelo xesha ndandizibeka esichengeni sokufumana ibakala elibi kakhulu nokuba akunjalo. Kodwa uMama uAnna Hasko, owasifundisa ukuthanda iFransi ngokusifundisa isiFrentshi, wayekrelekrele kakhulu ukuba angasiqondi isibhengezo sam sothando ngePoland. Undijonge emehlweni kwaye wajonga kum emncinci oneminyaka eli-17 okanye eli-18 ubudala wathi kum: Mntanam ungatsho njani ukuba awuzukuyishiya iPoland ekubeni ungalazi ikamva lakho? Yaye yaba yimpendulo efanelekileyo! Wayengayi kulucel’ umngeni okanye alujongele phantsi uthando lwam ngePoland; ibijoliswe ekungazini kwam ukuba ikamva lizakutyhila ntoni ngokuhlala kwam. Ungahlala kwenye indawo ngaphandle kwePoland kwaye usayithanda, kunjalo ke kum. Uthando lwam ngePoland, okokuqala, luthando lwendalo lwendoda enjengam. Ngokwendalo yam njengendoda yonke into yavela kuye. Abazali bam babengamaPole kunye nenzala yamaPoles. Yonke into ababeyifumene kuBazali babo bazama ukuyidlulisela kuthi bantwana babo. Kakade ekukhethweni kwamagama okuqala abasinika omnye emva komnye, iPoland ayizange ilityalwe nokuba yiCawa ababeyicinga ngaphezu kwayo yonke into, umzekelo: Ignace, Joseph, Marie, Thérèse noAndré, wokugqibela. Kodwa igama lam: UCasimir nodadewethu: UStanisława, owafika emva konyaka nje kwam, uyimbekiselo ecacileyo kwimbali yasePoland. Ndiqaphele oku ngokukhawuleza kwaye Abazali baqinisekisa le ngcaciso. IPoland yexesha labo yayihlwempuzeke kakhulu kwaye yayisandul’ ukuphuma kwingcinezelo yangaphandle yabamelwane bayo abathathu emva kweminyaka eli-123 yokuxhathisa ngokungakhathali kunye novukelo-mbuso oluninzi. Ubawo wazalwa ngo-1921 xa iPoland yayibonge amanxeba iminyaka emithathu, ikhululekile kwaye inegunya, kodwa malunga neminyaka engamashumi amabini kuphela. Imfazwe emanyumnyezi kaHitler kunye noStalin njengepincers iya kuthi kwakhona izame ukuyibhangisa ngonaphakade. Ndakhulela phantsi kolawulo lukaStalin ndaza emva koko ndaphila phantsi kobuxoki bengcamango “yokusesikweni kwezentlalo”. Ukuba kufuneka ndixelele yonke inyani, ndavuma kwiingcamango zam zefilosofi kunye neengxoxo kunye neminye imibono yezinto izinto eziyinkimbinkimbi kunokuba umntu unokugweba. Umbono wokulwa nokungakwazi ukufunda yayilicebo elilungileyo kwaye sonke sazuza kulo ngenxa yemfundo yasimahla nesisinyanzelo. Ukuba bekunjalo, iPoland nelizwe layo bekungayi kufuneka ivukele inkqubela ecacileyo. Kodwa ukulibala imbali yayo yewaka leminyaka ubudala kunye nokuyinciphisa ngexabiso lokuthembeka kwilizwe langaphandle njengeSoviet Union ngokufihla ebantwini "izivumelwano" zaseTheheran kunye nezo zaseJalta kwakuyinto ecekisekayo. Njengendoda kuphela, ndabacel’ umngeni ndaza ndazama ukubonisa oku ngokwala ngokupheleleyo ukuthwala iflegi ebomvu ebudeni bemiboniso yesikolo. Kwaye ndathi ndakuva kubawo ukuba wayeqhathwa ngokumcinezela ukuba ajoyine iQela ukuze afumane uncedo kusapho lwakhe olukhulu, ndaba nomsindo. Uthando lwam lwendalo ngePoland lwalusekwe kwingqiqo yam yomntu nakwinyaniso yembali. Enkosi kubawo owayenalo olu lwazi lwembali luqiniswe yiminyaka emihlanu yokufuduka apho i-nostalgia yelizwe lixhoba lokuhlaselwa macala onke wamnika la mandla okuziphatha ukuze adlulisele kubantwana bakhe ukuba eyona nto ibalulekileyo kukuzinikela ngomsebenzi kunye nomthandazo usapho lukabani, kwiLizwe likabani nakuyo yonke le nto ukuba azinikele ngokupheleleyo kuThixo uMdali ofanele kakhulu ukufumana olu wonga nombulelo kuthi. Kwiminyaka elishumi yokugqibela yobomi bakhe utata wayeyimfama. Kodwa wayesoloko ekwazi oko kwakusenzeka ePoland nasehlabathini lonke. Kwaba ngumbulelo kwiseti yerediyo - ngokuthetha ngobugcisa - ukuba ndinikwe yena, kodwa ndithetha ngendlela eyahlukileyo kwaye ngamandla, kwakungenxa yeRadio Maryja eyasekwa nguBawo Tadeusz Rydzyk eTorun, idolophu yaseCopernicus. Ndiyambulela lo Mbingeleli wonqulo weBandla looTata Abahlawuleli ngesi sipho sikhulu sinikelwe kubawo nakuyo yonke iPoland. Imbali yasePoland iyindalo ngokupheleleyo kwaye inengqiqo; abo bamthandayo njengendoda nebhinqa elisengqiqweni nelikrelekrele abalalanisi ekunyanisekeni nasekuthobeleni nabani na ongenguye uThixo owamdalayo nowagcinayo kunye nezizukulwana zangaphambili, okwangoku, nezekamva ngokwezicwangciso neenjongo zakhe. Imbali yasePoland iyindalo ngokupheleleyo kwaye inengqiqo; abo bamthandayo njengendoda nebhinqa elisengqiqweni nelikrelekrele abalalanisi ekunyanisekeni nasekuthobeleni nabani na ongenguye uThixo owamdalayo nowagcinayo kunye nezizukulwana zangaphambili, okwangoku, nezekamva ngokwezicwangciso neenjongo zakhe. Imbali yasePoland iyindalo ngokupheleleyo kwaye inengqiqo; abo bamthandayo njengendoda nebhinqa elisengqiqweni nelikrelekrele abalalanisi ekunyanisekeni nasekuthobeleni nabani na ongenguye uThixo owamdalayo nowagcinayo kunye nezizukulwana zangaphambili, okwangoku, nezekamva ngokwezicwangciso neenjongo zakhe.

Ndiyithanda iPoland njengomKristu

Ndayishiya iPoland kwiminyaka engamashumi amathathu anesibini anesiqingatha eyadlulayo kwimeko yayo emangalisayo, njengoko sele ndichaze kwesinye sezahluko zangaphambili. Wayefuna ukuphelisa inkqubo engafanelekanga eyayimcinezele ixesha elide. Imeko yemfazwe yavela nxamnye nesizwe sasePoland ngenxa yobukho bukaPope John Paul II ngokomyalelo weGunya lokuziphatha elilinikwa yiCawa kuMdali noMsindisi wehlabathi uYesu Kristu, ukunikela kwakhe ngokubandezeleka awakufumanayo emva kohlaselo. nxamnye naye eSt Peter Square eRoma kunye nomthandazo wakhe wongezwa kulowo kaKhadinali uStefan Wyszynski owasweleka ekupheleni kukaMeyi 1981, baye bafumana uncedo oluvela eZulwini ukuze kuqhutyekwe neziganeko ezithe ngokulibaziseka kweminyaka esixhenxe zazisa owokuqala unyulo olungenasiqingatha, kodwa yayisele inkulu inkqubela kwaye ekugqibeleni siyabulela kuThixo uYise noNyana noMoya oyiNgcwele esiye sayenza kulo nyaka ka-2014 iminyaka engamashumi amabini anesihlanu yePoogne ekhululekile nezimeleyo. NjengomKrestu ndonwabile ukuba ndikwazi ukubhala konke oku ngendlela elula neyinyaniso: ndifumene yonke into evela ePoland nayo yonke into uThixo ayinike njengelifa kummandla wehlabathi lamandla angaphezu kwawemvelo enkosi kwiCawa yamaKatolika ifakwe apho phantse i-1050 iminyaka kwizizukulwana kunye nezizukulwana eziya kudlula kummandla wayo wendalo kunye nembali ngaphandle kwazo zonke iingozi zezopolitiko zangaphandle, ezentlalo, ezoqoqosho, ezenkcubeko, ezomoya kunye namanye amandla, mhlawumbi kunye nobugqi kunye nobudemoni. NjengomKristu, ngaphandle komgama ondihlukanisa ngokwasemzimbeni nelizwe lam lokuzalwa kwaye ndibonisa oku ngokuya apho minyaka le ukuze ndichithe iiholide zam, Ndiqhubeka ndiyithanda iPoland ngakumbi ngakumbi ukuba kude kuye kwaye ndibona ukuba usengozini yokungathembeki kumphefumlo wakhe wobuKristu ngeengcamango ezithunyelwa ngaphandle zivela eNtshona ziyingozi ukuba azikho ngaphezu kwaloo nto yayigatya ngamandla emva kwe-armistice ye-armistice. IMfazwe Yehlabathi yesiBini. IPoland endiyithandayo njengomKristu kwaye ndiyikhusela ngazo zonke iindlela ezifikelelekayo kum - obu bungqina bubhalwe apha ngomnye wemiqondiso yale nto - kwaye ndiya kuhlala ndiyikhusela ngokwalo mthathu wemilinganiselo: uThixo, imbeko, i-Fatherland ukuba abakhuseli bembali basePoland bahlala bebeka i-drapers. Xa kufikwa kwiMigangatho yokuqala ayingoThixo ngaphandle kwePoland efuna ukukhonza kunoBathathu Emnye: uYise noNyana noMoya oyiNgcwele. NjengomKrestu, ivela kwiCawe yasePoland kwaye kanye eTarnów apho ndifumene khona esi Sityhilelo siNgcwele. IZibhalo Ezingcwele zeTestamente eNdala kunye neNtsha ezineSiko eliNgcwele kunye ne-Roman Pontifical Magisterium zezePoland kunye namaKristu angamaKatolika ahlala apho kunye nabo bonke abafudukayo basePoland bakudala nabatsha ukubonakaliswa kweNyaniso engaxutyushwanga kwaye engenakuxoxwa ngayo. Zonke iingcinga zoluntu kuyo yonke imbali yoluntu kunye neengcinga zabantu bonke abantu abaphilayo ngoku eMhlabeni (malunga neebhiliyoni ezisi-7) azifanelanga ingcinga eyodwa yobuthixo okanye nelizwi elinye likaThixo owayezimisele ukuzityhila ngokukodwa uNyana wakhe uYesu Kristu, ekuphela kweNkosi noMsindisi, owanikwa amandla onke nguYise waseZulwini naseMhlabeni ngothando lwabo olufana nolulo oluthwele iGama loMoya oyiNgcwele. Lo mmandla woThixo Omnye, Ophilayo noNyaniso ufikeleleka kumaKristu kuphela; abanye, nokuba bangoobani na, kufuneka nje bamphulaphule baze baguquke ngokukhawuleza okanye kamva; ngethemba ayikashiywa lixesha! Ixabiso lesibini liHlonipheko ukuba iPoland ibisoloko ikhusela kwaye iya kuyikhusela kuyo nayiphi na imeko ndiyathemba! Njengoko ixabiso lokuQala esiye sazama ukulichaza likhuselwe ngeempawu ezintathu zezakwalizwi: Ukholo, Uthando kunye neThemba, eli xabiso lesibini lichazwa kwaye likhuselwe ngeempawu ezine zokuziphatha: ubulumko, ubulungisa, amandla kunye nokuzola. Eyokuqala inikezelwa kuphela kumaKristu kwaye okwesibini nawuphi na umntu ongumntu unokuzifumana ukuba benza umzamo oyimfuneko wokufumana oku ngokusebenza kumlingiswa wabo kunye nezinye izinto zendalo yabo: ubukrelekrele, intando kunye nenkumbulo. AmaKristu nawo ancedwa kakhulu kulo mmandla lubabalo olungaphezu kwendalo kodwa nawuphi na umntu nokuba ungubani angacela aze afumane kuThixo, nokuba akaziwa okanye akakaqatshelwa, ubabalo lwendalo athi uThixo angalibali kuye nabani na onentando elungileyo. Into ekufuneka ifunwe kwaye ifunyanwe yinyaniso njengoko izibonakalisa ngokwandayo kwingqondo yomntu. Inyaniso eyodwa ikhona nayiphi na into ethethwayo, kodwa ayinakufikelelwa nguye nawuphi na umntu ngenjongo yokuba yedwa kwaye isetyenziswe ngenxa yezizathu ngaphandle koThando lokwenene. Idityaniswe noThando kuMdibaniso ongunaphakade, INyaniso eyodwa yendalo kunye neyokugqwesa kwendalo edityaniswe lumanyano lwe-Hypostatic lwezimo ezimbini: Eyobuthixo kunye noBuntu kuYesu Kristu, ihlala isebenza ngokomyalelo kaBawo onguNaphakade kwaye isetyenziswa njengamandla anamandla okuSebenza. uMoya oyiNgcwele. UYesu wayishwankathela ngolu hlobo: “Ndim indlela, ndim inyaniso, ndim ubomi; akukho mntu unokuya kuBawo ngaphandle kokudlula ngam! Okokugqibela, ixabiso lesithathu lokuphuhlisa nokukhusela liLizwe. Eli xabiso lifuna ukuqondwa kakuhle kwaye oku akunakwenzeka ngaphandle kwengcaciso efanelekileyo; sinokuhlaselwa ukuba si-Patriot kunye nelizwe, i-fascist, i-Chovinist, i-racist, i-fundamentalist kunye nomKristu, i-populist, njl. Ukuthanda iPoland akuvumelekanga nakubani na; kodwa sinokuthanda kuphela, ukuthetha ngobuntu, into esiyixabisayo ngokuba nomdla kuyo ukusuka kwicala lolwimi, inkcubeko, izithethe kunye nembali, ukusuka kwingqondo ye-Slavic yokucinga njl. Igama elithi Fatherland livela kwigama elithi "ubawo". ”. Andinakuba nanto yokuchasa ukuba ngeli xesha lethu sithetha “ngoMatrie” ngokuchaza ixabiso elingenakuphikiswa. Ukuchasa uxanduva lokuthanda iLizwe likaTata okanye ukuba nguMama kukufuna ukusukuzana nokuchasa umthetho kaThixo othi: Uyihlo nonyoko baya kukubeka kwaye uya kuhlala ixesha elide emhlabeni wakho ohlala kuwo!

Ndiyithanda iPoland njengomntu okholwayo

Njengomntu wonqulo ndahlala ePoland iminyaka elishumi phakathi ko-1972 no-1982. Kodwa ndingatsho ukuba ndandiyithanda njengenkolo yoMbutho kaKristu ukususela ngo-1932, oko kukuthi ukususela ekusekweni kwezi ndaba zeBandla eCaweni yi. Iprimate yasePoland, uBhishophu Omkhulu waseGniezno nasePoznań, uKhadinali August Hlond. Kwaye kwakuyiminyaka engamashumi amabini phambi kokuba ndizalelwe kulo mhlaba mnye wasePoland. Le nto ndiyayazi ifuna ingcaciso kwaye ndicinga ukuba ndineempikiswano zokuyingqina. IBandla leNkolo ngumsebenzi kaThixo obiza abantu ukuba balandele icebo kunye neprojekthi yakhe. Akukho lungu ke ukuba uthe waba lilungu lalo Msebenzi akasasebenzi egameni lakhe kodwa egameni leBandla phantsi koxanduva lwabo babambe indawo nomsebenzi wabaPhathi. Zonke izinto ezilungileyo zokomoya zendalo kunye namandla angaphezu kwawemvelo ezifunyenwe ngentsebenziswano noThixo kulo Msebenzi oQhelekileyo ziba lilifa eliqhelekileyo kubo bonke ababengoovulindlela, abalandeli kwaye kude kube namhlanje nanamhlanje nangemva kude kube ngonaphakade nokuba iBandla linokufa ngokwembali, umzekelo ukunqongophala kwabagqatswa abatsha. Ke uthando lwam lwasePoland njengombulelo wenkolo kuThixo kunye nabantakwethu baqala iminyaka engamashumi amabini ngaphambi kokuba uThixo andidale ngentsebenziswano yaBazali bam uAntoni noJanina. Ukuba nabani na akaqinisekanga ngale ngcaciso akuyomfuneko; Ndinikela ubungqina bam kwaye andizenzi ndiqinisekisa nabani na ukuba ndithetha inyani. Isazela sam sixolile kwaye yile nto ndiyifunayo. Ndiyambulela uThixo ngokundidala nokufuna ukuba ndibe lilungu loMbutho kaKristu. Uthando lwam lwePoland luye lwanda kangangokuba lwafikelela kwindawo enkulu yamaPoles ahlala ngaphandle kwemida yawo. Kwaye ngokubonakalayo nangokucacileyo eFransi ukususela ngowe-1982. Ndathunyelwa apho liBandla lam kumalungiselelo aBaphathi abaKhulu bePhondo namhlanje elisiFranco-Spanish. Xa ndibala ixesha lobukho bam bendalo kunye namandla angaphezu kwawemvelo njengelungu elipheleleyo loMbutho kaKristu, ndisondela kwiminyaka engama-42 epheleleyo nesebenzayo kuzo zonke iinkalo zobomi bomntu obunikelwe kuThando lukaThixo. kwaye oku Okulandelayo yiPoland yonke, leyo abantwana bayo bahlala kwindawo yayo kunye neyodwa, kwalowo unabantwana abasasazeke ngokwejografi kwaye bahlala kumazwekazi amahlanu omhlaba. Lo msebenzi woLuntu yinkonzo kwiimfuno zazo zonke iintlobo ezivela kunye nabantu abaza kusihlangabeza okanye cha; Inxalenye epheleleyo yoncedo lolohlelo lomoya wendalo okanye lomyalelo womoya ongaphezu kwendalo esiwucelayo nesiwufumana kuThixo ngokuthe ngqo njengobabalo ngokomzekelo uguqulo, intuthuzelo, iingcebiso, ulwazi olunikelwa ngomlomo, ngomnxeba okanye nge-intanethi. Ikwaluqeqesho olucetywayo: lobuntu kunye nokomoya kwaye ngaphezu kwawo wonke umthandazo osisigxina woLuntu kubantu basekhaya ngakumbi abo bahlala phesheya kwaye bakwimeko yengozi yokufuduka kule migaqo mithathu ithintelwe ngaphambili. Isahluko: UThixo, Uzuko, Ilizwe lasekhaya kunye nokuphulukana nezi zipho zintathu zibalaseleyo ezifunyenwe kuThixo: Ukholo, Isisa kunye neThemba. Uncedo lwethu ePoland kubantwana bayo abathandekayo eneneni lwenziwa ngakumbi ngoko sikuko kunokuba sikwenza ngengcinga, ngamazwi okanye ngezenzo. Imeko yobomi bonqulo, nokuba ngababingeleli, abadikoni okanye abazalwana nje, ngobabalo lobizo olungcwele isiqhamo hayi kuphela kuBukumkani bamaZulu kodwa nakwimbali yasemhlabeni yeLizwe likaBawo kunye namalungu alo. Ndibhala obu bungqina ngesiFrentshi obundithintela ekuboniseni ngakumbi imisebenzi kunye nobomi beBandla lethu kodwa ndibeka apha ireferensi kwiwebhusayithi endiyibonisayo. Uncedo lwethu ePoland kubantwana bayo abathandekayo eneneni lwenziwa ngakumbi ngoko sikuko kunokuba sikwenza ngengcinga, ngamazwi okanye ngezenzo. Imeko yobomi bonqulo, nokuba ngababingeleli, abadikoni okanye abazalwana nje, ngobabalo lobizo olungcwele isiqhamo hayi kuphela kuBukumkani bamaZulu kodwa nakwimbali yasemhlabeni yeLizwe likaBawo kunye namalungu alo. Ndibhala obu bungqina ngesiFrentshi obundithintela ekuboniseni ngakumbi imisebenzi kunye nobomi beBandla lethu kodwa ndibeka apha ireferensi kwiwebhusayithi endiyibonisayo. Uncedo lwethu ePoland kubantwana bayo abathandekayo eneneni lwenziwa ngakumbi ngoko sikuko kunokuba sikwenza ngengcinga, ngamazwi okanye ngezenzo. Imeko yobomi bonqulo, nokuba ngababingeleli, abadikoni okanye abazalwana nje, ngobabalo lobizo olungcwele isiqhamo hayi kuphela kuBukumkani bamaZulu kodwa nakwimbali yasemhlabeni yeLizwe likaBawo kunye namalungu alo. Ndibhala obu bungqina ngesiFrentshi obundithintela ekuboniseni ngakumbi imisebenzi kunye nobomi beBandla lethu kodwa ndibeka apha ireferensi kwiwebhusayithi endiyibonisayo. Abadikoni okanye abazalwana nje ngobabalo lobizo olungcwele bavelisa isiqhamo kungekuphela nje kuBukumkani bamaZulu kodwa nakwimbali yasemhlabeni yeLizwe likaBawo kunye namalungu alo. Ndibhala obu bungqina ngesiFrentshi obundithintela ekuboniseni ngakumbi imisebenzi kunye nobomi beBandla lethu kodwa ndibeka apha ireferensi kwiwebhusayithi endiyibonisayo. Abadikoni okanye abazalwana nje ngobabalo lobizo olungcwele bavelisa isiqhamo kungekuphela nje kuBukumkani bamaZulu kodwa nakwimbali yasemhlabeni yeLizwe likaBawo kunye namalungu alo. Ndibhala obu bungqina ngesiFrentshi obundithintela ekuboniseni ngakumbi imisebenzi kunye nobomi beBandla lethu kodwa ndibeka apha ireferensi kwiwebhusayithi endiyibonisayo.www.kuc zaj.org Ukuba ufaka iziza ezicetywayo sele wazisiwe kumxholo wesinye isahluko: Ndiyayithanda iFransi njengendoda, umntu okholwayo, umdikoni kunye nomfundisi. Ekubeni ndingumPolish olikhulu ekhulwini kunye nekhulu lepesenti yesiFrentshi. IiCartesians zinokundixelela ukuba iakhawunti ayilunganga. Ayingokubala, imalunga noThando olungabaliyo kodwa lunika yonke into kwaye luzinike zombini kwinqanaba lendalo kodwa ngakumbi kwinqanaba lehlabathi lamandla angaphezu kwawemvelo. Nabani na ofunayo uya kuqonda!

Ndiyayithanda iPoland njengomdikoni

Usenokuba uphawule ukuba isahluko sobizo lomdikoni sisemva kwesahluko sobizo lombingeleli. Ukanti omnye uqala abe ngumdikoni aze ekugqibeleni abe ngumfundisi kwaye ekugqibeleni, kwiimeko ezinqabileyo, abe ngubhishophu. Amanqanaba amathathu okumiselwa kweziko lobuthixo, iSakramente yeMiyalelo, enye yeSixhenxe awathi uKristu Yesu wawasungula eBandleni lakhe ngenjongo yoButhunywa bakhe obuNgcwele kwimbali yehlabathi nakwihlabathi liphela. izizukulwana kude kube yiParousia, oko kukuthi, kude kube yimini xa uKristu Yesu ebuya esebuqaqawulini boYise, kunye nabo bonke abaNgcwele bezulu, ukuze agwebe abaphilileyo nabafileyo, azise abanyuliweyo abakholwayo kuye, neVangeli yakhe. UBukumkani bukaThixo, bungene eBukumkanini beZulu! Kwakutheni ukuze ezi zahluko zijikwe? Abefundisi abaninzi bayalibala ukuba basengamadikoni. Babefuna ukufikelela kububingeleli kangangokuba bakuba befikelele usukelo bacinga kuphela ngento abayifumeneyo ekugqibeleni kwaye abanye banqwenela ukuqhubela phambili, oko kukuthi, ukuba ngoobhishophu. Emva kweBhunga leSibini leVatican, iCawa yabuyela kwimbali yayo yangaphambili yaza yagqiba ekubeni ivume kwiDiaconate amadoda atshatileyo kunye namadoda angatshatanga ayeka apho; babizwa ngokuba ngamadikoni asisigxina. Baninzi ngakumbi nangakumbi kodwa imeko yabo yezakwalizwi isoloko ikwimeko yokucaciswa kukukhanya kweZibhalo Ezingcwele, yeSiko kunye neMagisterium yeCawa yamaKatolika njengoko kufuneka bazilungelelanise iiLeta zobuThunywa abazinikwa ngabaBhishophu abaQhelekileyo abaxhomekeke kubo ngokuthe ngqo kwiimeko ezahlukeneyo zehlabathi zabo kunye nabafazi babo kwimeko yamadoda atshatileyo kunye nabafazi babo. abantwana; eyona nto iphambili kwaba badikoni batshatileyo kukuzinikela kwiiNtsapho zabo kwaye nanini na kunokwenzeka banokuba luncedo, ukuba sinokuthi, kuthumo olucacileyo lweCawe nakwiLiturgy yayo; iLiturgy yeXesha langoku yeyona nxaxheba yabo inamandla koku. Kutheni le nto abefundisi benolu tyekelo lokulibala ubume babo bodikoni? Ngaphandle kokugweba mntu (ungubani na wena ukuba ugwebe umzalwana wakho? UPawulos ulumkisa ngelithi), nam ngokwam ndiyavuma ukuba ndimlibale, ndicinga ukuba oku kubangelwa kukufuna iwonga. Abapostile babexubusha phakathi kwabo ngokuba ngubani na oyena mkhulu phakathi kwabo yaye uYesu wabaphendula ngokubabonisa umfanekiso onomntwana omncinane. Ukuba awufani nalomntwana...njl. Ngokucacileyo imvakalelo yozuko ayiwufanelanga umoya owaveliswa nguYesu ngoNyana womntu ongezanga kulungiselelwa kodwa ukukhonza. Yiba kwimpahla yenkonzo kwaye ukhanyise izibane ... Enyanisweni, inxalenye yonke yobomi bababingeleli, ngaphandle kokubhiyozela iMisa eNgcwele kunye nokwamkela aboni abaguqukayo kwiSakramente yoXolelo, yiDiakonia. Sibhekisela kuYesu njengoMkhonzi weDikoni nakuYesu “enikela ngomphefumlo wakhe ube yintlawulelo ngenxa yabaninzi” kuBubingeleli. Yiyo leyo. Ngokuphathelele "i-Episcopate" yiKholeji yooBhishophu elandela iKholeji yabaPostile ngexesha likaYesu kwaye oku kude kube ngumhla wokugqibela wovuko oluthenjiswe nguye. Ithanda iPoland njengomdikoni iveza imbali yayo yangoku phambi koBungangamsha obuNgcwele kwaye ibonise ubungangamsha obuNgcwele kwiiPoles ukuze bayinqule njengoko bekufanele. Umdikoni uvakalisa iVangeli kwaye unika inkcazo ngekhaya kwimibhiyozo kunye notshintshiselwano kuyo yonke indawo emfanekisweni kunye nomzekelo kaYohane uMbhaptizi owamanduleli kaKristu: Umdikoni ngumanduleli kaKristu oza kwiMystery yePasika ngamanye amaxesha ekhokelela kwigazi. umfeli-nkolo njengoStefano okanye uYohane umBhaptizi owabulawa ngenxa yokuziphatha kakuhle kweVangeli awayivakalisayo waza wayikhusela. Inkonzo yeDiaconate ihlala ilumkile kwaye ifihliwe kwiimeko ezingabonwanga kwangaphambili kodwa ezilungiselelwe nguBonelelo oluNgcwele. Kwanele ukufumaneka kwaye uvule ukudibana kunye nokuphuma ukuya kuma-peripheries eCawe yeziko; bafuna ukunika abantu bazo zonke iindidi neenkolelo ukuba bazi uBathathu Emnye oNgcwele kunye neSicwangciso soSindiso sabo bonke. Njengoko iZenzo zabaPostile zibonisa, ayiloqhinga elisengqiqweni kodwa kukuthobela Isenzo soMoya oyiNgcwele ovuthela apho athanda khona naxa athanda khona ngenxa yokuba uzazi iintliziyo zabantu kwaye uzilungiselele kwangaphambili.ukwamkela iLizwi kunye nesipho. wosindiso alunika bonke uThixo ngamaxesha amnandi awakhethayo ngokolungiselelo lwaKhe: Ndiyabulela Nkosi ngokundenza umdikoni nangokundinceda ukuba ndiwufeze lo msebenzi! Kwanele ukufumaneka kwaye uvule ukudibana kunye nokuphuma ukuya kuma-peripheries eCawe yeziko; bafuna ukunika abantu bazo zonke iindidi neenkolelo ukuba bazi uBathathu Emnye oNgcwele kunye neSicwangciso soSindiso sabo bonke. Njengoko iZenzo zabaPostile zibonisa, ayiloqhinga elisengqiqweni kodwa kukuthobela Isenzo soMoya oyiNgcwele ovuthela apho athanda khona naxa athanda khona ngenxa yokuba uzazi iintliziyo zabantu kwaye uzilungiselele kwangaphambili.ukwamkela iLizwi kunye nesipho. wosindiso alunika bonke uThixo ngamaxesha amnandi awakhethayo ngokolungiselelo lwaKhe: Ndiyabulela Nkosi ngokundenza umdikoni nangokundinceda ukuba ndiwufeze lo msebenzi! Kwanele ukufumaneka kwaye uvule ukudibana kunye nokuphuma ukuya kuma-peripheries eCawe yeziko; bafuna ukunika abantu bazo zonke iindidi neenkolelo ukuba bazi uBathathu Emnye oNgcwele kunye neSicwangciso soSindiso sabo bonke. Njengoko iZenzo zabaPostile zibonisa, ayiloqhinga elisengqiqweni kodwa kukuthobela Isenzo soMoya oyiNgcwele ovuthela apho athanda khona naxa athanda khona ngenxa yokuba uzazi iintliziyo zabantu kwaye uzilungiselele kwangaphambili.ukwamkela iLizwi kunye nesipho. wosindiso alunika bonke uThixo ngamaxesha amnandi awakhethayo ngokolungiselelo lwaKhe: Ndiyabulela Nkosi ngokundenza umdikoni nangokundinceda ukuba ndiwufeze lo msebenzi!

Njengomfundisi ndithanda wonke umntu

Ubizo lwam lobubingeleli lwafikelela incopho yalo kulungiselelo lobubingeleli endalunikwa ngoMeyi 31, 1978 kwiCathedral yasePoznań nguMonsignor Marian Przykucki ngokwesicelo soMlawuli weSeminary of the Society of Christ, uBawo Bogusław Nadolski. YayinguMlawuli, naye, owafika kuMthendeleko wam wokuQala weZiqhamo ngoJuni 13 waza washumayela. Lo mbhiyozo ongenakulibaleka uququzelelwe luSapho lwam kunye neParish yam yemvelaphi ukrolwe entliziyweni yam njengomfundisi omncinci uphawu olukhulu lweemvakalelo kunye novuyo. Umama wayegula ngaloo mini, uthixo wam wathatha indawo yakhe embhiyozo. Endlini itheko elisecaleni kwekhitshi nenkonzo yetafile lalikhokelwa nguNkosikazi Magdalena Zwolinska osuka kwilali eselumelwaneni iSkrudzina. Ke ngoko ndaba ngumbingeleli kaYesu Krestu ngonaphakade kwaye ndiyavuya ukuba ndibe njalo iminyaka engamashumi amathathu anesithandathu; Elo xesha leminyaka engama-36 ladlula ngokukhawuleza. Iminyaka emithathu enesiqingatha ePoland ize eminye ibe seFransi. Undoqo wobomi bam njengombingeleli lidini leMisa eNgcwele kunye nokwamkela aboni ukubanika uxolelo lwezono ngegama likaYesu neBandla lakhe. Ewe, ndinguMmeli oqinisekisiweyo ngokunyulwa nguThixo kolu manyano phakathi kukaKrestu Yesu neCawe ayakhayo kuKholo lukaPetros. Olu babalo loKholo ulunikwe nguBawo onguNaphakade otyhila uYesu kuye njengoNyana wakhe okuphela kwakhe kunye noMesiya owathunyelwa ukuba asindise ihlabathi ezonweni zalo ngokunikela ngobomi bakhe njengentlawulelo yesihlwele, ngokwamazwi akhe. UYesu ovusiweyo uqinisekisa kwakhona lo mnikelo wakhe ngendlela yomthendeleko ngenkonzo yababingeleli bakhe, awathi wayenza kwaba kanye ngendlela ephalaza igazi emnqamlezweni eKalvari. Apha ayiselulo ihlabathi lendalo ekuthethwa ngalo kodwa lihlabathi lamandla angaphezu kwawemvelo. Ukwamkelwa kweli hlabathi litsha nelinamandla angaphezu kwawemvelo ngokupheleleyo apho “liliso, nandlebe, kwanantliziyo yomntu ingenako ukufikelela kwinguqulelo yasemhlabeni neyendalo, kukho ukholo olunyulu kuphela olunokusebenza kwaye uMoya oyiNgcwele usebenza kwesi siseko. ukuba olunye usuku lokugqibela iziqhamo zokuqala ziguqulwa zibe yingqiqo epheleleyo kwaye iya kuba ngumsebenzi wobuthixo ongaqhelekanga oya kuthatha inxaxheba kunaphakade kaThixo. Ummangaliso uya kuba ngumntu wonke kuba kukho uThixo kuphela owaziyo oku kwangaphambili. Ukubhiyozelwa kweMisa kuphela kwendlela yokuba uThixo alungiselele eli hlabathi litsha nelingenakonakala. Idini leMisa eliNgcwele ngalinye “lixabiso legolide” ubani angathi ngenxa yesono sikaKristu esithululwayo nangenxa yomzimba kaKristu osisiweyo. + kodwa nguThixo owasithanda kuqala waza wamthumela uNyana wakhe ukuze sithi ngokukholwa kuye sisindiswe. Ayisengombuzo wokuthanda iPoland, iFransi okanye bonke abantu; ngumbuzo wokuba sisixhobo ezandleni zikaThixo uMsindisi ukuze usindiso lwaziwe kwaye lwamkelwe ngabo bonke ukuba kunokwenzeka. Phakathi kweMfihlakalo yePasion yembali kaYesu Krestu kunye neMisa eNgcwele ebhiyozelwa imihla ngemihla kukho ukudibana kwe-ontological kuba inguThixo ozinikela kuThixo ukuze kuxolelwe izono zenkitha yaboni abahluphekayo kuyo yonke imbali ukusuka kuAdam. aze uEva aye kowokugqibela lowo uBukumkani bukaThixo buya kumvulela.” Ewe, eyona yure ibalulekileyo kumhla wam njengomfundisi kuxa ndibhiyozela uMthendeleko oNgcwele. Le Mfihlakalo yoKholo inkulu. Ndiyayibulela iNkosi ngokundifuna ndisondele kakhulu kuyo ngala mzuzu xa yayindithanda yazinikela ngenxa yam-njengoko uMpostile uSt Paul ebhala. UThixo noMntu bahamba kwiintlungu zokuzalwa zobuntu obutsha kwaye uqala anxulumanise uMama wakhe oNgcwele nolu kuzalwa: Nanku unyana wakho, nanku uMama wakho. UMama kaThixo kude kube ngulo mzuzu kunye noMama wobuntu obutsha ukusuka ngelo xesha lePassion yePieta. Ubakho kuyo yonke imibhiyozo yeMisa; Ndiyakwazi oku yaye ndifuna ukumbulisa rhoqo kwiMisa nganye. Okwenzekayo kuMthendeleko oNgcwele kungaphaya kwam ngokupheleleyo; kuphela ndizama ukuyibhiyozela ngesidima nangembeko ngokucela uMoya oyiNgcwele ukuba andibambe ukuze inkonzo yam yobubingeleli imkholise uThixo! Ndiyayibulela iNkosi ngawo onke amaxesha nangazo zonke iindawo endathi ndakwazi ukukwenza kuzo: ePoland naseFransi; eMorocco; eGrisi; ePortugal; eItali; kwiLizwe Elingcwele, eJamani; naphi na apho ndihlala khona okanye ndisiya emsebenzini okanye ndikwiholide. Ngoku iseBordeaux kwaye kwiiveki ezimbini,

Ndiyayithanda iFransi njengendoda, umKristu, umntu okholwayo, umdikoni kunye nomfundisi.

