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1890 There is a certain resemblance between the unity of the divine persons and the fraternity that men ought to establish among themselves, 1891 The human person needs life in society in
order to develop in accordance with his nature. Certain
societies, such as the family and the state, correspond more
directly to the nature of man. 1892 The human person. . . is and ought
to be the principle, the subject, and the object of every
social organization (CS 25 §i). 1893 Widespread participation in voluntary
associations and institutions is to be encouraged. 1894 In accordance with the principle of
subsidiarity, neither the state nor any larger society
should substitute itselffor the initiative and
responsibility of individuals and intermediary bodies. 1895 Society ought to promote the exercise of
virtue, not obstruct it. It should be animated by a just
hierarchy of values. 1896 Where sin has perverted the social climate,
it is necessary to callfor the conversion of hearts and
appeal to the grace of God. Charity urges just reforms.
There is no solution to the social question apart from the
Gospel (cf. CA 3, s).
1897 Human society can be neither
well-ordered nor prosperous
preserve its institutions and to devote
themselves as far as is necessary to work and care for the
good of all.5 By
authority one means the quality by virtue of
which persons or institutions make laws and give orders to
men, and expect obedience from them.
1898 Every human community needs an authority to govern
it.6 The foundation of such authority lies in human
nature. It is necessary for the unity of the state. Its role
is to ensure as far as possible the common good of the
society.
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