Chapter One THE REVELATION OF PRAYER THE UNIVERSAL CALL TO PRAYER 2566 Man is in search of God. In the act of creation, God calls every 296 being from nothingness into existence. ‘Crowned with glory and honour’, man is, after the angels, capable of acknowledging ‘how majestic is the name of the Lord in all the earth.” Even after losing ~ through his sin his likeness to God, man remains an image of his Creator, and retains the desire for the one who calls him into 28 existence. All religions bear witness to men’s essential search for God.2 2567 God calls man first. Man may forget his Creator or hide far from his face; he may run after idols or accuse the deity of having 30 abandoned him; yet the living and true God tirelessly calls each person to that mysterious encounter known as prayer. In prayer, the faithful God’s initiative of love always comes first; our own 142 first step is always a response. As God gradually reveals himself and reveals man to himself, prayer appears as a reciprocal call, a covenant drama. Through words and actions, this drama engages the heart. It unfolds throughout the whole history of salvation. Article j IN THE OLD TESTAMENT 2568 In the Old Testament, the revelation of prayer comes 410 between the fall and the restoration of man, that is, between God’s 1736 sorrowful call to his first children: ‘Where are you?.. . What is this that you have done?’3 and the response of God’s only Son on coming into the world: ‘Lo, I have come to do your will, O God.’4 Prayer is bound up with human history, for it is the relationship 2738 with God in historical events. Creation — source of prayer 2569 Prayer is lived in the first place beginning with the realities 288 of creation. The first nine chapters of Genesis describe this relation ship with God as an offering of the first-born of Abel’s flock, as the invocation of the divine name at the time of Enosh, and as ‘walk ~8 ing with God’.5 Noah’s offering is pleasing to God, who blesses him and through him all creation, because his heart was upright