Ndandisele ndiyiyo yonke le nto xa ndisazi iFransi okokuqala njengoko besenditshilo kwisahluko: "France, ndiyakuthanda!" Ndandiyindoda ekhulileyo, ndingumKristu ovunyiweyo noqinisekisiweyo, umntu wonqulo nowazi kakuhle ukuba lilungu lequmrhu elidityaniswe sisando esiqhelekileyo; kwaye ke ndandingumdikoni kunye nombingeleli onamava "okuqhekeza" kumasimi oMdiliya weNkosi okwaziyo ukungena kwinto entsha.

"uhambo lokomoya”. Kwaye kwafuneka ukuba kwenzeke kweli lizwe laseFransi elandilukuhlayo okokuqala enkosi kuLady wethu waseLourdes owazityhilayo apho njenge Immaculate Conception. Intombi Enyulu esikelelekileyo iyayithanda iFransi kwaye iya kundifundisa ukuba ndiyithande njengendoda, njengomKristu, njengomntu okholwayo, njengomdikoni nomfundisi. Uphawule ukuba amanqaku ndiwabeke kuyo yonke indawo yaye ndawachaza. Ewe, ndandineminyaka engamashumi amathathu ubudala ukufika kwam eOrly ndivela eWarsaw; KwakuseParis apho ndachitha usuku lwam lokuqala kunye nobusuku bam bokuqala. Kugxa wam uWładysław Szynakiewicz, umntu endisebenza naye kodwa hayi ubawo. Wayengengomdikoni okanye umbingeleli; wayengowenkolo yoMbutho kaKristu kunye nesizukulwana sokuqala, kwelinye lamajoni okuqala. Ewe, eli gama lisenza sicinge ngomkhosi kunye nobugcisa bezempi. Kwaye asiphazami ekucingeni oku ukuba sicinga ngomlo wokomoya kunye nezixhobo zokomoya. UMzalwan’ uWładysław wayehlala kweso sikhundla eFransi kangangeminyaka emalunga namashumi amahlanu. Wayengunobhala weMishini yamaKhatholika asePoland eFransi, engoyena mdala kubo bonke ubufundisi bamaKhatholika angaphandle ukusukela ekusekweni kwayo ukusukela kwiminyaka yamashumi amathathu enkulungwane ye-19. Umphathi wePhondo laseFransi, uTata uWacław Bytniewski, wandazisa ukuba uqeqesho lwam lobufundisi eFransi luza kuqala eAulnay-sous-Bois apho uMbingeleli weParish enguBawo Leszek Fara. Ndithathe iMetro ukuya apho okokuqala ngqa ndihamba ngemetro kunye nololiwe okwidolophu enesihloko esithi B. Aulnay-sous-Bois kunye noBlac-Mesnil, iindawo zemibhiyozo yokuqala yeMisa eNgcwele ngeli xesha loqeqesho lufutshane, ndakhe ndafika eFransi. IFransi yam endiyithandayo, uthando ekuqaleni luye lwaqhubeka lusenza sazane. Ndaphawula kuphela ukuba oko ndakufunda isiFrentshi ePoland kwakusafuna umsebenzi omninzi, ngokukodwa ekuthetheni ngokuvakalayo, nokufunda amagama amatsha nokwazi ukuwabiza kakuhle. Kwezi nyanga zimbalwa e-Aulnay-sous-Bois bendifuna ukusebenzisa ithuba lokuba ndisondele kakhulu eParis kwaye ndifunde i-Alliance Français kodwa umfundisi wandixelela: Into osele uyazi yanele kuwe, awuyidingi le nto. . Ewe, kulungile, ndiza kuyenza le nto ngokwamandla am kwaye ndiyathemba ukuba iza kuphumelela. Ndiyambulela uThixo ngokundinika ithuba eLycée lokufundela uNksk. Anna Hasko, umfundisi-ntsapho obalaseleyo wesiFrentshi. Wayeyazi indlela yokusifundisa ukufunda, ukubhala, ukubiza kakuhle, kwaye ngaphezu kwako konke ukuthanda kungekuphela nje isiFrentshi kodwa neFransi; Ndikhumbula oku: Weza neerekhodi waza wasenza saphulaphula, ngokomzekelo, elithi “Aux Champs Elisée” okanye elithi “Tombe la neige, tu ne ne sais pas ngokuhlwanje” yaye ukuqala ngalo yayikukuba: “Mzalwan’ uJacques, Mzalwan’ uJacques, ulale? " EPoland ndandine-fiat encinci, i-F 126 yemoto eyazuzwa njengelifa likatata uZenon Broniarczyk kwaye ndayishiya kwindlalifa yam e-Suchań. E-Szczecin, andizange ndiyifune. Kodwa apha, eFransi, kuyimfuneko. Umlingane wam okwibutho elinye lama-36, neqabane eliseLycée nakwisihlalo esinye, lowo ulwazi nobizo lweNkosi lweza ngaye ukuba lithelele uMbutho kaKristu, akazange athunyelwe ngaphandle kwePoland ngesizathu sokuba impepha zokuqhuba; wayifumana ngobunzima ngesithuthuthu, kodwa hayi eyemoto. Umfundisi weMishini eAulnay, UBawo uLeszek Fara wavumelana noSuperior waza wandithengela imoto entsha yePeugot 107, kunye namarhamente-ibhinqa lasePoland elitshate nendoda yaseFransi uCarabeuf owayenesikolo sokuqhuba iDriving School yandinceda ndafunda ukuqhuba eFransi, ngakumbi kwiMotoway apho ePoland. kwakungekho ngelo xesha. Ngoko ndathabatha uhambo lokuqala olusuka eFransi ndisiya ePoland kwiholide ePeugot, malunga neekhilomitha ezili-1800. Kwaba njalo ngoJulayi 1982. Ngaphambi kokuba ndihambe ndeva ukuba emva kokubuya ndandiza kuya eRoubaix ekuMntla ukuze ndiqhubeke nomsebenzi wam wobufundisi apho noMbingeleli weParish, uTata uZdzisław Król nehlakani lakhe, uTata uJan Bojda. kunye namarhamente-inkosikazi yasePoland etshate nendoda engumFrentshi uCarabeuf owayeqhuba iDriving School yandinceda ndakwazi ukuqhuba eFransi, ngakumbi kwiMotoway eyayingekho ngelo xesha ePoland. Ngoko ndathabatha uhambo lokuqala olusuka eFransi ndisiya ePoland kwiholide ePeugot, malunga neekhilomitha ezili-1800. Kwaba njalo ngoJulayi 1982. Ngaphambi kokuba ndihambe ndeva ukuba emva kokubuya ndandiza kuya eRoubaix ekuMntla ukuze ndiqhubeke nomsebenzi wam wobufundisi apho noMbingeleli weParish, uTata uZdzisław Król nehlakani lakhe, uTata uJan Bojda. kunye namarhamente-inkosikazi yasePoland etshate nendoda engumFrentshi uCarabeuf owayeqhuba iDriving School yandinceda ndakwazi ukuqhuba eFransi, ngakumbi kwiMotoway eyayingekho ngelo xesha ePoland. Ngoko ndathabatha uhambo lokuqala olusuka eFransi ndisiya ePoland kwiholide ePeugot, malunga neekhilomitha ezili-1800. Kwaba njalo ngoJulayi 1982. Ngaphambi kokuba ndihambe ndeva ukuba emva kokubuya ndandiza kuya eRoubaix ekuMntla ukuze ndiqhubeke nomsebenzi wam wobufundisi apho noMbingeleli weParish, uTata uZdzisław Król nehlakani lakhe, uTata uJan Bojda.

Bandla lase France, unjani?

Uqeqesho lwam lobufundisi eFransi lwaphinda lwaqalisa eRoubaix. Yayingamalungiselelo eFrench Episcopate ukuba nawuphi na umfundisi oza kusebenza eFransi aqale aqeqeshelwe ubufundisi ubuncinane unyaka omnye. IDayosisi yaseLille yaba yiCawe yokuqala yeDiocese eFransi ukundamkela ngokusesikweni eFransi. Ngesinye isihlandlo sezonqulo ndabhaliswa kwiBandla lam elithetha ngokuthe ngqo kuPopu, phantsi kwelungelo likapopu. Ndakhe ndamiselwa njengomdikoni nomfundisi ndaqalisa ukuba yinxalenye yabefundisi, kwaye ngalo lonke ixesha iBandla lifuna ukundithumela ndaweni ithile ukuba ndiqhubele phambili nomsebenzi wam nguBhishophu weDayosisi yendawo endinika amandla. Umdikoni nanjengomfundisi wamaKatolika. Ixesha elichithwe e-Aulnay yayikukuqhelana nezinto zokwenyani ezitsha njengenkolo kwaye ngoku ngokusemthethweni ndibhaliswe kwindawo yabadala yeCawe eseLille phantsi koBuchule bukaBhishophu wayo, uMonsignor Jean Vilnet. Ndaqalisa ubulungiseleli bam ngoAgasti 1982 eRoubaix naseLile ekubeni ezi ndawo zimbini yayiziNdawo zokubhiyozela uMthendeleko oNgcwele. ERoubaix, kwakukwicawa eyayisandul’ ukwakhiwa ngamaPoles nomfundisi wabo ukuze kukhunjulwe iwaka leminyaka loBhaptizo lwasePoland ngowama-966. Ukunikezelwa kwecawa yaseNotre-Dame de Częstochowa eRoubaix kwenzeka ngoJuni 1972 nguMonsignor Szczepan Wesoły. bevela eRoma owayenguMthunywa wePrimate yasePoland kukhathalelo loBufundisi kubaphambukeli basePoland kwihlabathi liphela. ELille yayiyicawa edibana neCawe yaseSaint Etienne eRue Militaire. UMnyhadala weParish we-26 ka-Agasti 1982 wanxulunyaniswa noqhanqalazo olukhulu lwamaPoles ngokuchasene nemeko yemfazwe yasePoland eyasungulwa kwiinyanga ezilithoba ngaphambili nguNjengele Jaruselski. Into eyandichukumisayo eRoubaix yayikukuchaswa kwenkqubo eyayiziswe ePoland ngamahlakani eSoviet eyayiza emva koMkhosi Obomvu owathi uzisa inkululeko. Ndandiphile iminyaka engamashumi amathathu ngokobuqu phantsi kolu lawulo yaye apha ndathabatha inxaxheba ngoko nangoko kule nkcaso. Kodwa kuyabonakala ukuba kwakukho ingxaki! Ndafika eFransi kwiiveki nje ezimbalwa emva kweziganeko zomhla we-13 kuDisemba, 1981 nakummandla olwaqala kuwo uqhankqalazo ngowe-1980. ekubeni weza ngokulula ukusuka apho kwaye wada wenza uhambo lweholide ngaphandle kwengxaki kwilizwe lakhe lokuzalwa. Ngenye imini kwakukho ulwamkelo lwentsapho eyavalelwa okokuqala ngoDisemba 13, 1981 yaza yagxothwa ePoland kwicawa yaseRoubaix.Yamkelwa ngembeko nezipha seentyatyambo; Ukuba inkumbulo indikhonza ngokuchanekileyo, le ntsapho yayibizwa ngokuba yiZając. Engagqunywanga kangangexesha elithile, kuye kwafuneka abhace kuNozakuzaku wasePoland eLille, erue Carnot, ejongene nomsindo wombutho weSolidarity. Enye yayinxulunyaniswa neParish yasePoland; omnye wayengowonqulo yaye efuna ukungaxhomekeki eCaweni. USolidarność wentobelo yamaKatolika wenza umzamo omkhulu wokuthumela uncedo loluntu ePoland ngokusebenzisa izakhiwo zerhamente phantsi koxanduva lwe-Polish Episcopate eyathethathethana ngoku kunye ne-War Komitet yaseJaruselski. Onjani wona umsebenzi! Bendiyibona ngamehlo imihla ngemihla; kodwa sasikrokrela ukuba i-inki eyayithunyelwe yayingeyoyabantwana besikolo abancinane. USolidarbność ePoland efuneka ngakumbi ukunxibelelana noluntu. ICawa yasePoland yahlala ithembekile ukuba isoloko iqhubeka inikela kuyo yonke indawo yenkululeko, ngokomoya nangokwenkcubeko, ukuba ayikho ngaphezulu. Ukufela ukholo kukaBawo uPopieluszko "yi-icberg". Enye iSolidarność eRoubaix yayingabantu abalungileyo kodwa abanye babengakholwa kwaye kwakukho abantu baseFransi ababengaqondi ukuba abefundisi banokuthi "bezopolitiko". Abantu abancinci bemvelaphi yasePoland kodwa abaye bafunda: oogqirha, amagqwetha, ooceba bakamasipala, njl. akazange avume ukuba ecaweni sinokuthetha ngezobupolitika. Nam ngokunjalo andinjalo. Kodwa ndathi ndakuyithetha yaqina into yokurhanelwa ngokuba yimpimpi kurhulumente. Yaye xa ndakha ndathi kufuneka senze ikatekisima kungekuphela nje ngesiPolish kodwa nangesiFrentshi, abantu baqalisa ukundixelela ukuba ndihambe! Kodwa ndathi ndakuyithetha yaqina into yokurhanelwa ngokuba yimpimpi kurhulumente. Yaye xa ndakha ndathi kufuneka senze ikatekisima kungekuphela nje ngesiPolish kodwa nangesiFrentshi, abantu baqalisa ukundixelela ukuba ndihambe! Kodwa ndathi ndakuyithetha yaqina into yokurhanelwa ngokuba yimpimpi kurhulumente. Yaye xa ndakha ndathi kufuneka senze ikatekisima kungekuphela nje ngesiPolish kodwa nangesiFrentshi, abantu baqalisa ukundixelela ukuba ndihambe!

Dunkirk, ndiyeza!

Ingqwayi-ngqwayi kuMthendeleko weNgcwele uCasimir ngowe-1986, ngoMatshi 4, yandazisa ukuba ndanditshintshelwe eDunkirk! Kufuneka ndiye phaya ndiye kubamba iMishini yasePoland ngokukhawuleza kangangoko ndinako, kuba uMbingeleli weParish yangoku, uTata uJerzy Chorzempa, kuya kufuneka aye eMorocco kwiPasika elandelayo endaweni kaTata uEdmond Wojda oya eIraq, kuba apho. NgoDisemba 31, uTata uStanisław Ułaszkiewicz wafa kwiimeko ezingekachazwa. Le yindlela uBonelelo olungokobuthixo kunye naBaphathi beBandla obakhwelisa ngayo abefundisi kumanqanaba ezizwe ngezizwe yaye nam ndazifumana ndibandakanyeke njengokuphela komfundisi owayenoxanduva loBugcisa basePoland eDunkirk nakuzo zonke iiFlanders zaseFrentshi. Kwimeko yam, yayiyintshukumo ngaphakathi kwidayosisi enye, eyaseLille naphambi kweVeki eNgcwele ngumgaqo ka-A25 j ndahlala e-101, eRue Gaspard Neuts engekude noLwandle lwaseMantla, kwesi sixeko sihle sakhiwe ngokutsha emva komonakalo owabangelwa ngexesha leMfazwe yesiBini yeHlabathi. Indlu enecawa ngaphakathi kodwa akukho ndawo yokupaka inqwelo-mafutha; emva koko kuya kufuneka ugqekeze izihlandlo ezininzi. Ngaba unokuyigcina imoto yakho esitalatweni nokuba iphambi kwendlu? Kumfazi ongumPolish nomhlolokazi uNksk. Władysława Dzięcioł ndifumana ukwamkelwa njengakwixesha lakhe nakwilizwe lasemzini umprofeti uEliya; Ndityiswa rhoqo kwaye simahla. UngowaseCzęstochowa ePoland apho weza nomyeni wakhe uStanisław besebenza kwiifama ezingqongileyo; kwakusele kukudala; ungumhlolokazi kwaye umntwana wabo akazange aphile kwisifo esibi. Lo nyana ekuphela kwakhe - wandixelela - wayengumntwana osentliziyweni kule parishi ahlala kuyo ngoku. Ngenye imini wabuya kwinkonzo yeMisa waza wathi: Mama, mama, uMbingeleli ubavalele entolongweni abaNgcwele! Njani? Ingaba uthetha ngantoni? Yinyani, mama! Kwaye uthi bakufika ebandleni ekuseni nabanye abancedisi beSibingelelo baqaphela ukuba akusekho mifanekiso iqingqiweyo okanye imifanekiso engcwele ebandleni. Emva kweMisa omnye wabo waba nobuganga bokubuza uMbingeleli ngale nto. Ngoko wabakhokelela kwigumbi elingaphantsi kwindlu yabadala waza wababonisa emva kwamasango abaNgcwele abathi ngaphambi kweBhunga leSibini leVatican babenendawo yabo ngaphakathi ecaweni. Eli bali lokwenyani, endililandele kakuhle kakhulu, lenze ukuba ndibhale isihloko sesahluko sangaphambili: IBandla laseFransi, ungubani? Uthando lwam ngeFransi lubonakala ngokulula, ngokumangalisayo, kunothando lwam ngeCawa eseFransi. Kwaye oku kude kube namhlanje! Inokwenzeka njani? Nam ndiyazibuza. Kutshanje omnye umntu obalulekileyo eCaweni ubhalele uMphathi wam: “UTata uCasimir Kuczaj akazifanelanga kwaphela iinyani zobufundisi baseFransi. Umfundisi wakhe akanakumphathisa eminye imisebenzi ngenxa yokungaziqondi kwakhe iingqondo zesiFrentshi. Ndiyathemba ukuba ungayifumana indawo ebulungele ngakumbi ubuntu bakhe... Ndicinga ukuba akaqondi ngokupheleleyo ukusilela kwakhe "(ileta ibhalwe ngo-Aprili 8, 2014). Yaye nantsi into eyaphendulwa nguMphathi wam, ubawo uJan Ciągło: “Ngokwam, indothuse gqitha into oyiphawulileyo. Ndazana noBawo KUCZAJ iminyaka engamashumi amathathu anesibini; Njengoko usazi, wagqiba izifundo zakhe zefilosofi kunye nezakwalizwi ePoland, izifundo apho anesidanga se-masters. Wajoyina iSocietas Christi - ibandla lonqulo elivunywe yiVatican

- ukufezekisa ubizo lwababingeleli kubaphambukeli basePoland kwihlabathi liphela. Uye wenza lo msebenzi phakathi kwabafuduki basePoland eFransi iminyaka engamashumi amathathu anesibini, enganqikazi ukusebenza kunye neCawa yendawo (njengomzekelo eLe Creusot okanye e-Abscon, Escaudain, Dunkerque, Roubaix ...) Njengoko ubonisa, Bawo I-KUCZAJ yabonisa ixesha ngalinye ubuzalwana ngokubhekiselele kumaqabane akhe, kodwa kunye nokuvuleleka kuye wonke umntu, ukudibanisa (ummi waseFransi, uluqonda ngokugqibeleleyo ulwimi lwaseMolière) kunye nokuzinikela okunyanisekileyo nokunzulu kumsebenzi wakhe wobubingeleli. Kungenxa yesi sizathu ukuba ndothuswa ngamagama athi "ayifanelekanga kakhulu kwizinto zokwenyani zaseFransi" kunye "nokungaqondwa kweengqondo zesiFrentshi": zeziphi iinyani othembele kuzo ukwenza ezi zimvo, ezibonakala zindothusa okanye zinocalucalulo kum? Yimeko endicaphukisayo kuba umntu ugwetywa ngenxa yobuntu bakhe, inkcubeko yakhe yemveli kwanomoya wakhe. Andivumelani nezimvo enizivezayo ngakubawo u-KUCZAJ kwaye ndithanda ukunibonisa ukuba andihambisani nokugxothwa kwakhe kwidayosisi yaseBordeaux” (impendulo ingomhla wama-22 kuTshazimpuzi 2014. Ndiza kubuya ngakumbi late kulomcimbi...ndibuyela eDunkirk!

Amava okuqala okuba nguMbingeleli weParish

Amava okuqala okuba nguMbingeleli weParish; Ndisinika esi sihloko kwesi sahluko kuba ukuba nabantu abamalunga namashumi amathathu kwiMisa kwaye baphathe esi sihloko sikhulu kwiCawa yamaKatolika yinto exakayo. Akukho kunqongophala kwee-paradoksi kwiVangeli; kodwa xa sidibana nabo kubomi bomntu kuba nzima ngakumbi! Lo mhlolokazi wasePoland wafumana isiphithiphithi sokuchetywa kwakhe ebudaleni ngoxa unyana wakhe okuphela kwakhe walishiya eli hlabathi esemncinane kakhulu. Kodwa phambi kokufumana oku wayecatshukiswa ngumntwana wakhe omncinci kakhulu owayeze evela kwicawa yerhamente xa kwakungekabikho umfundisi wasePoland eDunkirk elibali labaNgcwele abavalelwa entolongweni. Singahleka ngayo, ngoba kutheni? Kodwa ngaba uYesu akazange alumkise ngamanyundululu awayenokutyhalela kude kuYe ngokukodwa abancinane abakholwayo kuye? Andifuni ngokukodwa ukumangalela iCawa yaseFransi, imbali yayo yahlukile kwamanye amazwe aseYurophu nakwezinye iindawo! Yima nzu! Ngaba uPope John Paul II kuhambo lwakhe lokuqala lobupostile ukuya eFransi ngowe-1980 akazange abuze lo mbuzo: France, ntombi enkulu yeCawe, wenze ntoni ngobhaptizo lwakho? Ukuthetha ngolu hlobo asikuko ukuthetha ngaphezu kwayo yonke iCawa eseFransi? Ngokuqinisekileyo hayi kwiRiphabhlikhi efuna ukungakhathali ngokupheleleyo! Ngaphandle kokuba apha kwakhona siya kuthi uJohn Paul II wayengafanelekanga kwiingqondo zesiFrentshi. Ewe, yinyani, into eyandothusayo kwiDayosisi yaseLille, abefundisi bathi kum: Oh, uPopu wakho, ufuna ukuba ngumprofeti! Kwaye xa kwaqhambuka umcimbi kaMonsignor Gaillot, uninzi lwabo lwayixhasa le mvukelo yecawa. Ndandikwiqela apho kwakukho ababingeleli ababini abasebenzayo; Kodwa xa ngenye imini, behleli etafileni benganxibanga mpahla yobubingeleli, bonke baqalisa uMthendeleko woMthendeleko eGrande Synthe, ndemka kwaye ngaphambi kokuba ndenze oko ndathi kubo: Kutheni ningayihloneli imiyalelo yeCawa kule ndawo? ? Umfundisi waphendula kum ukuba umkhwa awenzi imonki!AbaNgcwele entolongweni, umkhwa awuwenzi imonki, kunye nezinye iinkcazo ezininzi ezifunyenwe kwaye zifikeleleke kodwa yayiphi intliziyo yabo ngoko? Ubizo alukho kodwa ngokumangalisayo andizange ndibafumane abefundisi abaninzi abaxhalabileyo ngabo. Abanye bathi: Sasibaninzi kakhulu phakathi kweemfazwe ezimbini kangangokuba kwafuneka ukuba yehle. Abefundisi basePoland abathunyelwa eFransi eNord-Pas-De-Calais bakhumbula ukuba nabo baxelelwa oku: Nize kwenza ntoni apha? Udle isonka sethu? Ngoko ke, asithethanga nje kuphela kubasebenzi basezimayini basePoland abangafuni ukujoyina uqhankqalazo olubizwa yi-CGT, sathetha oku kubefundisi bamaKatolika basePoland! Unokufunda isifundo nguMnu. Gabriel Garçon ngalo mbandela kwiphepha lesayithi yam:ht t p://casimir.kuczaj.free.fr/Mission/racines.htm Umbhinqo ondikhathazayoEyona nto yandothusayo yayikukuba iRiphabliki yehlabathi yaseFransi yandamkela ngokulula ngakumbi kuneCawa yaseFransi; kwaye bendilindele ukuba kuya kuba ngokuchaseneyo. KwakuseDunkirk apho ndaba ngummi waseFransi emva kokuba ndandineminyaka emihlanu ndihlala eFransi ndaza ndafaka isicelo sokuba nazo zombini ezo zizwe: ukuhlala ndingumPolish nokuba ngumFrentshi! Asizange siphakamise imibuzo malunga neengcinga zesiFrentshi okanye ukungabikho kokuziqhelanisa neenyani zaseFransi kwaye oko kwakusele kumalunga namashumi amathathu eminyaka eyadlulayo. Ukuba iNtloko yeCawe ibeke ezi mpikiswano ngokuchasene nam ngo-2014 iyamangalisa! ICawe yamaKhatholika ithetha ngendalo iphela, ke ngoko iCawe edibanisa abantwana bakaThixo abasasazekileyo nokuba imvelaphi yabo, iwonga lasekuhlaleni, uhlanga, ulwimi, ingqondo, njl. Ngokungakumbi xa kuthethwa ngenkolo, amadikoni nababingeleli. kungenjalo sifuna ukuya phi, sifuna ukukhonza bani, yeyiphi iVangeli esifuna ukuyivakalisa kwihlabathi liphela? Asinakukhonza iinkosi ezimbini, njengoko wasazisayo uYesu Krestu iNkosi yethu. Umntu sele endixelele: Awufuni ukuqonda! Kodwa uqonde ntoni ngokwenene? Ukuba asikho kwiCawa enye? Ke iya kuba yinto enzulu, Mhlekazi okanye Monseigneur! Cinga kancinci kwaye uya kubona ukuba isizathu ngokwaso sisecaleni lam. Andiyithandi yonke into eyenziwa yiRiphabhlikhi kodwa kule ndawo yokuhlonipha inkululeko yesazela, le Cawa yaseFransi kusafuneka ifunde! Kodwa uqonde ntoni ngokwenene? Ukuba asikho kwiCawa enye? Ke iya kuba yinto enzulu, Mhlekazi okanye Monseigneur! Cinga kancinci kwaye uya kubona ukuba isizathu ngokwaso sisecaleni lam. Andiyithandi yonke into eyenziwa yiRiphabhlikhi kodwa kule ndawo yokuhlonipha inkululeko yesazela, le Cawa yaseFransi kusafuneka ifunde! Kodwa uqonde ntoni ngokwenene? Ukuba asikho kwiCawa enye? Ke iya kuba yinto enzulu, Mhlekazi okanye Monseigneur! Cinga kancinci kwaye uya kubona ukuba isizathu ngokwaso sisecaleni lam. Andiyithandi yonke into eyenziwa yiRiphabhlikhi kodwa kule ndawo yokuhlonipha inkululeko yesazela, le Cawa yaseFransi kusafuneka ifunde!

NdingumFrentshi kwikhulu leepesenti

Ukuthanda umntu kukumdambisa, njengoko iNkosana encinci yaseSaint Exupéry yatshoyo. Kwaye mhlawumbi bade bamkhulise kwaye omnye nomnye bamkhulise. Ithatyathwe ngo-1980 luthando ekuqaleni kokubona iFransi, nanku ndingumFrentshi ngomyalelo owatyikitywa nguHervé Brehier kaJuni 29, 1990 owapapashwa kwiJenali esemthethweni yomhla woku-1 kuJulayi, 1990. Umfundisi weParish ke ngoko ngumFrentshi kodwa aBafundisi baseFransi benza njalo. akazange abone izinto ngolo hlobo. Baqhubeka bendibiza ngokuba ngumfundisi wasePoland ekubeni ndandisebenzela abantu basePoland. Kodwa iCawa ayinabo ubuzwe bubuKatolika, oko kukuthi kwindalo iphela: Hambani niye ehlabathini lonke; fundisani zonke iintlanga; kwaye nibafundise ukuyigcina yonke imiyalelo yam; kwaye ndinani njalo kude kube sekupheleni kwexesha; kwaye abo bakholwayo, babhaptize egameni loYise neloNyana neloMoya oyiNgcwele! Le yiVangeli endandiyifundile. Ngaba ikho enye? Lonto andiyazi? UPawulos oNgcwele sele ewuphendulile lo mbuzo ngokubhalela abaseGalati! Ngoko iGaul kufuneka yazi! Ewe, sele ndiyibhale ngolu hlobo: NjengomFrentshi, ndinomsindo; njengePole, ndikhathazekile; njengokuba ndingumKristu, ndiyakhubeka; njengombingeleli wenkolo, ndibona uKristu Yesu egatywa kum! Yiyo loo nto ndigqibe kwelokuba ndibhale konke oku kwiBlog Personal yeSCM. Wena ondifundayo okanye uya kundifunda, mamela kum, ngumlo kaKristu kunye nenyaniso! Ndiyazi ukuba uyandikholelwa okanye mhlawumbi kamva uya kundikholelwa. Ndithandazele kunye neFransi endiyithandayo kunye neCawe yaseFransi endiyithandayo! Ekubeni ndandiseDunkirk ndaba noxanduva lokuba ngusekela-sekela wephondo woMbutho kaKristu kangangeminyaka emithandathu. Ngoko ke ndandinomsebenzi endandimele ndiwenze eMorocco: ukuya kubona uMzalwana wam. Wayengasenguye umanduleli wam waseDunkirk; wayesele emkile apho esiya eIraq; omnye uyise uAndrzej Góźdź wathatha indawo yakhe apho. Lo msebenzi wawubuthathaka njengoko iinkokeli ngamanye amaxesha zineengxaki ezincinci okanye ezinkulu kwabo baphathiswe kubo liBandla. Ekugqibeleni, ubawo uAndrzej wayishiya iNdawo yethu ngokufakwa kwiDiocese yaseToulon-Fréjus, esebenza kwiminyaka embalwa ngaphambili eRouvroy kwiNgingqi yasePas-de-Calais. Ndafumanisa ilizwe lamaSilamsi, iMorocco nekomkhulu layo iRabat kunye neMosque enkulu yaseCassablanca. Ngoko ndachukumisa ngeenyawo zam kwelinye ilizwekazi ngaphandle kweYurophu okokuqala ngqa! Hayi, ndiyaphazama! Bendingayilibala njani! Yayiyi-Asiya eyaqala ukuqaqamba amehlo am nentliziyo yam ngaphambi kolu hambo lwaseAfrika. NdandiseseRoubaix-Lille. Ndikunye noMphathi wangaphambili owandithumela eDunkirk, uTata uWacław Bytniewski nabanye oogxa ababini: UBawo uHenryk Kulikowski noBawo uZygmunt Stefański, kunye nabanye abantu abamalunga namashumi amathathu siye sanovuyo lokundwendwela kwiLizwe Elingcwele! Ibingenakulibaleka kodwa ngoku kwisahluko esidlulileyo khange ndiyicinge. Yayifana neyomthendeleko wesibhozo! Sawuchukumisa umhlaba owanyathelwa kumawaka amabini eminyaka eyadlulayo yiNkosi yethu uYesu ngokwaYo, wawungakholeleki ngokwenene kwaye sachukumiseka kumbindi weentliziyo neengqondo zethu ngonaphakade! Ewe Nkosi enkosi! Ndibuyela eMorocco kwakhona. Amabhinqa asePoland awayecinga ukuba unokuhlala ungumKatolika uze utshate nomSilamsi. Ewe yayinokwenzeka kwaye inokwenzeka ngaphambi kwexesha elibi; kodwa emva kokuba zingaphi iingxaki zokuza eMthendelekweni nokubhaptiza abantwana babo. AmaSilamsi atyikitya nantoni na oyifunayo, kodwa ke? Ngomnye umjikelo we-crap. Mhlawumbi akuthethwa kakuhle ngesiFrentshi kodwa akunamsebenzi, imalunga nobomi, ihlala iqhekeziwe, ndiza kukusindisa. Ndibuyela eDunkirk kwaye ndiphethe iCuré. Ndiye ndaya ekhefini ukuya kubona usapho kunye noMbingeleli weParish yokuqala: Ke wena unguMbingeleli? Ewe! Ke unamagcisa amaninzi? Bamalunga namashumi amathathu bebonke. Intoni? Ewe kunjalo. Ngaphambili, bathi, umfundisi wayesiza evela eRoubaix kanye ngenyanga kwaye sasimbalwa kakhulu: ubuncinane sasilikhulu! Ngaba bafile ngoko? Ewe kwabanye, kodwa kwabanye abezi kuba ubacela ukuba beze qho ngeCawe ngoku. Kwaye kwakungcono ngaphambili: kanye ngenyanga kwanele! Jonga amaFrentshi, athi angamaKatolika kakhulu kwaye awafane eze ecaweni. Nantso ke, ityala lam njengomfundisi, akukho lula ukubaqinisekisa. Abanye bavele bathi; Ndilikholwa kodwa andilona gqirha. Njengezikhwenene, baxelisa abamelwane babo! Abanye bavele bathi; Ndilikholwa kodwa andilona gqirha. Njengezikhwenene, baxelisa abamelwane babo! Abanye bavele bathi; Ndilikholwa kodwa andilona gqirha. Njengezikhwenene, baxelisa abamelwane babo!

Inenekazi lethu leDunes kunye noKumkanikazi wasePoland

INtombi Enyulu enguMariya eyayikunye nam eDunkirk! Indlu yecawa apho iiPoles zazineMisa yazo yenyanga phambi kokuba kubekwe umfundisi osisigxina yayiyeyabaSailors baseDunkirk phantsi kwegama elithi Notre-Dame de Dune! Kwaye entsha ngaphakathi kweNdlu yeParish yanikezelwa kwiNenekazi Lethu, iNtombi Enyulu uMariya, uKumkanikazi wasePoland othe uMthendeleko wawungoMeyi 3 rhoqo ngonyaka kwiSikhumbuzo seMinqweno yoKumkani wasePoland uJan Kazimierz (uJean-Casimir) we-1 ka-Epreli. , ngowe-1656, awathi uPopu Pius XI wawamkela ngowe-1924 noPopu John XXIII awawuvakalisa ngokusemthethweni ukuze yonke iCawa yamaKatolika yaziwe. Intombi Esikelelekileyo uMariya nguKumkanikazi wasePoland kunye noMmeli wakhe waseZulwini kunye nabaxhasi ababini kunye nabafel ukholo, ooBhishophu: Wojciech (Adalbert) uBhishophu omkhulu waseGniezno (956-997) kunye nePoznań kunye noStanisław (Stanislas) uBhishophu omkhulu waseKrakow (10730) ). Intombi Enyulu uMariya! Lixesha lokuba ndinixelele oku: Ngaphandle kwakhe ngendingekho kule ndawo ndikuyo, ngayo yonke into esele ndiyibhalile. Ndiza kuzifihla ezingalweni zakhe ukuze ndikumeme ukuba usondele kuye! Andazi: ingaba lo mfundisi wodumo waseDunkirk naye wamfaka entolongweni, ndiyathemba ukuba akunjalo. Kodwa ndithi ngokucacileyo kwiCawa yaseFransi: Ukuba ungumntu ongasayithandiyo le Immaculate Conception ngoko awusayi kuba liBandla loNyana wakhe! Kwenzeka ntoni emva kweli Bhunga lokugqibela? Ndifunde izinto ezibuhlungu ngokulahlwa koBubingeleli ngoonyana bakho abaninzi: Ngoko ke, phinda uthobeke kwakhona iBandla lam eliseFransi kwaye ndiya kukuthanda kunye noMary Wethu waseLourdes ngentliziyo yam yonke. owenkolo, owedikoni nombingeleli! Yonke imiba yobuntu bam kunye nokuba yeyiphi na inceba ekwazileyo ukusebenza kum kwindawo engaphaya kwendalo yokuba ligalelo leNtombi Enyulu esikelelekileyo uMariya! UThixo wayefuna oku kwaye wayefuna ukuba ndingamkelwa nguBawo ongunaPhakade kuphela kodwa nayile Ntombi inyulu noMama ongunaPhakade! Ndinetyala lokungatshati kunye nobunyulu bam kuye, ndiqinisekile. Ndiyambulela kakhulu kwaye ndiphakathi kwabo baya kuhlala bembiza ngokuba usikelelwe phakathi kwabo bonke abafazi! Kucacile ukuba yena ngokwakhe wafumana yonke into kukulunga koMdali kodwa akayeki ukunika ezi nceba kubo bonke abo bamcelayo: Molo Mary! EDunkirk okwesihlandlo sokuqala ebomini bam njengomfundisi wecawa nodiaco-ndindedwa, ndahlala ndedwa. Kodwa kwangaxeshanye akunjalo! Ndandihlala phantsi kophahla olunye neNkosi kwiTabernakele eNgcwele eyayikwindlu kaMama noMama wethu; kwaye ke Wayelapho naye! Hayi, ndandindedwa! Kwaye kanye ngenyanga ndandisiya kubhiyozela iMisa eBoulogne-sur-Mer. I-Notre Dame de Boulogne yaziwa kunye ne-Saint-Omer. Kwaye ke bendinabahlobo eGoderswelde kanye ecaleni kweMont-des-Cats kunye neBenedictine Monastery. Kunye nomhlobo wam uRaoul sathetha kakhulu ngeCawa yaseFransi. Wayenevenkile encinci apho wayenomsebenzi wentsapho yonke yesiFrentshi-Polish; igama lomlawuli yayinguThérèse. URaoul Baert wayengatshatanga kodwa umphefumlo wakhe wawumhle kakhulu, ndinikela ubungqina bokuba kukho amaKristu okwenyaniso kweli lizwe eliyiFransi; wandixelela: isibindi nanjengoko uJohn Paul II watshoyo, akufunekanga uloyike. Kwivenkile yakhe kwakukho umfanekiso omkhulu we-Our Lady of Lourdes emnyango kwaye ekuphumeni wawunokufumana amashiti amancinci anemithandazo. Ndabona ivangeli entsha apho. Raoul umhlobo wam, enkosi! Kwaye ke, kude kufuphi, inenekazi elingumFrentshi elalungiselela ukuthandazela iFransi endlwini yalo, kwikhaya lalo eBambecque. Wenza imifanekiselo yabangcwele; ndakhe ndafumana kuye umfanekiso wokuzalwa owenziwe ngezandla zakhe. Wandifundisa umfundisi ukuthanda iNtombi Enyulu. Wayenepiyano kwaye wathi: UTata uCasimir dlala “uCzarna Madonna” Ndiwuthanda kakhulu lo mculo kunye nale ngoma yokuhlonipha iNenekazi Lethu laseCzęstochowa okoko ndandityelele le Sanctuary inkulu ePoland. Ewe, ubuhlobo beFranco-Polish bukhona ngokwenene kwaye amaKatolika kufuneka abe ngabokuqala ukuwela imida kunye nokudiliza zonke iindonga zocalucalulo kunye nokungaqondi. Ngubani oza kusenzela? Masingayilindeli le nto ukuba yenzeke yodwa!

Ndibuyela eRoubaix njengoMbingeleli weParish

Iminyaka emihlanu endiyichithe eDunkirk indinike okuninzi! Kwakukho nesibini esasiphethe igaraji yakwaFiat esasihlala eArques nangoku sihlala khona. Nje ukuba i-Peugeot 107 itshintshele i-Fiat Tipo ndiye ndaqaphela esi sibini kunye nomsebenzi wabo wokuhamba kunye nokunceda i-Poland: yayingu-French Roger kunye no-Polish Micheline. Ngenye imini uyanditsalela umnxeba: Besicwangcise ukuthatha uhambo oluya eRoma kodwa umyeni wam akanako ukusikhapha ngenxa yokusilela emsebenzini; ukuba uyafuna, yiza nathi! Enkosi Demol Family. Ndiyabulela kuwe ndabona uPope John Paul II kubaphulaphuli babucala okanye phantse; enjani inkumbulo entle kodwa kuwe Micheline kwakhona ukubandezeleka, idini: Onke amaphepha akho abiwe kuwe ebhasini! Nantso into ebendifuna ukuyithetha. Kwakhona kuRoger ondinike indawo yakhe simahla: enkosi. Ekugqibeleni ndiza kuya, okanye kungcono ndibuyele e-Roubaix. Ndaba ngumfundisi apho ndaza ndabuya njengoMbingeleli weParish kunye nobuzwe obubini; Ngoko ke ndinguMbingeleli weParish kabini. Kodwa kwabanye abefundisi baseFransi akukho nto yakwenza: kubo ukuba ngumfundisi wasePoland "isiqingatha sexabiso". Ukuthetha iilwimi ezimbini bubudenge. IsiFrentshi sanele kubo. Kutheni kungenjalo, kodwa ungabi yiCartesian: Ndicinga ukuba ngoko ndinguye! Kanye kwisakhiwo esikhulu ndathatha ilifti: Ndandinxibe isuti kwaye ndinxibe ikhola yamaRoma. Umfundisi ongumFrentshi owayenxibe i-cassock wasithelela waza waqalisa ukundingcikiva esithi ekubeni ngumfundisi wasePoland andifanele ndibe neentloni zokunxiba ikasokisi! Enye iCartesian! Oko akucingayo kumele ukuba yinyaniso. Kodwa iNkosi isinika isipho sokuhlangana kwaye sikhuthazane kwaye singasihlaseli ngolo hlobo, ngokudlula nje. Abahlali bemveli? Kutheni kungenjalo, singoobani na ukuba sigwebe omnye komnye xa ihlabathi lilambile ngenxa yeLizwi likaThixo. Apho ndathetha into endiyifunde eDunkirk: iimpahla azikwenzi ube yimonki! Umfundisi wam eRoubais, xa ndandingumfundisi wakhe apho, wandixelela ukuba ugwetyelwe kwiBishopric yaseLille (oku kwakuphambi kweBhunga lesiBini leVatican, xa wazivumela ukuba ahambehamba ngesinxibo sakhe esinekhola yamaRoma nakwicawa. ukuba wayengasoloko enxiba ikhassock yakhe!Wagxekwa nangenxa yokuba iikawusi zakhe azisoloko zimnyama ngendlela ebefanele ukuba ngayo.Ubani usenokucinga ukuba ndithetha iziqhulo apha.Eh nangona kungekho:ilizwi loMbingeleli weParish! Umnyhadala weParish ngo-Agasti 26, 1991 ndandisele ndiseRoubaix. Ubawo uJan Bojda endandikhe ndasebenza naye ngaphambili nowayenguMbingeleli weParish emva kowayesakuba nguMpriste weParish – owandixelela eli bali leekawusi – wabuyela ePoland ngomhlala-phantsi ebewufanelekele; Utata uJan uzoya eMontigny-en-Ostrevent kwaye mna ndizakuba nabefundisi abazakundinceda ndifezekise iMishini yam. Ngelo xesha yayiyiParish yasePoland enabantwana abamalunga nekhulu kwikhathekizim kwaye malunga namashumi amathathu abantu abatsha kuMbutho we-KSMP. Kwakukho nabantu abadala abaselula ababehlanganisene njengoKhozi Olumhlophe: Orzeł Biały. Kwakukho neHejnał Chorale ekhokelwa ngugqirha wemvelaphi yasePoland ophuma kusapho lakwaRegdost. Kwaye ke amaLadies eRosari kunye noMadame Janina Taczała njengoMongameli, oye wasebenza kakhulu kwizinto ezininzi zeParish ixesha elide. Kunye noSapho lwaseGołębiowski endityala kakhulu kulo; wayenyamekela iNdlu enkulu eyayisecaleni kwecawa ukuze aqeshe amagumbi kunye negunya lokuhlawula zonke iirhafu neentlawulo zezinto eziphathekayo zalo msebenzi mkhulu wokomoya. Kwafuneka sicinge ngokulondoloza iindonga zecawa, ezaziethe-ethe kakhulu kwimozulu embi; zazinokuqhekeka! U-Providence waqinisekisa ukuba, emva kokuba ndifumene ingozi, utyelelo lobuhlobo lomntu owayefuna ukundithuthuzela; wavuma ukwenza umsebenzi oyimfuneko ngesiqingatha sexabiso kwaye ekugqibeleni nokuba ngaphantsi kakhulu! Kuye le Poli nakuThixo ojonga yonke into: Enkosi! UJohn Paul II wayeqalise ngelo xesha inkqubo yokulungiselela iNtlokoma yoNyaka wama-2000. Saqalisa umsebenzi wokomoya kunye nabefundisi: oobawo: uMisrosław Stępkowicz, uRoman Szaarzyński noJerzy Goźddziewski, kunye noAndrzej Góźdź ekuqaleni ngaphambi kokuba ahambe aye eRouvroy. Sele ndikhankanyile kwesinye isahluko kwaye ngaphambili ingozi endiye yenzeka ngayo ngesiphumo sokugqibela sibe yi-kneecap yasekhohlo. Kwakuziintsuku ezisithoba emva kokuba ndisungule uMbutho weTOTUS TUUS wamaKatolika owawuza kuphawula isikhumbuzo seminyaka engama-50 yokumiselwa kukaPopu John Paul II njengomfundisi ngoNovemba 1, 1996. Akukho nto iluncedo kumoya ngaphandle kwedini emzimbeni! Ndaqonda ngoko nangoko! Akukho nto iluncedo kumoya ngaphandle kwedini emzimbeni! Ndaqonda ngoko nangoko! Akukho nto iluncedo kumoya ngaphandle kwedini emzimbeni! Ndaqonda ngoko nangoko!

Owona mthendeleko wabhiyozelwa ixesha elide ebomini bam

Ngaphambi kokuba ndiye eRoubaix ndize ndimke eDunkirk apho uTata uCzesław Margas wathabatha khona iintambo, yaye nam ndamshiyela inqwelo-mafutha yam iFiat Tipo njengelifa, ndaya ePoland ukuya kuba nenxaxheba—phakathi kwezinye izinto—kuSuku Lwehlabathi Lolutsha phakathi ku-Agasti 1991. Kwakusekugqibeleni. iminyaka emibini emva kokuwa okudumileyo koDonga lwaseBerlin nasemva konyulo lwam lokuqala lwedemokhrasi ePoland; abantu abaselula abavela kuzo zonke iindawo beza kule ntlanganiso yamaKristu yezizwe ngezizwe eyaqalwa kwiminyaka emithandathu ngaphambilana nguPopu John Paul II njengenxalenye yolu vangeli lutsha. Ulutsha oluninzi okokuqala lukwazi ukuza kwiNtaba ecacileyo yaseCzęstochowa, ingcwele yesizwe yaseMarian apho kukho uMfanekiso weNtombi Enyulu uMariya ogcinwe ngaphakathi kweMonastery yooPalina Fathers ukususela ngo-1382. UJohn Paul II wabuya kwangaloo nyaka, we-1991, okwesihlandlo sesibini, emva kokuba etyelele ezinye izixeko zasePoland ngoMeyi/Juni, kuquka iSkoczów, apho wamisela uJohn Sarkander, umfeli-nkolo nexhoba leengxwabangxwaba phakathi kwamaKatolika namaHuss. . Ndaya eCzęstochowa ndaza kwangenj’ ixukuxa ndalishiya ikhaya lethu kumgama oziikhilomitha ezintathu ukusuka eJasna Góra ndaza ndathabatha indawo yam ndinxibele ekuzeni kusa ukuze kubhiyozelwe uMthendeleko oNgcwele noPopu. Ewe, yayinde kakhulu kwaye kwafuneka sihlale kwangethuba kangangokuba andizange ndiphinde ndidinwe njengaloo mini ebomini bam. Ndidiniwe kodwa kucacile ukuba ndonwabe kakhulu ukuthatha inxaxheba kweso siganeko sikhulu kangaka sembali. Ngalo lonke ixesha ndibuyela kule Ngcwele le nkumbulo ibuyela kum kwaye ndiyambulela uThixo ngokundivumela ukuba ndiphile kulo lonke eli xesha leenguqu ukusuka kwiwaka leminyaka ukuya kwelinye kwaye ukusuka kwinkulungwane ukuya kwelinye; Oku akwenzeki rhoqo kwaye ayinguye wonke umntu onokufumana la maxesha angalibalekiyo njengokuba kwenzekile kum. Ndithatha ithuba lale nkumbulo ukuze sabelane ngokulunga kwethu thina maPolisi okubandakanya ukuba noMama kaKristu njengoKumkanikazi wethu. Kwenziwa njani oku? Sele ndibhale ukuba uKumkani uJan-Kazimierz wagqiba kwelokuba abeke ubukumkani bakhe bezizwe ezintathu: iPoland, iLithuania neRus, kwaye wayenza kwiCathedral yaseLwów ngoAprili 1, 1456. ke ngoko ukuphathisa abantu bayo ebusweni bengozi yokufa yesizwe phambi kohlaselo lwaseSweden ekukhuseleni iNenekazi Lethu laseCzęstochowa kunye nabameli be-Catholic Episcopate yasePoland ngokumnika iwonga lokuba nguKumkanikazi nangokuzenza isicaka sakhe kunye neqela lakhe. umxholo. Kodwa ekuqaleni kwale nkqubo isemthethweni nekazwelonke kukho izinto ezibalulekileyo ekufuneka zixelwe. Nazi, imbali ihlolwe kwaye ikhuselekile. Kwiminyaka engamashumi amane anesibhozo phambi kwalo nyaka ngo-1608 ukusuka eItali ukuya eKracivia kwafika umJesuit ogama linguMarcinnelli ebalisa okwenzeka kuye. Wayesazi ngokobuqu kunye nomcebisi wakhe wokomoya umJesuit oselula wasePoland uStanislas Kostka owathi ngexesha lakhe leNovitiate ngobusuku bangaphambi koMthendeleko wokuNyulwa wakhunjuzwa kweli hlabathi eneminyaka eyi-18 kwaye waphila ubomi bakhe ngobugorha njengomKristu oselula. Waye wangcwatywa ngokukhawuleza kwaye unguMxhasi obhengezwe yi-Holy See yolutsha lwamaKatolika. Lo Bawo uMarcinnelli, indoda enomoya omkhulu kunye nobomi obuntsonkothileyo, waba nombono ngenye imini ngobusuku bokuNyuleka kweNtombi Enyulu uMariya kwaye weva iNtombi Enyulu isithi kuye: Kutheni ungandibizi ngokuba nguKumkanikazi wasePoland. ; Ndim. Ukuze umntu welinye ilizwe eze axelele ummeli weCawa kunye noLawulo lwaseRoyal eKrakow ukuba iNtombi Enyulu izibiza ngokuba yiNdlovukazi yasePoland kwiSixeko saseRoyal yinto. Lo mJesuit ubawo uMarcinnelli, ilizwi lamaJesuit, akazange axoke. Ngoko ukuzingisa kwakhe kulo mbandela kwaba nesiqhamo yaye kusaqhubeka unanamhla! Ngowe-1946, ekubuyeni kwakhe elubhacweni eRoma e-Italiya kunye neVatican yamcela ukuba aye eFransi eLourdes emva koko aye eHautecombe. I-Crdinal the Primate yasePoland, uBhishophu Omkhulu wasePoznan naseGniezno, ubizela i-Episcopate yasePoland kunye naBantu eCzęstochowa ukuba bahlaziye ezi zifungo zokunyaniseka kuKumkanikazi wasePoland. Ngo-1956 amakhulu amane eminyaka emva kwalo Mthetho wasebukhosini, lib2r2 ekuvalelweni kwakhe ngurhulumente wamakomanisi wasePoland, uKhadinali Stefan Wyszyński waphinda wenza intembeko efanayo nabantu abangaphezu kwesigidi ababekho esizeni kwaye oku kuye kwagxininiswa kuzo zonke iiParish zeLizwe. Siyasiqonda isizathu sokuba uJohn Paul II athi emva konyulo lwakhe lukapopu: Ngekhe kubekho uPopu wasePoland kwisihlalo sikaSaint Peter ukuba bekungekho le Primate yasePoland ebheja yonke into ngeNtombi Enyulu enguMariya uKumkanikazi wasePoland! ibiza i-Episcopate yasePoland kunye naBantu e-Częstochowa ukuze bahlaziye ezi zifungo zokunyaniseka kuKumkanikazi wasePoland. Ngo-1956 amakhulu amane eminyaka emva kwalo Mthetho wasebukhosini, lib2r2 ekuvalelweni kwakhe ngurhulumente wamakomanisi wasePoland, uKhadinali Stefan Wyszyński waphinda wenza intembeko efanayo nabantu abangaphezu kwesigidi ababekho esizeni kwaye oku kwavakala kuwo onke amaPashi eLizwe. Siyasiqonda isizathu sokuba uJohn Paul II athi emva konyulo lwakhe lukapopu: Ngekhe kubekho uPopu wasePoland kwisihlalo sikaSaint Peter ukuba bekungekho le Primate yasePoland ebheja yonke into ngeNtombi Enyulu enguMariya uKumkanikazi wasePoland! ibiza i-Episcopate yasePoland kunye naBantu e-Częstochowa ukuze bahlaziye ezi zifungo zokunyaniseka kuKumkanikazi wasePoland. Ngo-1956 amakhulu amane eminyaka emva kwalo Mthetho wasebukhosini, lib2r2 ekuvalelweni kwakhe ngurhulumente wamakomanisi wasePoland, uKhadinali Stefan Wyszyński waphinda wenza intembeko efanayo nabantu abangaphezu kwesigidi ababekho esizeni kwaye oku kwavakala kuwo onke amaPashi eLizwe. Siyasiqonda isizathu sokuba uJohn Paul II athi emva konyulo lwakhe lukapopu: Ngekhe kubekho uPopu wasePoland kwisihlalo sikaSaint Peter ukuba bekungekho le Primate yasePoland ebheja yonke into ngeNtombi Enyulu enguMariya uKumkanikazi wasePoland! lib2r2 yokuvalelwa kwakhe ngurhulumente wamakomanisi asePoland uKhadinali uStefan Wyszyński uphinde wenza intembeko efanayo nabantu abangaphezu kwesigidi abakhoyo esizeni kwaye oku kugxininiswa kuwo onke amarhamente eLizwe. Siyasiqonda isizathu sokuba uJohn Paul II athi emva konyulo lwakhe lukapopu: Ngekhe kubekho uPopu wasePoland kwisihlalo sikaSaint Peter ukuba bekungekho le Primate yasePoland ebheja yonke into ngeNtombi Enyulu enguMariya uKumkanikazi wasePoland! lib2r2 lokuvalelwa kwakhe ngurhulumente wamakomanisi asePoland uKhadinali Stefan Wyszyński uphinde wenza intembeko efanayo nabantu abangaphezu kwesigidi abakhoyo esizeni kwaye oku kugxininiswa kuwo onke amarhamente eLizwe. Siyasiqonda isizathu sokuba uJohn Paul II athi emva konyulo lwakhe lukapopu: Ngekhe kubekho uPopu wasePoland kwisihlalo sikaSaint Peter ukuba bekungekho le Primate yasePoland ebheja yonke into ngeNtombi Enyulu enguMariya uKumkanikazi wasePoland!

Iminyaka esixhenxe eRoubaix naseLille

Ukuya eRoubaix ndandineminyaka esixhenxe ubudala. Andizange ndiyazi kwangaphambili, kodwa iNkosi yayiyazi. Iindawo ezimbini zemibhiyozo, omnye womfundisi, uBawo uMirosław Stępkowicz wayefuna nangaziphi na iindleko ukufunda isiFrentshi aze ahlale yedwa eMaison de Combattents eLille aze aqinisekise ukuba ahlala ehleli. Ndimncinci kakhulu kwaye ndindodwa, andizange ndivumelane nayo kodwa wayeyifumene ngolo hlobo. Ndakhawuleza ndabona ukuba yimpazamo ukuthobela oko wayekufuna. I-Combattens yaqasha elinye lamagumbi kufuphi nelo likaBawo uMirosław kumfundi oselula wasePoland kwaye umtyholi wabandakanyeka kwaye amaxesha ambalwa kamva uBawo uMirosław wayebawo kabini kungekuphela nje ngokomoya kwaye ngenxa yoko washiya ububingeleli. Abefundisi abathathu kunye nombono wokuba umfundisi akafanele abe namandla onke kwaye ngokukodwa angayiphathi ingxowa-mali yedwa, abaxhasi bavotela ngokwedemokhrasi: Abathathu ukuya kwelinye kwaye ngoku kwafuneka amkele ukuba omnye wabefundisi uya kubamba, le ngxowa-mali eqhelekileyo. ! Maxa wambi sasisondela kwintlekele yemali; ekubeni ukongezelela oonongendi baseSacré-Coeur bafuna ukuba singabahlawuli nje kuphela umvuzo wenyanga kodwa nokhuseleko loluntu! I-sacristan kunye ne-oganist kunye, unongendi wagxininisa kakhulu kuMphathi wakhe kangangokuba ndavuma kodwa yayingelokhetho lulungileyo. Owangena ezihlangwini zam uBawo uAntoni Ptaszkowski wasiphelisa isivumelwano waza umculi wazifumana ephakathi kwamarhamente ngexabiso eliphantsi; babebathathu. Ndiyavuma ukuba emva kwala mava kungcono ukuba ngumfundisi ngaphandle komfundisi kwaye ungabhekiseli kwidemokhrasi ngokungathi iParish ifana nombutho othile; idemokhrasi iza ngokukhawuleza! Indlu endala kunye nerenti yamagumbi alawulwa yiGołębiowskis igcine imali yerhamente kodwa ukuvuza eluphahleni kunye nenkampani engasifezisiyo isiqinisekiso sayo sedesimali kakuhle apha ndisetyaleni kunye naye kwaye iyatsala kanye xa siphumile. yona ngokwayo inyanzelekile ukuba ithumele izaziso ezisesikweni kunye nokwazisa ukuba uzifumene. Igqwetha likucela ukuba uhlawule kwangaphambili kwaye uzibona sele uphelelwa epokothweni. Ngaphezu koko, xa unamasela abe imali yakho kunye namaphepha akho kwaye emva koko kwenzeka ingozi ngedolo lakho eliphukile kwaye unonyaka wokunyamekela apho ufunda ukuhamba njengomntwana omncinci! Kodwa kobu busika ngo-1996 kwaye inkqubo yakho yokufudumeza iyasilela kwaye indlu izaliswe ngokupheleleyo; kwaye awusakwazi ukuyirenta...! Ewe, bendisiva ubunzima sesi sipho sokuba ekugqibeleni ndibe nguMfundisi hayi kubantu abangamashumi amathathu njengaseDunkirk kodwa kumakhulu amathathu. Kukho ixabiso layo yonke into kwaye ndayifunda. umfundisi owayeqhuba irejista yemali wayefuna kule meko inzima ukuba abe nemoto entsha; siyamchukumisa size sifezekise iimfuno zakhe, uye ekhefini aze emva koko ahleke, imoto iye yalahlwa. Ngethamsanqa akazange abe nanto, wabuya ekhuselekile. Kodwa ngaba ikho into ayifundileyo? UTata uJerzy Goździewicz eyedwa owayenokuphendula. UBawo ongumRoma naye wayefuna ukuba nokuzimela okukhulu; Kuye, ndandisemncinane kakhulu ukuba ndibe ngumfundisi onabefundisi abathathu. Kwaye apho ndicinga ukuba wayenyanisile. Kodwa yonke into endiyithethayo apha, nokuba iyinyani, ayinikeli ngokuthe ngqo uvavanyo lwale minyaka isixhenxe; kwakukho umsebenzi womoya opheleleyo; Ikhathekhisi kunye nemisebenzi eqhelekileyo yenkonzo kwezinye iindawo. Sasisondela eTertio Milenio; inkqubo kaPopu John Paul II yasungulwa; Unyaka kaKrestu, uNyaka kaMoya oyiNgcwele kunye noNyaka kaBawo kunye noNyaka wama-2000 bekufanele sibulele kuBathathu Emnye. KuNyaka woMoya oyiNgcwele, uMphathi wePhondo omtsha, uBawo uRyszard Oblizajek, wandazisa ukuba ndiza kuya eLe Creusot. Kulungile, ndiya kushiya endaweni kaBawo uJan Ciaglo...Kwaye ndiza kufunda enye into apho namava am obuntu, inkolo, idiaconal-priestly kunye namava omoya. Ngexesha lenkonzo kunye nomsebenzi wam wobufundisi eRoubaix kukho into eyenzekayo kum endicinga ukuba kulungile ukwabelana nani.

Umbutho wamaKatolika we TOTUS TUUS

Ngexesha leeholide ePoland ngoJulayi 1996 nasemva kokubuya ngo-Agasti kwafika umbono wokwenza into ekhethekileyo neyomoya efana nokwenza ilitye lesikhumbuzo okanye ilitye lesikhumbuzo. Ndathi kum: Kutheni? Sele sisakha imifanekiso eqingqiweyo apha naphaya ngokuhlonipha uJohn Paul II ngenxa yembali, ngoko sifanele senze ntoni? Kufunyenwe uMbutho phantsi kwesihloko semotto yawo yomfundisi: Totus Tuus! Ndithetha ngayo malunga nam nakwirhamente; abantu abamalunga neshumi elinesihlanu bayayimela ngoko ke siyayenza; nge-6 ka-Agasti isibhengezo sokusekwa kwaye ndizama ukuqamba iMithetho kwaye ke siya kuqalisa ngomhla wama-50 wokumiselwa kwakhe njengobubingeleli. Ndiyalela ukuba iBhana yenziwe ePoland; kwaye ndifumana uBawo Michał Kamiński weNdlu Jikelele ePoznań kwifom kunye nomxholo. Allus Tuus. Deus unguPater noster.Virgo unguMater nostra. Vestris sumus kuYesu Christo. Ngokwe-gratiam Spiritus Sancti. Mthubi/upapa kunye nombala obhulowu/marian. Umnqamlezo omhlophe kwelinye icala ubonisa i-Ekaristi kunye nophawu lwe-PX kwelinye olubonisa uxolo. UBhishophu waseLille uJean Vilnet wacelwa ukuba avume kwaye uBawo oyiNgcwele uJohn Paul II wacelwa ukuba asikelele! Yonke into yahamba njengoko kwakunqwenelwa waza waqalisa uMbutho. Bekuyimfuneko ukuba iProvidence yongeze imibingelelo yobuqu kule projekthi kwaye ndiyambulela uThixo ngaloo nto. Kodwa kwakhona ndiyayibulela iNtombi Enyulu Enyulu kuba yayifuna ukundinika umqondiso othuthuzelayo kwesi sihlandlo. Kwaye kwenzeka ngolu hlobo: Ndandifunda incwadi enomdla malunga nokubonakala kwakhe emhlabeni wonke kwaye njengoko ndigqibile ukuyifunda kwaye ndayivala kwafika umnxeba: Yayingumhlobo wam uRaoul waseDunkirk. Mamela uCsimir! Kukho iqela labahambi ngezonqulo abaya eMedjugorje abasuka apha abanengxaki encinci. Imonki yakwaBenedictine eyayiza kubakhapha ayinako. Ngaba ungayenza? Kudala ndisiva ukuba iNtombi Enyulu enguMariya uKumkanikazi woXolo itsala izihlwele zabantu abasuka macala onke ukuya kule Lali yaseBosnia-Hercegovina beze kumamela imiyalezo yakhe enikwa ngababoni abathandathu abancinci, ndacinga ukuba ndiye phaya ngenye imini, kodwa ukuya. ube nesiphakamiso esinjalo kwiimeko ezichazwe ngasentla, kunye nesithembiso sikaPope John Paul II ukuba uya kuthandazela uMbutho ngexesha lohambo lwakhe lobupostile ukuya eFransi ngo-Oktobha ozayo (1996) kwingcwaba likaSqint Luis Grignont de Monfort, umbhali wencwadi ethi “Uzinikelo Lwenene kuMariya Oyintombi Esikelelekileyo” owaphefumlela umfundisi uKarol Wojtyła kwisaci sakhe sobubhishopu xa wayeneminyaka engama-38 ubudala uPopu wambiza kwi-Episcopate; Yandikhathaza yonke le nto ndaza ndacela iPhondo lam ukuba likwazi ukuya eMedjugorje ndikhapha eli qela lamaKatolika asuka eFransi eFransi. Ndiyifumene kwaye ndaphendula kuRaoul ukuba unokwazisa eli qela ngempendulo yam eyakhayo. ICawe isafunda ezi zinto zisenzeka eMedjugorje namhlanje kwaye ingxaki kukuba ayiyeki ukuze yenze isigqibo esiqinisekileyo. Njengendoda ndinikela ubungqina bam kwaye “njengomKristu, inkolo, umdikoni nomfundisi” ndibhekisa kumgwebo weCawa xa ingenelela.

" ngokhenketho"; kwaye le ndoda kwafuneka ihlale kwigumbi elinye nelam; Wathi akubona ikhola yam yaseRoma woyika: Ndandiza kuhlala nomfundisi! Musa ukoyika, Mhlekazi, ndingumntu onjengawe, awubekanga nto; kodwa uza kuthetha nam ngonqulo! Mhlekazi ndiphulaphule: Ndiyathembisa andizuthetha nawe ngalento, okay? Kwiintsuku ezintathu kamva, yaba nguye owafuna ukundibuza ngale mibandela; Ndambona etshintshile phambi kwamehlo am; hayi Madoda, yiyani kwabanye ababingeleli baya kuniva; Ndiya kusigcina isithembiso sam, nelizwi lam endakunika lona. Ngeli xesha elifanayo "Sept

iminyaka eRoubaix” Ndaba novuyo olukhulu, ngenxa yesisa serhamente uHelena Kamińska, ukwenza iiNgqwebo zezonqulo ezimbini ezinkulu: kwiNenekazi Lethu laseFatimaa ePortugal nangokulandela ekhondweni likaSaint Paul uMpostile eGrisi. Enkosi Helena, intombazana yasePoland ngale nto kunye nezinye izinto! Uyabona? Izilingo endizichaze kwisahluko esingaphambili zilungelelaniswe ngokugqibeleleyo yintuthuzelo novuyo olwathi uBonelelo oluNgcwele lwalulwazi kwaye lwalufuna ukundinika lona kwaye ndiyambulela ngayo yonke into!

Abahambi ngezonqulo bandizisele lukhulu

Ndicinga ukuba lonke uhambo lwam luhambo ngezonqulo kwaye nobomi bam bonke ndibuphila njengohambo olusisigxina. Yaye ndiyazi ukuba lo mbono wezinto ungqinelana ngokugqibeleleyo noko iZibhalo Ezingcwele zisifundisa kona. Kodwa apha ndingathanda ukubuya ngoshwankathelo olufutshane kwiihambo ezintlanu eziphambili zobomi bam: ukuya kwiLizwe Elingcwele, ukuya eGrisi, eItali, ePortugal naseLourdes eFransi. Malunga neCzęstochowa sele nditshilo kancinci kwaye malunga neMedjugorje ndinyanzelekile ukuba ndigcine. E-Morocco yayiluhambo lwabakhenkethi: masilubeke ngolo hlobo. Kuyandivuyisa ukuhamba emanyathelweni kaKristu Yesu ngokwenyama nangokomoya. Ihlabathi leBhayibhile kunye neefilim ezingeBhayibhile zezona zinto ziphambili kum kubupostile; ungayibona kwiwebhusayithi yam umzekelo: http://casimir.kuczaj.f ree.fr/ Ukusuka

lo mzuzu ongenakulibaleka wolu Hambo lubalulekileyo ebomini bam, akukho nto ifana nangaphambili! Amanyathelo kaPawulos oNgcwele! Ingaba ufuna ntoni? Iincwadi zakhe ezilishumi elinesine kumashumi amabini anesixhenxe eTestamente eNtsha ziyangqina, ukuba bekukho nayiphi na imfuneko, ukuba asinakwenza ngaphandle koPawulos oNgcwele ukuba sifuna ukuvangela nanamhlanje! Ndiza kukhankanya kuphela ukufunyaniswa kwam kwenkonzo. I-Lady Guide ngaxa lithile yaqalisa ukuthetha ukuba ubhaptizo lwamaKatolika ngokufefa lwalungekho kwinqanaba elifanayo nobhaptizo lwamaOthodoki ngokuntywiliselwa; kwakukho abefundisi abaliqela baseFransi (bendisele ndinobuzwe obubini) kwaye akukho namnye owakha wasabela kula mazwi akhubekisayo: Ndathi: Nkosikazi, le nto uyithethayo ibuhlungu kumaKhatholika ukuba singawo, ungaze usiphinde esi sivakalisi akasihloniphi. IBandla laseRoma! Ukutyelela kwiNduli yeeMonasteries eziHlanu kwaba yinto efanayo efunyenweyo ngokuchasene ne-ecumenism: uBhishophu wamaOthodoki wayekutyelelo olusemthethweni kwenye yezi Monasteries kwaye sadibana naye; wathetha nathi ngobubele waza ekupheleni kwentlanganiso omnye wabefundisi bohambo lwethu ngezonqulo wamcela ukuba asinike intsikelelo yakhe; yintoni eyandothusayo xa wathi: Hayi, andikwazi, okokuqala uPopu wakho waseRoma kufuneka aguqe ngamadolo aze acele uxolo ngoko amaKatolika akwenzile kumaOthodoki. Ndathi: Sisenendlela ende yomanyano lobuKristu ukuba leyo yindlela amaGrike obuOthodoki acinga ngayo. Ndeva inyikima eAtene; ungakhathazeki, akukho nto inzulu kodwa xa ebusuku ndibona ngathi ndiphezulu, ndehla kwaye abanye abantu benjenjalo ngokukhwela i-elevator okanye izitebhisi - andikhumbuli kakuhle - ndichithe ezintathu. iiyure ngaphandle kwehotele enkulu, ende. Nge-Itali: Sele ndiyikhankanyile iRoma kunye noPopu; Ndingathanda ukongeza iAssisi kunye nentlanganiso enale ndawo yokomfuziselo yengxoxo phakathi kwemimandla ukususela kwisenzo sikaJohn Paul II ngo-Oktobha 1986. IBhunga lesiBini leVatican lavula ngale ngqiqo yaye ngoba? Kodwa akazange ahlawule “ukubingelela Oyena Bathathu Emnye: uThixo uYise, uThixo uNyana, noThixo uMoya Oyingcwele. Iingqondo zeCartesian okanye "i-monoteist traditionalists" ziya kuthi i-akhawunti ayilungile; kodwa kwanele ukungafuni ukubeka uThixo omnye phantsi kwamandla esizathu esincinci sikabani kunye nokuvuma ukumthemba njengoko wazityhila kuYesu Kristu ukuze kugcinwe ingxoxo yeenkolo! Kwaye ekugqibeleni umbuzo kaMarian: ngoFatima noLourdes. Kumgama wexeshana weenkulungwane ezimbini ukusuka kwinto ebizwa ngokuba "yangoku" kwaye abanye bathi "ixesha langoku", ukusuka ekuphakameni kweZulu kwakukho ubuncinci le miqondiso mibini emikhulu yeCawa kunye noBuntu bonke. Senze ntoni ngayo? UPopu uPaul VI, ebona ukuba ukuze kwandiswe iindlela “zethamsanqa lonqulo” kuye kudalwa utyekelo lokufudusa iNtombi Enyulu esikelelweyo kwindawo ethile apho yayingenakuwaphazamisa khona amaProtestanti, waya equleni waza wanikela intetho “ngenkqubo kamarialis. ” yaza yabhengeza iNtombi Enyulu esidlangalaleni “njengoMama weCawa”. “Wayigcina ifanitshala” njengoko besitsho. Kodwa imeko "yanamhlanje" iyaqhubeka kwaye singathanda ukuthintela iZulu ukuba lingazibonakalisi kwixesha lethu. Sisakholelwa ukuba uMoya oyiNgcwele wathetha ngabaprofeti, kodwa ukuba uMama woMhlawuleli wayenokuthunyelwa kamva njengoMprofeti kunzima ukukholelwa. Ndithetha ngokubanzi ngokubona uthando lwamaKrestu ngakulo Nkosazana Lihle luncipha kwaye luphole.

Ndafumanisa ukuba ndinosisi omkhulu

I-evangeli entsha kunye ne-TOTOUS TUUS Association njengesixhobo solu kuqaliswa kwi-Roubaix sele iqalile ukuxhalabisa umchasi, oko kukuthi idemoni! Yho hayi andimboni usathana ndawo zonke kodwa ngamanye amaxesha ndiye ndimazi iimanipulations zakhe through human weaknesses interposed. Rhoqo ngeMigqibelo ngoMfanekiso weNenekazi lethu laseFatima imibhiyozo yokuguqulwa kwehlabathi eqala ngeParish yethu eRoubaix naseLille yabangela isiphithiphithi kwaye ngoMeyi (nge-13 kaMeyi uMthendeleko weNenekazi lethu laseFatima) uBawo oPhezulu uRyszard Oblizajek uyeza ukuxelela. ukuba amarhamente awonwabanga kwaye kufuneka nditshintshelwe eLe Creusot! Kulungile akukho ngxaki! Kodwa sele ndisazi "uphawu lomchasi wam": usebenza ngokufihlakeleyo kunye noxinzelelo kwisazela: eyoMkhulu kunye nam. Kodwa njengomntu wonqulo ndiye ndazivumela ukuba ndishukunyiswe de ndiye kwiziphelo zehlabathi! Ndithi ndlela ntle kwiParish yaseNotre Dame de Częstochowa eRoubaix Grande Rue nakwiPolish Chapel yaseSaint Etienne rue Hôpital Militaire eLille kwaye ndifudukela eLe Creusot kufutshane neChallons-sur-Saône naseLyon. Bendingazi kakhulu ngoDade uFaustina owabethwa ngeCawe emva kwePasika ngo-1993 kwaye bendingekayazi iJournal yakhe encinci okanye iMiyalezo emalunga neNceba kaThixo nokuba kupharishi yam yaseGołkowice ePoland loMfanekiso-Mfanekiso. ngala mazwi: “Yesu, ufam Tobie!” (Yesu, ndithembele ngawe!) kudala endibiza. Kodwa iNkosi yathatha ixesha lokundityhilela ukuba ndinoDade omkhulu eZulwini kwaye yayiyiNgcwele uFaustina! Ndiya kufunda oku kuphela ngomhla wokwenziwa kwakhe iCanonization ngoAprili woNyaka oNgcwele ka-2000 ekuvulweni kweMillennium yesiThathu! Kodwa kwafuneka siqale sinyamezele izilingo size sizincame izinto ezininzi. Ndayifumana apho ukufika kwam eLe Creuset ndaza ndaqalisa ubulungiseleli bam bobubingeleli. Umanduleli wam, uBawo uJan Ciągło, wayekhe wajamelana nezinto ezimbi ngakumbi kunam yaye ndiyazi ukuba wabambelela kuba sisuka kuMmandla neLizwe elalicinezelwe ngandlela zonke. Njengoko sele ndibonisile kwizahluko zothando lwasePoland olumiliselwe kuthi. Le Parish iphathiswe iBandla lethu kwimeko yongquzulwano; umfundisi omdala wayengafuni ukuyishiya icawa kodwa uTata uJózef Nowacki kunye nomfundisi omtsha kwafuneka bajongane nebutho elahluleleneyo kwasekuqaleni. Utata uJan wayekhathazeke kakhulu kwaye ngenxa yobuntu bakhe kunye nobuntu bakhe bomoya wacela ukuba akhululwe iPhondo. Ngoko ngoku yayilithuba lam lokuba ndifike kwi-crucible (i-pun enomdla)! Kodwa, ngokuchaseneyo noko ubani anokucinga ngako, utshaba lwalundilindile ngakwicala lesiFrentshi ngaphezu kwecala lecawa yasePoland. Ndazixelela oku: Ndamiselwa eMonchanin njengeCuré in solidum (kumaFrentshi) ndandifuna ukuthabatha amanyathelo okusungula uvangeli olutsha yaye oku akuzange kubathande Abefundisi. Ihlala ifana ingoma: Wena, emva koko, u-Pole; akunyanzelekanga ukuba uyenze ngendlela yasePoland; siseFransi, ingqondo entle! Ndathumela iBhishophu yase-Autun ifayile kwiiplani zam zokutshintsha ukusuka kwi-Millennium ukuya kwelinye, ukubhala ukuba oku akwenzeki rhoqo kwaye ... sagqiba ekubeni uNyaka oNgcwele andiyi kuhlala ndihlala apho. Ngokutsho kwabefundisi abathile, ndandiphosakele ukunyanzelisa: “Abefundisi baseFransi abathandi abantu abangamkelekanga.” Ukunyanzeliswa kwam kuchaphazela i-Intanethi: Ndacela isigunyaziso sokuyisebenzisa ngokusemthethweni kolu vangeli lutsha kwaye ndacebisa iSiza: DOMINUS VOBISCUM! Ngaba sisiLatini esasibacaphukisa ngakumbi okanye ukuzingisa kwam; khange athethe nto kum. Sabhalela iPhondo lam: Kufuneka siyisuse kwaye injalo! Isekela-phondo, umanduleli wam eLe Creusot, undazise ngale nto ngomnxeba kwaye kwakukwiveki esemva kweCawe yokwenziwa kweCanonization yaseSaint Faustina. Le yindlela uThixo andityhile ngayo ukuba ndinoSista Omkhulu eZulwini. Umfazi ongumFrentshi, emva kokuthatha inxaxheba nosapho lwakhe eRoma ngaleCawe, wanditsalela umnxeba emva koko wandimemela etafileni yabo ukuze andixelele ngayo: Ndamamela ubungqina bakhe kunye neengcinga zakhe, sele ndicinga ukuba e-Abscon eMantla apho kufuneka ndibuyele khona, oku kuya kuba yinto ephambili yam yokwalusa; into endiyenzileyo iminyaka elishumi ngaphambi kokuba ndithunyelwe apha eBordeaux!

" Dominus Vobiscum" iwebhusayithi yokushumayela

Ukuba ndibhale inguqulelo yesiPolish yezi nkumbulo zoMbizo lwam lokuThanda bekuya kubakho izinto ezininzi zokuthetha kuba umsebenzi wam wobufundisi wawungowamaKatolika asePoland kwaye kuninzi okwenzekayo kule ndawo endingayibambiyo apha kuphela ngokuyinxenye. njengokungabathwali mthwalo abafundi bolwimi lwesiFrentshi. Ndaqhuba ubulungiseleli bam bobubingeleli eLe Creusot naseMonchanin ngokuzolileyo phezu kwayo nje le ngxaki yomfundisi wonqulo owayengaxeshanye nowaqhubeka ehlala eMaison Polonaise yaye exhaswa ngabantu ababekade esebenzisana nabo kunye nombutho wasePoland owawucinga ukuba le nto ilungileyo yakhiwe ngemali yebandla. Izibonda azidluliseli kwiMishini yamaKatolika yasePoland eFransi okanye kwiBandla lethu kodwa kwiiRestorants du Coeur zikaMnu. Coluche! Ndazixelela ukuba yintoni ukutenxa kwidemokhrasi apho ivoti enye kuphela yanele kwaye i-49.9 yeepesenti ayinakwenza nto kulo mbandela: Ukuba sazisa olu hlobo lwedemokhrasi eCaweni enethamsanqa yolawulo, kwaye sele ineengxaki ezincinci kwenye indawo, kodwa ngedemokhrasi exeliweyo siya kuba secicini lokutshabalala! Ixesha lokuphumla, ngokuthetha, e-Le Creusot yayikukudalwa kwesiza se-Intanethi esasebenza ngokweendlela zam njengomfundi kunye nomfundi. Ndiqhubela phambili kancinci kodwa ndinomdla wokwenza into entsha. Le bhlog esikuyo ngoku - mna obhalayo kunye nawe ofundayo yeyona nto ifunyenweyo kwaye uyabona ukuba iyasebenza kwaye ndiyazi nokuba bangaphi kuni abandifundayo. Kule ndawo ndithetha ngayo neyaqala ukubakho ngoNyaka oNgcwele wama-2000 I-9 pesenti ayinakwenza nto kulo mba: Ukuba sithe sangenisa olu hlobo lwedemokhrasi eCaweni ethi ngethamsanqa iphantsi kolawulo, kwaye sele ineengxaki ezimbalwa kwenye indawo, kodwa ngedemokhrasi echaziweyo besiya kuba secicini lokutshabalala! Ixesha lokuphumla, ngokuthetha, e-Le Creusot yayikukudalwa kwesiza se-Intanethi esasebenza ngokweendlela zam njengomfundi kunye nomfundi. Ndiqhubela phambili kancinci kodwa ndinomdla wokwenza into entsha. Le bhlog esikuyo ngoku - mna obhalayo kunye nawe ofundayo yeyona nto ifunyenweyo kwaye uyabona ukuba iyasebenza kwaye ndiyazi nokuba bangaphi kuni abandifundayo. Kule ndawo ndithetha ngayo neyaqala ukubakho ngoNyaka oNgcwele wama-2000 I-9 pesenti ayinakwenza nto kulo mba: Ukuba sithe sangenisa olu hlobo lwedemokhrasi eCaweni ethi ngethamsanqa iphantsi kolawulo, kwaye sele ineengxaki ezimbalwa kwenye indawo, kodwa ngedemokhrasi echaziweyo besiya kuba secicini lokutshabalala! Ixesha lokuphumla, ngokuthetha, e-Le Creusot yayikukudalwa kwesiza se-Intanethi esasebenza ngokweendlela zam njengomfundi kunye nomfundi. Ndiqhubela phambili kancinci kodwa ndinomdla wokwenza into entsha. Le bhlog esikuyo ngoku - mna obhalayo kunye nawe ofundayo yeyona nto ifunyenweyo kwaye uyabona ukuba iyasebenza kwaye ndiyazi nokuba bangaphi kuni abandifundayo. Kule ndawo ndithetha ngayo neyaqala ukubakho ngoNyaka oNgcwele wama-2000 Ukuba sithe sazisa olu hlobo lwedemokhrasi eCaweni enethamsanqa ukuba iphantsi kolawulo, kwaye sele ineengxaki ezimbalwa kwenye indawo, kodwa ngedemokhrasi exeliweyo siya kuba sesichengeni sokutshabalala! Ixesha lokuphumla, ngokuthetha, e-Le Creusot yayikukudalwa kwesiza se-Intanethi esasebenza ngokweendlela zam njengomfundi kunye nomfundi. Ndiqhubela phambili kancinci kodwa ndinomdla wokwenza into entsha. Le bhlog esikuyo ngoku - mna obhalayo kunye nawe ofundayo yeyona nto ifunyenweyo kwaye uyabona ukuba iyasebenza kwaye ndiyazi nokuba bangaphi kuni abandifundayo. Kule ndawo ndithetha ngayo neyaqala ukubakho ngoNyaka oNgcwele wama-2000 Ukuba sithe sazisa olu hlobo lwedemokhrasi eCaweni enethamsanqa ukuba iphantsi kolawulo, kwaye sele ineengxaki ezimbalwa kwenye indawo, kodwa ngedemokhrasi exeliweyo siya kuba sesichengeni sokutshabalala! Ixesha lokuphumla, ngokuthetha, e-Le Creusot yayikukudalwa kwesiza se-Intanethi esasebenza ngokweendlela zam njengomfundi kunye nomfundi. Ndiqhubela phambili kancinci kodwa ndinomdla wokwenza into entsha. Le bhlog esikuyo ngoku - mna obhalayo kunye nawe ofundayo yeyona nto ifunyenweyo kwaye uyabona ukuba iyasebenza kwaye ndiyazi nokuba bangaphi kuni abandifundayo. Kule ndawo ndithetha ngayo neyaqala ukubakho ngoNyaka oNgcwele wama-2000 Ixesha lokuphumla, ngokuthetha, e-Le Creusot yayikukudalwa kwesiza se-Intanethi esasebenza ngokweendlela zam njengomfundi kunye nomfundi. Ndiqhubela phambili kancinci kodwa ndinomdla wokwenza into entsha. Le bhlog esikuyo ngoku - mna obhalayo kunye nawe ofundayo yeyona nto ifunyenweyo kwaye uyabona ukuba iyasebenza kwaye ndiyazi nokuba bangaphi kuni abandifundayo. Kule ndawo ndithetha ngayo neyaqala ukubakho ngoNyaka oNgcwele wama-2000 Ixesha lokuphumla, ngokuthetha, e-Le Creusot yayikukudalwa kwesiza se-Intanethi esasebenza ngokweendlela zam njengomfundi kunye nomfundi. Ndiqhubela phambili kancinci kodwa ndinomdla wokwenza into entsha. Le bhlog esikuyo ngoku - mna obhalayo kunye nawe ofundayo yeyona nto ifunyenweyo kwaye uyabona ukuba iyasebenza kwaye ndiyazi nokuba bangaphi kuni abandifundayo. Kule ndawo ndithetha ngayo neyaqala ukubakho ngoNyaka oNgcwele wama-2000www.kucz aj.org edluleyo

yonke into oyifunayo kwaye ukuba ukhetha ukumamela yiya kwiphepha lobuthunywa http://casimir.kuczaj.free.fr/Mission/mc p.htm Umthandazo owenziwa ngamalungu e-TOTOUS TUUS Association ukhonza ukucela uMoya oyiNgcwele ukuba zinyamekele okuseleyo. Abafundi nabaphulaphuli kuya kufuneka bathobeke kuye kwaye usindiso luya kuhlala ezintliziyweni zabo nemiphefumlo yabo ukuze kuzukiswe uThixo. Akukho nto igqibeleleyo kodwa imfezeko ngummandla kaThixo kuphela! Izinto ezininzi zifikelela ekwazini uThixo naLowo wamthumayo uYesu Kristu. Kule ndawo ungaya kwiphepha le-Apostile yoBungcwele

Inceba kwaye usembindini wenkqubo f.ht t p://casim i r.kuczaj.free.fr/Francais/Jeunes/misericorde_divine.htm Ngaphezu koko kweli phepha siye sakwazi ukuyifumana le BLOG wena kunye nam ngoku, akunjalo? Ukuphumelela kwalo msebenzi kufunyanwa kuthando uThixo analo ngathi yaye luxhomekeke kuthando lokubuya kwethu nakuthando lwethu omnye komnye. Ukuba ufunde iBlog yam ngononophelo uyaqonda ukuba ubizo lwam kuThando kwaye ndiyakholelwa ukuba lukwakho kuba luyinto yonke. USaint Thérèse waseLisieux wayenguDadewethu omkhulu wokuqala weZulu ngaphambi kweSaint Faustina kwaye phakathi kwabo bonke.

ezi zimbini ziyafana kakhulu. Ukufika kweminyaka emine edlulileyo eBordeaux, Ndafumanisa ukuba phambi kwaba Bangcwele babini kwakukho uDade uCharlotte Lamourou owayehlala eBordeaux kwaye ingcwaba lakhe lisePian le Médoc kwaye owayesele enempembelelo yobuthixo ngexesha lakhe kwinceba kaThixo. Kwixesha elizayo ndiza kuyijonga ngakumbi! Ukuba unqwenela ukundibhalela okanye ubhalele kwimixholo ekhankanywe kule Bolog okanye kwiSayithi yonke, nantsi i- imeyile yaloo nto: catholique@or ange.fr Ndiya kukwamkela ngovuyo kwiqela le TOTUS TUUS kwaye ndithandazele impumelelo ye. ivangeli entsha ifunwa ngooPopu emva kweBhunga leSibini leVatican. Kukule webhusayithi kanye endinokuthi ndibonakalise uthando lwam ngeCawa yamaKatolika nangaye zonke izizwe zehlabathi kunye

iSizwe saseFransi ngakumbi. Indawo yesiFrentshi, ngokoluvo lwam, ityebile kunenxalenye yasePoland! Zihlole ukuba yinyani na le nto. Ndiyathemba ukuba uMoya oyiNgcwele wenza okufanayo kubantu afuna ukubakhokelela kulwazi olupheleleyo lwenyaniso kunye neSityhilelo esikhulu. Ukuba awufuni ukwaneliseka ngokuzingca zizinto ozifumeneyo kodwa ube negalelo ekuguquleni abanye abantu ngoko musa ukuhlala ungasebenzi kodwa buza kwiNkosi uYehova: Ndifanele ndenze ntoni na? Kwaye ulandele isazela sakho! Kumaphakade uya kufumana iziqhamo zothando lwakho ngoThixo nabamelwane bakho! Isibindi! Kwaye uThixo akusikelele ukuthanda kwakho okulungileyo!

Ukuqala kweMileniyam yesiThathu

Isebe lembuyekezo emva kokubaleka kweCreusot iyafana nalapho bendikhe ndahlala khona phantse lonke ixesha lobukho bam eFrance: Lisebe laseNord. Kodwa ibandakanya iidayosisi ezimbini: ngaphambi kokuba ndibe kwiDayosisi yaseLille kwaye ngoku ndithunyelwe ngonyaka wama-2000 kwiDayosisi yaseCambrai. Ndangena ezihlangwini zikaTata uJan Guzikowski e-Abscon yaye kwiminyaka emibini kamva ndathabatha isikhundla sobuMishini e-Escoudain esakhonzwa nguTata uJan Kałuża. Ezi Mishini zimbini zasePoland zikhona malunga neminyaka engamashumi amathandathu. Kodwa le yayiyiMishini yeeNtsapho zabasebenzi basemgodini. Isizukulwana esitsha siya kubona ezi ndawo zemigodi njengelifa lemveli kwaye abaninzi baya kuwushiya ummandla baye kufuna umsebenzi kwenye indawo. Iminyaka elishumi yemishini ezolileyo ngaphandle kobunzima obufunyenweyo kwaye bendisakwazi ukuqhubeka kude kube namhlanje apho kodwa uProvidence wayefuna ukundithumela eBordeaux ngo-2010. Masibuyele ekuqaleni komsebenzi wobufundisi e-Abscon, Escaudain, Vicoigne, Marly, nase Raillancourt-sur. -Ôle, kufutshane kakhulu neCambrai. EVicoigne uluntu olusebenzayo lwasePoland lwenze okuninzi kunye nomongameli woMbutho owadalwa ngo-1989 uMnu Filip Buniowski. Lo luntu apho ndandiye kubhiyozela iMisa eNgcwele kanye ngenyanga yayizidla yasePoland kwaye yafaka ilitye elihle kwiNdawo yaseVicogne kwisikhumbuzo seminyaka engama-80 yokufika kwePoland kwiNgingqi. Umsebenzi wobufundisi ozolileyo wale minyaka ilishumi, uMlungiseleli oNgcwele wandinceda ukuba ndijamelane neziganeko ezibuhlungu kwezinye iindawo yaye kwakhona wandinika amaxesha ovuyo. Ndiqala ngovuyo oluya kudlula iminyaka engama-50 yobomi basemhlabeni ngoJanuwari 2002 kunye nonyaka wama-25 woKumiselwa koBubingeleli ngo-2003. Kodwa phakathi kwezi ziganeko zibini ngoSeptemba 23, 2002 uThixo wakhumbula uMama wam kweli hlabathi eneminyaka engama-76 ubudala. Kwaye ngo-Oktobha 5, 2004 yaba nguMama uTata owashiya eli hlabathi. Apha kunye Mawethu ngoku siphantsi kwezulu isizukulwana esiza kubizwa kulomhlaba kude kube yimini uThixo aya kuyinyula umntu ngamnye. Siyawuqonda umsebenzi omkhulu owenziwe ngaBazali bethu Abathandekayo, ngokukodwa uzuko lukaThixo. Abazukulwana abangama-26 basisiqhamo sobomi babo nobo babantwana babo besizukulwana sokuqala.Enkosi kwakhona kwaye kwakhona kubazali bethu abathandekayo uJanina no-Antoni. Sala kakuhle eZulwini! Kumsebenzi wobufundisi kwakuyi-Icon-Image of Divine Mercy ukuba kunye neParishioneer Krystyna Albarez-Martinek sizame ukuzisa kwaye sithande! E-Abscon loMfanekiso udlula kwindlu ngendlu kangangexesha elithile kwaye emva koko uhlala ubonakala phambi koMnquba kwiCawa yaseParish. Elinye iphulo lokuhambisa ivangeli yaba kukusasazwa kukanomathotholo ngesiPolish iyure enye ngenyanga kwiAremberg Radio. Emva kokuhamba kukaTata uJan Kałuża e-Escaudain iMishini yam yanda yaya kutsho kulo mmandla, ngoku ndibhiyozela iMisa yangeCawe ngokutshintshisanayo kwenye okanye kwenye indawo. Salungiselela iintlanganiso zabazalwana saza sahlala ngoxolo. UTata uJan Guzikowski, umanduleli wam e-Abscon, weza ngeCawa eze kubhiyozela iminyaka engama-50 yobomi bakhe bobubingeleli. UMnumzana noNksk. Alfred noRegina Marciniak bandinceda kakhulu kule Mishini yase-Abscon kunye noMnu Pierre Kamowski ngokunjalo kwiMishini yase-Escaudain, kunye nenkosikazi yakhe abangabamelwane e-rue Voltaire. IHolo eneCapeli enikezelwe kwiNceba kaThixo e-Escaudain eyakhiwe ngokhathalelo lukaTata uJózef Wąchała yenze kwaba nokwenzeka ukuba neendibano zokomoya nezobuzalwana ezazifudumeza iintliziyo zabo bonke. Ngokuhamba kwam, uTata uAndrzej Sowowski waseMontigny-en-Ostrevent wathatha iintambo kodwa ngeMisa enye kuphela ngenyanga kwicawa yase-Abscon.

Inkonzo yamaKatolika yasePoland kaSaint John Paul II

Siza kwisahluko sokugqibela solu hambo lobomi bam ngesishwankathelo ukuze sabelane ngobabalo lobukho! Sele siseBordeaux ubuncinci iminyaka emine ngoku. Ngaphambi kwam, uMbutho kaKristu wawuthumele uTata uJarosław Kucharski ngowama-2007. Wayebhiyozela uMthendeleko oNgcwele ngesiPolish kanye ngenyanga kwicawa yaseSeminary yaye enomsebenzi wobufundisi kwiParish yaseCastelnau de Médoc nakwimimandla eyingqongileyo. KuBawo wePhondo uJan Ciągło oku kwakunganelanga. Ngoko sambhalela ukuba uthumela omnye umfundisi wenkolo ngaphandle kokususa lowo sele ekhona siya kumvumela ukuba anyamekele iiPoles kwaye uya kuba nomsebenzi wobufundisi wexeshana kwiCandelo laseBordeaux Centre. Sele ndithethile ngeziganeko zamva nje ezibangele uqhushululu kodwa iselutshaba lwam oluzama ukundigxotha kuba ndilungiselela isenzo ngeNceba kaThixo kwaye le nto ayinyamezeleki kuye. Kangangeminyaka emine ndibhiyozela iMisa eNgcwele yamaPolisi kwicawa yaseSaint Nicolas kwaye emva koko ndibhiyozela iMisa yangeCawe yangeCawe ngeMigqibelo kumarhamente eCandelo athatyathwe kum mva nje ndaza ndandwendwela aMakhaya aBantu abaSebenzisayo abahlanu eCaudéran; lo msebenzi wokugqibela wokwalusa ndiwugcinayo. Ndiyakholwa ukuba iNkosi ifuna ukwandisa le Nceba ngaphaya kweCandelo, yiyo loo nto ivumele isibetho esinje kum! Dumisa inkosi! Ezinye izahluko zale Memori zibhekisa kwimeko kwaye ndiyazikhusela ebusweni bokungekho sikweni. Okwangoku andipapashi nantoni na enokwenzakalisa ukuhamba kakuhle kwezinto: Ndiphila ethembeni! Uluntu lwasePoland nalo luyahlanganisana ukuze umfundisi wasePoland abekho kwinkonzo yabo nokuba baninzi kubo njengabasebenzi. Kodwa oko kunzima ukukufumana okanye ukukugcina kuxabiseke ngaphezu koko kulula. Ndilungiselela ukuhamba kodwa ndisekhefini kuphela ndize ngoSeptemba ndiqalise inkonzo eCaudéran kumaFrentshi ndize eSaint Nicolas ndibuyele ePoles. Into endayibhalayo ngothando lwam ngePoland yanatyiselwa naseFransi nakuzo zonke iintlanga zehlabathi. Icawe yethu luluntu olungcwele kwiCebo likaThixo lamandla angaphezu kwendalo. IBhunga lesiBini leVatican alizange lifune ukwahlukanisa uluntu kwisigidimi seVangeli kodwa ngokuchaseneyo noko: imalunga nokusindisa amalungu amaninzi oluntu kangangoko kunokwenzeka! Sibuthathaka ngaphandle koncedo lukaThixo nobabalo lwakhe. Kufuneka sigcine ithemba! Lisekele ikamva lethu kumadinga kaThixo nakuThando lwakhe! Ebudeni bolu hambo ndafumana ithuba lokushumayela kwiindawo ezintathu zokurhoxa: Eyonqulo, enye yeyonqulo neyobuKristu basePoland eJamani. Rhoqo ngonyaka kumarhamente asePoland ndikwazama ukunikezela ngemithambo yomoya ngexesha leLente enokuthiwa “kukurhoxa”. UMbutho kaKristu Onenceba endifuna ukuwuphakamisa apho kunokwenzeka ukuba ube neenjongo zokwandisa kwiziqhamo zomoya konke uThixo asele ekufakile kwindalo yam njengendoda nomKrestu. Kuwe ndinguBhishophu kwaye kunye nawe ndingumKristu - utshilo uSaint Augustine. Ndithathela ngokwam eli lizwi. Kuni ndingumbingeleli nomdikoni kunye nonqulo, kwaye kunye nani ndiyindoda nomKrestu. AmaKristu anendima yawo ekushumayeleni iindaba ezilungileyo kodwa afanele asoloko efundiswa yaye eqeqeshwa. Eyona ndlela inamandla yokufumana ubabalo lokuvangela yiRosari eNgcwele; IRosari ngumthandazo othobekileyo nolula kodwa usondele kakhulu kwiVangeli ngeeMysteries zayo. Ndiyaphinda ndithi umbulelo wam kubo bonke abantu endifumene ubabalo lokuhlangana nabo ndibakhonze kwaye bafumane iinkonzo zabo kwaye ndiyathandaza kuThixo ukuba abanike lonke ubabalo oluyimfuneko ukuze sisonke simzukise ngenxa yabo ngonaphakade.Ukuqukumbela - ngelixa ndilindele ukuqhubeka kweziganeko - ndicaphula isiqwenga seTshatha yoVangelo lweTramplin yeMishini yeDayosisi yaseBordeaux kwiphepha lesi-4: “Ukushumayela ivangeli kuvumela wonke umntu ukuba azifumanele indawo yakhe eCaweni nasentlalweni, kunikela indawo kwabo bangenayo, kukwazi ukuthi kumntu ngamnye: “Ninekamva ! ” Kuyo nayiphi na imeko, simele sibe nentlonelo enzulu ngale mfihlelo yomntu. Njengoko uPope uFrancis esikhumbuza, "uthando lokwenyani luyacamngca". Isichasi sokuvangela kukungabandakanyi, kukuthi kwabanye “Aninandawo! Ukuba ufuna ikamva phakathi kwethu, kufuneka utshintshe! “UYesu wema kwindawo echaseneyo: Lowo wayekwimeko yobuthixo, wathabatha indawo yongabandakanywanga.” Kwenzekile ukuba ndifakwe kuLwazi lweCawa yamaKatolika eGironde ngoJuni 2014 phakathi kwabefundisi “ababizelwe kwezinye iinkonzo ngaphandle kweDiocese yaseBordeaux”. Phambi kokuba ndiqukumbele, ndicaphula esinye isicatshulwa esincinci kule Tshatha kweli phepha lilandelayo: „YAKWAMUKELA UMHLUKO NJENGOBUTYEBI… Abahlali bethu bakuthathele ingqalelo ukwamkela abasemzini; ayingombuzo wokunceda abamkelekileyo kodwa kukubakhuthaza, ngokuluka amakhonkco aqinisekisayo, ukuba bafumane amandla kunye nomdla wokuqhubeka nohambo lwabo olunzima. Ezi ntlanganiso zinomlinganiselo ongcwele, umlinganiselo wokulula, ukuthobeka, umbulelo kwisiphiwo sokubuyiselana”. Oku kucace yaye kuchazwe kakuhle kakhulu yaye kuyandiqinisekisa xa kuthelekiswa nenkcazelo eboniswe kwenye indawo, kwanakwiCawa yamaKatolika eGironde. Akakwazi ukuziphikisa kodwa uthetha kwaye abhale inyani kuphela! Ekubeni ndingumbingeleli wenkolo woMbutho kaKristu kwaye iPhondo lam alizange lindisuse kwisikhundla sam sobuvangeli eBordeaux, Ngaloo ndlela ndizibona ndikhutshiwe ngaphandle ngokungafanelekanga kwiforam yoluntu ngesenzo solwazi loluntu - ngokwalo - ngokuphikisana ngokucacileyo neTshatha yeVangeli ebhengezwe kutshanje nguBhishophu omkhulu waseBordeaux, uCrdinal Jean -Pierre Ricard. Ndizakuyixhasa le Tshatha kunye nonguMbhali wayo nangayiphi na indlela kwaye ndiza kuthatha inxaxheba kwiSpringboard for the Mission nokuba kubhengezwe apha naphaya ukuba andibandakanywa!

UMqulu woBuvangeli kwiDayosisi yaseBordeaux

UMHLABA WOKUVANGELA UBUVANGELI Isiseko sobuthunywa

Ndibamba ngazibini kumacandelo abefundisi, iinkonzo nemibutho, iinkolo, amaqela omthandazo nomanyano, amaqela ngamaqela, nabo bonke abathe banegalelo ekuyilweni kwalo mqulu. Yondliwa ngamanyathelo akho kunye neeprojekthi zakho, impumelelo yakho kunye neminqweno yakho, iinkolelo zakho kunye namathandabuzo akho, imiqondiso yokuqina kwevangeli kuluntu lwethu! Ngamazwi akho aqokelelwe kolu xwebhu, unikela ubungqina kukhangelo lwakho lwendlela yokuba liBandla likaKrestu kwihlabathi eliguqukayo. Ngomnqweno wakho wokuvelisa ubuzalwana obutsha, uyaqinisekisa ukuba ukuvangela ayisondlela ilula yokuhambisa iVangeli, kodwa sisimemo sokuba “yiCawe eyingxoxo” (Paul VI, Ecclesiam Suam). Masibulele ngabo bonke obu butyebi sabelwanayo! Ndithathela kwiinkolelo zakho, amava akho kunye neengcebiso zakho, kodwa ngaphezu kwako konke oko iNkosi sele ikufeza phakathi kwethu ngoMoya wayo, ndiyazisa le Tshatha yoBuvangeli kwidayosisi yethu. Yanga ingaxhasa amandla obufundisi kulo lonke uluntu lwethu!

Château Moulérens (Gradignan) ngePentekoste ngoMvulo, nge-9 kaJuni 2014

† UJean-Pierre ukhadinali RICARD uBhishophu omkhulu waseBordeaux uBhishophu waseBazas uMqulu woBuvangeli - iSpringboard for Mission 3

1/ Ukuvakalisa iVangeli kuthetha ukuphila ngokusondeleyo ngakumbi noKristu!

“ Ndimema wonke umKristu, naphi na apho azifumana ekuyo, ukuba ahlaziye ukudibana kwawo noYesu Kristu namhlanje okanye, ubuncinane, enze isigqibo sokuzivumela ukuba adibane naye, amfune yonke imihla. ” ( UPopu uFrancis: The Joy of the Gospel ( EG), no. 3 ) Ukuze ube ngumthwali welizwi elenza okulungileyo, elikhululayo, elifudumezayo, ilizwi elidalayo, kuyimfuneko ukubambelela ekuphulaphuleni Lowo uthethayo. ovulela umntu ikamva: “Phulaphula uSirayeli! ” Dt 6,4. “Icawe ayinakuphila ngaphandle komphunga womthandazo” ( EG no. 262 ) Ukuphila ebusweni bukaThixo, kufuneka sifunde ukufumana ubuqabane noKristu owandulelayo kuzo zonke iindlela... Yondla ubuhlobo bethu kunye naye ngokwabelana ngeLizwi kunye nokufunda kwakhona ubomi ... Uqaphele umsebenzi woMoya ebomini bethu ... Thatha amaxesha omntu wokuvuselela, ukudala, njengoko uPope Francis esimema, "iindawo apho unokuluvuselela ukholo lwakho kuYesu ebethelelwe emnqamlezweni wavuswa kwabafileyo, apho unokwabelana ngemibuzo yakho enzulu kunye neenkxalabo zemihla ngemihla, apho unokukwenza ngokunzulu kunye neendlela zevangeli. ukuqonda malunga nobukho bomntu kunye namava, ukuze ukhokele ukhetho lomntu ngamnye kunye nentlalontle kwizinto ezilungileyo nezintle. ” (UMZ, no. 77). UThixo uthanda, uphakamisa kwaye usindisa bonke abantu. Ngokuqinisekileyo, abaninzi baphila ngaphandle kokukholelwa kuThixo ongumsindisi. Kodwa kufuneka sibonise ukuba ukholo lulonwabo olukhulu, ulonwabo lokuziva uthandwa nguThixo, uThixo osindisa ngokugoba, ocela inkululeko yomntu ngamnye. Ngaphambi kokuba sihambe siye eWYD eRio, samenywa ukuba siphinde sifunde iincwadi zeVangeli neZenzo Zabapostile.” Umntu oselula osuka kwidayosisi

UMqulu woBuvangeli-Ibhodi yoButhunywa4

MASINIKE IMIBULELO… • Ngobukho benkolo yobupostile, • Amaqela okufunda iBhayibhile, • Amaxesha okunqula, okucamngca, okudumisa, • Amaxesha okwabelana ngeentshukumo kunye neenkonzo , • Amaxesha okuvuselelwa kwiindawo esihlala kuzo. , • Ukukhapha ngokomoya okuceliweyo nokunikezelwayo, • Ukusasazwa kwezindululo zoqeqesho.

2/ Ukuvakalisa iVangeli kuthetha ukwamkela kwaye uzivumele ukuba wamkelwe!

Ukuvangela kukuvumela wonke umntu ukuba afumane indawo yakhe eCaweni nasentlalweni, kukunika indawo abo bangenayo, kukwazi ukuthi kumntu ngamnye: “Unekamva ! ” Kuyo nayiphi na imeko, simele sibe nentlonelo enzulu ngale mfihlelo yomntu. Njengoko uPope uFrancis esikhumbuza, "uthando lokwenyani luyacamngca". Isichasi sokuvangela kukungabandakanyi, kukuthi kwabanye “Aninandawo! Ukuba ufuna ikamva phakathi kwethu, kufuneka utshintshe! ” UYesu wema kwindawo echaseneyo: Lowo wayekwimeko yobuthixo, wathabatha indawo yongabandakanywanga.

Ndiyazi ukuba uMoya uyasebenza kubufundisi bam. Ngomthandazo, ndazinikela kuYehova ukuba andixhase. ” Umfundisi

UMqulu woBuvangeli-Ibhodi yoButhunywa 5

WAMKELE UMHLUKO NJENGOBUTYEBI… Abahlali bethu bakuthathele ingqalelo ukwamkela abasemzini; ayingombuzo wokunceda abamkelekileyo kodwa kukubakhuthaza, ngokuluka amakhonkco aqinisekisayo, ukuba bafumane amandla kunye nomdla wokuqhubeka nohambo lwabo olunzima. Ezi ntlanganiso zinomlinganiselo ongcwele, umlinganiselo wokulula, ukuthobeka, umbulelo ekupheni ngokubuyisela. Ukushumayela ivangeli kukudibanisa zonke iintlobo zentlupheko: ukuvuma ukufuna, kunye nabo bankqonkqoza emnyango wethu, indlela eya enkululekweni yabo, ukuze nabo babe nako, babelane kwaye baphe. “Ngamanye amaxesha sihendwa ukuba sibe ngamaKristu agcina umgama olumkileyo kumanxeba eNkosi. Nangona kunjalo, uYesu ufuna ukuba sichukumise iinkxwaleko zomntu, inyama ebandezelekileyo yabanye” ( EG, no. 270). Kufuneka simamele phambi kwalo Thixo lowo uze kucela uncedo. Emva koko, iindlela zoXolo ziyavuleka. Kufuneka siphulaphule ngentlonipho kwimithwalo esiyiphathisiweyo, size ngaloo ndlela sizame ukukhanyisa, kunye nabo basityelelayo, indlela enokwenzeka. “Mnike umkhonzi wakho intliziyo evayo” eyoku-1 yooKumkani, 3, 9

WAMUKELWA NGELIXESHA kwaye uvulele into engalindelekanga: akufuneki senze abo bahlala belinde ixesha elide balinde ngaphambi kokuba babe nobuganga bokunkqonkqoza emnyango. Kukho umzuzu wobabalo oluya kubanjwa, okanye kunoko lukhonzwe. Izindululo zekatechumeni ezinokwenzeka namhlanje zisivumela ukuba sisebenze ngakumbi.

“ Ndikholelwa ukuba uThixo uyakholelwa kuthi, eneneni, kwikamva, kumaphupha ethu, ngomthandazo.” Amazwi asuka kumntu omdala osemtsha oneDown syndrome.

“ Ngamanye amaxesha sikwinkonzo yobufundisi “yamanyathelo amancinane” (kuthatha ixesha…), simamele lowo sithunywe kuye, ngamanye amaxesha sibe nobudlelwane ngoko nangoko ekufuneka silwamkele (kufuneka sibambe umzuzu…). Xa sinkqonkqoza kumnyango wegumbi lomntu ogulayo, siva “Ngena!” ", kwaye mhlawumbi, ngoko, siya kuva "Hlala! ”, inyathelo lokuqala kubuqabane beendlela ezimbini zabantu ezithe zadibana”. Umfundisi wasesibhedlele.

UMqulu woBuvangeli-Ibhodi yoButhunywa6

WAMKELWA NGAPHANDLE KOCALUCALULO “Ndingubani mna ukuba ndingagweba? ” “Yabona, ndimi emnyango ndinkqonkqoza” ISityhilelo 3:20. Enye isoloko imi kubukho bukaKristu othi cwaka bukhanyisele ubukho bakhe. Ukwamkela kukuthembela kwabanye ngaphaya koko bakuthethayo ngabo. ICawe luphawu lokuthembela kukaThixo kubantu bakhe.

UKWAMKELEKA KUKHOKELELA EGUQULWENI Ukushumayela ivangeli kuthetha ukuziyeka. Sibizelwe ukuba sitshintshe ukuma, samkele kangangoko sinikela. Abona bavinjwe kakhulu, abangabandakanywanga, bathetha nathi ngoThixo: batyhila iVangeli kuthi kwaye bacele umngeni kuthi. Ukuva ukuvangela kuthetha ukwamkela ubabalo lokuhlangana; yiNkosi esilindileyo ngokudibana nomzalwana wethu. Ukwamkela kuthetha “ukwenza kunye kunye kunye”, kwaye singabenzeli abanye izinto, ukwenza izinto endaweni yabanye, kuba oko bekuya kuba kuthatha indawo yabo! Ukwamkela kukuzivulela ukwamkela iindwendwe.

UKWAMKELWA KUKUBIZA Ukushumayela kukubiza! Ukuvangela kukuthi “ndithembele ngawe, uThixo uthembele ngawe”! Xelela kwaye uphindaphinde kuye wonke umntu ukuba sifuna wonke umntu, ukuba wonke umntu abonakale kuluntu, ukuba akukho "italente ezincinci"

“ Sichithe iintsuku ezi-5 kwiifavelas zaseRio kabini. Samkelwa sonke njengentsapho. Abantu ababengenazinto zininzi basinike yonke into… Ukuba ngumvangeli kukuzivumela ukuba wamkelwe…” Ubungqina bolutsha olusuka kwidayosisi.

“ Ikofu yamkelekile” enikelwa phambi kweMisa yangeCawe ekungeneni kwecawe: inyathelo lokwamkela abantu abafika phambi kwedini leMisa kwaye ingakumbi ukukhuthaza abantu ababodwa okanye ekunzima ukuba balawule le nkonzo.

“ Ulwazi lolwamkelo” olunikelwa ekungeneni nasekuphumeni kweMisa yeCawe ecaweni: inyathelo lenkonzo yolwamkelo lokuphendula imibuzo kunye nezicelo ezivela kubantu abanonxibelelwano kuphela noluntu lwerhamente ngeeCawe.

UMqulu woBuvangeli-Ibhodi yoButhunywa 7

MASINIKE IMIBULELO… • Ngobuchule obusetyenzisiweyo ukunika ubukho obamkelekileyo obusoloko bulungelelaniswa ngakumbi kubomi bomntu ngamnye • Ngenkxalabo yabantu abakwiimeko zolwamkelo ukuba baziqeqeshe ngakumbi, ukunika ixesha lokuphonononga lobuqu kunye neqela • Ukwenzela Ukuhoywa, ukumamela kunye nentlonipho ekhoyo kwintlanganiso nganye • Ngee"kofu zentliziyo" kunye nezinye iindlela zobukho...

3/ Ukuvakalisa iVangeli kuthetha ukufikelela kunye nokuqamba iindlela ezintsha!

UKUNGABI KHAYA LUYENYE YEIMPAWU ZABANTU BOMNQOPHISO. Ukuphulaphula iVangeli kusimemela kuhambo lwangaphakathi. Sibizelwe ukuba siphile ngokuthembekileyo kwindlela enzulu yobomi bethu elukholo lwethu. Kodwa ukunyaniseka kusiqhubela ekubeni sishukume: ukuba ndiyafumaneka kubizo lweNkosi, ngoko ke, ndiyaqhutywa. UAbraham lingqina lokuqala: “Hamba umke ezweni lakowenu…” Genesis 12:1. Kufuneka sihambe ngeendlela zethu, zokwenza... “Ukusondelelana kweCawe kunye noYesu kukusondelelana okuhambahambayo... Sithembekile kumzekelo wenkosi, kubalulekile ukuba namhlanje iBandla liphume livakalise “ iVangeli kubo bonke, kuzo zonke iindawo, ngamaxesha onke, ngaphandle kokuthandabuza, ngaphandle kokucekisa, ngaphandle koloyiko” (EG, n°23).

UMqulu woBuvangeli-Ibhodi yoButhunywa8 MASINIKE IMIBULELO...

• Ngaloo maxesha xa ngamnye kuthi ephambuka endleleni ecetyiweyo, silandela umzekelo kaMoses netyholo elivuthayo, ukuphambuka kwimikhwa yethu, ukuguquka kokujonga kwethu, ukunikela ubungqina

Icawa ezalwa ngokudibana. • Kwezi veki zobuvangeli basemazweni, apho ukudibana kuzalwa ngokuwela iindlela ezimbini, apho uMoya ofanayo usebenza kuwo wonke umntu, apho ubuso bokuqala bujongene noqhagamshelwano lokuqala bunokuguqulwa bube ngasecaleni, amaqabane afanayo. Indlela… • Kwiintlanganiso ze-B'ABBA ezithi zivele kumacandelo ahlukeneyo edayosisi: amaxesha okuthembana apho sinokuthi sabelane ngemibuzo yethu, imibuzo evela kude kangangokuba singasakwazi ukuyiqulunqa: “Kutheni kukho ukubandezeleka? …Ukukholelwa ebomini nangona yonke into…Ukuba ngabazali, umzabalazo, umdla?…” • Kwizifundo zeAlpha ezivumela wonke umntu ukuba afumanise okanye aphinde afumanise iziseko zokholo lobuKristu, abelane ngemibuzo yakhe malunga nentsingiselo yobomi , kwindawo yobuzalwana ejikeleze isidlo; kwizifundo ze-“Alpha-health” ezidibanisa abo banyamekela abantu abaphulaphula uThixo xa ebomini babo bebandezeleka, “Xa ndityelela umntu welinye ilizwe kwigumbi lakhe lekliniki, ndicebisa ukuba masithandaze kunye uBawo Wethu , nganye ngolwimi lwethu. ” Umfundisi wasekliniki

“ Amava eveki yokugqibela yobufundisi asikhokelele kwiindlela ebesingakhange siziqwalasele ngenene ekuqaleni: Sisiya ngakwicala: Saya kuhlangana nabahlali, sibacela ukuba basamkele kwisidlo sasemini phambi kwamakhaya abo, kunye nabamelwane kunye nabahlobo. . “Ndandingafuni ukuza,” landixelela elinye inenekazi laza lahlabela mgama lisithi: “Ngethamsanqa ndiye ndasabela kwisimemo sommelwane wam, enkosi ngokundivumela ukuba ndithethe inyaniso. “Siye saya kudibana nabahlali emakhayeni abo. Ngokufuthi bemangalisiwe, ngokufuthi bonwabile, nabo, njengathi, babezixabisa ezi ntlanganiso. - Ekufundeni kwakhona ukwenza kwethu siye sabona ukungxamiseka komthandazo wokukhapha ezi ntlanganiso. Ngabazalwana noodade, esikuvuyelayo ukuthi kubo: “Ubukumkani bukaThixo busondele kakhulu kuni.”

UMqulu woBuvangeli-Ibhodi yoButhunywa 9

• Ukwenzela izingqi ezitsha kumaxesha ethu okuhlanganisana kunye nokubhiyozela: I-KTvacances enikezela ukuthatha ixesha lokukhululeka kuThixo ngexesha leeholide, ngokumema amaqabane adla ngokuza eklasini, "ngeeCawe ezahlukeneyo", ngeempelaveki "Bhiyozelani njengabazalwana" , ukuze “uThixo ahlangabeze abantu bakhe bephela”, Kunye namanye amanyathelo amaninzi angqina ukuyila koMoya…

YIBA NOBULUNGISA OKUQALA ISAZISO Abantu abaninzi ababephila ngexesha lethu abazange beve ngoKristu yaye abazazi iindaba ezilungileyo zakhe. Abanye abakhathali okanye bagcinwe kuba bengamazi. Abanye bafundiswe kwenye inkcubeko, okanye bayikhangela bengazi ukuba bayifumane njani. “Bonke banelungelo lokufumana iVangeli. ” (EG, n°14). Sifanele sixhakamfule onke amathuba avelayo ebudeni beentlanganiso zethu ukuze sithi, njengoko uPope Francis esimema: “UYesu Kristu uyakuthanda, wanikela ngobomi bakhe ukuze anisindise, yaye ngoku uhleli ecaleni kwenu yonke imihla ukuze anikhanyisele, aniqinise. wena, ukuze ndikukhulule. ” (EG, n°164).

“ UThixo ebugxwayibeni behlabathi nguLowo uhlambayo iinyawo.” Ilizwi ekwabelwana ngalo kwintlanganiso yekhosi ye-Alpha-Santé

UMqulu woBuvangeli-Ibhodi yoButhunywa10

KUKHO IINDLELA EZININZI EZINTSHA ZOKUBHESHA IGOSPILE Uvangelo lunobuchule! Ukudibana kobuqu, njengokusebenzisa itekhnoloji entsha, i-pedagogies ehlaziyiweyo, isindululo samaxesha okubhiyozelwa, umthandazo kunye neentlanganiso "ezahlukeneyo", zingqina umnqweno wokufikelela wonke umntu. Masihambe siye kwabo bawushiyileyo umnqweno wokukholelwa... Masikhumbule ukuba kukho iindawo zokungena ezahlukeneyo elukholweni: i-liturgy, iBhayibhile, ubugcisa, uncwadi, umculo, icinema... I-Intanethi yindlela exabisekileyo yonxibelelwano, izimemo eziphindaphindayo, inguqulelo entsha yevangeli elithi “Yiza undilandele”!

MASINIKE IMIBULELO… • Ngazo zonke ezi zakhono zibekwe kwinkonzo yokuvakalisa iVangeli. • Ngokhathalelo oluthathwayo kumboniso, ekwenzeni iiflaya, ekusekweni kweewebhusayithi ezidlamkileyo, ekulula ukudibana nazo, zijonge ngaphandle ukuze zinikezele ngolwazi lobomi basekuhlaleni, olufikelelekayo kubantu abeza eCaweni ngamaxesha athile. • Ukulungelelaniswa okucingisisiweyo phakathi kweewebhusayithi kunye namaphephandaba erhamente, phakathi kweendawo ezahlukeneyo zeqela labafundisi elinye. • Ngesithuba esinikwa ziisayithi ezithile kwidayosisi yethu ukuthumela imiyalezo engqina ngohambo lomntu ngamnye, umthandazo ekwabelwana ngawo, umzuzu wokuhlangana buqu noKristu...

UMqulu woBuvangeli - Ibhodi yoButhunywa 11 4/ Ukuvakalisa iVangeli kuthetha ukufumana ubuzalwana obutsha!

YIBA AMAVA NGOBUDLELWANE OBUTSHA KULUNTU LWETHU Kufuneka sinikele ingqalelo, ngaphaya koko sikwenzayo kunye, kwinto esiyiyo, kwinto esiba ngayo kunye, omnye nomnye, ngokuhambelana kobizo lwethu. Uluntu luvakalisa umnqweno wokwakha iCawe apho umthendeleko womthendeleko ukhula. Ngokuqinisekileyo, ulungelelwaniso luyimfuneko kwaye lubalulekile, kodwa into ebalulekileyo asikokuba nentlangano egqibeleleyo, yindlela esiphila ngayo, kuquka nokungafezeki kwayo, okuyindlela yeVangeli nokufunda kubomi bobuzalwana.

UPapa uFrancis usilumkisa malunga "nokunyanzeliswa kokunyamekela komfundisi okukhokelela ekunikezeni ingqalelo enkulu kwintlangano kunabantu" (EG, no. 82). Masizibuze: kuko konke okukhoyo kwicandelo lethu lokwalusa, lufumaneka phi uvuyo lweVangeli? Luphi uvuyo lweVangeli lunqongopheleyo?

MASINIKE IMIBULELO… • Ngokuphathelele iibhulorho, ukunqamleza okudityanisiweyo phakathi koluntu lwethu, iinkonzo zedayosisi, iintshukumo phakathi kwazo, imibutho yabapostile kunye neCawe yendawo, • Ngomnqweno womthendeleko ophilileyo phakathi kwemibhiyozo, ngokukodwa ngokuqwalasela ngakumbi ukwamkelana. , ngokubonakala kwabantu ngokukodwa abanoxanduva lokunikela ingqalelo kwabo baqalayo ukuza, • Ukudibana phakathi kwamacandelo, amaxesha otshintshiselwano phakathi koluntu,

“ Ndahlala “ndingowangaphandle” kwindibano yerhamente ixesha elide; ulwazi loluntu lwavumela wonke umntu ukuba angene ekwamkeleni omnye komnye ekuqaleni kwesihlwele”.

“ Indibano yeentsimbi ezi-4 zeenqaba ikhuthaze ubudlelane phakathi kwethu nokwamkelwa kwabasandula ukufika…” Icandelo lezobufundisi Umqulu woBuvangeli - Ibhodi yeMishini12

• Ngomnqweno wokuqhubela phambili ukudibanisa izizukulwana, ngakumbi kwizenzo zesisa zengingqi, • Ngeentsuku “zesicaka sondwendwe” ezihlanganisa abantu abazinikele ekukhonzeni uluntu: ixesha lotshintshiselwano, lokuvuselela, inkxaso, nto leyo ehlanganisa eCaweni bonke abo bangabakhonzi boluntu, okanye babizelwe ukuba njalo.

UKUPHILA UBUDLELWANE OBUTSHA NGAPHAKATHI KOLUNTU Icawe ayiziphileli, ibizelwa ukuba sehlabathini nakwihlabathi, umqondiso wovuyo uThixo alunika uNyana wakhe. Ukuvangela kukwenza umntu kubudlelwane bethu, ubukho obumamelayo, ukuphakamisa ukholo ngobungqina bobomi bethu, sinesibindi sokuthetha ngento esiyenzela yena nabani na. “ICawa ayikhuli ngokuguqula abantu, kodwa “ngokutsala umdla”. (EG, n°14). Ukuvakaliswa kweVangeli kuguqula indlela yethu yokuba nobudlelwane. Siyakuqaphela ukubandakanyeka kwamaKristu kubomi besixeko, ngokuzibophelela kwezopolitiko, umanyano kunye nombutho. Oku kuntywiliselwa kwamaKristu kwimisebenzi yasekuhlaleni, ekukhonzeni abanye, kungumthombo wobuvangeli. “Esi “sidlo sabamelwane” “yayisisidlo sehlabathi”! Kuvakala kumnandi ukufumanisa ukuba omnye ozikhathazayo ngomfanekiso wakhe eluntwini eneneni ngumntu oxhalabileyo, ingakumbi ukukhuselwa nothando losapho, azikude kuthi. Imbono yethu yahlukile kusuku olusemva kwale ntlanganiso. Ubungqina baqokelelwa kusuku olusemva koSuku lwabamelwane olwalucetywe licandelo labafundisi

UMqulu woBuvangeli-Ibhodi yoButhunywa 13

Oku kuhambelana nayo yonke into enokuba bubukho kunye nokubonakala kweCawe kubomi basekhaya. “UYesu ngokwakhe ungumzekelo wolu khetho lobuvangeli olusazisa ezintliziyweni zabantu. Kusinceda ngantoni ukuyibona isondele kuye wonke umntu!… Silukuhlwe ngulo mzekelo, sifuna ukunxulumana ngokunzulu noluntu, sabelane ngobomi bomntu wonke kwaye simamele izinto ezibaxhalabisayo, sisebenzisane nabo ngokwezinto eziphathekayo nangokomoya kwiimfuno zabo, sivuya kunye nabo. abo bavuyayo, bakhala kunye nabo balilayo kwaye bazibophelele ekwakhiweni kwehlabathi elitsha, igxalaba negxalaba nabanye. ” (EG, n°269).

“I-Theo café”, imibhiyozo evulelekileyo, i-Pastoral Solidarity Relay, uBusuku beCawe… • Ngala manyathelo maninzi apho wonke umntu aziva ebizelwe ukwenza “intwanana exhomekeke kuthi” iSt. Teresa yaseAvila. Ngaphambili, ndandidla ngokutyelela abantu abagulayo kwindawo endihlala kuyo ndize ndinikele ubungqina kwiVangeli “egameni lokholo lwam.” Ekubeni ndajoyina iqela le-SEM (iNkonzo yeVangeli yabagulayo), ndaqonda ukuba ndidibana nabantu "egameni leCawa", ngaloo ndlela ndithatha inxaxheba kwinkxalabo efanayo yomfundisi. ” Undwendwe oluvela kwiSEM Ndandityelela abantu abagulayo kwindawo endandihlala kuyo ndaza ndanikela ubungqina kwiVangeli “egameni lokholo lwam.” Ekubeni ndajoyina iqela le-SEM (iNkonzo yeVangeli yabagulayo), ndaqonda ukuba ndidibana nabantu "egameni leCawa", ngaloo ndlela ndithatha inxaxheba kwinkxalabo efanayo yomfundisi. ” Undwendwe oluvela kwiSEM Ndandityelela abantu abagulayo kwindawo endandihlala kuyo ndaza ndanikela ubungqina kwiVangeli “egameni lokholo lwam.” Ekubeni ndajoyina iqela le-SEM (iNkonzo yeVangeli yabagulayo), ndaqonda ukuba ndidibana nabantu "egameni leCawa", ngaloo ndlela ndithatha inxaxheba kwinkxalabo efanayo yomfundisi. ” Undwendwe oluvela kwiSEM

UMqulu woBuvangeli - iSpringboard yobufundisi14 5/ Ukwazisa iVangeli kuya kuthunyelwa!

Ukulandela uKristu kwangaxeshanye kukungena kulwalamano lwakhe olusondeleyo nokuba nenxaxheba kuthumo lwakhe: “Njengokuba uBawo endithumile mna, nam ndiyanithuma nina. ” Yoh 20:21 Uthando lukaThixo olusibizayo lukwafana nolo wasithumayo. “Ubuthunywa ngumnqweno kaYesu kodwa, kwangaxeshanye, ukuthanda abantu bakhe” (EC, n ° 268) Kufuneka siphume kuthi, sibe nobuganga bokubalula ekubonakaliseni ukholo lwethu, sibe ngabathunywa “bethu. izinto ezintsha ezingunaphakade” ( EG, n° 11) Ngethamsanqa lolwamkelo, lotyelelo, uMoya oyiNgcwele uyasebenza: utyelelo luyisidlo somthendeleko womzalwana. Sithunywe njengabakhonzi beThemba. Kuxhomekeke kumntu ngamnye ngoku ukubhala amaphepha amatsha kule ncwadi inkulu yovangelo. “Kubo bonke ubomi beCawe, kufuneka sisoloko sibonisa ukuba inyathelo lokuqala livela kuThixo, ukuba “nguye owasithanda kuqala” ( 1 Yoh 4:19 ) nokuba “nguThixo yedwa okhulisayo” ( 1Kor 3:7 )” ( EG, no. 12 ). INkosi iyasiphathisa ngeVangeli yayo. Masimamkele size sibone uvuyo lwakhe!

ICANDELO LESIBINI: IZIZATHU NEZIGQIBO KWIBORDEAUX ISIDIYA. IILETA ZAM EZIYA KUKHADINALI JEAN-PIERRE RICARD

UCasimir Kuczaj SChr, umbingeleli 13, Indawo yaseSainte Eulalie

33000 Bordeaux Bordeaux, ngoMvulo oNgcwele ngoAprili 14, 2014 koHloniphekileyo iKhadinali

UJean Pierre RICARD uBhishophu omkhulu waseBordeaux

UMnu. Cardinal kunye noBawo wam uBhishophu,

Kuyamangalisa ukuba ndifunde emlonyeni kaVicar General wakho, uMnu. Abbot Jean Rouet, endadibana naye ngoAprili 7, ukuba kusenokwenzeka ukuba andisayi kuphinda ndigunyaziswe ukuba ndisebenzise ubufundisi bam ngaphakathi eCaweni, uKristu. UYesu ukuphathise, ngenxa 'yomoya wam kunye nengqondo' yam engayi kulungela 'ukhathalelo lobufundisi baseFransi'.

Emva kokuba ndisiphengulule isazela sam ndaza ndathandaza, ndabuza iNkosi uYesu kwiintsuku ezilandelayo ukuba ndithini na, ngenxa yokuba ndazifumana ndikhutyekiswe kakhulu ziimpikiswano ezaziphakanyiswa malunga nokungafaneleki kwam 'kwingqondo yesiFrentshi' ngenxa yobumoya bam kunye nengqondo yam yasePoland kwaye kananjalo ngokulahlwa kwempembelelo yomoya endiyifumene kubizo lwam lonqulo nolobubingeleli kwiBandla leSocietas Christi.

Ndinikela umbulelo kuYesu Krestu ngokundinyula ukuba ndikhonze Yena kububingeleli, kunye neCawa yaKhe, ukuze ndisindise imiphefumlo yabaphambukeli basePoland, endiyiqheliseleyo iminyaka engamashumi amathathu anesibini eFransi. Ndiyakwazi ukungafaneleki kunye nokungoneli kwam ekuzalisekiseni intando yakhe engcwele; Ndihambela phambili ngobudala kwaye ndilungiselela ukudibana kokugqibela kunye naYe.

Nangona kunjalo, ndiziva ndicinezelekile kwinkululeko yam yesazela, xa ndikhumbula amazwi endawevayo, kunye nocalucalulo oluthile lokomoya, ngokungathi umntu wam udlaliswa 'ngenxa yobumoya kunye nengqondo yam yasePoland', ngaphandle kokuba ndibe netyala. , ngaphandle, mhlawumbi, 'ukuba ndim'. Ndiyakholwa ukuba uKristu Yesu uyandityhala ukuba ndikubhalele. Yiyo le nto ndinithumelela le leta ndinicela ukuba ningabheneli ekundifakeleni uxinzelelo ngePhondo lam, uJean Ciaglo. Ndamcela ukuba akwazi ukuhlala eBordeaux ukuze akhusele amalungelo am kunye nembeko yam njengomKristu - umfundisi - wenkolo kunye nommi waseFransi.

Ke ngoko ndiyiyekela kwiPhondo lam, njengoko uYesu wenzayo ngokunxulumene noYise, ebhekisa kuphela kweyakhe imisebenzi awathi wayifeza ngokuthobela okugqibeleleyo kwalo Bawo mnye. Ndeza eBordeaux ngenxa yokuthobela iBandla lam elikwiPhondo, uBawo uJean Ciaglo, ophethe iMajor Superior eFransi naseSpain. Ndithembele kuYesu oya kumkhokelela ngoMoya wakhe kumendo oyinyaniso wamalungelo kaThixo namalungelo oluntu ngokweendaba ezilungileyo, ukuze uthumo lwethu asiphathise lona uKristu ebandleni lakhe nasehlabathini lonke.

Njengomntu ongumFrentshi, ebona umzekelo abafuduki njengeNkulumbuso, uMnu. Valtz, efumana olona xanduva luphezulu eFransi, kwaye kwangaxeshanye ejongene buqu nesoyikiso 'sokutyholwa ngokungafaneleki' ukusebenza ngaphakathi kweCawe ekwiCawa. Bordeaux, ngenxa yesazisi sam 'ngengqondo yasePoland' kunye nokomoya ngaphandle 'kobufundisi baseFrentshi obufuna', ngokwamazwi ka-Abbot Jean Rouet, kubuhlungu kukubona oku kwaye ndibandezeleka kwiCawa yam yamaKatolika. Ngaloo ndlela iFransi yakhulelwa kwaye yabonisa.

Ekubeni kudala ndingumFrentshi, ndingacela ndize ndifune umsebenzi, umsebenzi okhoyo kweli lizwe, yaye apho siyawahlonela amalungelo omntu okuba nobuntu obunjengobo bunjalo, ukuba abe nguye. de ade agunyazise ukutshata kwabantu besini esinye; nakwiCawe eseBordeaux bandixelela ukuba: 'Awuhambisani nokunyamekela kwethu'; Ke, siza kubhalela umphathi wakho ukuze 'akususe'. Ngaba ke ngoko andinawo amalungelo am obuntu eCaweni ngelixa ndikwakunye nawo kwibutho lamaFrentshi? Yimeko engaqhelekanga kakhulu kwaye ngaphezu kwayo yonke into echasene neVangeli kaKristu, ndiyakholwa. Okwangoku ndilixhoba lale mbonakalo kunye nesigwebo emntwini wam endicaphukisayo, njengekholwa. Ngenxa yokulungelwa kweBandla, andibhali ileta evulekileyo kodwa ileta yobuqu neyimfihlo kuwe kuphela, kunye nekopi yePhondo lam. Kwaye ndagqiba ekubeni ndingazisi iiPoli malunga noko kwenzekayo kuthi ngoku, ngethemba lokuba wena, uKhadinali weCawa, uya kukwazi ukuliphelisa eli bali kwaye yonke into eyenzekayo iya kuhlala iyingqondi.

IBandla likaKristu elingenzi ngokoMoya wothando kwabancinane nababuthathaka, nabaphambukeli bayinxalenye yalo, alibanga nathemba lokuba nobizo olutsha lobubingeleli nolwenkolo. Emva koNyaka woKholo siya kuba noNyaka woBomi obungcwalisiweyo kwaye mna, njengomKhatholika nomntu ozinikele kuThixo, kufuneka ndithobe ngaphakathi kum olu loyiko lomphambukeli kwiCawe yam ngokukhumbula amalungelo omntu kwilizwe elandamkelayo. ngawo onke amalungelo kunye nemisebenzi yam, kwaye kufuneka ndibandezeleke ekubeni le Cawa ingafuni ukuqaphela amalungelo am okusebenzela okulungileyo imiphefumlo yabaphambukeli basePoland ngokunyaniseka kwi-charisma yam njengelungu leBandla le-Societas Christi. Oku akuqhelekanga kwaye akunabulungisa.

Le yiLeta yam yoBuntu endiya kuWe, Monsignor, apho ndivakalisa ngokunyanisekileyo iimvakalelo zam endizivayo. Khange ndiyilindele le nto apha, emva kokwamkelwa ngokufudumeleyo phantse kwiminyaka emine eyadlulayo nguWe, Mnu. Cardinal. Ukuba ndishwankathela amazwi am, ndithi: njengomFrentshi, ndinomsindo, njengePole, ndikhathazekile, njengomKristu, ndihlazekile kwaye njengomfundisi wenkolo, ndiziva uKristu kum. Makhe ndichaze: nangona ndiyivulile intliziyo yam kumfundisi ukuya kumfundisi-jikelele weDayosisi nge-7 ka-Epreli, kubonakala ngathi wayengafuni ukuqonda nto kwaye wabhalela kwiPhondo lam ileta eyandazisa 'ngokungenakukwazi. ' kwaye 'ayilungelwa nto' 'kumfundisi' ofuna ukuba ngoyena ubalaseleyo kwihlabathi, kodwa akunjalo. Ngaba bubungqina? Ndingumntu ocaphukisayo kuye, nanjengombingeleli ngakumbi, xa ndithe ndaba nako ukuchuma ngokuvana. Ndacinga ukuba ndiza kuphila njengentsebenziswano elungileyo yoMbingeleli weParish, uTata uDidier Monget, yaye kuthiwa akanakukwazi ukufumana uncedo kulo msebenzi wobufundisi kwiinyanga nje ezimbalwa. Kodwa kutheni singazange sibuze uluvo lwakhe? Uthi mandingazi nto ngale nto ndityholwa ngayo. Ubundlobongela obunjalo beembono ezingalunganga malunga nento endiyiyo njengomntu? Umoya wam kunye nengqondo yam iyaphazamisa endaweni yokuba kuboniswane, ngaphandle kokwenza ngathi ndiyayithetha, kodwa egameni leNkosi. Ngaba ndingumsebenzi ombi kwiSidiliya seNkosi ekubeni ndiye ndagcina imilinganiselo endayifumana ebudeni benxalenye yokuqala yobomi bam ePoland? Masiyeke ukujonga iiyantlukwano ngeliso elibi. Kwangathi kunokubakho amabizo amatsha kwiCawe yaseBordeaux, Ndithandaza rhoqo ngorhatya lwangoLwezihlanu kwicawa yaseSaint Eulalie; kodwa kuqala simele sibahlonele abo uThixo asinika bona, xa bevela kwezinye iindawo, kwanasePoland! Kodwa xa sele sele siphumelele ngakumbi kwaye sizidelela, iNkosi ayifuni umfundisi ongenantliziyo kunye nobanda, umphumo endibandezeleka ngawo ngalo mzuzu, ngokungekho sikweni. Ithe iNkosi mandixole, ndixolele ondonisileyo, kunye noluntu lwePhondo lam, ekufuneka lufunde ileta ebeka umbono ombi ngaye, kunye ne charisma alifumana kuThixo ophilayo, isipho kunye nesipho. imfihlelo, njengoko watshoyo oSikelelweyo uJohn Paul II, ngokunxulumene nobizo lukabani. Kodwa xa sele sele siphumelele ngakumbi kwaye sizidelela, iNkosi ayifuni umfundisi ongenantliziyo kunye nobanda, umphumo endibandezeleka ngawo ngalo mzuzu, ngokungekho sikweni. Ithe iNkosi mandixole, ndixolele ondonisileyo, kunye noluntu lwePhondo lam, ekufuneka lufunde ileta ebeka umbono ombi ngaye, kunye ne charisma alifumana kuThixo ophilayo, isipho kunye nesipho. imfihlelo, njengoko watshoyo oSikelelweyo uJohn Paul II, ngokunxulumene nobizo lukabani. Kodwa xa sele sele siphumelele ngakumbi kwaye sizidelela, iNkosi ayifuni umfundisi ongenantliziyo kunye nobanda, umphumo endibandezeleka ngawo ngalo mzuzu, ngokungekho sikweni. Ithe iNkosi mandixole, ndixolele ondonisileyo, kunye noluntu lwePhondo lam, ekufuneka lufunde ileta ebeka umbono ombi ngaye, kunye ne charisma alifumana kuThixo ophilayo, isipho kunye nesipho. imfihlelo, njengoko watshoyo oSikelelweyo uJohn Paul II, ngokunxulumene nobizo lukabani.

Umoya kaJohn Paul II ubusoloko undikhuthaza kwaye ndingathanda ukubuphila ngokuqhubekayo koko ndakufumana ePoland, apho ndahlala khona isiqingatha sobomi bam kwaye abanye ndicinga ukuba ndiya kuhlala eFransi. ukundityhafisa kakhulu ukuba ndingahlali apho, njengoko sisenjenjalo ngoku. Kwaye ndiqinisekile ngokubaluleka kwesityhilelo senceba kaThixo esenziwe ngoSaint Faustina kwaye saziswa kwingqalelo yehlabathi lonke nguJohn Paul II. Ngaba yilento indikhathazayo ngokomoya? Yantoni? Ngoko siyaphi? Ngamana ukumiselwa kukaYohane uPaul II kunye noYohane XXIII bangayiguqula le meko. Ndibhenela ekuthandazeni kwabo okungcwele kunye noKrestu ekuqukumbeleni le Leta.

U-Yesu ndiyamthemba ngo-Toi! Ndingowakho, Nkosi yam! Ndingowakho Mary!

Nceda wamkele, Mhlekazi, imibuliso yam engazenzisiyo yosapho kuYesu Kristu iNkosi yethu. Ndinikela umthandazo wam kuzo zonke iinjongo zenu nakwiCawe eninoxanduva kuyo. Utata uCasimir Kuczaj SChr

Intlanganiso yam neKhadinali ecwangciselwe umhla we-3 kaJulayi, 2014 nge-29 kaJuni, iSaint Peter noSaint Paul, 2014.

(Ukulungiselela intlanganiso kaJulayi 3: isicatshulwa esijolise ekuvakaliseni iingcinga zam) KuKhadinali uJean-Pierre Ricard, uBhishophu Omkhulu waseBordeaux, uMonsieur iKhadinali kunye noBawo wam uBhishophu,

Undamkele kakuhle kakhulu eCaweni eseBordeaux kwiminyaka emine eyadlulayo kwaye ndiyabulela ngokungazenzisiyo ngaloo nto. Ndazama ukuba ngumfundisi nomfundisi onentsebenziswano kuluntu lwasePoland ngokoko iNkosi yandinika yona ngeziphiwo zendalo neetalente ingakumbi kwizinto eyandinika zona kummandla womoya wamandla angaphezu kwawemvelo nangaphezu kwalo lonke ubabalo lobubingeleli nothando oluqhelekileyo. yoMbutho kaKristu. Ndiyayibulela iNkosi ngoxolo novuyo endinika lona ekuzalisekiseni iNkolelo yakhe ethe yabonakaliswa kum ekugqibeleni ngelizwi loMphathi wePhondo, kwaye ukusukela ngo-32

leyo yePhondo laseFranco-Spanish elihlala eFransi, e-Aulnay-sous-Bois. Kwakungowama-2010 uTata uJean Ciaglo owatyikitya kunye nawe kunye noMlawuli woMbutho wamaKatolika wasePoland eFransi, uMonsignor Stanislas Jez, iNdibano eyandivumela ukuba ndimiselwe inkonzo yobuvangeli basemazweni kwiCawa eseBordeaux. .

Ngokubhekiselele kum, ngokutsho kweNgqungquthela kunye neLeta yakho yobuThunywa, ndikwithuba lam lesibini leminyaka emithathu ukusukela ngomhla woku-1 kuSeptemba 2013 kwaye ndicinga ukuba kufuneka ndibe lapho kude kube sekupheleni kwesi sihlandlo. , oqinisekiswa nguMphathi wePhondo, kwaye ndikugqala njengentando yeNkosi.

Ngoko umothuko wam waba mkhulu, xa, ngokuchaseneyo nokuthanda kweNkosi, ngeCawa kaJuni 22 ngaphambi koMthendeleko wamaPoles eSaint Nicolas, ndakwazi ukufunda kwiRevue yenyanga yangoku kaJuni - iCawa yamaKatolika eGironde. - ulwazi malunga nam oluthetha ngokuchaseneyo.

Yiyo loo nto ndiye ndacela ngokukhawuleza ukuba nendibano naWe, Mnu. Cardinal. Andizange ndifumane nto kuni phambi kwaloo mini kwaye uMphathi wePhondo endimtsalele umnxeba ngalo mbandela wayesoloko endiqinisekisa ngentando enye yeNkosi. “Indibano mayihlonelwe yaye nantoni na ebhaliweyo okanye ethethiweyo ngani, yithwaleni uzolile. Ndiyakuthandazela kwaye ndiqinisekile ukuba yonke into iya kulunga. Ndinxibelelana neRector ngalo mbandela. Uya kusabela, njengoko emangaliswe kukuba engayi kwaziswa ngayo nantoni na njengoMnxibelelanisi ngaphandle kwam ngokobuqu. INdibano kufuneka ihlonitshwe njalo njalo. Uvavanyo lwakho luya kufikelela esiphelweni kwaye konke kuhamba kakuhle oko kuphetha kakuhle njl.

Kuyinyani ukuba phakathi kwe-7 ka-Epreli kunye ne-22 kaJuni ndafumana into eyandizama ngokwenene. Ndiphendule ngeLeta yoBuqu endiyibhalele yona ngomhla we-14 kuTshazimpuzi, 2014, kodwa iPhondo alizange lindigunyazise ukuba ndiyithumele. Kamva, xa ndeva ukuba ugxa wam uJaroslaw Kucharski wayefuna ukwahlukana neBandla lethu yaye wanikwa isikhundla esitsha ngaphandle kokuba kuthethwe nePhondo lethu. Ndide ndabhala iLeta entsha enesikhalazo phambi kweNkundla Yakho yomhla we-6 kuJuni, 2014. Kodwa iPhondo lam alizange lindinike imvume, kwesi sihlandlo kwakhona, ukuba ndenze njalo. Ndambuza ukuba kwenzeka ntoni kwaye kutheni ukugwetywa ngokufihlakeleyo kweqela lamarhamente (inyaniso endayifumana ngayo isiqinisekiso emlonyeni kaBawo uDidier Monget, ngaphandle kokukhangela phambili) ngewayevuse ubutshaba obunjalo kwicala likaVicar General wakho, uJean Rouet, ekubonakala ukuba wayebakholelwa; into endayiva kudliwano-ndlebe lwethu ngoAprili 7, ndingayazi imvelaphi yayo, kuba akazange athethe nam ngayo kwaphela. Ke kwakufuneka ahlale eyimfihlo?! Ngokuthelekelela kancinci bendingenalusini kuye andikayazi noba bekutheni? Ndifakela iileta ezimbini endikubhalele zona. IPhondo lindigunyazise ukuba ndiyenze, ukuba ndiyifumene iluncedo ngokwenene) Ndathi kuye, kuAbbot Jean Rouet, ndaza ndambhalela: Ukuba umntu wam akafanelekanga kwimishini yasePoland, kusekho uMzalwana wam. iDayosisi enokuthi ifuduselwe eBordeaux ukuba uMphathi wam uyifumana ilungile, kodwa i-mission yasePoland kufuneka iqhubeke; Mna,

Kulo mba kukho intswela-bulungisa endingenakuze ndikuvume ngokwesazela sam. Yiyo loo nto ndicela iBandla lam elikhokelwa yiKholeji yooBhishophu, phantsi koxanduva lweSihlava sikaPetros, wena oliLungu lakho, ukuba lindikhusele kobu bugwenxa. Ukuba, njengoMfundisi weCawa yeDiocesan, ubucinga ukuba uVicar wakho akenzanga siphoso, ndiyakucela ukuba ube nobulungisa kule meko. Ukuqala nje, iNkomfa kufuneka ihlonitshwe kwaye iPhondo lam lingabi sazihlupha. Kukho imihla ebekiweyo kunye nemihla emisiweyo ekufuneka ithathelwe ingqalelo kunye nokukhangela rhoqo ukuthanda kukaThixo, kuwo onke amaqela achaphazelekayo, kodwa ngaphandle kokuzama ukunyanzela isazela somntu, kwaye ngaphezu kwako konke ukungenzi ukuhlaselwa kwe-ad personam ukuthoba enye njengoko kwenziwa kum phambi koMkhulu kunye nakuMphathi wam phambi kwam, ngoMvulo kaJuni 23 ngomnxeba, kanye ukuba ndithumele inqaku kwibhlog yam enesihloko esithi. : Ulwazi ngam aluyonyani. Ndayithumela kuBawo uJean Rouet, ndicinga ukuba nguye obekek’ ityala ngale nkcazelo. Uye wacaphuka waqhubeka nokundiphatha njengomntu okhutshiweyo eDicese wathetha kakubi ngeProvincial yam wakugqiba waluqhawula unxibelelwano ngenkohlakalo. Oku kwandenza buhlungu nangakumbi, emva kweeveki ezilishumi zengcinezelo yokomoya enxulunyaniswa nenyeliso efihlakeleyo ebangela ukuba kubekho uqhushululu. Kutheni nifuna ukundinyelisa phambi kweBandla lam, phambi kwePresbyterium, kwaye ekugqibeleni phambi kweCawe yonke ngoLwazi olukwiphepha lokumisela: Andikholelwa kwaphela ukuba ukuzibeka phakathi kwababingeleli ababizelwe kwezinye iinkonzo ngaphandle kweDayosisi yindawo yam. Ndithini ke xa abantu bendibuza ngale nto besuka kuyo yonke indawo? Ingcaciso kufuneka ivele kuwe ukuzolisa iingqondo zabantu kwaye uyeke ukubangela ihlazo kuLuntu lwasePoland, olumangaliswe ngokupheleleyo kwaye akukho nto ithethwayo malunga nokuba kwenzeka ntoni emva koko. Ubulungisa kufuneka benziwe kwaye ingxelo yakho kufuneka iwaphelise la marhe. Ingcaciso kufuneka ivele kuwe ukuzolisa iingqondo zabantu kwaye uyeke ukubangela ihlazo kuLuntu lwasePoland, olumangaliswe ngokupheleleyo kwaye akukho nto ithethwayo malunga nokuba kwenzeka ntoni emva koko. Ubulungisa kufuneka benziwe kwaye ingxelo yakho kufuneka iwaphelise la marhe. Ingcaciso kufuneka ivele kuwe ukuzolisa iingqondo zabantu kwaye uyeke ukubangela ihlazo kuLuntu lwasePoland, olumangaliswe ngokupheleleyo kwaye akukho nto ithethwayo malunga nokuba kwenzeka ntoni emva koko. Ubulungisa kufuneka benziwe kwaye ingxelo yakho kufuneka iwaphelise la marhe.

Ngoko ke ndiza kukuxelela, Mnu. Cardinal noBawo wam uBhishophu, into endiyicinga ngokunyanisekileyo. Ndiyakholelwa kwi-springboard yam yemishini kwiDayosisi yaseBordeaux eyaqala kwiminyaka emine eyadlulayo kwaye ndiyacela ukuba ndikwazi ukuyiqhuba kangangoko ndinako. INkosi yasivumela ukuba sivavanywe phambi kokuba sonke siphile eCaweni uNyaka woBomi obungcwalisiweyo, onqwenelekayo kwaye wabhengezwa nguPope Francis 2014/2015. Ndijonge ukuba yintoni intando kaThixo kum ngokubonakalayo kwiDiocese. Ndayibuza kwasekuqaleni kokuthunywa kwam apha: Nkosi, ufuna ukuba ndenze ntoni? Namhlanje ndize kuWe ukuze ndivakalise ukuba iNkosi ifuna ndibe yintlantsi yenceba yayo yobuThixo ngokwento ayithethileyo kuSaint Faustina. Ukusuka ePoland kuya kuvela intlantsi eya kulungiselela uluntu ukufika kwam kokugqibela. Olu vavanyo, kwakusenzelwa ukuba ndihlanjululwe phambi kwesigaba esitsha sobomi bam njengomntu ongcwalisiweyo nombingeleli nokuze Yena, iNkosi, enze nangakumbi kancinane kule ndawo ndingento yanto ndikuyo. Oku, Owongamileyo, kuko okuye kwaboniswa kum njengenyaniso ngohambo lwam lobuvangeli basemazweni kangangeminyaka emine eBordeaux. Yanga iNkosi ingakukhanyisela ngalo mbandela kwaye yanga ungandinika uthumo lokuba ndibe ngumphenduli wakho kuyo yonke into enxulumene nomoya kaSanta uJohn Paul II, owathi kwiSanctuary of Divine Mercy eKrakow ngo-2002: Ukuba sifuna ukuqonda imeko yam. Pontificate, kufuneka sibhekiselele kuMyalezo kaKristu odluliselwe nguSaint Faustina. ndingenza kancinci kule ndawo ndingento yanto ndikuyo. Oku, Owongamileyo, kuko okuye kwaboniswa kum njengenyaniso ngohambo lwam lobuvangeli basemazweni kangangeminyaka emine eBordeaux. Yanga iNkosi ingakukhanyisela ngalo mbandela kwaye yanga ungandinika uthumo lokuba ndibe ngumphenduli wakho kuyo yonke into enxulumene nomoya kaSanta uJohn Paul II, owathi kwiSanctuary of Divine Mercy eKrakow ngo-2002: Ukuba sifuna ukuqonda imeko yam. Pontificate, kufuneka sibhekiselele kuMyalezo kaKristu odluliselwe nguSaint Faustina. ndingenza kancinci kule ndawo ndingento yanto ndikuyo. Oku, Owongamileyo, kuko okuye kwaboniswa kum njengenyaniso ngohambo lwam lobuvangeli basemazweni kangangeminyaka emine eBordeaux. Yanga iNkosi ingakukhanyisela ngalo mbandela kwaye yanga ungandinika uthumo lokuba ndibe ngumphenduli wakho kuyo yonke into enxulumene nomoya kaSanta uJohn Paul II, owathi kwiSanctuary of Divine Mercy eKrakow ngo-2002: Ukuba sifuna ukuqonda imeko yam. Pontificate, kufuneka sibhekiselele kuMyalezo kaKristu odluliselwe nguSaint Faustina.

Ukuqukumbela, iimfihlo ezimbini, uBawo wam uBhishophu: Kubudala bam nakwicawe yethu yerhamente kwakukho ngaphezu komlindi omkhulu ngasekunene koMnquba onguMfanekiso kaYesu onalo mbhalo: Yesu, ndithembele kuWe! Kwakungenxa yakhe endathi ndafumana ubizo lokuqala lokuba ngumfundisi. Ubizo lwesibini olwaba lukhuni njengoko ndandisondela kwiBakhalaureate yam yayisisivakalisi kwinqaku loMseki-mnye weBandla lethu, uMkhonzi kaThixo uIgnacy Posadzy: ‘Imiphefumlo yasePoland ilahlekile kumazwe aphesheya!’. Ndiyamthemba uYesu neBandla lakhe elasekwa nguye kuPetros uMpostile. Ndiyalithemba iBandla lam, uMbutho kaKristu. Kwaye ndiyakuthemba!Yiyo yonke le nto bendifuna ukunixelela yona nokwabelana ngayo, ngeli thuba lokuzibonakalisa phambi kwaKho, Mnu. Cardinal.

Ileta-Inkumbulo kuMfanekiso kaBathathu Emnye oNgcwele okanye uMfanekiso weNceba kaThixo

Ibhalwe ngu

Utata uCasimir Kuczaj SChr

Yathiwa thaca kwiKhadinali ngomhla wesi-3 kuJulayi, 2014 njengegalelo 'kwibhodi yaseNtwasahlobo yoButhunywa' ekuqhubekeni 'nohambo lobufundisi'.

Filipu , lowo undibonayo mna ubona uBawo. umfanekiso kaYesu esiwaziyo kwihlabathi liphela ukusukela ekungcwalisweni kweSaint Faustina, ngesi sivakalisi sincinci sivela kuYesu, simenza, ngokoluvo lwam , uMfanekiso kaBathathu Emnye. Imitha ebomvu 'ebonisa' uNyana kaThixo kunye nomsebenzi wakhe woBulungisa kunye nemitha eblowu eluhlaza 'ebonisa' uMoya oyiNgcwele nomsebenzi wakhe woNgcwalisa. UBawo ongunaPhakade owathi ngeNtshukumo kunye nePasika yoNyana wakhe waxolelanisa ihlabathi kunye Naye kwaye wathumela uMoya oyiNgcwele ukuba anikele ngeNceba yakhe wayeyifuna le Icon ngamaxesha onke oBuntu kwimbali yawo yasemhlabeni. Bendingazi ukuba nam ezi ndaba zimnandi nezimnandi ndizibambe ngamehlo ndisemncinci.

Ndiqiniseka ngakumbi, ndiphila iJubhile yam yeGolide yokuDibana kwam noYesu ndizazi ngokupheleleyo ukuba ngumKristu kunye nokwazi iiNyaniso ezichazwe kule Leta eya kwiKhardinali. Xa ndandineminyaka eli-12 ubudala ndajonga uMfanekiselo kaKristu Onenceba kwicawa yam yecawa ndaza ndaziva nditsaleleka kuYesu ukuze ngenye imini ndibe ngumfundi nomfundisi wakhe. Kwiminyaka esixhenxe kamva, ndafumanisa ukuba ufuna ndibe lilungu leBandla lezoNqulo elathunyelwa ehlabathini lonke ukuya kukhonza iPolish Emigration. Ngomsebenzi wobupopu kaSanta John Paul II, oNyulo lwakhe lwalusandul’ ukumiselwa kwiinyanga nje ezimbalwa, ndakwazi ukuva njengaye ubukhulu nokulunga kweNkosi yethu uThixo: uYise noNyana noMoya oyiNgcwele. Kwaye, andize ndilibale ukuba ukususela ebuntwaneni bam bekukho lo Mfanekiso-Mfanekiso othi, kancinci kancinci,

Sisindisiwe enkosi kwiMfihlakalo kaBathathu Emnye; Ndiyakholelwa ukuba ukuba uThixo ebengenguye uBathathu Emnye oNgcwele, besingenakuze sisindiswe. Isono esasinxamnye noThixo sasifuna ukuba nguThixo kuphela onokusisindisa. Kwaye isisombululo safunyanwa kuThixo, ekubeni ekuYe uYise noNyana noMoya oyiNgcwele. Yonke into ke ngoko iya kwenzeka phakathi koYise noNyana kunye noMoya oyiNgcwele kwaye singabaxhamli abakhulu: yiMfihlakalo eNkulu yenceba kaThixo. Umtyholi akayikholelwa kwaphela. Akanakusindiswa ngenxa yokuba akakholelwa kuBathathu Emnye oNgcwele ngexesha elinye, okanye kunoko ngaphaya kwazo zonke

ixesha, Mnye uThixo ophilayo noyinyaniso kwaye akukho wumbi ngaphandle Kwakhe. Ngoko ke, kuyimfuneko ukuba ngumKristu ukuze ube nethemba lokusindiswa. Ukuba nethemba asikokwahlula oko uThixo wayekudibanise kwasekuqaleni.

isiqalo... ukholo, ithemba nothando. Kwicala lethu ngubathathu emnye wezipho kunye nokulunga ukuziqhelanisa nokwenza isiqhamo. Wonke umntu uya kunikela ingxelo ngoko akwenzileyo ngokukodwa kulo mmandla wonqulo nowomoya. Yiyo yonke le nto kanye uYesu awayefuna ukukhumbuza ngayo iBandla lakhe kunye nehlabathi liphela ngodliwano-ndlebe kunye nemiyalezo eyalelwe uSaint Fausine, uNobhala kunye noMpostile weNCEBA KATHIXO.

Mnu. Cardinal noBawo wam uBhishophu, kunye nani nonke bazalwana noodade bam eluntwini, ndiqiniseka ngakumbi nangakumbi ukuba ukuba bekungekho.

kaThixo, uBathathu Emnye Oyingcwele, onguThixo omnye ophilayo noyinyaniso, okanye ukuyibeka ngenye indlela, ukuba uThixo ebenguYedwa, kungekhona kuBantu abathathu, besingenakusindiswa. Nantsi into endifuna ukukucacisela yona,

ngobabalo lwalo Thixo Mnye: uYise noNyana noMoya oyiNgcwele. IVangeli kwesi sivakalisi: ‘Wenjenje uThixo ukulithanda kwakhe ihlabathi, ude wancama uNyana wakhe okuphela kwamzeleyo, ukuze bonke abakholwayo kuye bangatshabalali, koko baya kuzuza ubomi obungunaphakade. . Kwesinye isicatshulwa, uYesu ngokwakhe ukutsho ngokwakhe yaye oku kwisihlwele: ‘Bonke andinika bona uBawo baya kuza kum; nozayo kum, andisayi kukha ndimlahlele phandle; kuba ukuthanda kukaBawo kukuba wonke ombonayo uNyana akholwe kuye, abe nobomi obungunaphakade...’ J 6,37nn . Qaphela apha la mazwi: Wonke umntu 'obona uNyana'. Ndithe ndafumanisa xa ndicinga ngoMfanekiso endiwubiza ngamagama aliqela: 'weNtlalo,' 'wenceba kaThixo', kaBathathu Emnye oNgcwele, 'weTestamente ezimbini', 'wobungcwele', njl.

Kum ngokobuqu, 'nguMfanekiso wobizo lwam' kunye noMfanekiso woBuvangeli oButsha. Ndiyakholelwa ukuba kwibinzana elithi - 'lowo ubona uNyana' kufuneka sicinge ngokufanelekileyo 'ngeMithendeleko, iSakramente eSikelelekileyo, xa 'umkhosi ongcwalisiweyo uboniswa ukuba unqulwe' ngabantu abakholwayo - kufuneka iqondwe into eyenzekayo. kubomi bukaSaint Faustina awathi uYesu kuye: Peyinta umfanekiso owubonayo kwaye uvumele ukuba ubonakale kuqala kwicawa ye-convent yakho kwaye emva koko kwihlabathi lonke; ngaboni bakhe baya kufumana ubabalo lwam entliziyweni yam ezele yinceba.

Kucacile ukuba uYesu kwiminyaka yamashumi amathathu enkulungwane yamashumi amabini usibhekisa kuMazwi akhe eVangeli. Kodwa ukwabhekisa kuMzobo woMzobo wakhe onezalathisi ezibambekayo ezinje ngokuthi 'amehlo kufuneka abe ngalawo wePassion yam ebuhlungu,' imitha ineentsingiselo zayo ezichanekileyo: 'amanzi agwebelayo' kunye 'negazi elinika ubomi' Ngaba iyamangalisa? Kwaye le ntando ecacileyo yeNkosi ukunika

Icawe nehlabathi liphela 'icephe lokutsala ubabalo loSindiso kuMthombo walo' Ngaba le yayiyindlela yokupheka eyanikwa uluntu olugulayo yayiyindlela yokuphilisa? Ndimangalisiwe kukuba ndisemncinci ndijonge kwaye ndibone lo Mzobo kwicawe yam yerhamente yaseSaint Anthony yasePadua ePoland. Kubo bonke ubomi bam bendibabalwe ngokungakumbi ndithabatheke ngakumbi ngulo Krestu

UYesu ngalo Mfanekiso kwaye ndiye ndaphambana ndamthanda ndibulela kuko konke endiye ndakwazi ukukufunda kubomi bukaSaint Faustina kwaye ngakumbi ukusukela kwimini yokumiselwa kwam kobubingeleli 'funda nabanye abaninzi.

ubomi bukaYohane oNgcwele uPawulos II'. Yena, ngokuchanekileyo, ngexesha leMfazwe eNkulu yesiBini, ngeenyawo wadlula kwindawo apho lo Mfanekiso wawumi ngelo xesha kwiConvent of the Sisters of the Mother of Mercy eKrakow, kwaye ndiqinisekile ukuba wayenamava afanayo. njengam, kwiminyaka engamashumi amabini kamva, iNkosi yamjonga yaza yathi kuye: 'Musa ukoyika, yiza undilandele!' kwaye wangena kwiSeminary efihlakeleyo esithi, njengam kwiminyaka engamashumi amathathu kamva: Kulungile Yesu, ndithembele kuWe!

Ukuze uMyalezo kunye noMfanekiso onikwe ngenkonzo yobomi baseSaint Faustina uziswe kuqwalaselo lwehlabathi liphela kwaye yitafile ekhokelayo yovangelo olutsha lwevangeli.

Iwaka leminyaka lesithathu leSibhengezo esiLungileyo soBuntu kwicala likaBathathu Emnye, uThixo omnye ophilayo noyinyaniso, uKarol Wojtyła oselula wakhethwa waza wathunyelwa, ngaphakathi kweCawe njengoPopu Omkhulu.

ukuba abe nguMpostile wenceba kaThixo. Wakuqaphela oku esidlangalaleni ngexesha lokungcwaliswa kwe-Basilica yelo gama e-Krakow ngo-Agasti 2002, ngexesha lohambo lwakhe lokugqibela lobupostile kwilizwe lakhe lokuzalwa. Ukuba sifuna ukuqonda uPontificate wam, uPontificate kaJohn Paul II, wathi, kuya kufuneka sayame kwaye sicamngce ngoMyalezo kaKristu oweza ngeSaint Faustina. Sele i-Encyclical yakhe yokuqala ethi 'Redemptor hominis' kuMhlawuleli uNyana kaThixo, uYesu Krestu, eyapapashwa ngoSuku lweSanta Casimir ngoMatshi 4, 1979, yabeka intliziyo yam kumanyano olomeleleyo lokomoya kunye Naye kunye noPontificate yakhe ekuqaleni kwayo.

ndaze ndakuva ukuba incwadi yakhe yesibini ethi 'Dives in misericordia' kaNovemba 30, 1980 - ngeDivine Mercy, ndaqonda ukuba ubumoya bakhe bomfundisi, ubhishophu ngoku nopopu, babunxulunyaniswa nomgodi kwasebutsheni. kule Icon kaBathathu Emnye oNgcwele - uMfanekiso weNtlalo. Kusemva koko apho ndaye ndafumana isiqinisekiso sento endiyiqikelelweyo, ngohambo lwakhe lobomi

ngexesha leMfazwe kunye nokuquqa kwakhe kwiChapel apho lo Mfanekiso-Mfanekiso wawuboniswe ngalo lonke elo xesha kude kube namhlanje. Ukusuka kuNyana ukuya kuYise, ukusuka kuYise ukuya kuNyana kunye noMoya oyiNgcwele. UBathathu Emnye oNgcwele uzukisiwe

rhoqo kumazwi akhe nakwizenzo zakhe ebomini. I-Encyclical yesithathu inokuba yile: 'Dominum et vivificantem' kaMeyi 18, 1986. Ngokusengqiqweni ubani unokulindela ukuva kuqala ngoYise, emva koko ngoNyana kwaye ekugqibeleni ngoMoya. Eyokuqala kuYise, eyesibini kuNyana kunye neyesithathu kuMoya oyiNgcwele. Kuya kuba sengqiqweni ngakumbi, ngokweefomula ezaziwayo. Kodwa xa siqhelene nalo Mfanekiso-Mfanekiso senza njengoko wenzayo oNgcwele uJohn Paul II. Esi sisiseko somoya wakhe nobuPontifikhe, njengoko besendiphawulile ekuqaleni kwale dissertation, ecaphula amazwi akhe kuhambo lwakhe lokugqibela lokuya ePoland. Uhambo lwakhe lokugqibela oluya eFransi ukuya eLourdes lukwangumqondiso kum malunga nokuhlonela kwakhe uMarian kunye nesiqubulo sakhe se-episcopal 'Totus Tuus' esithathwe kwiNcwadi kaSt Luis Grignon.

de Montfort: 'Kuzinikelo lokwenene kuMariya oyiNtombi Enyulu.'

Ekulungiseleleni uNyaka Oyingcwele wenza okufanayo okanye phantse okufanayo: Ukusuka kuNyana ngoMoya oyiNgcwele ukuya kuYise ongunaPhakade, ukuBhiyozela ukuzalwa kweLizwi ekukhanyeni koBathathu Emnye. Kwaye kwinkulungwane yesithathu wasicebisa ukuba sijonge kuNyana onguMfanekiselo ogqibeleleyo kaYise kuMoya oyiNgcwele. Ukuqwalasela ujongo lomntu...Kuya kubonakala kuncinane kwicala lethu ukujonga uMfanekiselo, ukanti kubaluleke kakhulu emehlweni kaThixo ukuthembela kuye ngaloo ndlela njengoko kukuThixo omnye oyinyaniso, kuBantu abathathu abaNgcwele, kule nkalo. Oyena Bathathu Emnye, ngokuzithoba esithi: Yesu, ndithembele kuWe! Kwesi sivakalisi kukho into ebalulekileyo yoKholo, iThemba kunye nesisa. Kungako kunjalo, UYesu wabuza uSaint Faustina ukuba olu bizo lukhethekileyo lubekwe ngokucacileyo kulo Mfanekiso ekufuneka utsalele KUYE imiphefumlo neentliziyo zabantu ngamehlo abo. UMoya oyiNgcwele kule ngxoxo phakathi koNyana kunye noYise onika ubomi obungunaphakade obufunwa eluntwini le Unique Sacramental, engekabikho, nangona yonke into eyenziwa ehlabathini kunye neempapasho zemithandazo kunye nemiyalezo eqhutywa ngokukodwa 'iNcinci. Ijenali' yaseSaint Faustina, ayikaqondwa ngokupheleleyo nangokupheleleyo. AyingoMthendeleko, ewe, kulungile; kodwa ukungenelela okunjalo phezulu 'kungcwaliso lobuntu kwiNceba eNgcwele', nguPontiff oMkhulu waseRoma, ovunyelweyo ngoku ukubiza iNgcwele ngexesha elifutshane emva kokumka kwakhe kweli hlabathi,

iiholide niya kuba ngamaKristu! Nonke niya kuba ngamaKristu okanye 'aniyi kuba', ndingathi, ndicinga ngamazwi kaMarlaux, malunga nokomoya wobuntu kwinkulungwane yesithathu.

UThixo unguMbhali oyingqondi esebenza aMazwi athethiweyo atyhilwa ngaxeshanye njengoko imiqondiso enikelwe njengeSibhalo esiNgcwele sinika imizekelo epheleleyo. Ndizakuzama ukukuxelela into ongazange uyive ngaphambili, ingcaciso yalo Mfanekiso kunye noMbhalo onikwe uluntu ngexesha elingowokuGqibela.

Ndifumene yonke into kulo Mfanekiso nakulo Mbhalo kwaye ndiza kuyicacisa ngokucamngca nawe ngeLizwi likaThixo. Umzekelo wesazela sethu, indawo yokuqala kunye nenyhweba apho uBathathu Emnye afuna ukuphathisa imfihlo yasebukhosini kwaye ngayo, eyam neyakho, kubo bonke abantu. Kuba kufuneka athethe neembandezelo zikaKristu, phambi kokuba afanele ukunika ubungqina, endiye ndadibana nabo kutsha nje ngaphambi kokuba ndiziveze ngamandla amatsha oMoya, kufuneka ndicinge ngoku kwaye ndiqale ngokucela Lowo unguMama. yale ‘Nkosi yengcinga nokuphila’ enguYesu Kristu! Wasizala sonke ngentlungu yentliziyo yakhe engagqibelelanga esiya kwixesha elitsha xa ubuqaqawuli bakhe buya kutyhilwa kunye noboNyana wakhe ekubeni uMoya wozuko, uMoya kaThixo waphumla ekuqaleni kwakhe emhlabeni: yena owavakaliswa ‘ezele lubabalo’ njengeNtombi Enyulu yiNgelosi waza ‘wasikelelwa’ ‘njengoMama weNkosi’ nguElizabhete, iNtombi Enyulu esikelelekileyo noMama wale Mfihlakalo Inkulu eyiNtlawulelo neNceba . Ngokuphathelele uBulungisa, mnye uMhlawuleli kwaye mnye kuphela uBulungisa obufezwa nguye.

UYESU KRISTU UBENZE BONKE UBULUNGISA

KWAYE INCEBA YOTHIXO IYAFUMANEKA

Intshayelelo.

USt. Thomas Aquinas ngexesha lakhe kumbuzo woKholo lobuKrestu wazenza waziwa eCaweni 'njengogqirha oyingelosi'. Wafumanisa ukuba iCredo yayinokwamkela amanqaku ambalwa angakumbi. Kulo mbono ndingathanda ukucinga ngesi sihlandlo sokufuna ukwenza nzulu kunye nabafundi umxholo woMyalezo odluliselwe eluntwini ngomthetheli weSaint Faustina.

Nanga amazwi eNgcwele uTomas: “Sifumana kumanqaku (oMvumo) umsebenzi ofanele uBawo, ngulowo wendalo; yaye, ngokufanayo, umsebenzi ofanele uMoya Oyingcwele ngulo: ‘Wathetha ngabaprofeti . Ngoko ke phakathi kwala manqaku kumele kubekho umsebenzi ofanele uNyana kubuThixo bakhe.” 1. Thomas Aquinas, Summa Théologique t.III p.27, Les Editions du Cerf, Paris 2007

Esi sivakalisi sisiqalo sophando olunzulu lweSibhalo esiNgcwele, kwixesha lethu lovangelo olutsha, apho sikhoyo . Ndinethemba lokufumana uncedo kuMoya oyiNgcwele owathetha ngabaProfeti kuqala emva koko ngabaPostile nokuba sisixhobo sakhe esincinci kulo msebenzi wezakwalizwi wokumiselwa kweSikelelekileyo uJohn Paul II.

Ngokutsho kweNgcwele uJohn Paul II: ‘Umfundisi wezakwalizwi akanakuphelela ekulondolozeni ubuncwane bemfundiso ezuzwe njengelifa kwixesha elidluleyo. Ufanele azame ukuluqonda aze alubonakalise ukholo ngendlela yokuba lwamkeleke kwindlela esicinga nokuthetha ngayo namhlanje.’ UYohane uPawulos II. Incwadi yam yokucamngca, uHlelo lwe-du Rocher Jean-Paul Bertrand, ngo-2004, kuhlelo lwesiFrentshi. p.71.

Njengoko u-Saint Thomas Aquinas wabhalayo, endimcaphule ekuqaleni kokucingisisa kwethu, ndiyakholelwa ekukhanyeni koKholo, ukuba i-Creed, ebizwa ngokuba 'yiMvumo yabaPostile', isenokwamkela, ubuncinane ,

Inqaku elilandelayo elingoYesu waseNazarete: nali: 'ngenkonzo kaYohane umbhaptizi, uzalisekise bonke ubulungisa'. Singayibeka phakathi kwezibakala eziyimfihlelo: 'Wathabatha inyama kwiNtombi Enyulu uMariya waza waba

Umntu - kwaye - 'Wabandezeleka phantsi koPontiyo Pilato'. Ngaloo ndlela, ulwabiwo olwenziwa kuYise noMoya oyiNgcwele: Lowo uya kuba ngumdali kunye nomnye ukuthetha ngabaprofeti, kuya kuthiwa kuNyana kaThixo okwakuya kuhambelana 'nokuzaliseka kwabo bonke ubulungisa'. Nokuba amanye amanqaku asenokuyifumana na indawo kwiCreed ngumbandela esingayi kuthetha ngawo apha. Kodwa kubalulekile ukwazi, xa udlula, kwaye ucaphule uluvo lwezakwalizwi yesikolo, leyo uThomas oNgcwele wayiqhubela phantse imfezeko.

U-Saint Thomas Aquinas wabonisa ngokufanelekileyo ukuba umsebenzi ofanelekileyo kuNyana kubuThixo bakhe kufuneka ubekho kumanqaku okholo, njengoko kunjalo kuYise noMoya oyiNgcwele. Kwaye akukho mntu emva kwakhe, nokuba akuzange kubekho ukunqongophala kwamaThomists, ngakumbi phakathi kwamaDominicans, aphakamisa lo mbuzo kwimbali, kubonakala kum. Sijongene neengxaki ezininzi kwixesha lethu leCawe ejongene novavanyo olukhulu loKholo lobuKatolika.

Njengomfundisi wenkolo, ndingathanda, phambi koNyaka woBomi obungcwalisiweyo, ukuthatha lo mngeni, ngobabalo lukaThixo namandla oMoya oyiNgcwele. Sele ndikwenzile oku ebudeni boNyaka woKholo ngolwimi lwam lweenkobe, isiPolish; ngoku ndifuna ukuyenza ngesiFrentshi. INkosi yandenza ukuba ndizalelwe ePoland kwaye ndihlale khona iminyaka engama-30 yokuqala kwaye emva kokundibizela kwiMishini yasePoles kumazwe angaphandle, indenze ndahlala eFransi phantse iminyaka engamashumi amathathu anesithathu.

U-Saint Thomas, xa ethetha ngamanqaku anokubakho kwi-Creed, wongezelela oku kumxholo weSakramente eSikelelekileyo, ezisola ngandlela-thile (le yi-intuition yam), ukuba le Creed ayikhuphi iziko layo. Nalu uluvo lwakhe ngalo mbandela: 'Umthendeleko woMthendeleko unika ubunzima obukhethekileyo, ngaphezu kwamanqaku amaninzi. Ngoko ke kufuneka sibhale inqaku elikhethekileyo malunga nalo. Ngoko ke akubonakali ukuba inani le

amanqaku anele. 2. Umsebenzi ocatshulweyo p.27 Emva koko sikwaziyo malunga nale ndalo kule ndawo: 'Tantum ergo' umzekelo nalo lonke uphuhliso lwayo oluthi eFransi lucengcelezwe phakathi kokufundwa kwesibini

IVangeli ngeCawa 'yoMthendeleko kaThixo' ngoku ebizwa ngokuba 'nguMthendeleko weSakramente eSikelelekileyo yoMzimba neGazi likaKristu'. UGqirha weeNgelosi uthetha ngamanqaku amaKatolika oKholo kunye nalawo athethwa kwi-Creed, ngexesha lokubhiyozela uMthendeleko weCawa. Xa sihlala siqaphela, oku kukuqonda kwam, ukuba singxamile kwiMisa kangangokuba sele sifuna ezona zindlu zimfutshane zinokwenzeka kwaye iSivumo esisikhetha kakhulu asiyiyo yaseNicene-Constantinople njengoko kuhlala kunjalo ePoland, umzekelo sinokuzibuza lo mbuzo: Iyintoni ingongoma yokongeza amanqaku amaninzi ukuze uwacengceleze? kwaye ukuba yayichasene?

Ngaba kufuneka sibonisane noMoya oyiNgcwele ngalo mbandela kuqala hayi abantu, nangexesha ledemokhrasi engcwele. Ifuna ukuhlasela kwaye ilawule yonke into ngokusebenzisa ubukrelekrele bendalo bomntu onesono oyothusayo kwaye umangaliswe ngokufuthi ngokungakhathali kwakhe nakwizifundo ezinzulu nezithandekayo ezimkhathaza ngokuthe ngqo kwi-anthropological, ifilosofi, ngokwasemzimbeni, yebhayoloji kunye nemetaphysical, kwaye ukuqhubeka kwimibuzo yokuziphatha neyobuthixo. Ngaba asiyiboni ukuba idemokhrasi, ibekwe 'kwisosi nganye' kunye 'nokufuna ukuba yindlovukazi yayo yonke into nangazo zonke iindleko', iguqula kakhulu

ngokukhawuleza kwingcinezelo yobuzwilakhe?! Yiyo le nto eyakhuthaza umsebenzi wethu wophando lwezakwalizwi, ukuba sithabathe umngeni wokuchasa olu mngcelele olusingise kubuhedeni banamhlanje obuzondla kwiimvakalelo zazo zonke iintlobo ezihendayo ekuqaleni kokubona kodwa zimfamekise ukuba siyaqhubeka nokuthobela ngaphandle kokusabela ngokuchasa kunye nokucinga. intshukumo kuyo yonke imimandla, kwaye kutheni ingeyiyo eyakwalizwi.

Into endifuna ukuyenza apha kukuzibonakalisa ukubonakalisa ithemba ebelihleli kum ukusukela ebuntwaneni nakwiminyaka yam yobuncinci kwilizwe lam lokuzalwa ePoland. Kwaye ke kwiminyaka endikuyo, kwiminyaka yam yobudala esele isondela kwiimpawu ezithile zokwaluphala kwaye ekugqibeleni ndilungiselela ukunika ingxelo ngesi sicatshulwa sasemhlabeni kuMdali wento yonke nakuMkhululi oMkhulu, phakathi kwabanye, womphefumlo wam into endiyithethayo. ndiyathemba ngokuphinda-phinda esi sicelo: Yesu, ndithembele ngawe! Ngoku indizisa ukuba ndiphathe umbandela okhethelwe esi sifundo ngokusondeleyo nawe, mfundi wam owakhethwa yiNkosi ngokwayo ngalo mzuzu kwaye kule ndawo uzifumana ukuyo, ukuthetha nawe iliso ngeliso. emlonyeni ezindlebeni zakho kwaye ngakumbi ukusuka entliziyweni yakhe ukuya entliziyweni yakhe ukuba angathanda ukwenza okufanayo.

'Funda kum - utsho uYesu Krestu - yibani ngabafundi bam, kuba ndinobulali kwaye ndithobekile ngentliziyo, kwaye niya kufumana ukuphumla. Mt 11: 29 sinethuba lokufunda ngoKrestu kwesi sifundo, kwaye kukho izinto ezindala kuyo yonke le nto, kodwa zikhona, uya kumangaliswa, mhlobo wam, kuya kubakho izinto ezintsha ongazange uve ngazo. ngayo, nokuba unguye, mhlawumbi Cardinal. Yiyo kanye iKhadinali eyanyulwa nguYesu ngokwakhe ukuba afunde oko ndikubhala apha kwaye ngoku kwindawo ethile kulo mhlaba ngoJulayi 2014. Wavuma ukundamkela kubaphulaphuli waza wakhetha umhla womthendeleko kaSaint Thomas ngokwakhe. Hayi le sele siyikhankanye. Hayi, obo bobomi bukaYesu, uMpostile, omnye wabaLishumi elineSibini, mhlawumbi ngaphezu kwamanye amaxesha umxhasi wabo bonke abo bathandabuzayo. Yiyiphi iMbonelelo ngeNceba kaThixo. NgeCawe yesibini yePasika, yasekwa - njengoko uYesu wayefuna ukuthetha nonongendi olula uHélène Kowalska - nguSanta John Paul II ngoNyaka oNgcwele.

xa kwangaloo Cawe wayivakalisayo ukuba iNgcwele. Kwaye masibone! Ngokwayo kwiminyaka elishumi elinesine kamva nge-27 ka-Epreli yayiphambi kwezigidi zabantu kwihlabathi liphela ngeenkonzo zeendaba

ihlonitshwe kwaye nguPopu Francis wabhengeza iNgcwele. Okumangalisa nangakumbi kukuba, oku kwakungazange kwenzeke ngaphambili phambi kwehlakani lakhe elithembekileyo nelandela kwanakwindawo kaVicar kaKristu, ngoku enguPopu Emeritus ohlonelwayo.

Kufuneka, ekugqibeleni, ndiye phambili kwaye ke ngoko ndifune ukucacisa ukuba eli nqaku litsha liphathelele uYesu neSivumo sokholo lacetywa njani kwaye, ndingatsho - ngokunyanzeliswa - kum, ukusuka kuNyaka wama-2000; Ndimele ndithi,

ukuba ukususela ngelo xesha, andizange ndibe nobuganga bokuguqula umxholo womthandazo wam kodwa ebudeni boNyaka woKholo, ndakwenza oko ngokude ndibhalele uPopu iLeta ngalo mbandela. UKhadinali usenokukwazi ukumfumana

kwindawo ethile ngexesha lokutyelela kwakhe eRoma, mhlawumbi kwindawo yogcino-zincwadi, ukuba iileta azilahlwa kumgqomo wenkunkuma kwiZiko elibekekileyo. Ke ileta yam evela kumfundisi wenkolo ifanele ukuba kwindawo ethile, akunjalo? Andifuni kwazi. Ndenze umsebenzi wam kuphela. Oku kwanyanzeliswa ngobunono kodwa ngamandla kum ngomhla we-19 kuDisemba, 2012, njengoko ngoku kwakunyanzeliswe kum ukuba ndibhale le Leta-Sifundo isiya kuBawo uBhishophu kunye noMnu. Cardinal. Ukusukela ngaloo mini, ke ngoko, emthandazweni wam weCreed, ndiwubeka kuqheliselo lobuqu, ngamanye amaxesha ndithetha ngawo kwiincoko zam zokomoya kunye namaKristu kunyeabanye abantu, xa imeko kunye nesifundo siboleka, ndithetha umxholo woMyalezo weNceba kaThixo ngokukaSaint Faustina kwaye ngokuka-Saint John Paul II. Kwi-yam

umsebenzi wobufundisi kwakhona, kwi homilies xa sivusa uYohane oNgcwele uMbhaptizi, ndingena ngoko nangoko kubunzulu bolu kufunyaniswe edityaniswe Umfanekiso kaBathathu Emnye oNgcwele. URublev ubonise inguqulelo yakhe yale Mfihlakalo inkulu yoKholo lobuKristu kwaye iboniswe kwindawo ephambi kwesibingelelo esikhulu kwicawa yaseSainte Eulalie eBordeaux. Kodwa uYesu wenza ngcono.

Ndiqala ukubona umdla okhethekileyo kulo mzuzu wobomi bukaYesu apho acela uYohane umBhaptizi ukuba amkhonze ngexesha lodliwano-ndlebe lwakhe naye elunxwemeni lweYordan: “UYesu, ephuma kwelaseGalili, ubonakala elunxwemeni lolwandle. eYordan, weza kuYohane ukuba abhaptizwe nguye. UYohane wafuna ukumnqanda waza wathi: “Ndim nje ekufuneka ebhaptizwe nguwe, yaye nguwe oza kum!” Kodwa uYesu wamphendula wathi: “Okwakalokunje, yiyekele kum; ngale ndlela simele senze ngokugqibeleleyo oko kulungileyo.” Ngoko uJean uyamvumela ukuba ayenze. Mt 3, 13-17 Sunday Missal, Isicatshulwa esisemthethweni senkonzo, enikezelwa nguPierre Jounel, Desclée-Mame, Paris 1981 p.515

Ndiyavuma kwakhona ukuba kangangexesha elithile ndiye ndamangaliswa ngakumbi nangakumbi kukuba phakathi koKuzalwa kunye noKufa kweNkosi yethu uYesu Krestu kumsebenzi woKholo ngeCawe nganye sityibilika ngaphandle kokuyeka, nangomzuzu omncinci, kubomi bakhe buzele kwaye. kufezwe njengoNyana woMntu, uNyana kaThixo. Xa ekugqibeleni ndafumanisa kwaye ndicamngca ixesha elide kangaka ubuso bukaKrestu weNceba, bupeyintwe ngokwentando yakhe echazwe kuSaint Faustina ngoFebruwari 22, 1922 kwiConvent of Plock, ndothuswa kukubaluleka kolwazi olunzulu lwaLowo. UThixo wathumela.

Ndabuza: 'Nkosi Yesu, ndithembele Ngawe.' Kodwa ndenze ndazi iMystery yakho ngokunzulu ngakumbi. Ndixelele, ndingathetha njani ngentlawulelo yakho ebantwini, ukuze nabo babe nokukholosa, bamkele inceba yakho? Ngoku ndiqonda ngokucace ngakumbi ukuba ukuthetha ngenceba nokungathethi ngokusesikweni bekuya kuba kukungawukhathaleli umsebenzi wobuthixo ophunyezwa bubuntu bobuthixo boNyana kaThixo.

Ngokufunda umsebenzi kaSaint Thomas Aquinas, 'Theological Summa' yakhe, ndiye ndafumanisa into esele ndiyibhalile ngayo kwaye ndenza isigqibo sokwenza olu phando kwaye ndinike abazalwana noodade bam

ubuntu kunye naseBandleni ubungqina bam. Ndibuyela ekukhetheni uSuku lweSaint Thomas, ngamanye amaxesha olubizwa ngokuba kukungakhathali. UKhadinali ke ngoko uvumelekile ukuba angakholelwa kule Leta-Memori nangakumbi kwaye

yonke imixholo yayo. Kodwa ndiyathemba ukuba uyakuyithathela ingqalelo le nto kwizigqibo zakhe eziphathelele kum ndize ke ndikwazi ukumnceda kwiprojekthi yakhe ebizwa: 'Ibhodi yeMishini yobuMishini', emva kokuba ndibe novuyo lokuthatha inxaxheba kangangoko ndinako iprojekthi yangaphambili: 'Iminyaka emine yohambo lobufundisi'. 'Yesu, ndikholose ngawe!' endiyicebisa ngamandla kuye wonke umntu, nokuba uyakholelwa okanye awukholelwa, ayibizi nto kwaye 'inokuzisa inzuzo enkulu'. Makhe sijonge le nto ithi uTomas 'akakholeleki'. Ngaba uYesu wamthethisa ngamazwi akhe angaqhelekanga kunye nesi sikhuzo: 'Hayi, andiyi kukholwa'. NgoYesu ukujikeleziswa kwentetho kunye nesimo sengqondo sihlala sinokwenzeka, kuba ngenxa yethu kunye nosindiso lwethu uye wafeza konke okusesikweni. Ngoku indawo yeNceba kaBawo ongunaPhakade kwaye le 'yehlabathi liphela' iqala ngoSaint Thomas: Musani ukukholwa kodwa kholwani. Nkosi yam, Thixo wam! Okokuqala 'Yesu, ndikholose ngawe!' Liyinyaniso elokuba emva koko uYesu wathi: “Banoyolo abo bangabonanga, kodwa bathe bakholwa. Kodwa oku kusebenza kuphela kwabambalwa, ndiyakholwa; kwaye kwakutheni ukuze kude kube ngulo nyaka we-1922 xa kwiincoko Zakhe ezingaqondakaliyo kunye noDade Faustina wamnika, kwaye ngaye kwiBandla liphela, imiyalelo yakhe: ukuba uMfanekiso waKhe udalwe kwaye wande kangangoko kunokwenzeka emhlabeni wonke, kwaye xa Wathembisa ukuba uya kunikela ingqalelo kuye nabani na owayengathanda kakhulu ukumbona ngaphambi kokuba abuye esebuqaqawulini bukaYise. Ndiyakholwa; kwaye kwakutheni ukuze kude kube ngulo nyaka we-1922 xa kwiincoko Zakhe ezingaqondakaliyo kunye noDade Faustina wamnika, kwaye ngaye kwiBandla liphela, imiyalelo yakhe: ukuba uMfanekiso waKhe udalwe kwaye wande kangangoko kunokwenzeka emhlabeni wonke, kwaye xa Wathembisa ukuba uya kunikela ingqalelo kuye nabani na owayengathanda kakhulu ukumbona ngaphambi kokuba abuye esebuqaqawulini bukaYise. Ndiyakholwa; kwaye kwakutheni ukuze kude kube ngulo nyaka we-1922 xa kwiincoko Zakhe ezingaqondakaliyo kunye noDade Faustina wamnika, kwaye ngaye kwiBandla liphela, imiyalelo yakhe: ukuba uMfanekiso waKhe udalwe kwaye wande kangangoko kunokwenzeka emhlabeni wonke, kwaye xa Wathembisa ukuba uya kunikela ingqalelo kuye nabani na owayengathanda kakhulu ukumbona ngaphambi kokuba abuye esebuqaqawulini bukaYise.

Ndithetha ngamava kwaye andiceli mntu ukuba akholelwe oku ngokumfamekileyo kodwa zama ukuzibonela ngokwakho. Kukho imingcelele embalwa kunye neyoMthendeleko oSikelelekileyo:

Akukho zizihlwele kwiNkozo ecetywayo. Ngoko kutheni ungafumani loMyalezo kunye noMfanekiso ofunwayo nowunikwe nguYe. Wayesazi kwangaphambili ukuba mingaphi imifanekiso yazo zonke iintlobo eza kuhlaselaumntu kwezi crusaders millennial. Bukela umdlalo webhola ekhatywayo kwaye ungazami ukubukela imifanekiso esiyibiza ngokuba ngabangcwele kwaye emva kokuba isizukulwana sikatatomkhulu kunye noomakhulu sihambile, siyayisusa kwaye siyitshintshe ngantoni? Uyayazi impendulo, jonga kwigumbi lakho; Ngaba ngokwenene akukho gumbi likaYesu okanye leNtombi Enyulu eSikelelweyo? Ndikunika lo Mfanekiso kunye nalo Myalezo kwaye kufuneka ndizame ukukukholisa ngokucothayo kodwa ngokuqinisekileyo ukuze kulungelwe wena. Ndiqinisekile ngayo kwaye kunjalo nabanye abaninzi. Ndiyazi ukuba yi-Icon

Eyodwa yoBathathu Emnye oNgcwele enikwe kuyo yonke iMbali yoBuntu ethi yona ngokwaYo kwaye ngokwaYo ishwankathele lonke iLizwi likaThixo eliqulethwe kwiZibhalo eziNgcwele nakuyo yonke iNkcubeko yoBuntu.

iCawe kunye neMagisterium yayo. Kwaye imfihlo yoko kwenzeka eYordan, esiyibiza ngokuba lubhaptizo lukaYesu, kwakuthetha ukuba phantse yonke iNcwadi yeLevitikus ilityalwe, kukhunjulwe kuphela izivakalisi ezimbalwa ezinamandla kakhulu, ezifana nomzekelo: Yibani ngcwele, ngokuba ndingcwele mna. utsho uYehova. Kwiminyaka engamashumi amahlanu eyadlulayo iBhunga lesiBini leVatican lakhumbula ukuba onke amaKristu abizelwe ebungcweleni. Kodwa kutheni ke ngoko abambalwa kangaka bezingcwalisa ngokwenene kwaye ukuba ixhala, umzekelo, kwaneentsapho zamaKristu, kusoloko kukho uqhawulo-mtshato olungakumbi nangakumbi?

Kukho ubunzima obukhulu ekuqondeni ukuba yintoni na ubulungisa nobungcwele obufunwa ngamadoda nabafazi kuBathathu Emnye oNgcwele kwaye kwangaxeshanye kunikwe kuye njengesipho sikaThixo kuMoya. Esi Sisipho asaziwa kancinci okanye sincinci kakhulu. Kukho ukulambela ubulungisa kuyo yonke indawo.

UBawo onguNaphakade uyityhilile inceba yakhe, uNyana ukufezile konke okusesikweni kwaye uMoya oyiNgcwele unika uthando lwakhe, yile ndlela ndikholelwa ngayo kuThixo omnye kuBantu abathathu abasebenza ekudalweni nasekukhululweni koluntu. Isifundo sethu sokuphunyezwa kokusesikweni ngoYesu Kristu ke ngoko sifuna ukuba yinkonzo yovangelo olutsha. Yanga iNkosi uThixo ingasinika ubabalo lokuwugqiba lo msebenzi ngokholo, ithemba nothando.

Ngenkonzo kaJean Batiste. Esi iya kuba sisahluko sokuqala sophando lwethu. Ngubani ? UThixo wamlungiselela njani umsebenzi wakhe? Yiyiphi inkonzo awayinikela kuYesu waseNazarete? Ngaba ukufel’ ukholo kusibhengezo seNdwendwelo kaMesiya?

UYesu Kristu wenze bonke ubulungisa. Esi iya kuba sisahluko esisembindini sophononongo lwethu. UNyana kaThixo kwiTestamente eNdala. Izithembiso ezingoMesiya ezanikelwa ngeengelosi nabaprofeti. Ukuzalwa koMhlawuleli kunye nomsebenzi wakhe wokuhlangula. Weza ngamanzi, ngegazi, nangoMoya. Ubhaptizo kunye neMfihlakalo yePasika kaYesu Krestu. Ukholo oluloyisa ihlabathi.

Yesu, ndikholose ngawe! Esi iya kuba sisahluko sesithathu nesokugqibela senkcazo-ntetho yethu. Umyalezo kaKristu onikwe ihlabathi kubomi obuyimfihlakalo baseSaint Faustina. Singawuqonda njani umfanekiso kaKristu ngemitha ephuma kwiNtliziyo yakhe eNgcwele?

UPopu omkhulu uJohn Paul II washiya uphawu lwakhe kwimbali yoluntu. Uphawule ubomi babantu abaninzi ingakumbi obam.Ndimcela ukuba andincedise kulo msebenzi wozuko lukaThixo nosindiso lwemiphefumlo. Ubomi bakhe nomsebenzi wakhe undifundise lukhulu kwaye ingakumbi into ayizise eCaweni ngombandela weNceba yobuNgcwele, ebudlelane noSaint Faustina Kowalska, awathi wamenza ingcwele ngo-1993 waza emva koko wangcwaliswa.

2000. Wasabela kwisicelo sam sokusikelela i-TOTOUS TUUS Association eyasekwa ngo-Agasti 6 , 1996 , kwaye yasekwa ngoNovemba 1 waloo nyaka eRoubaix ; yayikukubulela uThixo xa egqiba iminyaka engama-50 emiselwe njengombingeleli .

Ngokutsho koSikelelweyo uJohn Paul II: ‘Umfundisi wezakwalizwi akanakuphelela ekulondolozeni ubuncwane bemfundiso obuzuzw’ ilifa kwixesha elidluleyo. Ifanele ifune ukuqonda ize ivakalise ukholo lwethu ngendlela yokuba ibe nokwamkelwa kwindlela esicinga nokuthetha ngayo namhlanje.' UYohane uPawulos II. Incwadi yam yokucamngca, uHlelo lwe-du Rocher Jean-Paul Bertrand, ngo-2004, kuhlelo lwesiFrentshi. p.71.

Ukuze axhase ubupopu bakhe nokuba nenxaxheba kumsebenzi wakhe wobufundisi wokuvakalisa iVangeli kaYesu Kristu, lo Mbutho wazalelwa eFransi phakathi kuka-Agasti 6 noNovemba 1, 1996. Wathembisa ukuwuthandazela ebudeni bawo.

tyelela ingcwaba likaSaint Luis Marie Grignon de Montfort. Uvangelo olutsha yi-leitmotif yalo Mbutho wabathembekileyo , oMithetho yawo yamkelwa nguBhishophu waseLille , uMonseigneur uJean VILNET kwangaloo nyaka ka-1996. , iminyaka elishumi elinesithandathu eyona minyaka mihle yobomi. Emva kweminyaka emibini kwiDayosisi yaseAutun 1998-2000 kwaye emva kweminyaka eli-10 e-Abscon-Escaudain phakathi konyaka ka-2000 kunye no-2010 ukuya kuSeptemba ukuze ndizifumane eBordeaux ukusukela ngoko.

I-STATUTES yoMbutho wamaKhatholika we-TOTOTUUS

1. Ingxelo yokuSekwa:

NguThixo kuphela onokunika ukholo oluphilayo, kodwa sinokunikela ubungqina bethu. NguThixo kuphela onika ithemba elinamandla, kodwa sinokubanika intembelo abazalwana bethu . NguThixo kuphela onokunika uthando

yinyaniso, kodwa sinokufunda ukuthandana. NguThixo kuphela onokunika uxolo ehlabathini, kodwa sinokuhlwayela umanyano nemvisiswano. NguThixo kuphela onokunika inkalipho namandla, kodwa sinako ukubaxhasa abo bawayo. NguThixo kuphela oyindlela nenyaniso kuphela, kodwa sinokuzikhomba kwabanye. NguThixo kuphela ukukhanya okungunaphakade , kodwa sinokukwenza kukhanye emehlweni abantu. NguThixo kuphela oluvuko nobomi, kodwa sinokubuyisela kwabanye umnqweno wokuphila. NguThixo yedwa owanele kuYe, kodwa wayefuna uncedo lwethu.

2. Amanqaku :

1/ Sebenzela ukunamathela okungcono kwamaKristu kwiMagisterium yeCawa kunye noPopu.

2/Funa imilinganiselo eqinileyo kunye nesazisi esiqinileyo sobuKristu ngokucamngca ngeBhayibhile Engcwele, iMfundiso yeCawa kunye neZibhalo zikaPopu. I-3/ Funda isibindi sokuhlala elukholweni lwakho kwihlabathi elinzima, eliphawulwe ngokungakhathali, ukungakholelwa, izilingo zamahlelo, izibonelelo, njl.

4/ ibe yindawo yokuhlala ubudlelwane:

• ubudlelwane noThixo ngobuqu, ekuhlaleni, emthandazweni wenkonzo, njl.

• ubudlelwane nabanye ngeempawu zentlonipho, ingqalelo, inkonzo, njl.

• ubudlelwane kunye nawe ngokuphuhliswa kobuntu kunye neetalente zabo zentliziyo, ingqondo kunye nomzimba.

3. Izibophelelo zelungu:

1/ Thandaza kuThixo kunye nangokuthethelelwa kweNtombi Enyulu uMariya, uMama wenceba , ukuze umntu kunye nomsebenzi wendalo ubuyiselwe kuMdali. 2/ Thandazela uPopu, uBhishophu wethu kunye neCawe; cela eNkosini ubizo olutsha lobubingeleli, lwezenkolo nolobufundisi.

3/ Ngokuthatha inxaxheba kakuhle kwi-Eucharist Engcwele, qaphela uthando lukaKristu ngomntu kwaye, ngamadini, uthathe inxaxheba kubuncwane obungenakuqondwa bothando nosizi owanikelwa nguMama kaYesu eNkosini ukuze kusindiswe intsapho yoluntu.

4/ Mzukiseni nimnqule uKrestu kwiSakramente eSikelelweyo, iMfihlo enkulu yoKholo , apho uThixo, uYise , enikela ngoNyana wakhe ebantwini ukuze basindiswe.

5/Phila elubabalweni lukaThixo, qaphela ukuba ngumntwana kaThixo, xelisa uYesu weVangeli, sebenzelana nesimilo somntu, usebenzisana nobabalo lukaThixo, yiba nobubele kwisenzo esiphefumlelayo sikaMoya oyiNgcwele, ufeza ngokuthembeka umsebenzi ophefumlelweyo . intando kaThixo.

NDIYINKOSI YAKHO NONKE! NDINGOWAKHO NONKE MARIYA!

UPHANDO LWEBHAYIBHILE NGOMXHOLO WOKULUNGA KUKATHIXO

Ngenkonzo kaJean Batiste. Esi iya kuba sisahluko sokuqala sophando lwethu. Ngubani ? UThixo wamlungiselela njani umsebenzi wakhe? Yiyiphi inkonzo awayinikela kuYesu waseNazarete? Ngaba ukufel’ ukholo kusibhengezo seNdwendwelo kaMesiya?

UYesu Kristu wenze bonke ubulungisa. Esi iya kuba sisahluko esisembindini sophononongo lwethu. UNyana kaThixo kwiTestamente eNdala. Izithembiso ezingoMesiya ezanikelwa ngeengelosi nabaprofeti. Ukuzalwa koMhlawuleli kunye nomsebenzi wakhe weNtlangulo. Weza ngamanzi, ngegazi, nangoMoya. Ubhaptizo kunye neMfihlakalo yePasika kaYesu Krestu. Ukholo oluloyisa ihlabathi.

Yesu, ndikholose ngawe! Esi iya kuba sisahluko sesithathu nesokugqibela senkcazo-ntetho yethu. Umyalezo kaKristu onikwe ihlabathi kubomi obuyimfihlakalo baseSaint Faustina. Sinokuwuqonda njani umfanekiso kaKristu ngemitha ephuma entliziyweni yakhe? Uvangelo olutsha lusendleleni. Masibe ngabadali boxolo.

Isahluko I.

Umprofeti uMalaki eBhayibhileni ufumaneka engowokugqibela kwiTestamente eNdala. Encwadini yakhe kubhengezwa ukuza kukaMesiya noManduleli wakhe. Le Ncwadi iphethe iindaba ezinkulu ze

idini elitsha, aya kuthi ngalo uThixo amkele uzuko olufanele iGama lakhe. 'Alinakuphikiswa elokuba uYohane uMbhaptizi wayengomnye wababalaseleyo yaye wayesondele kakhulu kuKristu, kuba iNkosi yathi ngaye: “Phakathi koonyana bomfazi akuzange kuvele bani mkhulu kunaye” Mt 11, 11. p.37

Oyena mkhulu phakathi kwamadoda azelwe ngumfazi, uYohane uMbhaptizi uya kuba nenkonzo yokunikela kuMesiya owayethenjiswe kwiTestamente eNdala iphela: iya kuba yeyokumbhaptiza emanzini eYordan xa bobabini befikelela kwiminyaka engamashumi amathathu ubudala. USt Luke Evangelist wathatha iintlungu kwinxalenye yokuqala yeNcwadi yakhe yokuqala ukunika ingxelo ngayo ngokuchanekileyo kangangoko kunokwenzeka. KuKristu Yesu nakuYohane uMbhaptizi amabali okuchazwa nokuzalwa kwaLowo noOmnye achazwe ngendlela ecacileyo eyimbali. UYohane uMbhaptizi uphuma kumnombo wombingeleli omkhulu uAron, umntakwabo kaMoses. Bobabini kwicala likayise uZakariya kunye nomama wakhe uElizabeth. Ngaloo ndlela inkonzo yakhe yokulungiselela iindlela zoMsindisi wehlabathi ifumana iingcambu zayo kulo lonke unqulo olunikelwa kuThixo.

kuyo yonke imbali yoonyana bakaSirayeli, awabakhuphayo uThixo ebukhobokeni nasekubandezelekeni ezweni laseYiputa. Umnqophiso wokuqala kaThixo nabantu bakhe kufuphi nentaba yeSinayi kunye nesipho seSinayi

Umthetho woba sesokuqala ekunquleni ententeni yokuhlangana, ekuweleni entlango, nasezindaweni ezithe zanyula uYehova, ukuba zibe njalo, phambi kokuba kube setempileni yaseYerusalem, ngokokuba ububingeleli bumiselwe ngokomthetho kaYehova. wayalela amaSirayeli kwiLevitikus.

Isibhengezo senziwa yingelosi uGabriyeli kuZakariya kule Tempile yaseYerusalem kwiinyanga ezintandathu phambi kwaloo ngelosi iya kuyizisa kuMariya, iNtombi Enyulu eNazarete yaseGalili. Kwisigidimi sakhe uThixo wenza

xelela umbingeleli omkhulu obambeleyo ukuba umthandazo wakhe uphenduliwe; umkakhe uya kumzalela unyana, eludlolo, nasebudaleni bakhe; igama lakhe igama elinguYohane; Ingelosi ichaza kwangethuba umsebenzi wayo wokubizela oonyana bakaSirayeli enguqukweni nasekulungiseleleni iNkosi yabantu abafezekileyo; umoya namandla omprofeti nawo avuselelwe ukuze sibone yonke into elungiselelwe yiTestamente eNdala ngabaprofeti abakhulu ukuze uxolelwaniso phakathi koThixo noBuntu luphunyezwe ngeNdibaniselwano eNtsha kunye noNaphakade kuYesu Kristu. INkosi uYesu iyakucacisa oko

Esi sivakalisi: ‘Umthetho nabaProfeti basebenza de yanguYohane; ekubeni yena ubukumkani bukaThixo bunogonyamelo, nabangamabhodlo, abangena kubo. Kukwabhengezwa ukuba uYohane uMbhaptizi uya kuzaliswa nguMoya oyiNgcwele kwasesizalweni sikamama.

Ekuzalweni kwakhe uZakariya uyise ngokwakhe uya kuprofeta ngomntwana izinto eziya kwenziwa kunxweme lweYordan kwiminyaka engamashumi amathathu kamva: Uya kubazisa abantu usindiso oluya kufezekiswa ngoxolelo lwezono zabo ngenxa yenceba uThixo wethu. Le nceba yobuthixo yaprofethwa apha nguZakariya siyifumana kwisigidimi sikaKrestu esinikwe ihlabathi nakwiCawe ebomini.

imfihlakalo yeSaint Faustina. ‘ILanga liphuma phezulu elisityelelayo ukuze likhanyisele abo bahlala emathunzini nasebumnyameni bokufa libalathisele kwindlela yoXolo’, nguYesu Kristu obukho bakhe uYohane uMbhaptizi buya kwenza kwaziwe nomsebenzi: Nantso iMvana kaThixo ethwala isuse isono sehlabathi.

Ababingeleli abakhulu boMnqophiso oDala babenomsebenzi wokususa izono zaBantu bakwaSirayeli ngamadini ezilwanyana awayenikelwa, igazi lawo laliza kuphalazwa lize liziswe phambi koYehova uThixo, kwingcwele kangcwele. Ngaphambi kokuba isilwanyana sixhelwe, isilwanyana ‘sasisamkela’ izono ngokubekwa izandla nokuvuma izono ngumbingeleli omkhulu. UThixo waxolela izono kuba umbingeleli kunye nabantu babekholelwa kwiLizwi likaThixo elamisela la malungiselelo onqulo.

Kukuba lukholo ‘kwiMvana kaThixo’ yexesha elizayo eyawenza ‘anempumelelo’ kula madini ekuthandeni kukaThixo ukubonakalisa inceba yakhe kubo bonke abakholwayo kuye nabathobela abo wabathumileyo.

njengabaprofeti, ababingeleli nookumkani. Abanye abaprofeti babengababingeleli, kwaye uYohane uMbhaptizi wayengowokugqibela nomkhulu phakathi kwabo ekwangummeli walo lonke uluntu-oyena mkhulu phakathi kwabo.

amadoda azelwe ngabafazi-ngokutsho kweNkosi uYesu kwiVangeli. Njengombingeleli omkhulu wasemhlabeni nommeli woluntu ngenkonzo ecwangcisiweyo yoBonelelo oluNgcwele, iMvana kaThixo iya kwamkela ize ithabathele kuYo isono sehlabathi ukuze isisuse kwaye isicamagushele ngeMfihlakalo yePasika: Imbandezelo nokuFa kwayo. Emnqamlezweni noVuko lwakhe luya kuvulela bonke abo banokholo umthombo wokugwetyelwa nentlawulelo.

Siza kuqhubeka nalo mxholo kaYohane umBhaptizi bubomi bakhe nomsebenzi wakhe, xa yonke into ephathelele uYesu Krestu nomsebenzi wakhe wokugwetyelwa imisiwe: ubufezile bonke ubulungisa. Lo ngumxholo ophambili wale nkcazo-ntetho.

Isahluko II.

IZibhalo Ezingcwele kwintetho yokuqala yosindiso zithetha ngoThixo owanikela kuAdam noEva, aboni, ingubo eyenziwe ngofele lwesilwanyana. Ngoko ke ukuphalazwa kwegazi kwakuyimfuneko ukuze unqulo lomkhiwane olwaluzigqume ngalo indoda nomfazi emva kwesono sabo luthatyathelw’ indawo linyathelo lobuthixo lokuzisa eluntwini unqulo olunye lokwenyaniso olububuKristu.

UKayin noAbheli, abantwana babazali bokuqala, baye bangena elunqulweni, kodwa iSibhalo sisinika umahluko oya kuphumela ekubulaweni kuka-Abheli ezandleni zomntakwabo uKayin. Uqheliselo lonqulo lwalo mva aluzange lumenze oyise isono ekubeni kwakungekho gazi lezilwanyana liphalazwayo ngoxa wayenikela unqulo lwakhe kuThixo. Ke yena uAbheli wenza idini elitshiswayo, apho igazi lexhwane nenqatha latshiswa khona, wathandeka kuNdikhoyo. Ukudluliselwa koKholo ke ngoko akuzange kwenzeke ngeziphumo ezifanayo phakathi kuka-Adam noEva kunye noonyana babo ababini bokuqala. Ukubulawa kukaKayin komntakwabo uAbheli ngumfeli-nkolo wokuqala woluntu ngenxa yoKholo lwenyaniso uThixo alunikezela kolu luntu kuMnqophiso wakhe, ngenceba yakhe nangoBulungisa bakhe obunguYesu Kristu.

Kumgwebo wokuqala iSibhalo esiNgcwele sisabonakala kuMyezo wase-Edeni, emva kokuba uThixo efuna ukudibana nabanetyala, kukho isibhengezo salo Yesu Krestu kunye noMama wakhe owayeyintombi enyulu, iNtombi Enyulu uMariya. Sithetha oku, ngokucacileyo kwimeko yoKholo lobuKristu. Injongo yethu ayikokuphinda yonke le ntelekelelo leyo i-exegesis ebalulekileyo kunye nenzululwazi ifuna ukuba siyithathele ingqalelo.

Lo Mfazi ubhengeze kwaye wafunyanwa kwi-Apocalypse ka-Saint John, iMbewu kunye nenzala eya kutyumza intloko yeNyoka njl. UThixo wenza apha isithembiso sokuthumela uMhlawuleli, oku kucacile kwaye eli bali lebhayibhile liphela ngokuvakaliswa kwesenzo sobuthixo sokugubungela aboni bokuqala ngesambatho esiqinileyo, isibhengezo sosindiso olugqibeleleyo kunye nesisa ngexabiso legazi legazi. UNyana kaThixo owathi ngenxa yethu nangenxa yosindiso lwethu, wakhawula njengoNyana woMntu woMoya oyiNgcwele, wathabatha inyama kwiNtombi Enyulu uMariya waba nguMntu. Sikholelwa ukuba, ngenkonzo kaYohane umBhaptizi, ‘Weza kuzalisekisa bonke ubulungisa’ waza weva ubunzima phantsi koPontiyo Pilato, wabethelelwa emnqamlezweni; Wafa, wangcwatywa; wehla waya kwelabafileyo; ngosuku lwesithathu Wavuka kwabafileyo etc.

UThixo ogubungela aboni ngesambatho esitsha nesiqinileyo, endaweni yokuzama ukuzigubungela ngeendlela zabo okanye iindlela 'zemvelo' zamagqabi omkhiwane, oko kukuthi unqulo oluyilwe ngabantu ukuba kube, Ezi ziindaba ezilungileyo. esiziswa sisityhilelo esingcwele seTestamente eNdala neNtsha.

Isono sehlabathi bubugwenxa obukhulu. Kakhulu kangangokuba ubulungisa bukaThixo kuphela obunokuba yimpendulo esebenzayo nefanelekileyo. ILizwi likaThixo elenziwe inyama liphumeza obu bulungisa ehlabathini nakwimbali yalo: Icebo loSindiso elicwangcisiweyo lavakaliswa nguThixo, uBathathu Emnye oNgcwele, liya kutyhilwa liphunyezwe kubomi nakuthumo loMhlawuleli ongcwele, iNkosi yethu uYesu Kristu. , iMvana kaThixo, ethwala isuse isono sehlabathi, ngobhaptizo lwayo eYordan, iyibhangise ngokubandezeleka kwakhe emnqamlezweni.

UbuKristu busisiqhamo somsebenzi kaMesiya, othi xa ecela inkonzo kuYohane uMbhaptizi amcacisele ukuba ‘simele sifeze konke okuthe tye’ yaye ngexesha lokuphelelwa kwakhe eGolgotta, uthi ‘yonke into ifezekile. . Amazwi kaKristu obethelelwe emnqamlezweni: 'Ndinxaniwe', ayenayo kum, ngaphambi kwesi sifundo, kuphela intsingiselo yendalo ngokupheleleyo yoMntu obandezeleka emzimbeni ngenxa yokungabikho kwamanzi, apho intsingiselo yokomoya ngengqiqo yokufuna 'sindisa imiphefumlo'. Noko ke, lo mvangeli waphawula ukuba uYesu wathetha oko ukuze iSibhalo sizaliseke. Ikhonkco phakathi kwesi siganeko siyimfihlakalo kunye nokubhengezwa kweNcwadi yeLevitikus, apho ibhokhwe ngubani

wafumana phezu kwakhe izono zikaSirayeli ngexesha leDom Kippur yonyaka kwaye emva koko wabuyiselwa entlango ukuba abulawe yindlala nonxano, andizange ndimbone ngaphambili. Ngoku oku kucacile kum. Yonke into eyayibhengeziwe ngoMsindisi wehlabathi kwakufuneka izaliseke. Njengezinye iimbekiselo ezininzi ezivela kwiNcwadi yoMprofeti kaIsaya ngoMkhonzi wembandezelo kunye nakuYeremiya okanye uHezekile.

Lo mbuzo ke ngoko ngulo ulandelayo, ekufuneka sizibuze wona ngokufezekiswa kwabo bonke ubulungisa okubonakala kuqala ngexesha lenkonzo kaYohane umBhaptizi eyanikelwa kuYesu Kristu.

Indlela awasabela ngayo uYohane uMbhaptizi isixelela into entsha yesi siganeko nokungabi nalwazi kwakhe ngalo mbandela. UYohane wothuswa sisicelo sikaYesu yaye ekuqaleni ufuna ukwala ukwenza oko. UYesu uyazingisa aze uYohane anikezele aze ‘amyeke ayenze’. Oku ‘makakwenze’ itsho into ebalulekileyo kumsebenzi wosindiso ongumsebenzi kaThixo Kuphela, kodwa inkonzo ecelwe nguThixo ebantwini ababiziweyo nabathunyiweyo kulo ikwafumana indawo yayo.

Akuyonto ingenamsebenzi kule ndlela yokufunda iVangeli ukubuyela kwixesha elidlulileyo ukuze bacamngce ngentlanganiso yabo yokuqala kuNyelelo lukaMariya, uMama kaKristu owafezwa ngokuthanda uElizabhete, okwenzeka kwiminyaka engamashumi amathathu ngaphambili e-Ein-Karem. Inkonzo kaThixo ekwinyama kuYohane, unyana wombingeleli omkhulu wakwaSirayeli, uZekariya, yenziwa ngesi sihlandlo; umntwana wazaliswa nguMoya oyiNgcwele ukuba ngenye imini abe nguManduleli noMbhaptizi wakhe elunxwemeni lweYordan.

Emva kokuba le nkonzo inikezelwe kuMsindisi wehlabathi, uYohane uMbhaptizi uya kumvakalisa ‘iMvana kaThixo esusa isono sehlabathi’ kabini kwiintsuku ezimbini ezilandelelanayo. Yaye abanye babafundi bakhe baya kuba ngabakaKristu ngokwakhe, abaPostile. Ngokukodwa, simele sive uYohane, unyana kaZebhedi, obalisa esi sibhengezo senkosi yakhe yokuqala kwiVangeli yakhe aze athethe ngaye nangeeNcwadi zakhe kwanakwiApocalypse yalo mbandela obangela umdla kuthi ngendlela ecacileyo necacileyo. Ngokomzekelo, kwiincoko zikaYesu noNikodemo othile ekuzalweni ngokutsha ‘kwamanzi noMoya’ okanye kwileta yakhe eyabhalwa ngasekupheleni kobomi bakhe ‘ukuba uYesu weza ngamanzi, ngegazi, nangoMoya; ubungqina bakhe ngoKholo oluyinyaniso, olwakhe lwanikelwa kwiBandla likaKristu,

Akwahluli oko uThixo akumanyileyo, ukuZalwa, uBhaptizo, uBomi kunye noKufa, uVuko nozuko lukaKrestu Yesu, kodwa ukukholelwa ngokuqinileyo nangokuthembeka kuso sonke esi sityhilelo yindlela eya kuSindiso. Yayinguye naye, owama emazantsi oMnqamlezo kaKristu waza wabona ‘amanzi negazi’ ephuma ecaleni elihlatywe umkhonto womthetheli-khulu. Unikela ingxelo echane gqitha aze aqinisekise ukuba ubungqina bakhe buyinyaniso.

Makhe sibuyele, ngoku kumxholo wethu oyintloko: 'Uzalisekise bonke ubulungisa, okanye - kwenye inguqulelo - yonke into yobulungisa. Ukushenxisa nokuzithabathela phezu kwakho zonke izono zabantu, ukususela kwesokuqala ukuya kwesokugqibela, kwimbali yonke yoluntu, oku kwakungenakufezwa ngumntu omnye.

Oku kwakufuna uThixo ngokwakhe. Asiyontando yomntu, nkqu leyo kaKristu, uNyana woMntu, osisindisayo; kodwa Intando kaThixo; leyo kaYise noNyana noMoya oyiNgcwele. Kwaye ingunaphakade. UThixo ugqibe ekubeni asisindise ngonaphakade. Kodwa kwafuneka sinikele ubungqina kulo kwixesha lethu, kweli bali linikwe ngamnye wethu ukuba aphile kube kanye.

Ukubonakalisa nokuzalisekisa esi Sigqibo sikaThixo, uMesiya kaThixo wazityhila kuBantu waza wanikela ubungqina kuyo iNyaniso. Lowo ungowenyaniso uyaliva ilizwi lakhe, akholwe kuye nakumsebenzi wakhe weendaba ezilungileyo.

UYohane uMbhaptizi wazibiza ngokuba mncinane xa kuthelekiswa naLowo wamvakalisayo; ‘yokungafanelanga ukukhulula iimbadada zakhe.’ Kwakhona wavakalisa umgwebo owoyikekayo awayeya kuwusebenzisa kwihlabathi elinemvukelo; kodwa, akazange ayirhanele inkonzo awayeza kuyenza kuye, eyinzala ka-Aron umbingeleli omkhulu, kokubini kwicala likayise nakunina. Onke amalungiselelo awanikelwa nguThixo kaSirayeli kuMoses nakumntakwabo uAron ngokuphathelele inkqubo yoXolelo neyoCamagushelo, echazwe ngokuchanekileyo kwiNcwadi yeLevitikus, ayesisithunzi nje sento awayeza kuyifeza. umbingeleli

nalo lonke uluntu olunesono nokudlulisela zonke izono zembali yonke kuYE, uMbingeleli waseZulwini, ngokohlobo lukaMelkitsedeke.

Ileta eya kumaHebhere ebhalwe nguMoya oyiNgcwele kunye nomntu awamnyulayo ukuba ayenze kwicala lomntu, inika ingcaciso ebanzi kakhulu necacileyo, ukuba sicamngce ngayo rhoqo ukuze sibambe yonke into esifuna ukuyithetha kuthi apha kolu phando kunye noku. ukucamngca. Ukuze umvandedwa kaYesu Krestu ube nobulungisa kwaye ube ngcwele, kwakufuneka kuqala abe nguLowo wabhaptizwa nguYohane. Kungenjalo, ukufa kwakhe bekuya kuba ‘kukungabi nabulungisa okubi’. Ukuba siyithatha ngolo hlobo, kusenokwenzeka ukuba asinalo ukholo lokwenyaniso.

Ukholo lobuKristu luqala eYordan. UmSiriya uNahaman wafumana umyalelo kuElisha wokuba antywilisele kuwo izihlandlo ezisixhenxe ukuze acocwe kwiqhenqa lakhe. Akazange afune ukuyenza ekuqaleni, kodwa ngokuqhutywa ngumkhonzi wakhe wayifeza kwaye ulusu lwakhe lwaba njengelomntwana omncinane. Ngaphambi koko, phantsi kobunkokeli bukaYoshuwa, abantu abangamaHebhere ababevela ebukhobokeni eYiputa babehamba neTyeya yoMnqophiso eyayithwelwe ngababingeleli. Ukuwela iYordan kwakungummangaliso. Ngummangaliso owodwa ukuba ubhaptizo lukaYesu olususa izono zabantu. Ukuba siyakholwa kuyo, siyakhululwa kwaye sisindiswe, kungenjalo, sihlala kunye neziphoso zethu kunye neli tyala elitsha lokungakholelwa kwiindaba ezilungileyo.

UYesu wathabatha ubizo lokuguquka kuYohane umBhaptizi; kodwa wongezelela esi simemo sokukholelwa kwiVangeli yoBhaptizo lwakhe kuqala nakwiMvuso yakhe emva koko, ngenkonzo yabaPostile bakhe neCawa yakhe ukutyhubela iinkulungwane.

Xa umntu ofe umzimba esamkelwa nguYesu eKapernahum, uva amazwi athi: ‘Nyana wam, zixolelwe izono zakho’. Kwingcaciso yakhe ayinikwa abaFarisi nooGqirha boMthetho, uYesu uvakalisa ngokulula iXesha elitsha loluntu, kuba okusesikweni kwakusebenza ekubekweni kwakhe etroneni njengoMesiya eYordan, ngokubonakalaliswa koMoya oyiNgcwele ekwimo yehobe nelobumvu. Bawo ngelizwi lakhe eliphuma ezulwini. Lo nguNyana wam oyintanda, endikholisiweyo nguye. Ukwamkeleka koNyana, njengoMntu ongokobuthixo, kutyhilwa njengokuzalisekisa bonke ubulungisa, njengoThixo, ukuze akwazi ukuthwala iindaba ezilungileyo zendalo entsha.

Kwindlu yesikhungu yesixeko sakowabo iNazarete, uYesu ukucacisa ngokubanzi ukuzaliseka kwesiprofeto sikaIsaya esingobulungiseleli bakhe njengoMbingeleli, uMprofeti noKumkani. Umqondiso woMvuzo wakhe wexesha elizayo sele ubonakalisiwe, yayingekafiki ilixa laxa yonke into iya kuphunyezwa ngokweZibhalo ezimkhathazayo, kodwa kuye kwaba ukususela ekubhaptizweni kwakhe eyona nto wayeyixhalabele ngokuyintloko ukuphumeza umsebenzi kuse ekupheleni. ebiphathiswe kuye.

Xa imfuneko yokuvala isikhewu, emva kokuba uYudas ‘ehambile indlela yakhe’ abapostile abathi, ekungeneleleni kukaPetros, bafune ukuthabatha indawo yakhe, abo baphikisayo bafanele babe kumava aphilayo esi siganeko sobhaptizo lukaKristu, aze uMatiyas athi, omnye wabo kwaye uThixo wamnyula ukuba akhonze uKrestu oVukileyo uMkhululi.

Kuyintoni ukuqonda kwethu kuKholo loBhaptizo lukaKrestu Yesu? Ingqiqo yale Mfihlakalo yasetyenziselwa ukuphumeza uSindiso loluntu ngaphandle kokuba utshaba lukaThixo kunye nabantu baqonde. Ukuba ebesazi, ngengazange ambethelele emnqamlezweni uNyana woMntu. Yaye ababalaseleyo beli hlabathi lidlulayo bebengayi kuba negalelo ekuvuleleni amakholwa iingcango zoBukumkani bamazulu. Kodwa, xa iMfihlakalo yenzekile, ngaba kusafuneka sifihle lo mzuzu kwiMbali xa isibhakabhaka sivuleka ukuze samkele abemi baseZulwini, bekunye neeNgelosi, ukuze babulele ngonaphakade kuThixo oLungile yedwa?

Ukususela kwesi siganeko esiyimbali, esidlulela ngaphaya kwayo yonke imbali yasemhlabeni ngenxa yokuba uYesu unguThixo oyinyaniso kunye noMntu ogqibeleleyo, umbuzo wezono uye wanikezela umbuzo wokholo kwiindaba ezilungileyo. Okusesikweni kwaphunyezwa ‘phakathi koBhaptizo noMnqamlezo’ ukuze inceba ibe nokusebenza ngamaxesha onke naphi na apho abantu bahlala khona kuhambo lwabo lwezonqulo lwasemhlabeni. Izono akufuneki ziphinde zibe yingxaki: Ekubeni uThixo ebabale bonke abakholwayo kuYesu Kristu nakwiVangeli yakhe. Ekuphela kwengxaki kukubhengezwa kukaKristu neVangeli yakhe kubo bonke abemi beli hlabathi.

Kodwa, ngaba kwanele ukuthetha ngoMnqamlezo wakhe kwaye uthi cwaka ngobhaptizo lwakhe? Emva koko ukufa kwakhe kuya kubonakala kukhohlakele yaye kungekho sikweni ngendlela eyoyikekayo. Endaweni yokushumayela ngoBulungisa bukaThixo, besinokushumayela intswela-bulungisa yabantu phambi kobu bubele bungcwele nenceba. Icala lemvelo lezi ntlungu zikaMesiya lalinokuzibophelela kangangokuba—njengabafundi baka-Emaûs—sisenokungcikivwa ngokucotha ukukholelwa yonke into eyavakaliswa nguMoses nabaProfeti neeNdumiso ngombandela wosindiso.

UYesu, ngokuba yinyama, wathabatha ulawulo lwendalo yomntu ukuze ayikhokelele ekuyilungiseni nasekwenzeni kumila kumbi kubomi bakhe basemhlabeni. Imvumelwano yentando yomntu kunye neNtando yobuThixo esebenza kwindalo eyodwa kunye neqhelekileyo yobungcwele bukaYise, uNyana kunye noMoya oyiNgcwele, ayikho ngaphandle kweentlungu kunye nokubandezeleka okufunwa nguBulungisa bukaThixo. Kodwa, ekubeni uYesu ezalisekisa obu bulungisa kwaye wamkela ezi ntlungu kunye neentlungu, sinokugwetyelwa kwaye sisindiswe ngoKholo kuye. Ngaye, sikuye, sinokubulela kuye uThixo, samkele uzuko lukaThixo njengabantwana bakhe.

Kubalulekile ke ngoko ukuba sifumanise kwaye sivuye ngalo mzuzu, xa imeko yethu njengaboni iye yaguqulwa yaba ngabantwana bakaThixo; ngobhaptizo lwethu sintywiliselwa kubhaptizo lukaYesu, umqondiso wokufa nokuvuka kwakhe. Umqondiso apha kufuneka uqondwe njengoko kufuneka siqonde yonke into malunga namaSakramente. Ukholo lukhokelela kwiiSakramente: sisixhobo esiyimfuneko. Ngaphandle kokholo, asinakumkholisa uThixo. Ukholo - sele sikhumbule - lusenza sibe ngabanqobi behlabathi. Njengoko ukholo lwenene lusidibanisa noYesu oweza ngamanzi negazi nangoMoya; ukuba siyafuna

ukuba sikhululeke ezonweni zethu ngoKholo, masibe namava okuhlangana Naye elunxwemeni lweYordan, ngalo mzuzu awunyulileyo ukwamkela izono zethu. Ke masiye kuphela kwindawo yokufa kwakhe emnqamlezweni, kwaye

kwiSakramente yeCawe uMoya uza kuvuya kuXolo alunikayo uThixo, kususela kuVuko lukaMesiya neNkosi uYesu.

Kungenjalo, siya kuyiqonda njani yonke imfundiso yeVangeli, amazwi nezimbo zikaKristu? Ukuba umntu kufuneka alinde ukufa kwakhe ukuze asindiswe umsebenzi wakhe ubungayi kuba sisipho soKholo kodwa ithemba kuphela. Ubomi bakhe babuya kuba yinxalenye yeNdala hayi iTestamente eNtsha. Kungomlinganiselo awathi uYohane uMbhaptizi — uYesu wayefundisa ngawo—abaProfeti noMthetho zasetyenziswa. Emva kwakhe, uxolelo luyavakaliswa luze lunikelwe buze uBukumkani bukaThixo buthinjwe; wonke umntu okholwayo ulamkela endlwini yakhe, aze azuze nobutyebi bakhe. Ubukumkani bukaThixo buphakathi kwenu, bukufuphi; kwaye ekugqibeleni ungaphakathi kuwe. Ungalindi ukuyibona ngokubonakalayo - uYesu uyasifundisa.

Ukuqukumbela esi sahluko sesibini, makhe sibuyele kumbuzo wokugqibela ongoYohane umBhaptizi osuka kwisahluko sokuqala. Ngaba ukufa kwakhe sisibhengezo sokufa kukaKristu? Ababingeleli boMnqophiso oDala badlulisela izono zabo nezabantu ababebamele phambi koThixo kwizilwanyana ekwakufuneka bazixhele baze ngegazi lezi zilwanyana bafune ukuxolelwa nguThixo.

NguThixo owabaxelela ukuba benze ngolo hlobo . Ukukholelwa kwiLizwi likaThixo nokuthabatha amanyathelo amiselweyo kwabhengeza oko kwakuza kwenziwa kwiMfihlakalo kaKristu yePasika. UYohane uMbhaptizi wayengenanto yakwenza nezilwanyana phambi koThixo kodwa wayenento yokwenza noThixo ngokwakhe. Inkonzo yakhe yayinkulu kwaye yahlukile kangangokuba ukuncama ubomi bakhe ngenxa yegama likaKristu kwakuya kuba nkulu kuBukumkani bamazulu.

Akukho mkhulu kunoYohane umbhaptizi phakathi kwabantu abazelwe ngumfazi. Ngokunikela ngobomi bakhe ngenxa yaLowo wambhaptizayo, uYohane uMbhaptizi uthatha inxaxheba kwiNtshumayelo kaKristu kunye noMama kaKristu, uYohane oNgcwele kunye nabanye abaninzi ukususela kwixesha langaphambi nasemva kukaKristu, eqala ngo-Abheli, ilungisa. Njengoko besesitshilo ngaye, wabulawa ngumntakwabo uCaîn. Abafeli-nkolo boKholo kuyo yonke imbali bakho ukuze banikele ubungqina kuThixo owenza okusesikweni nobonakalisa inceba. Ubulungisa bukaThixo kunye nenceba kaThixo zifana nesityhilelo soThando kwaye zisisondeza kuThixo.

II I. Chapi tre

Kwakutheni ukuze kube yimfuneko ukunika ihlabathi kunye neCawa lo myalezo weNceba ekuqaleni kwenkulungwane yama-20 ngenkonzo kaSaint Faustina? Kwesi sahluko sokugqibela sesifundo sethu, sinethemba lokunika impendulo ebonakala inokwenzeka kuthi. Kwathatha amashumi aliqela eminyaka, ngokucacileyo, kwaye iimeko ezikhethekileyo zazisafuneka ukuze oku kukhokelele ekumiselweni kweCawe yobuNgcwele.

Inceba kunye nokwamkelwa yiCawe yoMfanekiso kunye nemithandazo enxulunyaniswa nobupostile obuqalwe bubomi kunye nesigidimi salo ngcwele.

Imitha yelanga eluhlaza kunye nemitha ebomvu yeyona nto ifunwayo kwaye icelwe nguYesu kuDade Faustina kwiingxoxo zakhe ezingaqondakaliyo nezokomoya ngobomi bakhe bonqulo kwiBandla leNenekazi lethu leNceba. Ijenali yakhe encinci awayishiya kwizizukulwana ngokomyalelo kagqirha wakhe isivumela ukuba sazi izinto ezininzi malunga neli hlelo lakudala nelitsha, eliphefumlelwe yiTestamente eNdala kunye neNtsha.

Sizibekela umda apha kumxholo kuphela wemitha ekulo mfanekiso nakumbhalo othi: ‘Yesu, ndithembele Ngawe!’ Kumbuzo owabuzwa nguYesu nguDade Faustina, umchazi-nkonzo uyabuza: Ithetha ukuthini le mitha? Impendulo eyanikelwa nguYesu ithi: ‘Amanzi agwetyelwayo negazi elinika ubomi’. Kuba igazi siyiqonda ngokulula ukuba imalunga nokufa kwakhe emnqamlezweni. Kodwa loo manzi afuzisela uBhaptizo lwakhe, ngaba nathi singxamele ukuwaqonda?

Esi sisizathu solu phando lunzulu ngalo mbandela. Sizamile ukuzisa izinto ezithile zesiBhalo esiNgcwele ukuze ukuthembela kwethu kuYesu kunye nomsebenzi wakhe kushushu ngakumbi ngokuqwalasela lo Mfanekiselo kaYesu onenceba.

Epilogue

UYesu Kristu uya ‘kubuya esebuqaqawulini, eze kugweba abaphilileyo nabafileyo.’ UThixo, uYise, uye wadlulisela kuNyana wakhe ukuba asebenzise lonke ugwebo, ekubeni enguNyana woMntu. Esi sisityhilelo esivela kwiVangeli ngokukaYohane oNgcwele. Umfundi ‘owayethandwa nguYesu, owayekho kubhaptizo lwaseYordan nakumazantsi oMnqamlezo kaYesu, wafumana embonweni weApocalypse ukuchazwa kwamalungelo ‘kaKumkani wookumkani neNkosi yeenkosi’. . Ukufaneleka kokusesikweni kukaThixo njengowona mgaqo uphambili nokhethekileyo ngokwemfundiso yeZibhalo ngumbandela woKholo lobuKristu.

Inceba yobuthixo evela kuBawo onguNaphakade ayinakubonakaliswa ngenye indlela ngaphandle kokuvumelana ngokugqibeleleyo nokusesikweni kukaThixo nangenyaniso. UKristu Yesu wavakalisa: “Ndim indlela, ndim inyaniso, ndim ubomi; akukho namnye uya kuBawo engakhange adlule ngam. Sifuna ukusondela ngakumbi kwesi sityhilelo singokobuthixo, sacamngca ngesibakala semitha eyayicetywa kumfanekiso kaKristu nombhalo othi: ‘Yesu, ndikholose ngawe’ yaye kwabonakala kuthi ukuba ‘uYesu wabufeza bonke ubulungisa’ yaye Yena. nguThixo wethu, uMsindisi wethu ngenene.

INkosi inikwe lonke igunya emazulwini nasehlabathini. Uvangelo olutsha luyaqhubeka kumazwi akhe aqukumbela iVangeli ngokukaMateyu oNgcwele, obeka ubhaptizo lukaYesu njengenzaliseko yabo bonke ubulungisa, njengoko siye sacamngca kwesi sifundo. Masihambe ngoko siye kuzenza abafundi zonke iintlanga, sibabhaptizela egameni loYise, loNyana, loMoya oyiNgcwele.

Ndiye ndeyiseka ngakumbi nangakumbi kukuba ukuba bekungengoThixo onguBathathu Emnye oNgcwele besingenakusindiswa. Incwadi yeVangeli yanamhlanje ityhila yaye ikutsho oku ngendlela ecacileyo nemangalisayo: Sinikela ubungqina ngencoko ephakathi kukaYise noNyana ngathi yaye sifunda ukuba ubomi obungunaphakade buquka ulwazi lwale nyaniso ithwala igama likaYesu Kristu: Okuphela koThixo; uThixo oyinyaniso ufumene kuye, uYesu Kristu, umtyhili nomthetheleli phambi kwakhe, ngenxa yabantu, naphambi kwabantu, ukuba kuzukiswe uThixo. Ukuzukiswa omnye komnye phakathi kukaYise noNyana kunika ubomi obungunaphakade kubantu abakholelwa kuBathathu Emnye oNgcwele kunye nomsebenzi ophunyezwe nguNyana emhlabeni ngokwesicelo sikaBawo osezulwini.

UThixo, uNyana, uthandaza kuThixo, uYise, ukuba asixolele ngenxa yokuba uNyana wayekulungele ukushiya uzuko lwakhe okwexeshana aze ehle eze emhlabeni ukuze afumane into elahlekileyo uYise awayeyiphathise ukuba ayifumane. nize nimbuyisele ezulwini. Yonke into yenzeka kuThixo, phakathi koYise noNyana, phakathi koNyana noYise ukanti thina singabaxhamli abakhulu: Inye kuphela imeko eyalathwayo neyaphakanyiswa ngokwendlela thina esicinga ngayo: Baqonda—wathi uYesu UYise uthi, zonke izinto ondinike zona ziphuma kuni; ngokuba amazwi ondinike wona ndiwanike bona; bane

Ndiyazi okunene ukuba ndivela kuni; babecinga ukuba nguwe ondithumileyo. Oku kusenokubonakala kuyinto encinane ngakwicala lethu ukanti kubaluleke kakhulu emehlweni kaThixo kuye.

ukholose ngoyena Bathathu Emnye ungcwele njengokukuThixo omnye oyinyaniso. Kwaye uphi uMoya oyiNgcwele kule ncoko phakathi koNyana noYise? UnguMbhali osisilumko osebenzayo waMazwi avakaliswayo aza atyhilwa kwangaxeshanye phaya kwakudala kakhulu ngexesha uYesu awadlula ngalo eli hlabathi esiya kuYise kodwa nanku ngoku xa kufundwa oko wakuthethayo nakubhalileyo. sithethe, sithatyathwe kwaye sicaciselwe ezethu iingqondo; ukusuka emlonyeni ukuya endlebeni nangokuchukumisa iingqondo zethu ukuze sizike ezintliziyweni zethu zamakholwa; AmaKristu. Balandela uPetros, uYohane, uYakobi noAndreya nabo bonke abanye abapostile nabafazi abambalwa kuquka uMariya, unina kaYesu nosapho lwakhe awayefuna ukutsalela kulo imvelaphi yakhe emhlabeni.

Lo Moya oyiNgcwele usemvelaphi yobuntu bakhe njengoko ingelosi uGabriyeli yabhengeza kule Ntombi ingunaphakade kunye noMama okhethekileyo. Ngokuchanekileyo ulapha ngoku kunye nobumama obutsha obunxulunyaniswa nokuba ngumama wakhe wobuthixo. Le ncoko ebesikhe sathetha ngayo ngaphambili phakathi koNyana noYise ibingayi kuba yile nto ibiyiyo ukuba bekungengenxa yokubandakanyeka kwakhe kulo lonke ibali eliphathelele obu buqaqawuli bungcwele: kuqale kushiyeke kwaza kwaphinda kwaqaliswa emva kokuba umsebenzi wokusindisa imiphefumlo yabantu sele ugqityiwe. ifezekisiwe. Nguye owathi, endaweni yoko wabandezelekayo phantsi koMnqamlezo kaKristu Yesu uNyana wakhe, owaba ngumthenjwa wokuqala nonelungelo loko uBathathu Emnye afuna ukuphathisa lonke uluntu.

UMARIYA OYINGCWELE UNENDAWO ENKULU

Ekubeni enenxaxheba ezimbandezelweni zikaKristu, wasizala thina sonke ebubini bentliziyo yakhe engagqibelelanga, esingise kwikamva elitsha, xa buthe batyhilelwa ubuqaqawuli bakhe, ndawonye noboNyana wakhe, kususela koko koMoya wozuko, athe uMoya kaThixo waphumla kuye kuqala. emhlabeni: yena owavakaliswa ezele lubabalo njengeNtombi Enyulu waza wasikelelwa nguElizabhete njengoMama weNkosi yakhe. Nguye lo ukhoyo

libe lilizwe labaphilileyo, awathi uYehova wabonakalalisa kubo ubuso bakhe kuqala. Le mvuselelo yokugqibela yomboniso woNdwendwelo ifanelekile ngolu suku lokugqibela lwenyanga kaMeyi njengoko ilulonwabo oluthi iBandla likhumbule le mfihlelo yerosari. Ikwayimini ekhethekileyo nakum; sisikhumbuzo sokumiselwa kwam kububingeleli kwiminyaka engamashumi amathathu anesithandathu eyadlulayo ePoznan Cathedral ePoland. Ndiyayibulela iNkosi ngolu babalo; thandazele ; Iziganeko esifunda ngazo kwakhona iimpawu ezimbalwa ezivuselelayo kunye neempawu azikho kwixesha elidlulileyo kuphela; Hayi ; yonke into ithwalwa kwaye ihlaziywa nguMoya oyiNgcwele esibongoza kuye ukufumana izinto ezintsha. Uzuko esinalo ngoKrestu luvela kuBawo ngaye uMoya.

Enkosi kweli gama lobuKristu ubuhandiba bethu buqinisekisiwe kwaye buqinisekiswa kuyo nayiphi na imeko kwaye ngakumbi kwimeko yokungajongwa kakuhle lihlabathi elifuna ukuzikhulula kwigama likaKristu kwaye lingathanda ukuligatya kude nalo. engafanelekanga kwizinto azithandayo nakulonwabo lwakhe. Ngamana ingatshintsha! Umbutho we TOTUS TUUS ufuna ukufaka isandla kolu kuguqulwa kwehlabathi nosindiso lwalo, ngobabalo lukaThixo! Ukuqukumbela, ndiyabhengeza ukuba mna ngokwam ndingumxhamli wesi sityhilelo ndisemncinci xa ndijonge - kwicawa yam yokuqala yaseSanta Anthony wasePadua eGołkowice ePoland - lo Mfanekiso kaKristu ubekwe kanye ecaleni kwesibingelelo seNtliziyo eNgcwele, kwicala lasekunene loMnquba kwaye ndandisele nditsalelekile kubizo lobubingeleli lokubulela kuye; iNkosi ibisazi ukuba iya kuba ngumsebenzi wam okhethekileyo ukuwuvakalisa ngolweyiseko oluhlala luvela kulo mthandazo noYesu awayewufuna ngaphantsi kweenyawo zakhe: 'Yesu, ndikholose ngawe!'

Oku, Mnu. Cardinal kunye noBawo wam uBhishophu, ligalelo lam kwinqanaba elitsha lobomi leDayosisi yaseBordeaux, eniyibize ngokuba 'yiSpringboard for the Mission'. INkosi uYesu Krestu ifuna uMbutho kaKristu, endililungu lawo, ukuba uthathe inxaxheba ngenkonzo yam yokwalusa kubaphambukeli basePoland nakwinkonzo yeCandelo laseBordeaux Centre. Ngokulunga kweNkosi, emva kokuthandaza oko

UThixo olungileyo undinika ubungqina bokuba usandifuna eBordeaux, ndafumana ezimbini: enye 'i-contrario' oyaziyo, kwaye yiloo nto ndacela ukudibana nawe kwaye okwesibini kukuba unayo, ngempefumlelo yoMoya oyiNgcwele. , okanye iimeko zokubonelela ezikhethelwe le Ntlanganiso yoMhla woMthendeleko kaSaint Thomas uMpostile, Julayi 3, 2014. Ubungqina besithathu buya kuvela kuwe, ndihlala ndiqinisekile ngabo ekuthembeni kuYe ophinda andixelele la mazwi avela kwiminyaka engamashumi amahlanu eyadlulayo: 'Yizani nindilandele!' Kwaye kwesi sikhumbuzo ndimnika le mpendulo awandifundisa yona ngesixhobo esilula soMfanekiselo Wakhe Wenceba: 'Yesu, ndithembele Ngawe!' Ke, ndiya kukulandela rhoqo naphi na. Ndincede ngalento'.

Ndikhumbula abazali bam

+UJanina + noAntoine

Eminence, ndiye ndabandezeleka kwezi nyanga zintathu zidlulileyo, iNkosi ilingqina kwaye mhlawumbi nabanye abantu abandingqongileyo. Kodwa, ndiyabona namhlanje ukuba oku kubandezeleka kwamkelwa nguProvidence ukuze ndibe nobuganga bokuthetha kuwe malunga noko iNkosi ikufunayo kum. Kufanele ukuba ndilapha le ntlantsi yeNceba yobuNgcwele bakhe. Ngeli xesha lokubandezeleka ndahlanjululwa kwaye kwangaxeshanye ndafumana amandla amakhulu eLizwi likaThixo

Inkonzo yenkonzo. Ndifumene uLectio Divina 'ebhalelwe mna ngokukodwa'! Yaye ndaphawula ngokuqinisekileyo ukuba iNkosi iyandixhasa kunye noMkhulu wam. Abantu abaninzi endabacelayo bandithandazela.

Ngamana iNkosi ingabohlwaya bonke. Ndiyabulela, ngakumbi kuFanelo lukaThixo, endiluzuzelwe yiNtombi Enyulu esikelelekileyo: uMama kaThixo noMama wethu! Ukuthethelelwa kweSanta John Paul II kunye noSaint Faustina kwakungasweleki! Ngoku, bendisandula ukuKuxelela ukuba ndiyavuya ukuba ndive ubunzima ngenxa yeGama likaYesu nangenxa yeVangeli yakhe. Ndiseluxolweni kwaye ndiqinisekile ngekamva. Ekubeni iminyaka engamashumi amahlanu ndandicamngca ngalo Mfanekiso kaKristu kunye nalo Mfanekiso kaBathathu Emnye kwaye ndifuna ukwazi intsingiselo yako konke oku ekukhanyeni koKholo, xa izinto zicacile kum, ndakwazi ukuthi: Ngoku Ndiyazi! Ndiya kubona iKhadinali yam: INkosi izityhile kum kwasebuncinaneni ukuba ndingumthwali wesigidimi sayo kunye nalo Mfanekiso! Umtyholi akazange afune ukundivumela ukuba ndivele phambi kwakho ngesi sityhilelo esidala nesihlala sisitsha kunye nesi siphakamiso: Wasabela ngamandla, kwada kwaboniswa esidlangalaleni ukuhamba kwam: kodwa, ndiyabulela kuThixo, ngokukhawuleza ndaqaphela 'uphawu' lwakhe: ukufihla kunye noxinzelelo. kwinkululeko yam yesazela. Ebefuna ndiyeke ukuphinda

lo mthandazo: Yesu, ndikholose ngawe! Kodwa ndizimisele ukuyenza rhoqo naphi na apho iPhondo lam lindixelela khona. Uthi mandihlale eBordeaux. Ngoko ke, ndiya kumthobela ngokweMithetho yoBomi yeBandla lam. Ndiqinisekile ukuba uya kumngqina enyanisile.

EMVA KOKUBHALWA

Kwakukudala kakhulu, kwaye kubonakala ngathi izolo kum: kwaye kunjalo kwakuyiminyaka engamashumi amathandathu enkulungwane yokugqibela. Ndizilungiselele ngokwenene ngoku kwaye ndikulungele ukuyenza, ngaphandle kokuba ndivunyelwe ukwenza njalo kwaye iBandla lindinika intsikelelo yalo ukuba ndiyenze. Oku, Mnu Cardinal kunye noBawo wam uBhishophu, yinto endiyilindeleyo kuWe. Ukundicela kuphela ukuba ndenze oko iNkosi ifuna ndikwenze ngokundinika intsikelelo yakho ye-Episcopal, njengoko Wenzayo ngoJuni kwiminyaka emine eyadlulayo ngokubeka i-Autograph yakho kwiVangeli kaLuka oNgcwele ngesiPolish. Ndiya kulinda impendulo yakho ngokuzolileyo kwaye ndithembele eNkosini!

Ohloniphekileyo, ndiyakubuza ngokuzithoba:

• ukuphathisa le LETA kumntu onokuyilungisa ngokwembono yezakwalizwi, eyezobufundisi kunye nezinye: isimbo, igrama, njl. kwaye kusenokwenzeka ukuba ipapashwe yinkonzo yedayosisi.

• ukubhala igama lakho malunga nale LETA, ukuba uyifumana ilungile, kwaye uyincamathele kolu papasho olunye.

• ukundinika imvume 'ye-imprimatur' yokupapashwa, kwaye ndikwazi ukwenza umsebenzi wam wobupostile ngokomxholo wale KHUMBUZO, undinike iNtsikelelo yakho. INkosi ilingqina lam, Owongamileyo, lokuba ndiyivulile intliziyo yam phambi kwakho kwaye into endiyibhalileyo nendiyithethileyo ihambelana nesazela sam njengomntu, njengomKristu, nombingeleli wonqulo. Ndiyambulela, 'Nkosi yam noThixo wam', ngokukwazi ukuzibonakalisa phambi kukaVicar wakhe eBordeaux, ilungu elibalaseleyo leKholeji eNgcwele. Ndibulela ngokungazenzisiyo ngabaMphulaphuli basekhaya abathe iNkosi ibalungiselele ngokoThando lwayo olukhulu kuni nakum. KuYe makubekho uzuko. Amen.